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Journal articles on the topic 'Chinese art in Australia'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Baer, Hans A. "The Drive for Legitimation in Chinese Medicine and Acupuncture in Australia: Successes and Dilemmas." Complementary health practice review 12, no. 2 (April 2007): 87–98. http://dx.doi.org/10.1177/1533210107302933.

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This article examines the drive for legitimation on the part of Chinese medicine and more specifically acupuncture in Australia. It examines the development of Chinese medicine in Australia, the road to statutory registration of Chinese medicine in Victoria, and the niche of Chinese medicine within the context of the Australian plural medical system. Despite the opposition of organized medicine, the Victorian Parliament passed the Chinese Medicine Registration Act in May 2000, making Victoria the only Australian political jurisdiction to formally regulate Chinese medicine practitioners and acu

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2

Williams, Michael. "Brief Sojourn in your Native Land: Sydney Links with South China." Queensland Review 6, no. 2 (November 1999): 11–23. http://dx.doi.org/10.1017/s1321816600001112.

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The title of this paper is taken from a testimonial signed by a number of Gundagai residents on the departure for China in 1903 of Mark Loong after sixteen years in the district. That the notion of a person ‘sojourning’ in China is a contradiction of the prevailing ‘sojourner’ concept usually held about early Chinese migrants in Australia is the result the failure of Australian-Chinese research to fully appreciate the significance of family and district links between Australia and China and their impact upon the motivation, organisation and settlement patterns of Chinese people in Australia be

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3

Hilton-Smith, Simon, M. Elizabeth Weiser, Sarah Russ, Kristin Hussey, Penny Grist, Natalie Carfora, Nalani Wilson-Hokowhitu, Fei Chen, Yi Zheng, and Xiaorui Guan. "Exhibition Reviews." Museum Worlds 10, no. 1 (July 1, 2022): 257–89. http://dx.doi.org/10.3167/armw.2022.100121.

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[Re:]Entanglements: Colonial Collections in Decolonial Times, Museum of Archaeology and Anthropology, University of Cambridge (22 June 2021 to 20 April 2022)Greenwood Rising Center, Tulsa, OklahomaFirst Americans: Tribute to Indigenous Strength and Creativity, Volkenkunde, Leiden, the Netherlands (May 2020 to August 2023)Kirchner and Nolde: Up for Discussion, Statens Museum for Kunst, Copenhagen (April–August 2021)Australians & Hollywood, National Film and Sound Archive, CanberraFree/State: The 2022 Adelaide Biennial of Australian Art, Art Gallery of South Australia, Adelaide (4 March–5 Ju

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4

Gralton, Beatrice, Suhanya Raffel, Aaron Seeto, and Stephen H. Whiteman. "Curating Chinese Contemporary Art in an Australian Context." Australian and New Zealand Journal of Art 16, no. 2 (July 2, 2016): 247–63. http://dx.doi.org/10.1080/14434318.2016.1240653.

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5

Yu, Yinghua. "Careers of New Chinese Professional Women." Culture Unbound 13, no. 2 (February 8, 2022): 178–98. http://dx.doi.org/10.3384/cu.3301.

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This paper considers a specific cohort of new Chinese professional women born under the one-child policy in the People's Republic of China (PRC). It explores their perceptions and experiences of career in Australia through qualitative data collected from twenty-one professionals. This paper seeks to unpack the complexities of their career planning, pathways, and change, including their use of the WeChat platform to mediate their careers. I argue that new Chinese professional women's experience of career is ambivalent. They aspired to achieve some degree of 'freedom' through choosing to further

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6

Guest, Luise. "Translation, transformation and refiguration: The significance of Jingdezhen and the materiality of porcelain in the work of two contemporary Chinese artists1." Journal of Contemporary Chinese Art 6, no. 2 (September 1, 2019): 207–23. http://dx.doi.org/10.1386/jcca_00004_1.

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Abstract In December 2016 a group of researchers led by Professor Jiang Jiehong travelled to Jingdezhen as fieldwork for the Everyday Legend research project, funded by the Leverhulme Trust. Representing the White Rabbit Collection of Contemporary Chinese Art, Australia, I was invited to participate. This article developed from reflections on the fieldwork component of the research project, as well as the formal and informal discussions that took place, at the time and subsequently, in Shanghai, Birmingham, Groningen and London. In 2018, as a further development of this process of reflection,

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7

Pe-Pua, Rogelia. "Book Review: Ancestors: Chinese in Colonial Australia." International Migration Review 31, no. 4 (December 1997): 1141. http://dx.doi.org/10.1177/019791839703100434.

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8

Archer, Anita. "Materialising Markets: The Agency of Auctions in Emergent Art Genres in the Global South." Arts 9, no. 4 (October 18, 2020): 106. http://dx.doi.org/10.3390/arts9040106.

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For the last two decades, the international auction houses Sotheby’s and Christie’s have been at the forefront of global art market expansion. Their world-wide footprints have enabled auction house specialists to engage with emerging artists and aspiring collectors, most notably in the developing economies of the Global South. By establishing their sales infrastructure in new locales ahead of the traditional mechanisms of primary market commercial galleries, the international auction houses have played a foundational role in the notional construction of new genres of art. However, branding alo

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9

LIN, XIAOPING, CHRISTINA BRYANT, JENNIFER BOLDERO, and BRIONY DOW. "Older people's relationships with their adult children in multicultural Australia: a comparison of Australian-born people and Chinese immigrants." Ageing and Society 37, no. 10 (August 30, 2016): 2103–27. http://dx.doi.org/10.1017/s0144686x16000829.

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ABSTRACTAgainst the background of population ageing and increasing cultural diversity in many Western countries, the study examined differences and similarities between Australian-born people and Chinese immigrants in their relationships with adult children. The specific research questions were: (a) are there differences between these groups in the nature of parent–child relationships; and (b) if there were differences, did these differences reflect the Confucian concept of filial piety among older Chinese immigrants. The solidarity–conflict model and the concept of ambivalence were used to qu

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10

Mei, Ding. "From Xinjiang to Australia." Inner Asia 17, no. 2 (December 9, 2015): 243–72. http://dx.doi.org/10.1163/22105018-12340044.

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Russians have lived in Xinjiang since the nineteenth century and those who accepted Chinese citizenship were recognised as one of China’s ethnic minorities known asguihua zu(naturalised and assimilated people). In theminzuidentification programme (1950s–1980s), the nameeluosi zureplacedguihua zuand became Russians’ official identification in China. Russians (including both Soviet and Chinese citizens) used to constitute a significant population in Manchuria, Inner Mongolia, Xinjiang and several other regions in China before the 1960s. According to the 2000 census,eluosi zuhad a population of o

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11

Sun, Wanning, Audrey Yue, John Sinclair, and Jia Gao. "Diasporic Chinese media in Australia: A post-2008 overview." Continuum 25, no. 4 (July 29, 2011): 515–27. http://dx.doi.org/10.1080/10304312.2011.576751.

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12

Lanson, Klare, Marnie Badham, and Tammy Wong Hulbert. "#unmaskedselfiesinsolidarity. From Digital Artivism to the Collective Care of Social Art in Public Space." Journal of Public Space, Vol. 5 n. 4 (December 1, 2020): 87–106. http://dx.doi.org/10.32891/jps.v5i4.1390.

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Contemporary mobile media affords new insights into social and creative practices while expanding our understanding of what kinds of public space matter. With the continual rise of the social in contemporary art which sees relationships as the medium, smartphones have become important devices for individual political expression, social exchange and now contemporary art. This article draws on media studies and contemporary art theories to discuss #unmaskedselfiesinsolidarity (2020), a socially engaged artwork engaging more than 300 contributors in a few short weeks within the online and physica

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13

Ho, Christina. "Migration as Feminisation? Chinese Women's Experiences of Work and Family in Australia." Journal of Ethnic and Migration Studies 32, no. 3 (April 1, 2006): 497–514. http://dx.doi.org/10.1080/13691830600555053.

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14

Anderson, Joel R., and Yao Guan. "Implicit Acculturation and the Academic Adjustment of Chinese Student Sojourners in Australia." Australian Psychologist 53, no. 5 (November 6, 2017): 444–53. http://dx.doi.org/10.1111/ap.12332.

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15

Leung, Cynthia, and Wally Karnilowicz. "The adaptation of Chinese adolescents in two societies: A comparison of Chinese adolescents in Hong Kong and Australia." International Journal of Psychology 44, no. 3 (June 2009): 170–78. http://dx.doi.org/10.1080/00207590701656150.

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16

Peng, Fanke, and Na Zhao*. "Intercultural Study of Older Chinese Immigrants’ Social Connection and Active Ageing in Australia." Fashion Practice 13, no. 1 (January 2, 2021): 128–46. http://dx.doi.org/10.1080/17569370.2021.1872903.

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17

Hayward, William, Elizabeth Pellicano, Xiaolan Fu, Vance Locke, and Guomei Zhou. "Cultural Difference in the Application of the Diagnosticity Principle to Schematic Faces." Journal of Cognition and Culture 5, no. 1-2 (2005): 240–47. http://dx.doi.org/10.1163/1568537054068688.

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AbstractTversky's (1977) diagnosticity principle implies that categorization affects similarity, and that similarity in turn is based on context. However, Nisbett, Peng, Choi, and Norenzayan (2001) suggest that Chinese and Westerners differ in their sensitivity to context and categorization. Because of these differences, it is not clear whether Chinese should follow the diagnosticity principle. To explore these possibilities, we conducted a cross-cultural experiment using participants from Australia and China to repeat the experiment of Tversky (1977) using schematic faces as stimuli. Results

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18

Chu, Cordia M. Y. "Postnatal experience and health needs of Chinese migrant women in Brisbane, Australia." Ethnicity & Health 10, no. 1 (February 2005): 33–56. http://dx.doi.org/10.1080/1355785052000323029.

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19

Satyen, Lata, Jo Dort, and Shiyuan Yin. "Gender norms in the Chinese community in Melbourne, Australia: Family and community roles." Australian Psychologist 55, no. 1 (April 24, 2019): 50–61. http://dx.doi.org/10.1111/ap.12402.

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20

Leung, Cynthia. "The sociocultural and psychological adaptation of Chinese migrant adolescents in Australia and Canada." International Journal of Psychology 36, no. 1 (February 2001): 8–19. http://dx.doi.org/10.1080/00207590042000047.

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21

Yongshi, QIAN. "The Communication and Dissemination of Chinese Characteristic Cuisine in the West: A Case Study on the Logistics Report for Lao Gan Ma from China to Australia." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 18, no. 3 (August 20, 2022): 54. http://dx.doi.org/10.21013/jmss.v18.n3.p1.

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In today’s world, globalization has developed well, and it is in a potential and relatively stable state in both its depth and breadth. Building cultural confidence while strengthening cultural communication is an important issue facing every part of the world at present. Furthermore, the path of cultural communication is not limited to the cultural level itself but permeates all aspects of social life. Chinese cuisine has a long history and is well-known all over the world. This paper studies the spread of Chinese cuisine Lao Gan Ma to Australia, aiming to explore its cultural core through th

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22

Cooke, Alexander, and Huseyin Sumer. "Possible Transoceanic Rafting of Lepas Spp. on an Unopened Plastic Bottle of Chinese Origin Washed Ashore in Victoria, Australia." Asian Journal of Water, Environment and Pollution 18, no. 1 (January 25, 2021): 85–90. http://dx.doi.org/10.3233/ajw210011.

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Floating marine debris and litter act as a vector transporting various species across long distances. The present study reports possible transoceanic rafting of a small colony of barnacles on an unopened plastic bottle of Chinese origin found washed ashore on the Ninety Mile Beach in Victoria, Australia. The crustaceans attached were identified to be the goose barnacle Lepas pectinata. Based on the number and size of the colony the marine pollutant was estimated to adrift for several months. We hypothesised the origin of the flotsam, especially the barnacles and how it made its way from the Pa

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23

Wong, Grace, Steven Dellaportas, and Barry J. Cooper. "Chinese learner in a linguistically challenged environment – an exploratory study." Asian Review of Accounting 26, no. 2 (May 8, 2018): 264–76. http://dx.doi.org/10.1108/ara-07-2017-0123.

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Purpose The purpose of this paper is to explore the implications for student learning when accounting education is delivered in the student’s non-native language. It examines the impact on learning arising from the different components of English language competencies, namely, listening, reading, writing, and speaking. Design/methodology/approach The data are drawn from focus group interviews with students from Mainland China undertaking an accounting degree in Australia. Findings The findings indicate that students relied primarily on their reading instead of listening to seek understanding,

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24

Chen, Beibei. "The Politics of Memory, Diaspora, and Identity in Lillian Ng’s Silver Sister." SAGE Open 11, no. 2 (April 2021): 215824402110262. http://dx.doi.org/10.1177/21582440211026274.

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Silver Sister, a biographical novel telling the unique life stories of the so-called “comb-ups,” represents China as a troubled homeland with turmoil, war, and painful memories. Silver, the protagonist of this novel, as a Chinese comb-up, has mixed and doubled identities as an illiterate Chinese female in diaspora. On one hand, she is imprinted with characteristics of Chineseness. On the other hand, the novel contests the notion of Chineseness by demonstrating the interactive relation between Silver’s personal remembrance and collective memory of common Chinese females at that time. In this es

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25

Hui, Huang, and Yanying Lu. "Interactions of cultural identity and turn-taking organisation." Chinese Language and Discourse 4, no. 2 (December 31, 2013): 229–52. http://dx.doi.org/10.1075/cld.4.2.03hua.

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Conversation Analysis (CA) has been used to reveal cultural groups with which an individual identifies him- or herself as interactants are found to practice identity group categories in discourse. In this study, a CA approach — the organisation of turn-taking in particular — was adopted to explore how a senior Chinese immigrant in Australia perceived her own identity through naturally occurring conversations with two local secondary school students, one being a non-Chinese-background English monolingual and the other a Chinese-background Cantonese-English bilingual. How the senior initiated an

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26

Chun, Tarryn Li-Min. "Wang Chong and the Theatre of Immediacy: Technology, Performance, and Intimacy in Crisis." Theatre Survey 62, no. 3 (August 3, 2021): 295–321. http://dx.doi.org/10.1017/s0040557421000211.

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In early January 2020, when Chinese theatre director Wang Chong (b. 1982) arrived in New York to remount his production of Nick Payne's Constellations for the Public Theater's Under the Radar Festival, he couldn't have predicted that this would be the last time for months that he would watch his actors from the middle of a full house. By the time his work-in-progress solo show, Made in China 2.0, opened at the Asia TOPA Festival in Melbourne, Australia, at the end of that February, it was clear that there would be no live theatre in Wang's hometown of Beijing for some time. All of China was on

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Xu, Xing. "A Probe Into Chinese Doctoral Students’ Researcher Identity: A Volunteer-Employed Photography Study." SAGE Open 11, no. 3 (July 2021): 215824402110321. http://dx.doi.org/10.1177/21582440211032151.

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Researcher identity has been widely studied as central to doctoral education. However, little is known about students’ emic conceptualization of what represents researcher identity based on their lived experience. Using a sample of 24 Chinese doctoral students in Australia, this study adopts volunteer-employed photography (VEP) to facilitate the participants’ delineation of their researcher identity. Findings reveal that researcher identity is indexed at three levels: belonging as being, doing as becoming, and limited limitlessness. It presents itself as a complex formulating process in which

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28

Gao, Jia. "Riding on the waves of transformation in the Asia-Pacific: Chinese migration to Australia since the late 1980s." Journal of Ethnic and Migration Studies 48, no. 4 (October 25, 2021): 933–50. http://dx.doi.org/10.1080/1369183x.2021.1983955.

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29

Kim, Se Hwa. "Comparison of the Perception of Formative Elements on Digital Media Art by Cross‐Cultural Differences-focused on Korean, Chinese, and Australian-." Journal of Basic Design & Art 23, no. 5 (October 31, 2022): 105–17. http://dx.doi.org/10.47294/ksbda.23.5.8.

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30

Evans, Elaine, Rachel F. Baskerville, Katharine Wynn-Williams, and Shirley J. Gillett. "How students’ ethnicity influences their respect for teachers." Asian Review of Accounting 22, no. 2 (July 1, 2014): 159–78. http://dx.doi.org/10.1108/ara-01-2014-0001.

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Purpose – The purpose of this paper is to investigate whether ethnicity makes a difference to the level of respect given to teachers by tertiary accounting students. In particular, it examines whether ethnicity has an impact on students’ perceptions regarding their teachers’ attributes and behaviors, which in turn influences their respect for their teachers. Design/methodology/approach – First year accounting students, both domestic and international, were surveyed in New Zealand, Australia and the UK, using a purpose-designed online questionnaire. “Ethnicity” was categorized according to firs

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31

Sehgal, M. L. "From Non-Alignment to Multi-Alignment: India Hopes to Contain China." Advances in Social Sciences Research Journal 7, no. 9 (October 4, 2020): 619–53. http://dx.doi.org/10.14738/assrj.79.9103.

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In 1954, India did a ‘Himalayan Blunder’ of having fallen into China’s trap of accepting Tibet to be a part of China. In ‘1962 Indo- China War’, China’s biggest argument of its having claim over Ladakh was that since Ladakh was a part of Tibet and thus belongs to China. But the historical perspective, altogether, contradicts it. Having annexed Tibet and forcefully occupying Aksai Chin, there was no looking back for China; be it in 1965, 1967, 1987, 2013, 2017; and now in 2020. Every time, the Chinese rulers would invent one lie or the other. Xi Jinping, the present Chinese President, imbibes t

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32

Welch, Anthony. "A New Epistemic Silk Road? The Chinese Knowledge Diaspora, and its Implications for the Europe of Knowledge." European Review 23, S1 (April 2, 2015): S95—S111. http://dx.doi.org/10.1017/s1062798714000805.

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The paper examines the implications of the extensive and increasingly significant Chinese knowledge diaspora for the Europe of Knowledge. Based on extensive fieldwork, the paper examines the size, significance and key issues surrounding the growth of the Chinese Knowledge Diaspora. A portrait is developed of a highly-skilled group (bi-lingual and bi-cultural) who have the capacity to contribute to teaching and research both in China and their host nations, and who are often willing and eager to act as a bridge between both sides. Reference is also made to China’s numerous Overseas Talent Recru

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Bashford, Alison, and Jane McAdam. "The Right to Asylum: Britain's 1905 Aliens Act and the Evolution of Refugee Law." Law and History Review 32, no. 2 (May 2014): 309–50. http://dx.doi.org/10.1017/s0738248014000029.

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From the 1880s, states and self-governing colonies in North and South America, across Australasia, and in southern Africa began introducing laws to regulate the entry of newly defined “undesirable immigrants.” This was a trend that intensified exclusionary powers originally passed in the 1850s to regulate Chinese migration, initially in the context of the gold rushes in California and the self-governing colony of Victoria in Australia. The entry and movement of other populations also began to be regulated toward the end of the century, in particular the increasing number of certain Europeans m

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34

Wilson, James W., Yerong Feng, Min Chen, and Rita D. Roberts. "Nowcasting Challenges during the Beijing Olympics: Successes, Failures, and Implications for Future Nowcasting Systems." Weather and Forecasting 25, no. 6 (December 1, 2010): 1691–714. http://dx.doi.org/10.1175/2010waf2222417.1.

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Abstract The Beijing 2008 Forecast Demonstration Project (B08FDP) included a variety of nowcasting systems from China, Australia, Canada, and the United States. A goal of the B08FDP was to demonstrate state-of-the-art nowcasting systems within a mutual operational setting. The nowcasting systems were a mix of radar echo extrapolation methods, numerical models, techniques that blended numerical model and extrapolation methods, and systems incorporating forecaster input. This paper focuses on the skill of the nowcasting systems to forecast convective storms that threatened or affected the Summer

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35

Peng, Huai Lin, Feng Zhou, and Le Wei Tong. "Experimental Investigation of Cold-Formed Steel Tubes Subjected to Web Crippling." Applied Mechanics and Materials 166-169 (May 2012): 322–28. http://dx.doi.org/10.4028/www.scientific.net/amm.166-169.322.

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A series of tests on cold-formed steel square and rectangular hollow sections subjected to web crippling is reported in this paper. The web crippling tests were conducted under two loading conditions of end-two-flange (ETF) and interior-two-flange (ITF), which are specified in the current North American Specification for cold-formed steel structures. The concentrated load was applied by means of bearing plates, which act across the full flange width of the specimen sections. Different bearing lengths were investigated. The test specimens were fabricated by cold-rolling from steel sheet with no

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36

Zhou, Wenyu, Anthony Lin Zhang, Brian H. May, Vivian K. Lin, Anne-Louise Carlton, and Charlie Changli Xue. "The Victorian experience of transitional registration for Chinese Medicine practitioners and its implications for national registration." Australian Health Review 36, no. 1 (2012): 61. http://dx.doi.org/10.1071/ah09861.

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Background. Statutory registration of Chinese Medicine (CM) practitioners was introduced in Victoria in 2000. The application assessment process for those who were granted registration during the transitional period (2002–04) was resource intensive, as little was known about their age, education, practice and language proficiency. This study offers insights that may be useful for the planning of national registration to commence in 2012. Methods. Data were extracted from registration application forms submitted to the Chinese Medicine Registration Board of Victoria (CMRB) between 2002 and 2004

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BURKE, PETER. "Introduction." European Review 14, no. 1 (January 3, 2006): 99–103. http://dx.doi.org/10.1017/s1062798706000081.

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A preoccupation with hybridity is natural in a period like ours marked by increasingly frequent and intense cultural encounters. Globalization encourages hybridization. However we react to it, the globalizing trend is impossible to miss, from curry and chips – recently voted the favourite dish in Britain – to Thai saunas, Zen Judaism, Nigerian Kung Fu or ‘Bollywood’ films. The process is particularly obvious in the domain of music, in the case of such hybrid forms and genres as jazz, reggae, salsa or, more recently, Afro-Celtic rock. New technology (including, appropriately enough, the ‘mixer’

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Baldassar, Loretta, and Roberta Raffaetà. "It's complicated, isn't it: Citizenship and ethnic identity in a mobile world." Ethnicities 18, no. 5 (December 28, 2016): 735–60. http://dx.doi.org/10.1177/1468796816684148.

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This article explores the experiences of second-generation migrants with a focus on Chinese in Prato (Italy), for whom the relationship between citizenship and identity is tightly linked. Most studies maintain that the link between citizenship and identity is instrumentalist or ambiguous. In contrast, we focus on the affective dimension of citizenship and identity. We argue that citizenship status functions as a key defining concept of identity in Italy, in contrast to countries like Australia, where the notion of ethnicity is more commonly evoked. Several factors have contributed to this situ

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Message, Kylie, Eleanor Foster, Joanna Cobley, Shih Chang, John Reeve, Grace Gassin, Nadia Gush, Esther McNaughton, Ira Jacknis, and Siobhan Campbell. "Book Review Essays and Reviews." Museum Worlds 7, no. 1 (July 1, 2019): 292–317. http://dx.doi.org/10.3167/armw.2019.070117.

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Book Review EssaysMuseum Activism. Robert R. Janes and Richard Sandell, eds. New York: Routledge, 2019.New Conversations about Safeguarding the Future: A Review of Four Books. - A Future in Ruins: UNESCO, World Heritage, and the Dream of Peace. Lynn Meskell. New York: Oxford University Press, 2018. - Keeping Their Marbles: How the Treasures of the Past Ended Up in Museums—And Why They Should Stay There. Tiffany Jenkins. Oxford: Oxford University Press, 2016. - World Heritage and Sustainable Development: New Directions in World Heritage Management. Peter Bille Larsen and William Logan, eds. New

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40

Lukin, A., and I. Denisov. "Russia and the Conception of “Pivot to Asia”." Journal of International Analytics, no. 1 (March 28, 2015): 194–203. http://dx.doi.org/10.46272/2587-8476-2015-0-1-194-203.

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The article deals with the pivot to Asia started in the USA in 2011, now becoming a part of US military strategy. Asian-Pacific region will be playing increasingly important role in securing of political, economic and defence interests of the USA seeking to consolidate world order based on “American leadership from the position of strength” – which is the main principle of New National Security Strategy. Pivot to Asia is understood as modernization and reinforcement of traditional “security alliances”. The old policy of “deterrence” of China as main geopolitical competitor is still being pursu

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Wong, D. F. K., A. Poon, and Y. C. Lai Kwok. "The maintenance effect of cognitive-behavioural treatment groups for the Chinese parents of children with intellectual disabilities in Melbourne, Australia: a 6-month follow-up study." Journal of Intellectual Disability Research 55, no. 11 (June 13, 2011): 1043–53. http://dx.doi.org/10.1111/j.1365-2788.2011.01431.x.

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42

Qin, Xin, Peter W. Hom, and Minya Xu. "Am I a peasant or a worker? An identity strain perspective on turnover among developing-world migrants." Human Relations 72, no. 4 (July 18, 2018): 801–33. http://dx.doi.org/10.1177/0018726718778097.

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Developing-world rural migrants provide crucial labor for global supply chains and economic growth in their native countries. Yet their high turnover engenders considerable organizational costs and disruptions threatening those contributions. Organizational scholars thus strive to understand why these workers quit, often applying turnover models and findings predominantly derived from the United States, Canada, England or Australia (UCEA). Predominant applications of dominant turnover theories however provide limited insight into why developing-world migrants quit given that they significantly

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Parrott, June. "Art Education in Australia." Journal of Aesthetic Education 21, no. 3 (1987): 114. http://dx.doi.org/10.2307/3332877.

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Hornshaw, B. L. "Primitive Art in Australia." Mankind 1, no. 1 (February 10, 2009): 21–22. http://dx.doi.org/10.1111/j.1835-9310.1931.tb00841.x.

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Yui, Wei. "Chinese Women’s Art." Культура и искусство, no. 5 (May 2022): 86–95. http://dx.doi.org/10.7256/2454-0625.2022.5.38062.

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The article discusses the origin and evolution of women's visual art in China. The development of this artistic direction was due to the radical social transformations since the beginning of the Open Door Policy in 1978. Analysis of the art by Li Hong, Cui Xiuwen, Feng Jiali, Yuan Yaomin and others reveals main features of the evolution of women's creativity in China. The search and acquisition of female identity, the destruction of psychological barriers imposed by traditional ideas and stereotypes about a woman, her physicality, beauty, etc., the study of gender differences, the reflection o

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Jiehong, Jiang. "Chinese art outside the art space." Journal of Contemporary Chinese Art 5, no. 2 (September 1, 2018): 111–15. http://dx.doi.org/10.1386/jcca.5.2-3.111_2.

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Moore, Amber, Paul A. Komesaroff, Kylie O'Brien, Hong Xu, and Alan Bensoussan. "Chinese Medicine in Australia." Journal of Alternative and Complementary Medicine 22, no. 7 (July 2016): 515–25. http://dx.doi.org/10.1089/acm.2015.0260.

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LAURENCESON, JAMES. "CHINESE INVESTMENT IN AUSTRALIA." Economic Papers: A journal of applied economics and policy 27, no. 1 (March 2008): 87–94. http://dx.doi.org/10.1111/j.1759-3441.2008.tb01028.x.

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Xue, Charlie Changli, and David Story. "Chinese Medicine in Australia." Asia-Pacific Biotech News 08, no. 23 (December 2004): 1252–56. http://dx.doi.org/10.1142/s0219030304002137.

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Gamble, Clive. "Brilliant — rock art and art rock in Australia." Nature 351, no. 6328 (June 1991): 608. http://dx.doi.org/10.1038/351608a0.

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