Academic literature on the topic 'China – Civilization'

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Journal articles on the topic "China – Civilization"

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Acharya, Amitav. "The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order." Ethics & International Affairs 34, no. 2 (2020): 139–56. http://dx.doi.org/10.1017/s0892679420000192.

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Abstract“Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of civilization state inevitable? Will it further undermine the li
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Podberezkin, A. I., and M. V. Kharkevich. "Local Civilizations in Eurasia: Long Term Scenario of Interaction." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 152–58. http://dx.doi.org/10.24833/2071-8160-2015-4-43-152-158.

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The article is devoted to analyzing the interactions of local civilization in the world and in Eurasia. The authors pays close attention to the theoretical issues of the subject matter. They choose for their analysis the nonessential conception of civilization. It allows societies with in a single civilization with radically different views on the civilizational reference framework. This conception explains why there are more clashes within a civilization, then among them. Then the author dwell sont he issue of civilizational conflict in Eurasia. The focal point of the conflict is the clash be
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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to invest
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Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre
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Airu, Chen, and Zhang Xiaoping. "“One Belt, one Road” initiative as a way to the mutual peaceful civilization perception." Civilization studies review 6, no. 1 (2024): 113–22. http://dx.doi.org/10.21146/2713-1483-2024-6-1-113-122.

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The Belt and Road Initiative in the new era is not only a mutually beneficial way to promote global economic cooperation, but also a peaceful path to mutual understanding and exchange among civilizations. Participation in the construction of the project helps participants in the international process to understand the civilizational differences between them and build their behavior with an understanding of the global point of view. Thus, this issue is not only of theoretical significance for the development of human civilization, but also from a practical point of view. The new concept of civi
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Spiridonova, Valeria I. "Horizons of the multicivilizational world." Civilization studies review 4, no. 2 (2022): 5–32. http://dx.doi.org/10.21146/2713-1483-2022-4-2-5-32.

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Since the beginning of the 21st century an objective process of the formation of a “plurilat­eral world order” has been starting in the non-Western world (China, Russia, India). It is based on new world structures – “Сivilization-States”, which fixed the “split of moder­nity”, the new challenge for the European modernity as a non-alternative universal develop­ment model. This process coincides with the logic of F. Braudel, who argued for the exis­tence of self-sufficient “World-Civilizations” (Russia, China, India, Turkey) which were up to now “zones of silence”, “sleeping” civilizations. This
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Wu, Jiayu. "Misinterpretation of Chinese Civilization in Huntington’s “Clash of Civilizations”." BCP Social Sciences & Humanities 21 (February 15, 2023): 170–76. http://dx.doi.org/10.54691/bcpssh.v21i.3473.

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Samuel Huntington’s theory of the clash of civilizations has caused extensive as well as profound discussions in academic circles, and its theory is prescient. The theory of the clash of civilizations has been widely spread, but there are also many controversies. In Huntington’s exposition, he described the Confucian ideological system as a religious product, which is inconsistent with reality. In China, Confucianism is regarded as a moral principle, such as respecting the old and loving the young. Confucian culture is just a complete philosophical theory, just like Taoism and Legalism. These
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McDaniel, Laura A. "China: Empire and Civilization." History: Reviews of New Books 29, no. 2 (2001): 87. http://dx.doi.org/10.1080/03612759.2001.10525806.

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Burov, Vladilen G. "Reflections on Russian civilization." Civilization studies review 3, no. 1 (2021): 241–51. http://dx.doi.org/10.21146/2713-1483-2021-3-1-241-251.

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Russian scientists (academicians Smirnov A.V., Tishkov V.A.) defend the idea that Russia is not a monoreligious country, that the Russian people are multinational. Representatives of the former Soviet republics, now sovereign states, live on the territory of the current Russian Federation. As a result of the civilizational role of Russia, they have in many re­spects become Russians, regardless of their ethnicity (Ukrainian, Belarusian, Armenian, Georgian, Kazakh, Moldovan, Uzbek, etc.). The European civilizational project is local, it does not have a universal status – like any other local civ
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Volkonsky, Victor A. "Opposition of Civilizations and the Role of State in the Era of Multipolar World." Economics of Contemporary Russia, no. 1 (March 29, 2021): 77–96. http://dx.doi.org/10.33293/1609-1442-2021-1(92)-77-96.

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To study long-term socio-economic processes and the factors that determine them, two methods, two approaches are usually used at the present time: the theory of the cyclic change of world economic structures (WES) and the theory of the evolution of civilizations. In the theory of civilizations, attention is focused mainly on the factors that have the most long – ​term impact on economic and social processes, namely, on value-sense factors and the principles of the structure of society. The current spiritual, ideological, and geopolitical opposition – ​the confrontation between the American-sty
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Dissertations / Theses on the topic "China – Civilization"

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Flath, James A. "Printing culture in rural North China." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ56541.pdf.

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Margerison, John. "Accountability in the context of civilization change in China." Thesis, De Montfort University, 2015. http://hdl.handle.net/2086/12099.

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The purpose of this thesis is to contribute to the understanding of accountability in the context of civilization change in China. Using a Foucaultian epistemic framework and archaeological method, data has been gathered from four sources: textual, interviews, case studies and surveys. Each source has been considered in terms of the viability of the modern episteme and the possibility of episteme change to ecological civilization taking place in China. Also the actors in the sustainability accountability network have been identified along with the key contingencies that could lead to changes i
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Tao, Zhijian. "Drawing the dragon : testimonies to the reinvention of China." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40265.

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The accidental, or maybe not so accidental, equation of the Long $ rm lbrack TE rbrack$ with the dragon is a minor, yet in many ways symbolic, incident in Western European reinvention of China. This reinvention can be found in a wide variety of discourses, the authors of which range from Enlightenment philosophes to nineteenth-century political economists, to the recent Derrida, and from the even earlier Sir John Mandeville, Oliver Goldsmith, to Coleridge, to W. S. Landor and De Quincey. It covers all aspects of Chinese culture, including philosophy, religion, government, language, poetry, and
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Zeng, Jia Cheng. "WeChat moments :A study of WeChat liking behavior in a Chinese cultural context." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3952591.

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Lu, Di Yin. "Seizing Civilization: Antiquities in Shanghai's Custody, 1949 – 1996." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10437.

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Seizing Civilization uses the Shanghai Museum as a case study to examine an extraordinary process of art appropriation that persisted from 1949 to 1996 in the People's Republic of China (PRC). At the heart of this story is the museum's destruction of the preexisting art market, its wholesale seizure of privately-owned antiquities, and its sale of these objects on the international market. My findings show that museum employees used these events to create public art collections in the PRC. The Shanghai Museum pioneered the techniques that Chinese museums use to transform craft objects, as well
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Wong, Chi-man Lorraine, and 黃芷敏. "Cultural fever, consumer society and pre-orientalism China in eighteenth-century England." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31227946.

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Fu, Ho-ying, and 符可瑩. "The social cognitive mediation of multiple enculturation and values." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31238476.

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Ma, Chunhui. "Textbooks, a vivid mirror of culture : a comparative study of animal materials in American elementary reading textbooks and Chinese elementary language textbooks." Virtual Press, 1992. http://liblink.bsu.edu/uhtbin/catkey/845935.

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Comparative research on the treatment of animal materials in Chinese elementary language textbooks and American elementary reading textbooks provides an interesting perspective on both Chinese and American cultures. The study uses both quantitative and qualitative methods. From the study, we notice that animals in Chinese textbooks are presented as animals, i.e., creatures closer to nature without human fantasy and illusion attached to them. Animals are used to communicate to children for moral education, wisdom development and so on. By comparison, animals in American textbooks are presented
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Xiao, Xiaosui. "China encounters Western ideas (1895-1905) : a rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1299533446.

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Piquet, Hélène. "Modèles de l'ordre familial et de l'ordre social dans la première moitié de la dynastie Tang (618-755)." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59380.

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The Tang dynasty (618-907) is often referred to as a golden age of Buddhism in China. This research, concentrated on the first half of the dynasty (618-755), shows that Buddhism's impact on Tang aristocratic society has been overestimated. Looking at models of the familial and social order that one can extract from the Tang Code as well as from some literary works of the period, the picture emerging is that Tang society was a highly stratified one, and based on Confucian values. Buddhism, in order to establish and maintain itself in China, had to compromise with those values. However, its effo
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Books on the topic "China – Civilization"

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Li, Bin. Communication, Civilization and China. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7808-3.

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L, Shaughnessy Edward. China: Empire and civilization. Oxford University Press, 2000.

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Cobb, John B. China and ecological civilization. Badak Merah Semesta, 2019.

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Hardyman, Robyn. China. Franklin Watts, 2009.

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Craig, Albert M. The heritage of Chinese civilization. Prentice Hall, 2001.

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1947-, Ebrey Patricia Buckley, ed. Chinese civilization: A sourcebook. 2nd ed. Free Press, 1993.

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Liang, Minling. Colorful China. China Intercontinental Press, 2007.

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Blanco, Hugo Diego. Tinta China. Ediciones Heliópolis, 1995.

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He, Yaomin. The Agricultural Civilization of Ancient China. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8469-3.

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Mitter, Rana. Modern China. Sterling, 2009.

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Book chapters on the topic "China – Civilization"

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Xu, Hong. "Atmosphere of Civilization." In The Earliest China. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-6387-1_11.

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Chen, Minghui. "Sumerian Civilization." In China and the World in the Liangzhu Era. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6897-5_2.

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Chen, Minghui. "Harappa Civilization." In China and the World in the Liangzhu Era. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6897-5_4.

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Yasuda, Yoshinori. "Discovery of the Yangtze River Civilization in China." In Water Civilization. Springer Japan, 2012. http://dx.doi.org/10.1007/978-4-431-54111-0_1.

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Yue, Daiyun. "New Thoughts on Ecological Civilization." In China Academic Library. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1116-0_40.

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Alitto, Guy S. "Recurrent Themes in Chinese Civilization." In China Academic Library. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0710-6_8.

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Alitto, Guy S. "Chinese Civilization in World History." In China Academic Library. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0710-6_1.

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Lu, Feng. "Toward a New Civilization: Ecological Civilization or Information Civilization." In Beautiful China: 70 Years Since 1949 and 70 People’s Views on Eco-civilization Construction. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6742-5_53.

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Chen, Minghui. "Ancient Egyptian Civilization." In China and the World in the Liangzhu Era. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6897-5_3.

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Zhang, Qizhi. "Social Civilization Achieved Through Humanistic Cultivation: The Creative Spirit at the Outset of Civilization." In China Academic Library. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-2745-2_1.

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Conference papers on the topic "China – Civilization"

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Motroshilova, Nelly. "THE CIVILIZATIONAL APPROACH TO MODERNIZATION IN CONTEMPORARY CHINA." In Civilization and Modernization. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814603522_0002.

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Marshakova-Shaikevich, Irina. "RUSSIA AND CHINA IN DBS WEB OF KNOWLEDGE: BIBLIOMETRIC ANALYSIS OF PUBLICATIONS ON MODERNIZATION." In Civilization and Modernization. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814603522_0012.

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Xiao-pu, Wang, Zhang Li-min, and Song Qiu-ying. "Marx's Ecological View and Ecological Civilization Construction of China." In 2015 International Conference on Social Science and Technology Education. Atlantis Press, 2015. http://dx.doi.org/10.2991/icsste-15.2015.234.

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"Chinese Civilization Characteristics of the Communist Party of China." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001134.

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Shao, Junlin. "The Golden Age of Promoting Ecological Civilization in China." In 2022 3rd International Conference on Mental Health, Education and Human Development (MHEHD 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220704.176.

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He, Jie. "Retrospect and Prospect of Ecological Civilization Construction in China." In 2018 7th International Conference on Energy and Environmental Protection (ICEEP 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iceep-18.2018.108.

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Zimarin, Oleg. "MODERNIZATION INDICES DEVELOPED BY CHINA CENTRE FOR MODERNIZATION RESEARCH, IN A GLOBAL FAMILY OF DEVELOPMENT INDICATORS: PUBLISHERS’ POINT OF VIEW." In Civilization and Modernization. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814603522_0008.

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Zhang, Yi, Hongtao Shan, Junfei Bi, Mengqi Zhang, Hui Liu, and Zi Wang. "“Beauty” of “Beautiful China” from the Perspective of Ecological Civilization." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.123.

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Li, Qian. "Research on Construction of Ecological Civilization System of Counties in China." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.263.

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Ivkina, Marina Igorevna. "Seminars For Teachers Of Russian Studies In China: Pecularities Of Distance Learning." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.97.

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Reports on the topic "China – Civilization"

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Editors, Intersections. What is the Path to Ecological Civilization? Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4007.d.2024.

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Huang, Ping, David Tyfield, Xiaohui Hu, Linda Westman, Zhen Yu, and Xiyan Mao. Just Transitions on the Ground: Ecological civilization in urban China? The British Academy, 2022. http://dx.doi.org/10.5871/just-transitions-a-p/p-h.

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Yilmaz, Ihsan, and Nicholas Morieson. The Rise of Authoritarian Civilizational Populism in Turkey, India, Russia and China. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0033.

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This paper comparatively analyses the phenomenon of civilizationalism within the discourse of authoritarian populism in four distinct political contexts: Turkey under Recep Tayyip Erdogan, India under Narendra Modi, China under Xi Jinping, and Russia under Vladimir Putin. We find that “authoritarian civilizational populism” has become a prominent feature in the discourses of leaders and ruling parties across China, Russia, India, and Turkey, serving as a multifunctional tool to construct national identity, delegitimize domestic opposition, and challenge Western hegemony. Across these nations,
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