Relevant bibliographies by topics / Chinese classics Chinese classics China

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Chinese classics Chinese classics China'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Chinese classics Chinese classics China"

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Boltz, William G., and D. C. Lau. "Chinese Classics: Tao Te Ching." Journal of the American Oriental Society 105, no. 1 (1985): 176. http://dx.doi.org/10.2307/601571.

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Xuetao, Li. "China Studies in Germany." Journal of Cultural Interaction in East Asia 7, no. 1 (2016): 155–65. http://dx.doi.org/10.1515/jciea-2016-070111.

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Abstract China studies in Germany has undergone great changes since the 1960s. Influenced by burgeoning area studies in the United States, German scholarship shifted from traditional philological studies focused on translating and interpreting Chinese classics to practical studies of modern Chinese politics, economy, law, etc. Hence, there was also a shift in research methodologies to those of the social sciences. However, this shift, significant as it is, can never replace traditional Sinological studies aimed at Chinese history and classics. This paper uses Chinese history as an example to e
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Shen, Yang. "Rethinking “Traditions”: Reading the Classics as Ritual." Journal of Chinese Humanities 1, no. 2 (2015): 363–83. http://dx.doi.org/10.1163/23521341-01010019.

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How do generations of Chinese remain connected across history? How do the anthropological studies of religion help us to reconceptualize the realm of sociality and historicity? This paper argues that reading the classics is a ritual to bring together many heterogeneous traditions in a subjunctive historical community. In the Chinese context, reading is first done aloud in the presence of other people, in what can be broadly envisioned as a teacher-student relationship. Reading as such is rhythmic, public, and historical, by which both the deceased and the yet-to-be-born are brought together by
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Siwen, Guo. "I. Turgenev's novel “Fathers and Sons” in Chinese literary studies." RUDN Journal of Studies in Literature and Journalism 25, no. 2 (2020): 258–67. http://dx.doi.org/10.22363/2312-9220-2020-25-2-258-267.

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The article discusses the historical and functional aspect of the study about the novel by I.S. Turgenevs Fathers and Sons in China. The focus is on a large number of works devoted to the Russian classic over the past century. At the same time, the historical path that the Chinese literary studies have gone through is viewed - a gradual overcoming of the sociological, in essence of Russian Association of Proletarian Writers (RAPP), approach to the study of elegant literature, shifting the attention of articles authors from arbitrary interpretation of content to a plan for considering the conte
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Wu, Yan. "Research on the Teaching Model of Reading Literary Classics from the Cross-cultural Perspective." Theory and Practice in Language Studies 8, no. 9 (2018): 1215. http://dx.doi.org/10.17507/tpls.0809.16.

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College language courses in China should focus on the combination of carrying forward the excellent Chinese traditional culture and learning from foreign cultural achievements to guide students to see some aspect of the world in a world-wide sight. This paper advocates setting the curriculum which combines the introduction of the Western literary canons and the Chinese literary classics together. The purpose of this teaching model is to enhance the college students’ humanistic qualities with the new teaching philosophy, new curriculum, teaching content, and teaching methods.
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VAN DE VEN, HANS. "Robert Hart and the Chinese Maritime Customs Service." Modern Asian Studies 40, no. 3 (2006): 545–48. http://dx.doi.org/10.1017/s0026749x0600206x.

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In September 2003, academics from China, Europe and the USA gathered at Queen's University Belfast. They came first to attend an exhibition and then to present and discuss papers on the career in China of Robert Hart. Largely forgotten in Britain and even Northern Ireland, although not in the academic field of Chinese Studies, Robert Hart was born in County Armagh and studied at Queen's before travelling to Hong Kong in 1854 as a young recruit to the British Consular Service for China and Japan. He soon found himself despatched to the British consulate at Ningbo to study consular procedures an
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Sypniewski, Bernard, and M. Frankel Sypniewski. "Patterns of Thought." Respectus Philologicus 24, no. 29 (2013): 36–49. http://dx.doi.org/10.15388/respectus.2013.24.29.3.

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We have no system from ancient China comparable to Aristotelian logic or any other such system developed in the ancient Mediterranean world, but it cannot be said that the Confucian-era texts do not show that their authors were concerned to make cogent arguments—if not “arguments” in the strictly Western logical sense. We explore a way that might have satisfied the goal of presenting reasoned cases by analyzing a sample from a text known as the Da Xue(the Way of Great Learning), one of the five Confucian Classics. The Confucian Classics, especially the Da Xue, were roughly contemporary with th
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Huilin, Yang. "Matteo Ricci and Michel Foucault’s Readings of Epictetus." Christianity & Literature 68, no. 1 (2018): 36–54. http://dx.doi.org/10.1177/0148333118791307.

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In The Hermeneutics of the Subject, Foucault constantly refers to Epictetus’ doctrines, using the relationship between “care of oneself” ( epimeleia heautou) and “know yourself” ( gnōthi seauton) to trace the transition of ancient Greek philosophy towards Christian thought and the emergence of the “modern mode of being subjects.” Interestingly, when China started to open to Western thought during the Qing Dynasty, Epictetus’ book Encheiridion was among the first of the Western classics translated and introduced to China by Matteo Ricci, who named it The Book of 25 Paragraphs or 25 Sayings. Mat
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Borokh, Olga. "Chen Huanzhang and his role in studying the history of Chinese economic thought in the West at the beginning of the 20th century." St Petersburg University Journal of Economic Studies 36, no. 3 (2020): 515–40. http://dx.doi.org/10.21638/spbu05.2020.307.

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The article explores the experience of introducing traditional Chinese economic ideas to Western scholars, using the example of Chen Huanzhang’s book “The Economic Principles of Confucius and his School” (1911). Chen Huanzhang was the first Chinese scholar who acted as an intellectual mediator in disseminating knowledge about Chinese economic thought in the West against the background of predominant efforts at bringing the achievements of Western economics to China. Chen Huanzhang spoke from the standpoint of Confucianism, and a unique combination of classical Chinese and American economic edu
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Shulga, Daniil. "Ancient mythological scenes on the artifacts from China." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 894–910. http://dx.doi.org/10.25205/1995-4328-2021-15-2-894-910.

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The topic of Chinese material culture is quite rare in modern classical studies. However, even the analysis of a few artifacts found in the territory of China allows us to enrich significantly our understanding of the occurrence of Hellenic mythological motifs outside their "traditional area" (both geographical and chronological). On the territory of the Greco-Roman Mediterranean, already in the first centuries of our era there is a gradual strengthening of new religious-philosophical doctrines, but on the Great Silk Road we can state a kind of "conservation" of mythological images dating back
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Dissertations / Theses on the topic "Chinese classics Chinese classics China"

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Aque, Stuart V. Pi Xirui. "Pi Xirui and Jingxue lishi /." Thesis, Connect to this title online Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11124.

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Thesis (Ph. D.)--University of Washington, 2004.<br>Vita. Accompanying CD-ROM contains the text to the dissertation, as well as Chinese text of chapters 1-6 of Jingxue lishi and that of Pi Xirui's chronological biography (nianpu). Includes bibliographical references (leaves 936-956). Also available via the World Wide Web.
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Lai, Kwong-ki, and 黎廣基. "A philological study of the Chu bamboo text of the Warring States period as seen in volume two of the monograph seriescompiled on the basis of the collection housed in Shanghai Museum =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B39368452.

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李詠健 and Wing-kin Lee. "A philological study of the excavated texts included in the seventh volume of the Compilation of Warring States Chu bambooslips housed at the Shanghai Museum." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48329745.

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In 1994, two batches of unearthed Chu 楚 bamboo slips from the Warring States period (Zhanguo shidai 戰國時代, 475–221 B.C.), totaling 1200 pieces and featuring over 35000 characters, appeared in the cultural relic market of Hong Kong. These slips, highly valuable for philological research, cover nearly 100 kinds of ancient Chinese classic. They were soon collected by the Shanghai Museum for restoration and analysis, and have, since 2001, been published in successive volumes entitled Shanghai bowuguan cang Zhanguo Chu zhushu 上海博物館藏戰國楚竹書, eight volumes of which have been issued to date. My study
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Tse, Heung-wing, and 謝向榮. "A philological study of the excavated texts of Zhouyi included in the third volume of the compilation of Warring States Chu bamboo slips housed at the Shanghai Museum = "Shanghai bo wu guan cang Zhan guo Chu zhu shu (san), zhou yi" cong kao." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/202374.

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Since the antiquity, the Book of Change (Zhouyi 周易) has been praised as the leading scripture among the five classics (with the Book of Documents [Shangshu 尚書], the Book of Odes [Shijing 詩經], the Spring and Autumn Annals [Chunqiu 春秋], and the Book of Rites [Liji 禮記]), and the supreme dao of the three mysteries (with Laozi 老子 and Zhuangzi 莊子). However, its guayaoci 卦爻辭 (general and line judgments of the hexagrams) are not only recondite but also proliferate with conflicting exegeses that lead nowhere. Fortunately, multiple early manuscripts of the Book of Change, including those from the Mawang
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Bowles, David. "Finding the way : Guomindang discourse, Confucius, and the challenges of revolutionary traditionalism in China, 1919-1934." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:f3043cc5-f8fa-4783-a7a1-f49f2261e7ce.

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Between 1919 and 1934, as members of China's Guomindang (Nationalist Party) struggled to take control of and transform the country, they increasingly appropriated language and symbols associated with the fallen Qing Dynasty. At the same time, these were accompanied in party discourse by radical appeals that included strong critiques of China's past. In this they were far from unique: studies of nationalisms around the world have found them to combine appeals to the new and the old. Yet in China this combination incited particular controversy, as Guomindang members and others, wrestling with th
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Wong, Chi-keung. "Zhouyi on Chu Bamboo slips case studies in the issue of phrasing = Chu jian"Zhou yi"ju du bian yi shi li /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38314691.

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黃梓勇. "章太炎、劉師培《春秋左傳》學研究 : 清末民初經學轉型抉微 = A new discussion on the transition of classical studies in late Qing and early Republic China : the case of Zhang Taiyan's and Liu Shipei's scholarship on the Zuo commentary". HKBU Institutional Repository, 2011. http://repository.hkbu.edu.hk/etd_ra/1244.

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Fung, Chi-yip, and 馮志葉. "Museum of Classical Chinese Furniture." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31984563.

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Lai, Kwong-ki. "A philological study of the Chu bamboo text of the Warring States period as seen in volume two of the monograph series compiled on the basis of the collection housed in Shanghai Museum "Shanghai bo wu guan cang Zhan guo Chu zhu shu (er)" cong kao /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B39368452.

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Yung, Lawrence Kwan-chee. "The China which is here : translating classical Chinese poetry." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/36378/.

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The thesis proposes to address how the tradition of translating Chinese poetry in the English speaking world developed in the early twentieth century and has continued. Problems relating to this issue, such as the great change in poetics and intellectual atmosphere since 1915 when Cathay appeared, its impact on the translation of Chinese poetry, and the universe of discourse of the two cultures involved, those of the Chinese and the English speaking world, as well as the constraints of the target system on the translations, will also be discussed. The introduction provides an overview of the p
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Books on the topic "Chinese classics Chinese classics China"

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Gu dian wen xian ji qi li yong. Beijing da xue chu ban she, 2004.

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1921-, Rickett W. Allyn, ed. Guanzi: Political, economic, and philosophical essays from early China : a study and translation = [Guanzi]. Princeton University Press, 1985.

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Philosophy on bamboo: Text and the production of meaning in early China. Brill, 2012.

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1943-, Unschuld Paul U., ed. Nan-ching: The classics of difficult issues ; with commentaries by Chinese and Japanese authors from the third through the twentieth century. University of California Press, 1986.

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Børdahl, Vibeke. Chinese storytellers: Life and art in the Yangzhou tradition. Cheng & Tsui Co., 2002.

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1947-, Chiang Yeng Fong, ed. Cloud weavers: Ancient Chinese legends. Pacific View Press, 2003.

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ill, Reasoner Charles, ed. The seventh sister: A Chinese legend. Troll Associates, 1994.

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d', Hormon André, ed. Guoyu, propos sur les principautés. Collège de France, Institut des hautes études chinoises, 1985.

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Dayuan, Ma, ed. Guo yu gu shi xuan yi: Guoyu gushi xuanyi. Shanghai gu ji chu ban she, 1985.

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1946-, Hŏ Ho-gu, and Chŏntʻong Munhwa Yŏnʼguhoe (Korea). Kojŏn Kugyŏk Pʻyŏnjip Wiwŏnhoe., eds. Yŏkchu Kugŏ. Chŏntʻong Munhwa Yŏnʼguhoe, 2005.

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Book chapters on the topic "Chinese classics Chinese classics China"

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Guo, Shangxing. "A Study on the Translating Principles of Traditional Chinese Philosophical Classics." In Translation Studies in China. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7592-7_16.

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Ruan, Fang Fu. "Classical Chinese Erotica." In Sex in China. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0609-0_6.

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Zhang, Guanzeng, and Lan Wang. "Classical Chinese Cities." In Urban Planning and Development in China and Other East Asian Countries. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0878-9_2.

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Litian, Fang. "Various Buddhist classics." In Chinese Buddhism and Traditional Culture. Routledge, 2018. http://dx.doi.org/10.4324/9781315720487-3.

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Zhang, Guanzeng, and Lan Wang. "Chinese Villages and Classical Gardens." In Urban Planning and Development in China and Other East Asian Countries. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0878-9_3.

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Feng, Shengli. "Prosodically Constrained Localizers in Classical and Modern Chinese." In Space and Quantification in Languages of China. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10040-1_2.

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Dauben, J., and D. Liu. "Ten Classics of ancient Chinese mathematics (SU17)." In AIHS, XX INTERN. CONGRESS, SYMPOSIA. Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.dda-eb.4.2017111.

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Oliveira, Silas M. "Aligning Business Education with Ancient Chinese and Greek Philosophy: The Andrews University’s Leadership Program." In Leadership through the Classics. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-32445-1_27.

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Ieong, Sylvia. "Chapter 6. Cooperative Translation Models: Rediscovering Ezra Pound’s Approach to Classical Chinese Poetry." In Translating China, edited by Xuanmin Luo and Yuanjian He. Multilingual Matters, 2009. http://dx.doi.org/10.21832/9781847691880-009.

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Milsky, Constantin. "In Search of a Term Translation Strategy for Chinese Medical Classics." In Approaches to Traditional Chinese Medical Literature. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2701-8_8.

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Conference papers on the topic "Chinese classics Chinese classics China"

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Liu, Hui. "A Study on the Possibility of Offering a Course on English Translation of Chinese Classics for English Undergraduates in Colleges and Universities in China." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.219.

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Fang, Miao, Yi Jiang, Qi Zhao, and Xin Jiang. "Intertextuality Computing of Chinese Tea Classics." In 2009 Second International Symposium on Knowledge Acquisition and Modeling. IEEE, 2009. http://dx.doi.org/10.1109/kam.2009.157.

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Nguyen Thi Mai, Chanh. "Chinese Language and Literature Reform in The Beginning of The 20th Century." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-1.

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It is difficult not to mention language reform when referring to Chinese literature modernization between the end of the 19th century and the beginning of the 20th century. Language played a critical role in facilitating the escape of Chinese literature from Chinese medieval literary works in order to integrate into world literature. The language reform not only laid a foundation for modern literature but also contributed considerably to the grand social transformation of China in the early days of the 20th century. Chinese new-born literature was a literature created by spoken language; in Ch
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Man, Zhihui. "Research on English Translation Strategies for Chinese Cultural Classics." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.403.

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Li, FengHua. "Theoretical Basis on English Translation for Chinese Cultural Classics." In 2015 3rd International Conference on Education, Management, Arts, Economics and Social Science. Atlantis Press, 2016. http://dx.doi.org/10.2991/icemaess-15.2016.204.

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Li, Fenghua. "Construction on English Translation Corpus System for Chinese Cultural Classics." In 2016 International Conference on Education, Sports, Arts and Management Engineering. Atlantis Press, 2016. http://dx.doi.org/10.2991/icesame-16.2016.249.

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"Exploration and Practice of "Chinese Culture Classics" in Colleges and Universities." In 2018 International Conference on Arts, Linguistics, Literature and Humanities. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icallh.2018.70.

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"The Context Completion and Clarification of English Translation of Chinese Classics." In 2018 4th International Conference on Education, Management and Information Technology. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icemit.2018.205.

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"The Construction of Yakshas in Chinese Religious Paintings, Statues and Classics." In 2017 International Conference on Social Sciences, Arts and Humanities. Francis Academic Press, 2017. http://dx.doi.org/10.25236/ssah.2017.61.

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Li, Fenghua. "Improving the Level on English Translation Strategies for Chinese Cultural Classics." In 2016 International Conference on Education, Sports, Arts and Management Engineering. Atlantis Press, 2016. http://dx.doi.org/10.2991/icesame-16.2016.248.

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