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Journal articles on the topic 'Chinese diaspora'

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1

Deumert, Ana, and Nkululeko Mabandla. "‘Every day a new shop pops up’ – South Africa's ‘New’ Chinese Diaspora and the Multilingual Transformation of Rural Towns." English Today 29, no. 1 (2013): 44–52. http://dx.doi.org/10.1017/s0266078412000508.

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In this paper we will provide a preliminary overview of the Chinese diaspora in South Africa, with particular focus on non-metropolitan, rural contexts.The migrations of the nineteenth, twentieth and twenty-first centuries have produced a complex array of Chinese communities around the world. While we know a fair amount about the Chinese diasporas in the United States, United Kingdom, Canada, Australia and also diasporic communities within Asia, Africa's Chinese community remains a vastly understudied aspect of this larger Chinese diaspora (Ma & Cartier, 2003). Yet there have been long-sta
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Liu (刘国福), Guofu, and Qian Zhu (朱倩). "Determining Diasporic Chinese Identities from a Legal Perspective in China." Journal of Chinese Overseas 15, no. 2 (2019): 258–85. http://dx.doi.org/10.1163/17932548-12341404.

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Abstract The Chinese diaspora broadly includes the groups of huaren (华人, ethnic Chinese of different nationalities), huaqiao (华侨, overseas Chinese who are Chinese citizens overseas), guiqiao (归侨, returned overseas Chinese), and qiaojuan (侨眷, relatives in China of overseas Chinese). In the Chinese legal system, the determining of Chinese diasporic status is an important issue in the Chinese diaspora law, as it pertains to the protection of diaspora rights and interests by governmental authorities. The diaspora law in China identifies Chinese diasporic status and grants rights and duties accordi
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Makodamayanti, Septiarini, and Diyah Fitri Wulandari. "Diasporic experiences portrayed in Luling character as the first-generation in Amy Tan's The Bonesetter's Daughter." EduLite: Journal of English Education, Literature and Culture 4, no. 2 (2019): 216. http://dx.doi.org/10.30659/e.4.2.216-225.

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This study deals with the issue of diaspora which relates to diasporic experiences as well as the impact of diaspora. The research attempted to find out the experiences encountered by LuLing and to know the impact of diaspora perceived by her as the analyzed character, during her process of diaspora. Descriptive Qualitative research was used in the arranging of this undergraduate thesis. The data came from various sources that were classified into primary data and secondary data. The primary data were taken from the Bonesetter's Daughter novel by Amy Tan. The secondary data were taken from boo
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Kyan, Winston. "The queer art of Yan Xing: Towards a global visual language of sex, desire and diaspora." Journal of Contemporary Chinese Art 9, no. 1 (2022): 157–75. http://dx.doi.org/10.1386/jcca_00060_1.

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This article discusses the work of Yan Xing, who has established an international career as a Chinese diaspora artist. This transnational identity, however, raises certain questions, including how Yan Xing’s work changed from when he lived in China to when he became a US resident in 2015, and how these changes differ from the globalized art of earlier diasporic Chinese artists. Accordingly, this article first argues that overt references in Yan Xing’s earlier work to sex and sexuality shift to an exploration of desire, truth and fiction in his later work that aligns with discourses on queer di
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Wahyudiputra, Alexei, and Antonius Rahmat Pujo Purnomo. "Chinese-American Liminality in Everything, Everywhere All at Once (2022)." ELS Journal on Interdisciplinary Studies in Humanities 5, no. 4 (2022): 643–55. http://dx.doi.org/10.34050/elsjish.v5i4.24158.

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Diasporas are often said to live in “two worlds”. The conflicting relationship between their physical and mental states results in a fissure where symbolic and physical violence become the main drive for diaspora to survive. This violence comes not only due to these diaspora’s own inner conflicts, but also due to the discrepancies between their native and internalized culture with the external norms and values that surround them in their current stay. The theme of diaspora and violence has been recurrent in American cinematic representation. As the most recent example, an independent film enti
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Wang (王苍柏), Cangbai. "Diaspora Museum." Journal of Chinese Overseas 18, no. 1 (2022): 62–89. http://dx.doi.org/10.1163/17932548-12341456.

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Abstract The existing research on Tan Kah Kee’s museum practices focuses mainly on how he developed museums as an educational institute to modernize China. This paper re-examines his contributions to China’s museum development from a longitudinal perspective and by adopting a transnational view. By contextualizing Tan’s museum exercises in his life experience as a Chinese migrant in British Malaya and through analyzing the architecture design, collection and audiences of his museums, it conceptualizes the museums built by Tan as “diaspora museum,” defined as a heritage-making space constructed
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Poh, Goh Siew. "Malaysian Chinese Literature and Diaspora Studies: Tee Kim Tong and Lee Yucheng's Discourses." ERUDITE: Journal Of Chinese Studies And Education 2, no. 1 (2021): 28–58. http://dx.doi.org/10.37134/erudite.vol2.1.3.2021.

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Mahua (Malaysian Chinese) Literature has been an academic field in diaspora studies since the 1990s. Lee Yucheng and Tee Kim Tong, both Malaysian-born, are among the scholars who have developed the theory thoroughly in Taiwan. The diaspora studies of Mahua Literature was benefited from Chinese diaspora studies and the Western diaspora studies, hence its outcome encompasses a few dimensions. Firstly, it focuses more on transnational network instead of national literature per se, in which such perspective is in line with the rise of globalization in modern capitalism. Secondly, the concept of Ch
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Bao, Hongwei. "The new generation: Contemporary Chinese art in the diaspora." Journal of Contemporary Chinese Art 9, no. 1 (2022): 3–17. http://dx.doi.org/10.1386/jcca_00053_2.

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This Special Issue of Journal of Contemporary Chinese Art focuses on the social significance and political relevance of diaspora Chinese art in the contemporary era. Although artists and authors may hold different stances towards Chinese and diaspora identities, their works and discussions showcase the importance of identity and identity-inflected art in contemporary times; they also demonstrate the productivity of treating Chinese diaspora art as a valuable subject of study in researching contemporary Chinese art. This editorial essay outlines the social and scholarly contexts related to a ne
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Zeng, Yanfang, and Rui Xu. "An Exploration of the Relationships between Nostalgia, Involvement, and Behavioral Intention in Diaspora Tourism." Sustainability 13, no. 21 (2021): 12273. http://dx.doi.org/10.3390/su132112273.

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Diaspora tourism has become a significant market niche under globalization, but diaspora tourism to China has been less studied. This paper explores the relationships between nostalgia, involvement, and behavioral intention in diaspora tourism of the Chinese diaspora. By investigating 303 overseas Chinese, we use quantitative methodologies to measure the nostalgia of the Chinese diaspora and identify three segments of Chinese diasporic tourists based on their nostalgia: extremely nostalgic, nostalgic, and moderately nostalgic. Demographic features of each segment and attitude toward home-retur
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Kalaivani, G. "Emotional Bonds in Agha Shahid Ali’s Postcard from Kashmir." Shanlax International Journal of Arts, Science and Humanities 11, S5 (2024): 83–85. http://dx.doi.org/10.34293/sijash.v11is5.7661.

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Diaspora literature, recognized as an independent academic discipline within universal literary canon, encompasses works produced by authors who have migrated from their home countries. Referred to interchangeably as ‘expatriate’ or ‘migratory’ writing, it has garnered increasing scholarly interest globally, particularly due to escalating socio-political and economic tensions worldwide.Indian Diaspora literature has evolved into a significant component of Indian English literature, reflecting the extensive reach of the Indian Diaspora, which spans the globe and ranks as the third largest after
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Peng, Ng Foong, and Ian A. S. Ng. "Old Market Square as a Container of Diasporic Meaning in Chinese Kuala Lumpur." Millennial Asia 9, no. 1 (2018): 66–92. http://dx.doi.org/10.1177/0976399617753754.

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Urban growth in the twentieth century engulfed many cultural enclaves and led to threatened histories, communities and cultural practices of places. One such spatial context within the urban space of cities is the diasporic space of the Chinese, often named Chinatown. Petaling Street has been commonly perceived as the microcosm of the Chinese diaspora in Kuala Lumpur with Yap Ah Loy the figure who catalyzed its urban growth that resulted in the fabrication of a sense of belonging and a sense of home for the Chinese diaspora. This paper argues that while discourses on the Chinese diaspora have
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Guccini, Federica, and Mingyuan Zhang. "'Being Chinese' in Mauritius and Madagascar: Comparing Chinese diasporic communities in the western Indian Ocean." Journal of Indian Ocean World Studies 4, no. 2 (2021): 91–117. http://dx.doi.org/10.26443/jiows.v4i2.79.

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Chinese migration to the Western Indian Ocean since the 1800s was part of an earlier historical trend that saw European colonial powers setting up plantation economies that required foreign laborers. Migrants from Southern China arrived in Mauritius and Madagascar first as indentured laborers, and later as free merchants. Despite many similarities between the two diasporas, they differed in terms of their cultural and linguistic propensities. Furthermore, since the 1990s, both Mauritius and Madagascar have been experiencing rising influences of Mandarin-speaking Chinese immigrants working in i
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Wang, Yonghao. "The Political and Economic Status of the Chinese Diaspora in Southeast Asia." EURASIAN INTEGRATION: economics, law, politics 17, no. 1 (2023): 148–55. http://dx.doi.org/10.22394/2073-2929-2023-01-148-155.

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The relevance of the study stems from the Chinese government’s focus on developing cultural, economic partnerships with Asia-Pacific states. It is the Huaqiao who have contributed to this process, for example, there are many investors who balance the flow of money between China and other countries, as well as scholars who share scientific knowledge with Chinese citizens.Aim. Based on the above, the aim of the study is to analyse the current position of the Chinese diaspora in the economic and political spheres of life in Southeast Asia.Tasks. In order to successfully realise the objective, it
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Kosec, Maja Maria. "Chinese Religions and the Cuban Revolution." Poligrafi 27, no. 107/108 (2022): 225–47. http://dx.doi.org/10.35469/poligrafi.2022.340.

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The issue of religious practices within the Chinese diaspora in Cuba is increasingly debated within Chinese studies in Latin America. As the Chinese and African diasporas in Cuba have intermingled ethnically, their religious practices have historically also intermingled. While the rise of Afro-Cuban religions in recent decades is primarily understood as a response to centuries of Spanish colonialism and perceived as a resistance to Eurocentric hegemonic power, this article aims to examine the efforts of the Chinese diaspora to re-evaluate their religions from the same decolonial perspective. T
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Li (李志鹏), Zhipeng. "Chinese Ethnic Media in France." Journal of Chinese Overseas 16, no. 2 (2020): 242–66. http://dx.doi.org/10.1163/17932548-12341425.

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Abstract This article seeks to analyze recent developments in overseas media in the Chinese language in France. To do so it underlines the links between these media, created for and by Chinese migrants, and the trajectory of an entrepreneurial diaspora within the host country. The vast bulk of data is drawn from a qualitative study of several media organizations of the Chinese diaspora in France. In particular, a comparative study of two media, Ouzhou shibao and Huarenjie, has enabled an examination of a twofold interrelated phenomenon. On the one hand, the changes in commercial strategy to re
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Kwon, Hyangsuk. "The Multiple Layers of "Zainichi" Korean Chinese Diaspora Viewed from a Kaleidoscopic Perspective through the Prism of the Documentary Indelible." Seoul Journal of Korean Studies 36, no. 2 (2023): 561–84. http://dx.doi.org/10.1353/seo.2023.a916931.

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Abstract: In this paper, I analyze the documentary Indelible ( Chisuji , 2019), directed by Ryūichi Tsunoda (Seongwoo Kim). Depicting a "Zainichi" Korean Chinese in Japan, the documentary is a personal story of the journey of a man to find his father and, by extension, himself. Although it was produced with a focus on the family, particularly the father-son relationship, it also serves as a valuable historical account, illustrating structural realities in East Asia that continue to create diaspora. I elucidate the historical context of Korean Chinese in Japan and their migration and the diffic
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Kasempat Poolsawas. "An Overseas Chinese Author on Chineseness: A Study of Catherine Lim’s Novels." Asiatic: IIUM Journal of English Language and Literature 17, no. 2 (2023): 167–79. http://dx.doi.org/10.31436/asiatic.v17i2.3020.

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The objectives of this documentary research are to study Catherine Lim’s concept of Chineseness in the Chinese diasporic context as well as to investigate the identity and existence of the ethnic culture of the Chinese diaspora in the Straits Settlement. This study is analyzed through Lim’s three novels: The Bondmaid (1995), The Teardrop Story Woman (1998), and The Song of Silver Frond (2003). All the novels present stories of the Straits Chinese or the Chinese diaspora in the Straits Settlement, the territories under the British occupation in the age of colonisation. The findings reveal that
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Gordon, Alexander. "TRANSMIGRATION AND FORMATION OF THE DIASPORAS : CHINESE IN FRANCE." Vostokovedenie i Afrikanistika, no. 2 (2021): 26–56. http://dx.doi.org/10.31249/rva/2021.02.02.

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The prerequisites and stages of formation of the modern Chinese diaspora in France are considered as part of the global process of development of cross-border migration and its transition to a new quality - the formation of diasporas. The ties of diaspora with China and their perception in the French society are characterized. The dual attitude towards China in France is emphasized: fear of its foreign economic expansion, on the one hand, and assessment of the prospects of economic relations, on the other hand. The composition and characteristics of the Chinese diaspora are analyzed. The prere
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Gill, Yubee. "Contours of Resistance: The Postcolonial Female Subject and the Diaspora in the Punjabi Short Story." IAFOR Journal of Arts & Humanities 8, no. 1 (2021): 49–61. http://dx.doi.org/10.22492/ijah.8.1.04.

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Diaspora literature and theory offer significant critiques of traditional ideas regarding nation-states, identities and dominant cultures. While it is true that the literature of the diaspora has been receiving increasing attention as of late, it is worth noting that works written in the diasporans’ native languages are generally not included in wider discussions about the more complex issues related to the diaspora. As an initial corrective for this deficiency, this article explores selected stories in Punjabi, paying special attention to issues relevant to the lives and experiences of women
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Khanna, Vinod C. "The Chinese Diaspora." China Report 37, no. 4 (2001): 427–43. http://dx.doi.org/10.1177/000944550103700401.

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Price, R. F. "The Chinese Diaspora." Monthly Review 49, no. 2 (1997): 56. http://dx.doi.org/10.14452/mr-049-02-1997-06_7.

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Yow (游俊豪), Cheun Hoe. "Diasporic Chinese Boundaries and Bonds Revisited: An Introduction to the Special Issue." Journal of Chinese Overseas 18, no. 2 (2022): 205–15. http://dx.doi.org/10.1163/17932548-12341464.

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Abstract Over myriads of migration trajectories, settlement adaptations, and generation variations, diasporic Chinese have constantly reconfigured their subjectivities as a group, locally, regionally, and globally. Either as migrants transcending geographic demarcations and territories or ethnic groups with distinctive cultures and mentalities, members of the Chinese diaspora have aspirations and concerns that have evolved over time and space. This special issue re-examines and reconceptualizes boundaries and bonds of Chinese diaspora in various realms and aspects. It features six revised pape
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Ghosh, Bishnupriya, and Bhaskar Sarkar. "DIASPORA AND POSTMODERN FECUNDITY." Communicare: Journal for Communication Studies in Africa 16, no. 1 (2022): 19–48. http://dx.doi.org/10.36615/jcsa.v16i1.1897.

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Central to the experience of postmodernity is the increase in, and the intensification of, transnational encounters. The globalization of capital, culture, work-forces, and identities leads to patterns of homogenization whose totalizing tendency is undercut by intense fragmentation and the local play of differences. Thus Coca-Cola and IBM feel the need to acknowledge the heterogenity of the world market, even as they capture it. The increased productivity in economic and cultural terms marks the postmodem as remarkably fecund. This perception of fecundity comes from the various, and often oppo
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Bo-wei, Chiang. "A Special Intermittence and Continuity in Local History: The Chinese Diaspora and Their Hometown in Battlefield Quemoy during 1949-1960s." Journal of Chinese Overseas 7, no. 2 (2011): 169–86. http://dx.doi.org/10.1163/179325411x595396.

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Abstract From 1949, Quemoy became the battlefront between the warring Nationalists and Communists as well as the frontline between Cold War nations. Under military rule, social and ideological control suppressed the community power of traditional clans and severed their connection with fellow countrymen living abroad. For 43 long years up until 1992, Quemoy was transformed from an open hometown of the Chinese diaspora into a closed battlefield and forbidden zone. During the war period, most of the Quemoy diasporic Chinese paid close attention to the state of their hometown including the securi
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Callahan, William A. "Beyond Cosmopolitanism and Nationalism: Diasporic Chinese and Neo-Nationalism in China and Thailand." International Organization 57, no. 3 (2003): 481–517. http://dx.doi.org/10.1017/s0020818303573027.

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This article highlights the dynamic interaction between Chinese, Thai, and Sino-Thai identity construction, on the one hand, and the mutual production of domestic and international politics, on the other. It questions how nationalism and cosmopolitanism are formulated by arguing against the popular notion that a diaspora is a cosmopolitan community situated in a foreign nation. Diasporic public spheres are critically examined to show how Sino-Thai identity is produced in relation first to neo-nationalism in Thailand and China, and second in specific contexts within Thailand that call into ques
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Yao, Cui. "Patterns of Repertoire amongst Toronto Chinese Orchestras." ASIAN-EUROPEAN MUSIC RESEARCH JOURNAL 10 (December 7, 2022): 39–56. http://dx.doi.org/10.30819/aemr.10-6.

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Toronto, among the most diverse cities in the world, is home to a massive Chinese diaspora and hosts no fewer than five Chinese orchestras. Varying in size from 20 to 60 members, and in status from professional to amateur, these orchestras have been providing a home for Chinese instrumentalists and exposing Torontonians to Chinese music since 1993. In this article, I analyze the repertoire choices of three of these orchestras since 1993 to consider how their repertoire relates to their members’ identities and the organizations’ goals. In particular, I argue that the repertoire represents compl
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Afonaseva, A.V. "The Influence of the Overseas Chinese on the Economic Development of the PRC." East Asia: Facts and Analytics, no. 1 (April 3, 2023): 66–77. https://doi.org/10.24412/2686-7702-2023-1-66-77.

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The article is devoted to assessing the contribution of the Chinese diaspora to the economic development of the PRC from the moment of its formation in 1949 to the present. The author proves that the state was the initiator of the “PRC – diaspora” relations from the very beginning. For more than 70 years, the country has managed to develop and successfully implement its diaspora policy. In turn, the overseas Chinese, due to their patriotic feelings, caring for relatives in the PRC, as well as pragmatic interests, provided China with significant assistance in the form of inves
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Dao, Anh Thang. "Living Without Quê." Journal of Vietnamese Studies 7, no. 3 (2012): 55–79. http://dx.doi.org/10.1525/vs.2012.7.3.55.

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In existing scholarship, the formation of the Vietnamese Diaspora is often described as a result of the Second Indochina War. In this essay I examine other national and international historical events, such as the Vietnamese government's persecution of ethnic Chinese, the Cold War and French colonization of Vietnam, that contributed to the internal multiplicity and diversity of the Vietnamese Diaspora. Reading Thuận's novel Chinatown within the theoretical framework of freedom, I argue that a centuries-long history of political negotiation between Vietnam and international actors such as China
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Oh, Chong Jin. "Diaspora Nationalism: The Case of Ethnic Korean Minority in Kazakhstan and its Lessons from the Crimean Tatars in Turkey." Nationalities Papers 34, no. 2 (2006): 111–29. http://dx.doi.org/10.1080/00905990600617623.

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A diaspora is a migrant community which crosses borders, retains an ethnic group consciousness and peculiar institutions over extended periods (Cohen, 1997, p. ix). It is an ancient social formation, comprised of people living out of their ancestral homeland, who retain their loyalties toward their co-ethnics and the homeland from which they were forced out (Esman, 1996, p. 317). The Jews were the most ancient and well-known diasporic people. For a long time, “diaspora” meant almost exclusively the Jewish people. Hence diaspora signified a collective trauma, a banishment, where one dreamed of
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Rasulov, Ikhtiyor, Jin-I. Ha, Nindya Dhaneswara, and Aidana Zhumagulova. "Uzbek Diaspora in Germany: Navigating Cultural Identity, Migration Policies, and Economic Cooperation." Cognizance Journal of Multidisciplinary Studies 4, no. 2 (2024): 226–31. http://dx.doi.org/10.47760/cognizance.2024.v04i02.021.

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This study examines the Uzbek diaspora in Germany, focusing on its cultural identity, migration policies and economic cooperation. It uses a global to-specific framework to provide a comprehensive analysis of these dimensions. The research sheds light on the challenges faced by the Uzbek-German community in preserving their heritage, adapting to a new cultural environment, and contributing to the German labour force. The study also examines the implications of the Uzbek-German migration agreement, highlighting diplomatic entanglements, ethical considerations, and potential socio-economic impac
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Ikhtiyor, Rasulov, Ha Jin-I, Dhaneswara Nindya, and Zhumagulova Aidana. "Uzbek Diaspora in Germany: Navigating Cultural Identity, Migration Policies, and Economic Cooperation." Cognizance Journal of Multidisciplinary Studies (CJMS) 4, no. 2 (2024): 226–31. https://doi.org/10.47760/cognizance.2024.v04i02.021.

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<strong>This study examines the Uzbek diaspora in Germany, focusing on its cultural identity, migration policies and economic cooperation. It uses a global to-specific framework to provide a comprehensive analysis of these dimensions. The research sheds light on the challenges faced by the Uzbek-German community in preserving their heritage, adapting to a new cultural environment, and contributing to the German labour force. The study also examines the implications of the Uzbek-German migration agreement, highlighting diplomatic entanglements, ethical considerations, and potential socio-econom
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Gusterson, Hugh. "Diaspora, war, Gaza." Anthropology Today 40, no. 1 (2024): 1–2. http://dx.doi.org/10.1111/1467-8322.12860.

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This guest editorial examines how diasporic communities influence modern wars amidst globalization and rising ethnonationalism. It discusses historical tensions between states and diasporas during conflicts, referencing world wars and recent issues involving Chinese Americans in the US. The editorial highlights the roles played by diasporas in various conflicts, including the internment of Japanese Americans in World War II, scrutiny of Chinese Americans during Trump's presidency, and Irish expatriates’ involvement with the IRA. It focuses particularly on the Israel‐Gaza conflict, noting the a
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전병국. "Diaspora and National policy - Focusing on Russian Diaspora and Chinese Diaspora." Cross-Cultural Studies 26, no. ll (2012): 123–44. http://dx.doi.org/10.21049/ccs.2012.26..123.

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Božić-Miljković, Ivana, and Ana Jovičić-Vuković. "Chinese diaspora in Serbia." Megatrend revija 18, no. 3 (2021): 267–80. http://dx.doi.org/10.5937/megrev2103267b.

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The focus of the paper is better understanding of the experiences of the Chinese diaspora who lives in Serbia, their perception of Serbia as their destination country and their view on the economic environment and the quality of life in Serbia. The research was conducted in the period from June to December 2017, and included 52 representatives of Chinese diaspora in Serbia. As a method of research semi-structured interview was used. Results show that representatives of the Chinese diaspora do not recognize Serbia as a very favorable business destination and most of them see their stay in Serbi
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Rubinskiy, Yuriy. "Chinese diaspora in France." Contemporary Europe 59, no. 3 (2014): 127–32. http://dx.doi.org/10.15211/soveurope32014127132.

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Larin, A. G. "CHINESE DIASPORA IN RUSSIA." Outlines of global transformations: politics, economics, law 10, no. 5 (2017): 65–82. http://dx.doi.org/10.23932/2542-0240-2017-10-5-30-49.

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At the present stage, the thesis of the “Chinese demographic threat” has decreased to the lowest level, but has not disappeared completely from the mass consciousness, paradoxically combining with increased sympathy for China. The work of Chinese migrants, spreading throughout the country, plays a particularly significant role in the economy of the Russian Far East. In a number of places and a number of industries, Chinese migrants compete with Russians and even drive them out of the market; In other cases, their work is recognized as necessary. The Russian authorities pursue a policy of gradu
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고혜림. "Ambivalent Perspectives and Characteristics of Diasporas represented in Chinese Literature by Chinese Diaspora." JOURNAL OF CHINESE STUDIES ll, no. 49 (2015): 185–213. http://dx.doi.org/10.26585/chlab.2015..49.008.

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Chen, Ningning, Ying Ruo Show, and Emily Hertzman. "Diasporic Chinese voluntary associations engage China's rise." Asia Pacific Viewpoint 64, no. 3 (2023): 294–303. http://dx.doi.org/10.1111/apv.12397.

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Since the late 1970s, China has gradually risen as a global power, which culminates in the present moment when large‐scale geopolitical and economic ventures such as the Belt and Road Initiative have generated diversified cross‐border connections. This is most forcefully felt in the Chinese diaspora, and particularly those in Southeast Asia since the region is home to the largest and most diverse diasporic Chinese population. Chinese voluntary associations (CVAs), as crucial social institutions in the Chinese diaspora, are actively engaging with China's rise and responding to the (trans) regio
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Sidarta, Yos. "Konstruksi Identitas Kebangsaan Ganda Diaspora Tionghoa Indonesia Melalui Penggunaan Bahasa." Antroposen: Journal of Social Studies and Humaniora 2, no. 1 (2023): 8–23. http://dx.doi.org/10.33830/antroposen.v2i1.4544.

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National identity is constructed by primordial, sacred, character and economic factors. Indonesia as a multi-ethnic country, the population consists of various ethnic groups and diaspora such as the Chinese, Arab and Indian diaspora. As an independent and sovereign nation, even though there are many tribes and there is also a diaspora, Indonesia's national identity can be recognized by other nations in the world, one of which is through language. The Chinese diaspora is the diaspora with the largest number in Indonesia, after becoming Indonesian citizens they also still have a Chinese national
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Pan, Gaojie. "Art practices of the Chinese women diaspora: On cultural identity and gender modernity." Journal of Contemporary Chinese Art 9, no. 1 (2022): 45–68. http://dx.doi.org/10.1386/jcca_00055_1.

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Since the early twentieth century, Chinese women artists have emigrated to other countries. Their works are influenced and shaped by diaspora experiences, which vary across time phases. However, the world history of diasporic women is often lost in the larger historical narrative. As such, women diaspora artists also remain an under-represented segment in art realms, both within and outside of China. This is a case study of three Chinese diaspora women artists ‐ Pan Yuliang, Shen Yuan and Pixy Liao. Their works reveal engagement in cultural identity as well as gender identity through an autobi
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Qi, Xiangu. "Mahjong, Chinese diaspora cinema and identity construction." East Asian Journal of Popular Culture 7, no. 2 (2021): 223–40. http://dx.doi.org/10.1386/eapc_00050_1.

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Through a comparative study of two films, The Joy Luck Club and Crazy Rich Asians, the article elaborates how Chinese diaspora films use Mahjong’s cinematic symbolism and cultural significations to negotiate Chineseness in different ways. In particular, three differences between the two films are analysed. The first one is the different attitudes of the female protagonists towards Mahjong as well as the Chineseness embodied by it. The second concerns the disparate presences of Mahjong in films made by mainland China-based filmmakers and Chinese diasporic filmmakers due to Mahjong’s differed hi
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Van, N., and E. O. Leonteva. "The Interpretation of “diaspora” in Chinese Language: its Diversity and Influence on Social Theory and Practice." Discourse 9, no. 4 (2023): 86–98. http://dx.doi.org/10.32603/2412-8562-2023-9-4-86-98.

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Introduction. The Chinese language, unlike Russian, has several terms, denoting different statuses of Chinese migrants, but there is no term such as “diaspora”. These features are interpreted by the authors along the lines of social ontology as independent sociological concepts, constructing particular migrant groups. The article’s oobjective is to show their internal coherence and correlation with the notion of “diaspora” as well as to outline the difficulties and problems occurring as the result of the interaction between researchers dealing with the topic. The relevance of the study stems f
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Afonaseva, A. V. "Assessing the Global Capital of the Chinese Diaspora." MGIMO Review of International Relations 17, no. 5 (2024): 120–60. http://dx.doi.org/10.24833/2071-8160-2024-5-98-120-160.

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The article focuses on assessing the capital of the global Chinese diaspora (overseas Chinese). Its objective is to estimate the absolute volume of this capital and analyze its potential impact on the economic development of individual countries and regions, including China itself. The author aims to compile and synthesize existing estimates of Chinese diaspora capital, covering studies conducted from 1949 onwards, to examine the methods used in these assessments and to propose an updated approach for evaluating this capital for the period from 2015 to 2023. Additionally, the study seeks to cr
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Larin, A.G. "From Mao Zedong to Xi Jinping: How did the PRC Create an Effective Mechanism for Working with the Chinese Diaspora?" East Asia: Facts and Analytics, no. 4 (December 30, 2022): 73–80. https://doi.org/10.24412/2686-7702-2022-4-73-80.

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The article is an analytical review of the monograph &laquo;Overseas Chinese Affairs Policy of the PRC: Socio-Economic Direction&raquo; by Alina Afonaseva. The Russian Sinologist gives a description of the world&#39;s largest Chinese diaspora, including the historical context, arranges the conceptual apparatus and analyzes the policy of the People&#39;s Republic of China in relation to the Chinese diaspora in socio-economic aspects. The author of the book tries to answer the question, how China managed to establish productive relations with its diaspora abroad and attract its resources for mod
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Wong (黄伟民), Lloyd L., and Shibao Guo (郭世宝). "Brain Drain, Brain Gain and Brain Circulation: Emerging Trends and Patterns of Chinese Transnational Talent Mobility." Journal of Chinese Overseas 19, no. 1 (2023): 1–33. http://dx.doi.org/10.1163/17932548-12341477.

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Abstract Four decades ago, in the 1980s, network analysis did not anticipate the growing importance of transnational and diasporic communities “embedded” in more than one country. The integrating theoretical framework of transnational social mobilities is adopted for this article on Chinese talent mobility in the diaspora with a focus on the mobilities between China and countries in the OECD. By examining macro migration data within the OECD, we analyze emerging trends and patterns of the movement of highly skilled Chinese transnational talent. In light of China’s rising economic power and the
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Inglis, Christine. "The Chinese of Papua New Guinea: From Settlers to Sojourners." Asian and Pacific Migration Journal 6, no. 3-4 (1997): 317–41. http://dx.doi.org/10.1177/011719689700600304.

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The renewed interest in diaspora populations in this age of globalization has inevitably led to a re-examination of the Chinese diaspora which, especially in Southeast Asia, has achieved prominence through its association with the ëAsian economic miracle.í This article examines the contemporary transformation of the Papua New Guinea part of this Chinese diaspora from a long settled, homogeneous community into a highly segmented and fragmented sojourner population. Integral to this process has been the intersection of post-colonial nationalism with the emergence of new opportunities for economi
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Chung, Eun-Ju. "Chinese Diaspora in Southeast Asia and the Establishment and the Change of Chinese Ethnic Schooling Therein: From the end of the Qing Dynasty to before 1949." Institute for Historical Studies at Chung-Ang University 61 (April 30, 2024): 109–62. http://dx.doi.org/10.46823/cahs.2024.61.109.

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This paper examines the development and change of the Chinese education in Southeast Asian countries since the end of the Qing Dynasty, when nationalism and national identity sprouted and grew. I scrutinize the diaspora education in relation with the home country and also in the context of local Chinese community. Overseas Chinese diaspora education reflects various issues in Southeast Asia, including nationality, ethnicity, hometown, adaptation, generational change, and dual nationality. In the paper, as the background of modern Chinese education in many Southeast Asian countries, I discuss t
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Kalashnyk, Lyubov. "The education role of hieroglyph in preserving cultural values of homeland in diaspora: a case study of the Chinese diaspora in Singapore." Professional Art Education 5, no. 2 (2024): 39–45. https://doi.org/10.34142/27091805.2024.5.02.04.

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Summary: This article explores the educational role of Chinese hieroglyphs in preserving cultural values of the homeland within the diaspora, focusing on the Chinese community in Singapore. The study examines how hieroglyphic writing serves as a cultural bridge, maintaining the identity and heritage of the Chinese diaspora while fostering a connection to their motherland. The aim of the research is to investigate how the use of hieroglyphs in everyday life contributes to cultural continuity among diaspora communities. Practical tasks include analysing the role of the Chinese in Singapore, expl
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Bolt, Paul. "Chinese Diaspora Entrepreneurship, Development, and the World Capitalist System." Diaspora: A Journal of Transnational Studies 6, no. 2 (1997): 215–35. http://dx.doi.org/10.3138/diaspora.6.2.215.

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In the summer of 1997, two issues involving diaspora Chinese captured headlines across the United States. The first was the return of Hong Kong to Chinese control after more than a century of British rule; coverage of this issue focused not only on the future of human rights in Hong Kong, but also on the close economic linkages between Hong Kong and China and on the importance of Hong Kong to China’s economic future. The second was the scandal involving alleged illegal contributions of foreign funds to the Democratic and Republican parties in the United States. Senate hearings in the cases of
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Afonasieva, Alina V. "On the Question of the Size and Location of the Chinese Diaspora in the World (1949 — present)." Problemy dalnego vostoka, no. 2 (2023): 72. http://dx.doi.org/10.31857/s013128120025331-5.

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The article is devoted to the issues of the size of the Chinese diaspora (overseas Chinese or huaqiao-huaren — Chinese emigrants with PRC citizenship and ethnic Chinese with foreign citizenship), its location in the world and the degree of its self-organization. These issues are quite complex. There is still no generally accepted methodology for studying them. Changes in the size and geographical location of the Chinese diaspora are shown in a historical perspective, with an emphasis on 1949 (the creation of the PRC), 1978 (the beginning of the policy of reform and opening-up in the PRC) and 2
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