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Relevant bibliographies by topics / Chinese in Brunei

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Academic literature on the topic 'Chinese in Brunei'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Chinese in Brunei"

1

Kurz, Johannes L. "Pre-modern Chinese Sources in the National History of Brunei: The Case of Poli." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 2-3 (2013): 213–43. http://dx.doi.org/10.1163/22134379-12340030.

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Abstract The article deals with the appropriation of pre-modern Chinese sources by R. Nicholl and others for the national history of Brunei. It provides an analysis of the relevant sources and argues that Poli, a country described in the Chinese texts, was not a precursor of Brunei.

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2

Deterding, David, and Ishamina Athirah. "Brunei Malay." Journal of the International Phonetic Association 47, no. 1 (2016): 99–108. http://dx.doi.org/10.1017/s0025100316000189.

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Brunei Malay (ISO 639-3: kxd) is spoken in the Sultanate of Brunei Darussalam and also in some nearby places in East Malaysia such as Miri and Limbang in Sarawak (Asmah 2008: 65), on the island of Labuan (Jaludin 2003: 35) and around Beaufort in western Sabah (Saidatul 2003). Of the population of about 400,000 in Brunei, about two-thirds are native speakers of Brunei Malay (Clynes 2001), and the language is generally used as a lingua franca between the other ethnic groups (Martin 1996), so even most Chinese Bruneians, numbering about 45,000 (Dunseath 1996), are reasonably proficient in Brunei

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3

de Vienne, Marie-Sybille, and Jérémy Jammes. "China’s Maritime Nexus in Southeast Asia." Asian Survey 60, no. 5 (2020): 905–27. http://dx.doi.org/10.1525/as.2020.60.5.905.

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At the 17th ASEAN Regional Forum in 2010, Chinese Minister of Foreign Affairs Yang Jiechi reminded everyone that “China is a big country and all the other countries are small countries; this is a fact.” Though Brunei is the smallest of all the ASEAN states in both population and GDP, the level of Chinese investment in the sultanate (cumulated direct investment and construction contracts divided by 2018 GDP) is much higher than in most other ASEAN states. This paper analyzes the Belt and Road stakes for both Brunei and China and Brunei’s response to the Chinese proposals, showing that in spite

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de Vienne, Marie-Sybille. "The Chinese in Brunei: From Ceramics to Oil Rent." Archipel 82, no. 1 (2011): 25–48. http://dx.doi.org/10.3406/arch.2011.4254.

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Low, Kok On. "Unsur Berahi dalam Pantun Kasih Sayang Melayu Brunei di Sabah." Malay Literature 29, no. 1 (2016): 1–21. http://dx.doi.org/10.37052/ml.29(1)no1.

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Suku kaum Melayu Brunei telah menetap di sepanjang persisiran pantai barat Sabah sejak dari zaman awal Kesultanan Melayu Brunei lagi. Seperti suku kaum Melayu lain di Nusantara, berpantun ialah sebahagian daripada budaya mereka yang istimewa sejak dari dahulu hinggalah sekarang. Dalam kerja lapangan yang telah dijalankan di beberapa buah kampung Melayu Brunei di sekitar pantai barat Sabah, sejumlah pantun yang bertemakan cinta dan kasih sayang telah dirakamkan, ditranskripsi dan didokumentasi. Pantun kasih sayang yang terkumpul ini, antaranya menonjolkan unsur-unsur rasa rindu, jatuh hati, nai

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6

Whiting, Allen S. "Chinese Nationalism and Foreign Policy After Deng." China Quarterly 142 (June 1995): 295–316. http://dx.doi.org/10.1017/s0305741000034950.

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As the Deng era approaches its end, concern abroad, particularly in East Asia, focuses on how the People's Republic of China (PRC) will cope with territorial disputes with Japan, Vietnam, the Philippines, Malaysia, Brunei and India, and the continued quest for Taiwan. Meanwhile Chinese military modernization steadily increases the People's Liberation Army (PLA) air and sea power projection. The question arises: might a beleaguered post-Deng leadership seek to strengthen its legitimacy through exploitation of Chinese nationalism and if so, how would this manifest itself in foreign relations?

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7

Awang, Azarudin, Azman Che Mat, and Sophian Ramli. "Pembinaan Semula Peradaban Komuniti Cina Muslim Berasaskan Dialog Antara Agama: Pengalaman di Terengganu dan Brunei." Sains Insani 4, no. 1 (2019): 77–84. http://dx.doi.org/10.33102/jsi2019.4.1.11.

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Bagi sesebuah negara yang mempunyai etnik pelbagai anutan kepercayaan dan perbezaan amalan budaya, dialog antara agama berperanan membetulkan semula kekaburan dalam kehidupan beragama dan berbudaya. Melalui peranan Saudara Baru, dialog antara agama mampu menjadi medan bagi menjelaskan kebenaran tentang agama Islam kepada masyarakat bukan Muslim dan pelaksanaan amalan budaya asal kepada Muslim asal. Objektif kajian ini ialah melihat pengalaman pelaksanaan dialog antara agama di Terengganu dan relevansi dalam kehidupan beragama di negara Brunei. Metode kajian ini menggunakan kajian dokumen yang

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8

Pakir, Anne. "Issues in Second Language Curriculum Development: Singapore, Malaysia, Brunei." Annual Review of Applied Linguistics 13 (March 1992): 3–23. http://dx.doi.org/10.1017/s0267190500002361.

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This paper summarizes current theoretical and practical issues of second language learning and teaching in the national curricula of three countries—Singapore, Malaysia, and Brunei Darussalam. One unifying feature of these three countries in ASEAN (the Association of Southeast Asian Nations) is the fact that they are multilingual communities with a vast range of complex linguistic and cultural traditions. A second is that they represent parallel cases of countries in which English has played an internal role historically. A third is that these countries all have Malay as the national language

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9

Hoon (云昌耀), Chang-Yau, and Shawatriqah Sahrifulhafiz. "Negotiating Assimilation and Hybridity." Journal of Chinese Overseas 17, no. 1 (2021): 31–57. http://dx.doi.org/10.1163/17932548-12341433.

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Abstract This paper explores the ways in which Bruneians who are born into a Chinese-Malay family define their identity, how the state classifies them in terms of “race,” how they negotiate their bicultural practices, and what challenges they face while growing up in the liminal space of inbetweenness. Considering the hegemonic force of assimilation enforced by various state apparatuses, the article critically discusses the ways in which Chinese-Malays negotiate the space between assimilation and hybridity. By examining the experience of between and betwixt among these biracial subjects, the a

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Fong, Yang Lai, Ramachandran Ponnan, and Antoon De Rycker. "Different Countries, Different Perspectives: A Comparative Analysis of the South China Sea Disputes Coverage by Malaysian and Chinese Newspapers." China Report 56, no. 1 (2020): 39–59. http://dx.doi.org/10.1177/0009445519895627.

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The South China Sea disputes involve both island and maritime claims among several sovereign states within the region, namely China, Malaysia, the Philippines, Brunei, Vietnam and Taiwan. Framing an analysis of international news and diplomatic relations allows researchers to examine how news organisations provide their audiences with context regarding news stories through content promotion and exclusion. This study examined how the Malaysian and Chinese newspapers reported about the South China Sea disputes and Malaysia–China bilateral relations. The findings indicated that the newspapers rep

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Dissertations / Theses on the topic "Chinese in Brunei"

1

Haji, Mohd daud Kathrina. "Creative : Jongsarat Critical : Christianity and the Canon : reading the Chinese American Canon through the sacred." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/creative-jongsaratcritical-christianity-and-the-canon-reading-the-chinese-american-canon-through-the-sacred(975edb1f-faae-422e-8bb2-904759bb8de8).html.

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Creative: Jongsarat is a full-length fictional novel set in Brunei. It follows the lives of two cousins as they struggle with the same decision over the course of one summer. Rijal, the black sheep of the family, must try to come to terms with his fears and his troubled past when he finds out his girlfriend is pregnant. Hana, the family's golden girl and hope for the future, fights to keep her own sins a secret as she faces losing her boyfriend to his growing love for God. Set against the backdrop of a country in which reputation and religion are inextricably intertwined, and in which traditio

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Books on the topic "Chinese in Brunei"

1

Wu, Zong Yu. Brunei dalam sejarah China. Pusat Sejarah Brunei, Kementerian Kebudayaan, Belia dan Sukan, 2010.

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2

Chinese Chamber of Commerce (Bandar Seri Begawan, Brunei). Zhonghua zong shang hui chuang hui 60 zhou nian ji nian te kan: Commemorative album for the 60th anniversary of the Chinese Chamber of Commerce Bandar Seri Begawan, Negara Brunei Darussalam. Si Shi Zhonghua zong shang hui, 2007.

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Chinese Chamber of Commerce (Bandar Seri Begawan, Brunei). Zhonghua shang hui chuang hui 55 zhou nian ji nian te kan =: Commemorative album for the 55th anniversary of the Chinese Chamber of Commerce Bandar Seri Begawan, Negara Brunei Darussalam. Wenlai Si Shi Zhonghua shang hui, 2002.

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4

1960-, Little John R., ed. The tao of gung fu: A study in the way of Chinese martial art. C.E. Tuttle, 1997.

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5

Xin Ma Wen Hua wen wen xue ping lun ji. Xinjiapo si ya she, 2008.

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6

Chandra, Saurabh, ed. SOCRATES (Vol 3, No 2 (2015): Issue- June). 3rd ed. SOCRATES : SCHOLARLY RESEARCH JOURNAL, 2015.

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7

Wenlai Hua yi shi ye jia: Chinese entrepreneur in Brunei. Xing zhou ri bao, 2014.

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8

Wenlai Zhong Hua zhong xue., ed. Wenlai Zhong Hua zhong xue chuang xiao qi shi zhou nian ji nian te kan =: Majalah kenang-kenangan sambutan ulang tahun ke-70 Sekolah Menengah Chung Hwa, Bandar Seri Begawan, Negara Brunei Darussalam. Wenlai Zhong Hua zhong xue, 1992.

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9

Lee, Bruce. Bruce Lee The Tao of Gung Fu: Commentaries on the Chinese Martial Arts. Tuttle Publishing, 2016.

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10

Riedel, Meredith L. D. Historical Writing and Warfare. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0028.

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This chapter examines how medieval cultures in the East were generally more reticent than Western ones in describing warfare in bloody detail. It looks at how three cultures approached the recording of war very differently. The Tang Chinese histories are formulaic, abstract to the point of statistics; they offer only names and casualty numbers. Byzantine writing about warfare is pragmatic, gives some operational details, and is concerned for the character of commanders, but avoids exalting them. Abbasid war poetry and chronicles glorify the moral superiority of Muslim commanders, especially in

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Book chapters on the topic "Chinese in Brunei"

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Ho, Debbie G. E. "Chinese Dialects in Brunei: Shift, Maintenance or Loss?" In Engaging Modern Brunei. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4721-2_5.

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2

Latif bin Haji Ibrahim, Dato Paduka Haji Abdul. "Traditional titles in the Chinese society of Brunei Darussalam." In Origins, History and Social Structure in Brunei Darussalam. Routledge, 2020. http://dx.doi.org/10.4324/9781003096573-10.

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3

Ho, Debbie G. E., and Hannah M. Y. Ho. "Ethnic Identity and the Southeast Asian Chinese: Voices from Brunei." In Contesting Chineseness. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6096-9_8.

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4

Tang, Weici, and Gerhard Eisenbrand. "Brucea javanica (L.) Merr." In Chinese Drugs of Plant Origin. Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-73739-8_29.

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5

Wang, Yong. "The Opportunities and Challenges for the Development of Chinese-Funded Enterprises in Brunei." In Series on China-ASEAN Relations. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789811202940_0035.

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6

Lau, Dorothy Wai Sim. "Blogging Donnie Yen: remaking the martial arts body as a cyber-intertext." In Chinese Stardom in Participatory Cyberculture. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430333.003.0002.

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This chapter inquires Donnie Yen’s martial arts body in blogosphere. It analyses that Yen’s kinetic body, often the focus of bloggers’ interest, is not only the corporeal entity that appears in individual films he starred in and become famous for, such as SPL: Sha Po Lang, Ip Man, and Legend of the Fist: The Return of Chen Zhen. It is also an outcome of sundry participatory forces, bridging the martial arts body to the elements in extra-diegetic settings such as Hollywood sci-fi genre, martial arts culture and hip hop culture. It, hence, appears as an intertextual phenomenon which bloggers keep reworking and renegotiating Chinese nationalism in tandem with cyber legends of Ip Man, Bruce Lee, and Chen Zhen. This chapter also pursues to discuss how the Chinese body of Yen is further questioned and complicated when users mix symbolic components drawn from Chinese or non-Chinese systems, and how the offscreen existence of Yen shows both resonance and incongruity to his screen personae complicating his martial arts image. This chapter ultimately argues that these new forms allow bloggers to revisit, represent, and contend the ethnic representation of Yen.

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7

Graziani, Sofia. "International political activism in the ’50s." In Sinica venetiana. Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-220-8/010.

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This paper examines the role played by adult-led youth groups in providing avenues for early encounters between Italian and Chinese Communists in the ’50s. In particular, it focuses on the links built up within international organisations linked to the Soviet-sponsored peace movement at a time when direct exchange between the Italian and Chinese Communist parties had yet to start. Relying on a large variety of primary and secondary sources, some of which have never been used before, I provide evidence of how participation in Soviet-led international organisations made early political contacts and interactions possible. The focus is on Bruno Bernini, whose personal experience in China is examined within the context of the World Federation of Democratic Youth’s policies and initiatives in the early and mid-’50s.

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