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Journal articles on the topic 'Chinese language – Etymology'

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1

Hu Zhengmao. "Etymology and sememe analysis in translation." Babel. Revue internationale de la traduction / International Journal of Translation 55, no. 2 (2009): 153–64. http://dx.doi.org/10.1075/babel.55.2.04hu.

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It is common to see various Chinese translations of a single English word/phrase in practice. Etymological tracing attempts to diachronically study the origin and its historical successive changes in both form and meaning of a given word/phrase, the purpose of which is acquisition of a comprehensive understanding of its core information. Sememe analysis is atomization of semantic components and deep semantic structure of both source language and target language to examine the semantic proximity and possible affinity between the two. This paper takes “stakeholder” and its Chinese translations a
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2

He, Jian, and Hui Huang. "Learning Chinese Characters with Animated Etymology." International Journal of Computer-Assisted Language Learning and Teaching 4, no. 2 (2014): 64–82. http://dx.doi.org/10.4018/ijcallt.2014040105.

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The study was an attempt to investigate the effect of animated etymology on English speakers' learning of Chinese characters. Twenty-one Chinese language beginners at an Australian university were randomly assigned into three groups using three different types of instructional materials to learn Chinese characters: a) paper-based plain text material with only English meanings; b) paper-based material with English meanings, pictures and static etymological information; and c) CALL material with English meanings, pictures and animated etymological information. The effects of three materials were
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3

Knüppel, Michael. "Further remarks on Chinese Āhōng 阿訇". Studia Linguistica Universitatis Iagellonicae Cracoviensis 138, № 2 (2021): 75–78. http://dx.doi.org/10.4467/20834624sl.21.008.13471.

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In the article the author once again deals with the title/address for Hui Muslim imāms, Āhōng (阿訇), – a topic about which he already gave some information in a miscella published in Knüppel (2020). To this some further details on historical attempts of etymology are given in the text presented here.
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4

Licheng, Zhang. "On the history of the study of phraseological units of the Chinese language." OOO "Zhurnal "Voprosy Istorii" 2023, no. 1-1 (2023): 276–81. http://dx.doi.org/10.31166/voprosyistorii202301statyi16.

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The article examines the history of the study of special linguistic units of the Chinese language -phraseological units. From the point of view of the intensity and features of the study of phraseological units in different periods, three stages can be distinguished: initial, developing and developed. Knowledge of the history of the study of phraseological units of the Chinese language helps Sinologists and foreign students to understand better these linguistic elements, their etymology, semantics and application, and thereby the national and cultural characteristics of China reflected in phra
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5

Wu, Zhen. "Early Mandarin loanwords in contemporary English." English Today 36, no. 1 (2019): 23–29. http://dx.doi.org/10.1017/s0266078419000208.

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English vocabulary has expanded over centuries by ‘borrowing’ lexical items from other languages (Katamba, 2005; Durkin, 2014). Compared with European languages, non-European languages are never major sources of word borrowing in English, with Chinese staying even more peripheral. Scholars have recorded no more than a few hundred English words of Chinese origin. This, however, does not make it easier to study the etymology and semantics of Chinese loanwords. The complication arises from the various source dialects from which Chinese words were borrowed (Mandarin, Cantonese, Amoy, Hokkien, etc.
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6

Henry, Kevin. "Les chengyu du chinois : caractérisation de phrasèmes hors norme." Yearbook of Phraseology 7, no. 1 (2016): 99–126. http://dx.doi.org/10.1515/phras-2016-0006.

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Abstract Whereas Western scholars have been studying polylexical sequences in European languages for a long time, we cannot but recognise that the investigation into Chinese phrasemes, on the other hand, still needs further development: research on idioms is limited to compiling glossaries and adopts an approach more prescriptive than descriptive, while explanations in specialised dictionaries merely give paraphrase meanings, etymology and very few usage examples. Considering the multiplicity of viewpoints and the abundance of confusing terminology that have prevailed in Chinese phraseological
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7

Yuan, Jinmei. "Thinking through Sets: Exploring How Chinese Pictographic Language Shapes Chinese Logic." Athens Journal of Philosophy 2, no. 4 (2023): 247–76. http://dx.doi.org/10.30958/ajphil.2-4-3.

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The author of this paper argues that ancient Chinese thinkers practiced an alternative logic that is significantly different from Aristotelian logic. The paper has two objectives: 1) to clarify what Chinese logic looks like; 2) to re-evaluate the wisdom in classic texts with a clear understanding of Chinese logic. The author uses two major approaches in her reasoning: an etymological approach and logic of sets. An etymological study shows that Chinese pictographic characters were created according to sets - the collections of characters. The author examines how Chinese pictographic language sh
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8

Matisoff, James A. "Paddy-field dike." Linguistics of the Tibeto-Burman Area 46, no. 1 (2023): 1–5. http://dx.doi.org/10.1075/ltba.00013.mat.

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Abstract This brief note proposes a new Proto-Sino-Tibetan etymon for FIELD-DIKE, the dike between irrigated paddy fields, and provides an etymology relating Chinese and Lahu forms. It also discusses related etymologies with similar rhymes in Lahu and their reflexes in Burmese. There is also a postscript on the Written Burmese rhyme -añ.
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9

Wong, Jock. "Resemblance by meaning and culture between Singapore English and Singapore Mandarin." Intercultural Pragmatics 21, no. 3 (2024): 451–76. http://dx.doi.org/10.1515/ip-2024-3007.

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Abstract Resemblance between languages could be due to relatedness in terms of etymology. Varieties of the same language or dialects resemble one another in many ways because they are related. The languages within a language family, descendants of a common ancestral language, also resemble one another in some ways. To contemplate resemblance between two languages, one could consider their mutual intelligibility or other kinds of formal similarities. For example, while the Chinese languages are not mutually intelligible, they exhibit very similar grammatical patterns. They are all tonal and sha
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10

Khamaeva, E. A. "Radicals with Diplomatic Semantics in Ancient Chinese Dictionary “Shuo Wen Jie Zi”: Verification of Etymology." Linguistics & Polyglot Studies 8, no. 1 (2022): 56–69. http://dx.doi.org/10.24833/2410-2423-2022-1-30-56-69.

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There are several signs with «diplomatic» semantics among the 540 most ancient radicals of the Chinese writing, presented in the dictionary “Shuo wen jie zi” (1st century AD, Han era). Before the dictionary was created, Chinese writing had already existed for several thousand years; therefore some researchers (Zou Xiaoli, 2007; Oshanin, 1943) consider that the etymologies of the radicals in “Shuo wen” were formulated under the influence of the later eras and are often erroneous. The attempts are made to verify the etymologies of these signs with “diplomatic” semantics by comparing them with th
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11

Yao, Min. "The Cultivation of Intercultural Communication Competence in the Teaching of English Vocabulary of Junior High School." Journal of Education and Educational Research 8, no. 1 (2024): 197–99. http://dx.doi.org/10.54097/3s718666.

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Language and culture are closely interrelated. Vocabulary, as the most basic element of language, highlights the most important culture element in a certain culture inevitably. Therefore, vocabulary teaching seems a helpful way to cultivate the intercultural communication competence of junior high school students. Thus, the study investigates the impact of vocabulary teaching on the cultivation of intercultural communication competence in junior high school. It is based on the discussion about the meaning differences between English vocabulary and Chinese vocabulary and their reasons. And it r
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12

Wu, Zhuhui. "Analysis of the Cultural Characteristics of Loanwords in International Chinese Textbooks." Journal of Education and Educational Research 4, no. 3 (2023): 82–85. http://dx.doi.org/10.54097/jeer.v4i3.11375.

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There is an increasingly urgent need for international students to learn and use loanwords in intercultural communication. Chinese loanwords in international Chinese textbooks have certain research value. With the textbook Development Chinese Intermediate synthesis as the investigation object and the Xinhua Dictionary of Loanable Words as the retrieval tool, the analysis of the Chinese loanwords is conducted by data analysis. It is found that the number of Chinese loanwords in the textbook is considerable, rich in etymology and diverse in parts of speech. Chinese loanwords have cultural charac
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Shuxian, Meng. "GENERAL DESCRIPTION OF THE OROCHON LANGUAGE IN CHINA." Theoretical and Applied Linguistics, no. 1 (2017): 67–86. http://dx.doi.org/10.22250/2410-7190_2017_3_1_67_86.

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The current article brings forward the issues of the endangered Orochon language in China. It addresses the problem of critical degradation of the Orochon population due to assimilation with other peoples that results in the Orochon language and culture degradation. The paper gives a concise outline of the history of the Orochon people, their lifestyle and migrations and touches upon the etymology of the word «orochon». It presents findings concerning general features of Orochon and its vowel and consonant systems, describes the vowel and consonant articulatory features and compares them to th
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14

JOO, Ian. "The etymology of Korean ssal ‘uncooked grain’ and pap ‘cooked grain’." Cahiers de Linguistique Asie Orientale 50, no. 1 (2021): 94–110. http://dx.doi.org/10.1163/19606028-bja10013.

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Abstract In this paper, I will provide etymological explanations for the two Korean words for ‘grain’: ssal ‘uncooked grain’ and pap ‘cooked grain.’ The word ssal ‘uncooked grain’ is a loanword from Middle Chinese bu-sat ‘Bodhisattva,’ linking the Buddhist holy figure to the type of food that has a sacred status in Korean culture. The support for this claim comes from the fact that (i) grains were sometimes associated with the Buddha’s body in Korea, and (ii) certain dialects of Japanese have also referred to rice—undoubtedly the most favored type of grain—as bosatsu ‘Bodhisattva’ or buppō-sam
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15

f, f. "An Analysis of the Mode of Meme Combination in “wo fo le”." Society for Chinese Humanities in Korea 85 (December 31, 2023): 1–19. http://dx.doi.org/10.35955/jch.2023.12.85.1.

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Most of the popular Internet languages in recent years have been interpreted in linguistics, but there has not been any linguistic research on the catchphrase “I Buddha”.“I-Buddha” originally evolved from the dialectal homophony of “I-Buddha”, and as a widely-spread Internet buzzword, it is self-replicating and even semantic variation, which is also a successful linguistic meme.Therefore, this paper will analyze the process of generation, propagation and variation of “I Buddha” and explore the reasons for its popularity on the Internet. This paper comprehensively uses methods such as analysis,
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16

Baltgalve, Agita. "Jēdziens sjao sji 消息 (samazināšanās un pieaugšana) ķīniešu klasiskajā filozofijā un tradicionālajā literatūrā". Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, № 26 (23 листопада 2022): 182–98. http://dx.doi.org/10.37384/vtpa.2022.26.182.

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The semantic diversity and versatility of Chinese lexis are well-known in the world. It is determined both by historical territorial factors (the long history of the cultural development, the vast territory of the country, and the large population) and by specific factors of the language development (the relatively constant form of the Chinese writing system, the monosyllabic and isolating language structure, etc.). Many Chinese characters, which previously existed as separate semantic units, are no longer used independently; they have merged into polysyllabic words. The article’s main aim is
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17

Pan, Tao. "TB pitke ‘fat, grease, oil’ and PIE *peih̯1- ‘to be fat, be bursting with’." Indogermanische Forschungen 124, no. 1 (2019): 265–78. http://dx.doi.org/10.1515/if-2019-0010.

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Abstract This paper investigates the meaning and the etymology of TB pitke. Based on a philological study of Sanskrit, Chinese and Tibetan parallel texts, the meaning of TB pitke can be determined to be ‘fat, grease, oil’. TB pitke corresponds to Skt. medas- ‘fat’, Tib. tshil ‘fat, grease’ and Chin. 脂zhī ‘fat, grease’. The philological identification of the meaning of TB pitke as ‘fat, grease, oil’ opens the door to an etymological connection with PIE *pei̯H- ‘to be fat, swell’, and, based on the historical phonology of Tocharian, leads to the determination of the laryngeal as *‑h1.
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18

Wang, Xiang. "ON THE NATIONAL-CULTURAL SEMANTICS OF THE VALUE ‘YOU SHAN’ (৻ழ) IN CHINESE". Lomonosov Journal of Philology, № 5, 2023 (23 жовтня 2023): 184–92. http://dx.doi.org/10.55959/msu0130-0075-9-2023-47-05-15.

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The article examines the national-cultural semantics of ‘You Shan’ (৻ழ) in Chinese from the perspective of linguoculturology reflected in etymology, dictionary and periodicals. Authoritative Chinese dictionaries and the main corpora of the Chinese language (the Chinese language corpus of the State Commission on Language and Writing, the BCC corpus, the National press index database) served as the research material. The analysis made it possible to conclude that ‘You Shan’ is a traditional virtue and one of the main socialist values in China. It has rich semantics including such elements as fri
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19

Ли, Ц., and Н. С. Милянчук. "Lexical representation of the language and culture field "Opium smoking" in the Russian-language fiction text (based on the material of B. Yulsky's stories)." Cherepovets State University Bulletin, no. 1(112) (February 15, 2023): 133–47. http://dx.doi.org/10.23859/1994-0637-2023-1-112-10.

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В статье рассматривается комплекс лексических средств, репрезентирующих китайскую культуру в рассказах русского писателя харбинской эмиграции Бориса Юльского. Объектом исследования послужили единицы, относящиеся к тематической сфере, представляющей особый исторический и культурологический интерес, – к лингвокультурному полю «Курение опиума». Установлено, что в рамках репрезентации китайской культуры регулярностью употребления и функциональной продуктивностью характеризуются три группы языковых средств: 1) лексемы-китаизмы; 2) кальки; 3) русскоязычные номинации китайских реалий. Лексемы китайск
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20

Ha, Youngsam. "The beginning of the Eastern truth: The cultural elucidation of the truth 真 zhen". Journal of Chinese Writing Systems 3, № 1 (2019): 45–51. http://dx.doi.org/10.1177/2513850218814406.

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This article analyzes the etymology of the Chinese character 真 zheēn and researches what truth was, and how truth appeared, to the ancient Chinese people. The concept of truth in mainstream Western philosophy is examined first, and I compare it with the Chinese notion of truth through the etymology of the Chinese character 真 zheēn. Truth was not recognized by the dichotomy of ‘truth versus falsity’ in ancient China; nor did ancient Chinese people logically argue the correspondence of what was said and the state of affairs; nor did the truth have to be represented in accurate language. I argue
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21

Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts". Indo-Iranian Journal 62, № 2 (2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Sad
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Pan, Weiwei. "How do Chinese Antonymous Cognate Words Emerge? A Study From the Perspective of Metonymy and Metaphor." Journal of Language Teaching and Research 13, no. 6 (2022): 1365–73. http://dx.doi.org/10.17507/jltr.1306.26.

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“Dialectics” and “contradiction theory” from philosophy are almost the only theoretical resource that can be cited to explain the reason for the formation of Chinese antonymous cognate words. However, this paradigm does not come from the law of thinking, and therefore cannot display the dynamic process of the formation of the phenomenon fundamentally. Metonymy and metaphor could be applied as thinking mechanisms to reveal the rules of the generation of Chinese antonymous cognate words. Briefly, the mechanism of metonymy activates the fission of etymology; while the metaphorical mechanism makes
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Шань, Н. "Internet Meme as a Unit of Communication in Modern Chinese." Иностранные языки в высшей школе, no. 3(58) (November 15, 2021): 81–86. http://dx.doi.org/10.37724/rsu.2021.58.3.009.

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В настоящее время Интернет стал незаменимым средством коммуникации. С ростом популярности Интернета и быстрым увеличением количества пользователей создавались, развивались и распространялись с беспрецедентной скоростью также и онлайн-языки. Приводится описание и анализ популярной единицы интернет-коммуникации — интернет-мема. Выбраны преимущественно самые актуальные и популярные мемы китайской Сети. Предложен авторский перевод интернет-мемов 2021 года на русский язык. Обсуждается их влияние на современный китайский язык, а также предлагается диалектическое отношение к языку Интернета. At prese
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Zahradnikova, Michaela. "A qualitative inquiry of character learning strategies by Chinese L2 beginners." Chinese as a Second Language (漢語教學研究—美國中文教師學會學報). The journal of the Chinese Language Teachers Association, USA 51, no. 2 (2016): 117–37. http://dx.doi.org/10.1075/csl.51.2.01zah.

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Previous research in Chinese character learning strategies has shown that students tend to rely on the mechanical copying and mindless memorization of characters, especially before they acquire enough characters to allow them to use the knowledge of Chinese radicals effectively. The aim of this study is to describe actual mnemonic methods and learning strategies used by first-year Chinese language students. For a period of one semester, 50 Czech university students were asked to keep records of mnemonics used to memorize individual characters. Qualitative data analysis reveals the types of str
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25

Lyulina, Anastasiya G. "Этимология иероглифа 佛 и рецепция буддизма в Китае". Oriental studies 15, № 1 (2022): 158–68. http://dx.doi.org/10.22162/2619-0990-2022-59-1-158-168.

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ntroduction. The etymology of the Chinese character 佛 (fó) shows that not only phonetics but also morphology of the character proper, as well as its interpretation in ancient Chinese texts, serve important factors of its use to translate the concept of ‘Buddha’ from Sanskrit Indian sutras. Goals. Etymological analysis of the hieroglyph 佛 with identification of early meanings based on citations from classical philosophical writings will reveal reasons for the primary use of the character 佛 in translations, in contrast to other assonant lexemes (e.g., 浮). Insights into historical and cultural ba
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Napolskikh, Vladimir V. "The Khakas-Altaian Mythonym Ker and the Proto-Yenissean Word for ‘Mammoth’. 2." Вопросы Ономастики 20, no. 1 (2023): 29–42. http://dx.doi.org/10.15826/vopr_onom.2023.20.1.002.

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The article continues the research on the names of mammoth or other mammoth-like monsters as characteristic elements of the mythological onomasticon of some Siberian traditions (Turkic, Yenissean, Tungusic). In the first part of the article, the author identified a reconstructed Proto-Yenissean form *čer / *ťèkə́r ‘mammoth (giant horned fish)’ > Ket 1tēľ ~ Yug 1čel ~ Pumpokol *kher (> Altaic, Khakass, Teleut ker, kär ‘a monster, especially a giant fish’) as a possible origin of these names. In this part, the author proposes a pre-Yenissean (Sino-Caucasian) etymology for it: *c̣HírV[ʁ]V (
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Ван, Хуа, and Иннеса Игоревна Бабенко. "NOMINATIONS OF THE SIDES OF THE WORLD IN CHINESE AND RUSSIAN LINGUOCULTURES." Tomsk state pedagogical university bulletin, no. 3(215) (May 24, 2021): 49–57. http://dx.doi.org/10.23951/1609-624x-2021-3-49-57.

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Введение. Номинации сторон света являются важными элементами категории пространства национальной языковой картины мира. Лингвисты давно изучают локативные лексические единицы, рассматривая их этимологию, семантику, прагматику и идиоматику, метафорические трансформации и лингвокультурологическую специфику в диахронном и синхронном аспектах. Однако номинации сторон света редко оказываются в фокусе внимания. Цель – изучение и описание лингвокультурологической специфики лексем восток, запад, север, юг в китайском и русском языках. Материал и методы. Комплексная методика исследования обусловлена ег
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28

Anikin, Alexander E. "A lexicological commentary on the fabulous sights of Russia and especially Siberia." Sibirskiy filologicheskiy zhurnal, no. 4 (2021): 199–213. http://dx.doi.org/10.17223/18137083/77/15.

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The paper deals with the peculiarities of the “Siberian” text of Russian and world literature in the aspect of diachrony. The author provides lexicological comments to some of the data on the natural history of Russia attached to the “Grammatica Russica” by G. V. Ludolph (1696), including many of the sights of Muscovy from the flora or fauna, minerals, ores, trade items, and so on. Among others, the Chinese medicine Temzui is mentioned, the etymology discussed in the first part of the paper. However, the focus of the first part is on the two fossil objects described by Ludolph, namely, Adamovo
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The Idea of Male Beauty in Russian and Chinese Cultures." Философия и культура, no. 9 (September 2022): 87–98. http://dx.doi.org/10.7256/2454-0757.2022.9.38776.

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The purpose of this article is to present the results of a contrastive study of the ideas of male beauty among Russians and Chinese. These ideas are studied culturologically, through the restoration of the relevant fragments of national pictures of the world. For this purpose, both linguistic and comparative-historical methods are used. Russian concepts of beauty are analyzed in the corresponding concepts in the Russian language, etymology and modern meanings, Russian epics, the reign of Peter the Great, the XVIII - XIX centuries, the period of the Great October Socialist Revolution, the Stali
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Golovanivskaya, Mariya Konstantinovna, та Nikolai Aleksandrovich Efimenko. "The Сoncept of Сonscience in Russian, French and Chinese Сultures". Философия и культура, № 11 (листопад 2022): 95–106. http://dx.doi.org/10.7256/2454-0757.2022.11.39300.

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The article explores the concept of "conscience" in three language pictures of the world - Russian, French and Chinese. The study is contrastive, the results obtained are compared. The description of each concept is made according to a clear algorithm: the etymology of the word, the mythological roots of the concept, its compatibility are studied, the material connotation is singled out from the compatibility according to V. A. Uspensky, dictionary definitions are compared. The purpose of the study is to identify the features of the representation of the concept of "conscience" in different cu
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Sundueva, E. V. "Names of musical instruments in the Monument “Truthful Record about the Mongols of the Qing Empire”." Languages and Folklore of Indigenous Peoples of Siberia, no. 38 (2019): 45–50. http://dx.doi.org/10.25205/2312-6337-2019-2-45-50.

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The author considers the names of musical instruments presented in the decree on attributes of an escort of the Manchurian governor Hung Taiji for the festive ceremony held in honor of granting him the title ‘Gracious Peaceful Bogdo-Khan’ in 1636. The decree is presented in the written monument “Truthful record about Mongols of the Qing Empire” published in Classic Mongolian in 2013 in Huhe-Hoto (Inner Mongolia, People’s Republic of China). The author concludes that nominations of most of musical instruments took place on the basis of the acoustic perception of the sound they produced. For the
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А.С., Жээнбаева. "МЕЖДОМЕТИЯ КАК СПОСОБ ВЫРАЖЕНИЯ ЭМОЦИЙ В КЫРГЫЗСКОМ И КИТАЙСКОМ ЯЗЫКАХ". Vestnik Bishkek Humanities University, № 49 (29 листопада 2019): 45–47. http://dx.doi.org/10.35254/bhu.2019.49.6.

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Аннотация: Статья посвящена междометиям кыргызского и китайского языков, которые являются способами выражений эмоций в кыргызском и китайском языках, актуальному вопросу функционирования эмоций в кыргызском и китайском языках. В данной работе рассматриваются вопросы, посвященные месту междометий в системе частей речи; приводится сопоставление семан- тической классификации междометий кыргызского и китайского языков с точки зрения их эмоциональной окраски. В настоящее время в языкознании семантика междометий привлекает вни- мание многих лингвистов, поскольку междометия, являясь особой группой сл
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Krasina, Elena A., and Oksana I. Aleksandrova. "Adaptation of Personal Names: Transliteration, Transcription or Renomination?" Philological Sciences. Scientific Essays of Higher Education 2, no. 6 (2020): 177–86. http://dx.doi.org/10.20339/phs.6-20.177.

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Lexical-and-semantic class of personal names is characterized with a number of specific properties and functions. Synchronically, without appealing to etymology, those individual (individualized) names fulfil a secondary nomination function due to their semiotic function, which makes it possible interpret personal names as symbolic cultural codes belonging to national linguistic worldviews. Still, in course of cross-cultural communication, linguistic contacts demand personal names be translated from one language to another one. The aim of the article is to demonstrate the possibility of adapta
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Kostic, Natasa. "COSMOLOGICAL CONCEPT OF TIME IN “THE CHANGE OF ZHOU” (“THE BOOL OF CHANGE”)." Social informatics journal 3, no. 1 (2024): 55–64. http://dx.doi.org/10.58898/sij.v3i1.55-64.

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This paper represents one chapter from my PhD dissertation, written and successfully defended at Beijing Normal University in 2012. The whole content is translated from my doctoral dissertation that was originally written in Chinese language. According to the existing references, the earliest Chinese philosopher who mentioned in his essays the word “cosmos – yuzhou” was Shi Jiao (390-330 BC). He said: “four directions of Heaven and Earth are called ′yu′, time since ancient times till today is called ′zhou′”. In other words, yu represents space, while zhou symbolizes time, and that is why Chine
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Prosvirkina, Irina, and Margarita Lykova. "The Role of Russian and Chinese Urban Names in the Communicative Space of a Modern Metropolis." Scientific Research and Development. Modern Communication Studies 12, no. 4 (2023): 7–19. http://dx.doi.org/10.12737/2587-9103-2023-12-4-7-19.

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The ways of nominating modern spatial realities reflect linguistic conscious-ness and create a new linguistic reality, therefore, the analysis of the names of objects that are part of the communicative space becomes an urgent problem. The article analyzes the ways of explication of toponyms, in particular antonyms, in the Russian and Chinese communicative space, the relationship between the naming of the object and the cultural code.
 The process of nomination of modern spatial realities reflects the linguistic consciousness and creates a new linguistic reality, so the analysis of locus n
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Lyulina, Anastasiya Gennadievna, та Xuejiao Wang. "Etymology and semantics of the color term ‘red’ (красный, 红) in Russian and Chinese". Philology. Issues of Theory and Practice 17, № 1 (2024): 72–76. http://dx.doi.org/10.30853/phil20240011.

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The study aims to identify the features of the etymology and semantics of the color term ‘red’ (красный, 红 hóng) in Russian and Chinese to determine the similarities and differences in the symbolic content of this notion in the two cultures. The work is novel in that it is the first to analyze and compare phraseological units with the lexeme ‘red’ in the Russian and Chinese languages in the linguocultural aspect and to identify the peculiarities of the use of a number of synonymous words with the meaning of ‘red’ (红 hóng; 赤 chì; 朱 zhū; 丹 dān). A comparative approach involving sources in Chines
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The idea of "occurence" in Russian and Chinese Languages and Cultures." Филология: научные исследования, no. 11 (November 2023): 17–27. http://dx.doi.org/10.7256/2454-0749.2023.11.68837.

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The author examines the idea of "occurrence" in two linguistic pictures of the world - Russian and Chinese. The study is comparative. The description of each idea is made according to a clear algorithm: the etymology of the word, the mythological roots of the concept, its compatibility, a comparison of dictionary definitions is made. The aim of the study is to identify the peculiarities of the idea of "occurrence" in the Russian and Chinese languages. The purpose of the comparison is to see the similarities and differences in the worldview of different nations. Scientific methods of research a
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "Representation of the mind in Russian, French and Chinese languages and cultures." Философия и культура, no. 5 (May 2023): 117–33. http://dx.doi.org/10.7256/2454-0757.2023.5.40808.

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The author examines the idea of "mind" in three linguistic pictures of the world - Russian, French and Chinese. The study is contrastive, the results are compared. The description of each idea is made according to a clear algorithm: the etymology of the word, the mythological roots of the concept, its compatibility, from the compatibility is distinguished real connotation according to V. A. Uspensky, a comparison of dictionary definitions is made. The aim of the study is to identify the peculiarities of the idea of "mind" in the Russian, French and Chinese languages. The purpose of the compari
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The idea of truth in Russian, French and Chinese languages and cultures." Litera, no. 5 (May 2023): 249–67. http://dx.doi.org/10.25136/2409-8698.2023.5.40622.

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The article examines the idea of "truth" in three linguistic pictures of the world - Russian, French and Chinese. The study is contrastive, the results are compared. The description of each idea is made according to a clear algorithm: the etymology of the word, the mythological roots of the concept, its compatibility, from the compatibility is distinguished real connotation according to V. A. Uspensky, a comparison of dictionary definitions is made.The aim of the study is to identify the peculiarities of the idea of "truth" in the Russian, French and Chinese languages. The purpose of the compa
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Xue, Chen. "Etymological Understanding of the Concept of “Year” in Russian, Chinese and Japanese Linguocultures." Prepodavatel XXI vek, no. 2/2 (March 30, 2023): 323–29. http://dx.doi.org/10.31862/2073-9613-2023-2-323-329.

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The article deals with the study of “year” as the core of the concept of time, its etymology and how it reflects national stereotypes in phraseological expressions and texts. The author chose lexicographic publications such as Xinhua Dictionary, Kangxi Dictionary and Sino-Japanese Dictionary as the material for the study. First, the author explores the meaning of the word “year” from an etymological point of view, using linguistic data to trace its roots in the context of Russian, Chinese and Japanese. The author then compares the differences and similarities between the three languages in ter
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The idea of anger in Russian and Chinese cultures." Филология: научные исследования, no. 1 (January 2024): 51–62. http://dx.doi.org/10.7256/2454-0749.2024.1.68809.

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The article examines the idea of "anger" in two linguistic worldviews - Russian and Chinese. The study is a contrastive one, the obtained results are compared. The description of each concept follows a clear algorithm: the etymology of the word is explored, the mythological roots of the concept are examined, its collocations are analyzed, and the substantive connotation is extracted from the collocations following the approach of V. A. Uspensky. Dictionary definitions are also compared. The aim of the study is to identify the peculiarities of the representation of the idea of "anger" in these
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The Idea of Fate in Russian, French, and Chinese Cultures." Философская мысль, no. 10 (October 2022): 35–53. http://dx.doi.org/10.25136/2409-8728.2022.10.38954.

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The article is devoted to the comparative description of the ideas of fate in three national worldviews — Russian, French and Chinese. These worldviews are reconstructed from linguistic data and cultural context. In each of the languages, the synonymic series of the concept is described, etymology, mythological and philosophical origins, modern meanings and compatibility are analyzed. The result of the study is identification of similarities and differences in the ideas about the fate among these peoples. We see that the Russian field of fate is verbal, the French semantic is associated with t
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Golovanivskaya, Mariya Konstantinovna, and Nikolai Aleksandrovich Efimenko. "The idea of "luck" in Russian and Chinese cultures." Филология: научные исследования, no. 10 (October 2023): 84–93. http://dx.doi.org/10.7256/2454-0749.2023.10.68831.

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The article examines the idea of "luck" in two linguistic worldviews – Russian and Chinese. The research is comapartive, two linguocultures are compared. The description of each concept follows a clear algorithm: the etymology of the word is studied, the mythological roots of the idea are explored, its collocations are analyzed, and the material connotation, following V. A. Uspensky, is extracted from these collocations. This is followed by a comparison of dictionary definitions. The goal of the research is to identify the features of how this idea is represented in different cultures using th
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Tan, Peter K. W. "Englishised names?" English Today 17, no. 4 (2001): 45–53. http://dx.doi.org/10.1017/s0266078401004059.

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An analysis of naming patterns among ethnic-Chinese Singaporeans.The study of names (or, to give it its Sunday name, onomastics) has not always been accorded high academic prestige and is often thought of as a non-specialist's hobby horse. The fact that most books on naming in bookshops seem to address only prospective parents who need to name their child also does not give the study a high standing. In the university context, this is not something that receives a lot of attention, except within semantics and philosophy where the status of names (as opposed to other words) has been discussed;
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Gombyn, Narmandakh. "«Қазақ» гэх нэрийн дөрвөн хэлний дуудлагын тухай өгүүлэх нь (= Произношение этнонима ‘қазақ’ в монгольском, казахском, китайском и русском языках)". Монголоведение (Монгол судлал) 12, № 3 (2020): 521–28. http://dx.doi.org/10.22162/2500-1523-2020-3-521-528.

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Introduction. Kazakhs are a Turkic people dominant in present-day Republic of Kazakhstan. The former also reside in adjacent territories of China, Russia, Uzbekistan, Mongolia, and Turkey. Ancient written sources employed quite a number of ethnonyms — including the endonym қазақ (Qazaq) — to denote the ethnos. And the issue of etymology is still debatable. According to the main version, the word қазақ stands for a ‘free, unrestricted, independent person’. Goals. The paper seeks to examine spelling variants of the ethnonym in national languages of bordering countries — Mongolian, Chinese, and R
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Bauer, Robert S. "Challenging issues in Cantonese-English lexicography." Journal of Chinese Linguistics 51, no. 2 (2023): 263–86. http://dx.doi.org/10.1353/jcl.2023.a902791.

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ABSTRACT: At the outset of writing a bilingual Cantonese-English dictionary that is comprehensive in scope, the lexicographer confronts a series of challenging issues that are fundamental to the successful creation of such an ambitious dictionary. Among the crucial questions to be satisfactorily resolved are at least the following eight: 1) What are the principal criteria that guide the lexicographer's selection of the Cantonese lexical items that form the contents of the bilingual dictionary? Further, what is the scope of the lexical contents? Broad, by encompassing all lexical items that occ
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Tamaoka, Katsuo, Kyoko Hayakawa, and Timothy J. Vance. "Triple operations of rendaku processing: Native Chinese and Korean speakers learning Japanese." Journal of Japanese Linguistics 32, no. 1 (2016). http://dx.doi.org/10.1515/jjl-2016-0103.

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AbstractThe present study investigated a hypothesis proposing the involvement of three operations in processing Japanese sequential voicing (rendaku): a lexical-specific operation, an etymology-specific operation, and a rule-based operation. Second language (L2) learners of Japanese are in the process of constructing an L2 mental lexicon of Japanese, and this lexicon is assumed to display a clear contrast between rule-based and etymology-specific occurrences of rendaku in early-stage learning and lexical-specific rendaku at later stages as a result of memory-based lexical learning. Native Chin
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Yang, Juan, and Rui Peng. "Is animation always better for learning Chinese characters?" Chinese as a Second Language (漢語教學研究—美國中文教師學會學報). The journal of the Chinese Language Teachers Association, USA, March 26, 2024. http://dx.doi.org/10.1075/csl.22005.yan.

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Abstract The present study investigated the effect of animations on Chinese character learning in multimedia presentations. In particular, we examined whether animations focusing on different knowledge of characters would yield different performance among students learning Chinese characters. The role of the animations which focused on the etymology of Chinese characters was tested in Experiment 1 with twelve English secondary school students. The results found that etymological animations were superior to flashcards for learners in recognizing forms of Chinese characters but not for understan
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Orel, Brigita. "The Language of Food." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.636.

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Hors d’oeuvre The popularity of cookbooks and culinary television shows in the last few years has been the origin of all sorts of new phenomena, such as literature crossing the bridge from cookbooks to such subgenres as food memoirs and culinary travelogues, or the discovery of new food cultures and food vocabulary. We can now cook the Basque menestra following the recipe of the famous blogger and cookbook author, Aran Goayaga, or try our hand at the Chinese soup tangyuan from Leslie Li’s Daughter of Heaven regardless of where we live. But how well does food translate across languages and cult
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КУСАЕВА, З. К. "CYKŪRA." Известия СОИГСИ, no. 38(77) (December 17, 2020). http://dx.doi.org/10.46698/e0722-0119-2033-o.

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В предлагаемой статье рассматривается вопрос семантической насыщенности мифологемы Цыкура / Cykūra (компонент наименования чудесной бусины), занимающей значительное место в фольклорно-этнографической традиции осетин. Вместе с тем, акцентируется внимание на смысловом значении ритуального действа и обрядового моления, связанных с культом почитания небесных покровителей – патронов уникальной реликвии. Также в круг исследуемых задач входит обоснование солярной (божественной) природы чудесного предмета. В результате исследования представлена авторская этимология термина Цыкура, в определенной мере
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