Log in

Relevant bibliographies by topics / Chinese masculinities / Journal articles

To see the other types of publications on this topic, follow the link: Chinese masculinities.

Journal articles on the topic 'Chinese masculinities'

Author: Grafiati

Published: 3 April 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Chinese masculinities.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Williams, Bryn. "Chinese Masculinities and Material Culture." Historical Archaeology 42, no. 3 (2008): 53–67. http://dx.doi.org/10.1007/bf03377099.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Jenkins, Tim. "Book Review: Chinese femininities/Chinese masculinities: a reader." Progress in Development Studies 4, no. 2 (2004): 155–56. http://dx.doi.org/10.1191/1464993404ps084xx.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Jiang, Jiani, Bruce A. Huhmann, and Michael R. Hyman. "Emerging masculinities in Chinese luxury social media marketing." Asia Pacific Journal of Marketing and Logistics 32, no. 3 (2019): 721–45. http://dx.doi.org/10.1108/apjml-07-2018-0256.

Full text

Abstract:

Purpose The purpose of this paper is to investigate masculinity in Chinese social media marketing for global luxury fashion brands through two studies. Design/methodology/approach Study 1 compares physical characteristics of males in visually oriented US (Instagram) and Chinese (Weibo) social media posts promoting global luxury fashion magazine brands (e.g. Vogue, Cosmopolitan, GQ and Esquire). Study 2 examines the prevalence of and Chinese consumers’ responses (reposts, comments and likes) to different masculinities depicted in luxury fashion brand-sponsored Weibo posts. Findings Male portray

APA, Harvard, Vancouver, ISO, and other styles

4

_, _. "Representation of Diasporic Chinese Wen Masculinities in A Native of Beijing in New York and A Free Life." Journal of Chinese Overseas 14, no. 1 (2018): 5–21. http://dx.doi.org/10.1163/17932548-12341365.

Full text

Abstract:

Abstract This article mainly draws on Kam Louie’s wen/wu paradigm of Chinese masculinities and R. W. Connell’s concept of hegemonic masculinity to examine the representation of diasporic Chinese wen masculinities in the popular Chinese television drama A Native of Beijing in New York and Ha Jin’s novel A Free Life. The article argues that the two texts suggest there is no monolithic and static diasporic masculinity among contemporary immigrant Chinese wen men in the US; rather, immigrant Chinese wen men are constantly negotiating, forming and performing their diasporic masculinity according to

APA, Harvard, Vancouver, ISO, and other styles

5

Zhang, Xiaoxiao. "Narrated oppressive mechanisms: Chinese audiences’ receptions of effeminate masculinity." Global Media and China 4, no. 2 (2019): 254–71. http://dx.doi.org/10.1177/2059436419842667.

Full text

Abstract:

Masculinities are widely believed to be oppressive mechanisms for men, but a detailed, systematic picture of these concrete mechanisms is largely lacking. The present analysis of audience reception illustrates four oppressive mechanisms of effeminate-masculinity acting on straight men: normative conceptualization, emotional distancing, discursive stigmatization, and behavioral punishment. The sub-dimensions of these four oppressive mechanisms are also discussed, particularly emotional aversion, patriarchal contempt, stigmatic labeling, essentialist classification, and isolation. Moreover, the

APA, Harvard, Vancouver, ISO, and other styles

6

Hird, Derek. "Moral Masculinities: Ethical Self-fashionings of Professional Chinese Men in London." Nan Nü 18, no. 1 (2016): 115–47. http://dx.doi.org/10.1163/15685268-00181p05.

Full text

Abstract:

Through qualitative interviews and examination of textual sources, this essay investigates the gendered, class and cultural subjectivities of transnational, highly-educated Chinese men living and working in London. Narrative analysis of the interviews of two participants suggests that they exhibit hybrid “bricolage masculinities,” which incorporate elements from Western educational and corporate cultures, and also appropriate concepts and practices from the Confucian tradition of moral self-cultivation. A discussion of contemporary texts that support the revival of Confucian masculinities illu

APA, Harvard, Vancouver, ISO, and other styles

7

Lowe, John, Máirtín Mac an Ghaill, and Chris P. Haywood. "The Cultural (Re)production of Masculinities." Asian Journal of Social Science 44, no. 4-5 (2016): 600–625. http://dx.doi.org/10.1163/15685314-04404007.

Full text

Abstract:

In Asian societies, the framing of contemporary masculinities and femininities remains under-theorised. This article critically examines the interplay between schooling, Indonesian Chinese ethnicity and the (re)production of male entrepreneurial masculinities manifested in teenage boys’ sexual/gender subjectivities and identity formation. The qualitative data obtained from an anonymous Chinese-Christian majority international school in Indonesia’s capital city, Jakarta, illustrate how patrimonial practice, in conjunction with repudiations and identifications in an elite educational environment

APA, Harvard, Vancouver, ISO, and other styles

8

Yiu Fai Chow. "Martial Arts Films and Dutch–Chinese Masculinities." China Information 22, no. 2 (2008): 331–59. http://dx.doi.org/10.1177/0920203x08091549.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Louie, Kam. "Chinese Femininities/Chinese Masculinities: A Reader. Susan Brownell , Jeffrey N. Wasserstrom." China Journal 50 (July 2003): 167–68. http://dx.doi.org/10.2307/3182265.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Chow, Yiu Fai. "Book review: Chinese Masculinities in a Globalizing World." China Information 29, no. 3 (2015): 402–4. http://dx.doi.org/10.1177/0920203x15611873b.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Weiss, Amanda. "New masculinities in Chinese and Japanese combat films." Asian Cinema 25, no. 2 (2014): 165–82. http://dx.doi.org/10.1386/ac.25.2.165_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Zhou, Zhiqiu Benson. "(Un)Naturality and Chinese queer masculinities on Ailaibulai." Feminist Media Studies 20, no. 4 (2020): 565–81. http://dx.doi.org/10.1080/14680777.2020.1754634.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Millington, Brad, Patricia Vertinsky, Ellexis Boyle, and Brian Wilson. "Making Chinese-Canadian masculinities in Vancouver's physical education curriculum." Sport, Education and Society 13, no. 2 (2008): 195–214. http://dx.doi.org/10.1080/13573320801957095.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Lean, Eugenia. "Theorising Chinese Masculinity: Society and Gender in China. By Kam Louie. [Cambridge: Cambridge University Press, 2002. 239 pp. ISBN 0-521-80621-6.]." China Quarterly 175 (September 2003): 832–34. http://dx.doi.org/10.1017/s0305741003260471.

Full text

Abstract:

In his introduction to Theorising Chinese Masculinity, Kam Louie rightly points out that while a great deal has been written on the topic of femininity in China, the study of masculinity remains remarkably untouched. A few historical and literary studies have started to appear, but next to nothing has been done to “systematically conceptualize the theoretical underpinning of Chinese masculinities in general terms” (p. 3).

APA, Harvard, Vancouver, ISO, and other styles

15

Jianxin, Liu. "Blogging Chinese new masculinities: An analysis of a Chinese A-list personal blog." Journal of Media and Communication Studies 6, no. 2 (2014): 32–42. http://dx.doi.org/10.5897/jmcs2013.0371.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Song, Geng. "Masculinizing Jianghu Spaces in the Past and Present: Homosociality, Nationalism and Chineseness." NAN Nü 21, no. 1 (2019): 107–29. http://dx.doi.org/10.1163/15685268-00211p04.

Full text

Abstract:

Abstract Jianghu (rivers and lakes) refers to the imagined spatial arena in Chinese literature and culture that is parallel to, or sometimes in a tangential relationship with, mainstream society. Inhabited by merchants, craftsmen, beggars and vagabonds, and later bandits, outlaws and gangsters, the jianghu space constitutes an interesting “field” (to borrow Pierre Bourdieu’s term) that produces alternative subjectivities in traditional Chinese culture. In most representations, jianghu is primarily a homosocial world of men, which honors masculine moral codes. By tracing changes of jianghu spac

APA, Harvard, Vancouver, ISO, and other styles

17

Kong, Travis S. K. "Romancing the boundary: client masculinities in the Chinese sex industry." Culture, Health & Sexuality 17, no. 7 (2015): 810–24. http://dx.doi.org/10.1080/13691058.2015.1004197.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Hird, Derek. "Book Review: Masculinities in Chinese History, written by Bret Hinsch." Nan Nü 16, no. 2 (2014): 376–80. http://dx.doi.org/10.1163/15685268-00162p10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Geng Song. "Chinese Masculinities Revisited: Male Images in Contemporary Television Drama Serials." Modern China 36, no. 4 (2010): 404–34. http://dx.doi.org/10.1177/0097700410368221.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Zhao, Jing Jamie. "A splendid Chinese queer TV? “Crafting” non-normative masculinities in formatted Chinese reality TV shows." Feminist Media Studies 16, no. 1 (2015): 164–68. http://dx.doi.org/10.1080/14680777.2016.1120486.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Zhang, Jing, and Katherine R. Allen. "Constructions of Masculinity and the Perception of Interracial Relationships Among Young Male Chinese International Students and Scholars in the United States." Journal of Family Issues 40, no. 3 (2018): 340–62. http://dx.doi.org/10.1177/0192513x18809751.

Full text

Abstract:

Relocating to the United States influences the perceptions of Chinese men on manhood and their attitudes toward interracial relationships between Chinese women and American men. In this study, we examined how the intersection of gender and race in a cross-cultural context shaped constructions of masculinity of young male Chinese international students and scholars, and how racialized masculinity experiences influenced their relationships with women and with peer U.S. men. We interviewed 18 Chinese men (Mean age = 26.06 years, range = 20-30) and used thematic analysis to analyze in-depth interv

APA, Harvard, Vancouver, ISO, and other styles

22

Hiramoto, Mie. "Don’t think, feel: Mediatization of Chinese masculinities through martial arts films." Language & Communication 32, no. 4 (2012): 386–99. http://dx.doi.org/10.1016/j.langcom.2012.08.005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Hinsch, Bret. "Chinese Masculinities in a Globalizing World, written by Kam Louie, 2015 and Changing Chinese Masculinities: From Imperial Pillars of State to Global Real Men, edited by Kam Louie, 2016." Nan Nü 18, no. 2 (2016): 367–71. http://dx.doi.org/10.1163/15685268-00182p07.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Louie, Kam. "Masculinities and Minorities: Alienation in “Strange Tales from Strange Lands”." China Quarterly 132 (December 1992): 1119–35. http://dx.doi.org/10.1017/s0305741000045562.

Full text

Abstract:

This article uses the 14 stories from “Strange Tales from Strange Lands” (Yixiang yiwen) by Zheng Wanlong to discuss the problematic relationship between depictions of primitivism and the search for essential Chineseness within what has become known as “root-seeking literature” (xungen wenxue). It shows that the dichotomous relationship between primitivism and Han civilization presented by Zheng reflects an alienated notion of essential Chineseness and human existence. Since Mao's death, Chinese intellectuals have expressed concern about the emergence of a “faith crisis” and described younger

APA, Harvard, Vancouver, ISO, and other styles

25

Louie, Kam. "Popular Culture and Masculinity Ideals in East Asia, with Special Reference to China." Journal of Asian Studies 71, no. 4 (2012): 929–43. http://dx.doi.org/10.1017/s0021911812001234.

Full text

Abstract:

This paper argues that the new forms of communication have had a major impact on gender and sexual ideologies and practices across East Asia. In particular, it focuses on the impact that the new media had on Chinese masculinities in the post-Mao years, a period that coincided with the “Asian economic miracle” and the rise of China. This was also the time when women's studies became well established in the West and men's studies was becoming increasingly prominent in the academic arena. But throughout this time, research into Asian men has been very limited, although Asian women have been volum

APA, Harvard, Vancouver, ISO, and other styles

26

Yu, Junwei. "Be a Sedentary Confucian Gentlemen: The Construction of Anti-Physical Culture by Chinese Dynasts using Confucianism and the Civil Service Examination." Physical Culture and Sport. Studies and Research 51, no. 1 (2011): 80–90. http://dx.doi.org/10.2478/v10141-011-0004-x.

Full text

Abstract:

Be a Sedentary Confucian Gentlemen: The Construction of Anti-Physical Culture by Chinese Dynasts using Confucianism and the Civil Service ExaminationAlthough there has been a growing body of research that explores Chinese masculinities within imperial China, the connection between masculinity and physical culture has been neglected. In this article, the author argues that Chinese emperors used Confucianism and the civil service examination (keju) to rule the country, and at the same time, created a social group of sedentary gentlemen whose studiousness and bookishness were worshiped by the pub

APA, Harvard, Vancouver, ISO, and other styles

27

Kozar, Seana. "Paperback “Haohan” and Other ‘Genred Genders’: Negotiated Masculinities among Chinese Popular Fiction Readers." Ethnologies 19, no. 1 (1997): 35. http://dx.doi.org/10.7202/1087647ar.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

V.S. Chin, Grace. "Masculinities and the Brunei Chinese “Problem”: The Ambivalence of Race, Gender, and Class in Norsiah Haji Abd Gapar’s Pengabdian." Southeast Asian Review of English 59, no. 2 (2023): 176–204. http://dx.doi.org/10.22452/sare.vol59no2.22.

Full text

Abstract:

The identity and position of the Chinese are problematic in Brunei Darussalam, where the primary identity of the Malays as “authentic” natives and citizens is upheld by the state ideology of Melayu Islam Beraja (Malay Islamic Monarchy; henceforth MIB). MIB moreover warns of the threat posed by the difference of non-Malays, in this case, the Chinese, while noting their potential contributions to social and economic development. Brunei’s ambivalent treatment of the Chinese Other is reflected in the Malay novel Pengabdian (“Submission,” 1987). Authored by Brunei’s most famous woman writer, Norsia

APA, Harvard, Vancouver, ISO, and other styles

29

Lim, Wesley, and Michelle H. S. Ho. "Hyperathletic Artistry: Nathan Chen and Yuzuru Hanyu Performing Asian Masculinities." Dance Research 41, no. 1 (2023): 1–18. http://dx.doi.org/10.3366/drs.2023.0387.

Full text

Abstract:

The Chinese American skater Nathan Chen and the Japanese skater Yuzuru Hanyu have demonstrated what we call a ‘hyperathletic-artistic turn’: recognizing an almost superhuman, quad-jumping ability along with an equally developed artistic side. This article closely analyses their 2018 Olympic season performances exploring costuming, music, dance choreography, and jumping ability. While Chen's balletic and dancerly choreography – a ‘return of the dancer’ aesthetic – maintains an individualistic maverick instead of commercially recognisable macho hypermasculinity, Hanyu's ‘soft masculine queer tur

APA, Harvard, Vancouver, ISO, and other styles

30

Shen, Lisa Chu. "Masculinities and the Construction of Boyhood in Contemporary Chinese Popular Fiction for Young Readers." Lion and the Unicorn 44, no. 3 (2020): 221–41. http://dx.doi.org/10.1353/uni.2020.0025.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Steinmüller, Hans. "Moskowitz, Marc L.: Go Nation. Chinese Masculinities and the Game of Weiqi in China." Anthropos 110, no. 2 (2015): 646–47. http://dx.doi.org/10.5771/0257-9774-2015-2-646.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Liu, Fengshu. "Chinese Young Men’s Construction of Exemplary Masculinity: The Hegemony of Chenggong." Men and Masculinities 22, no. 2 (2017): 294–316. http://dx.doi.org/10.1177/1097184x17696911.

Full text

Abstract:

Using interviews with twenty-five male Beijingers in their final year of upper secondary school, this article shows that their construction of masculinities in all cases revolves around the importance of chenggong (outstanding accomplishment). They perceived chenggong as a prerequisite for the “the good life,” “the good person,” and “the good man.” But striving for chenggong entails much personal cost. Chenggong’s strong assertion by all these young men, notwithstanding intragroup differences, may indicate its contemporary hegemonic status. Suggested explanations are: the general importance of

APA, Harvard, Vancouver, ISO, and other styles

33

Ganapathy, Narayanan, and Lavanya Balachandran. "“Racialized masculinities”: A gendered response to marginalization among Malay boys in Singapore." Australian & New Zealand Journal of Criminology 52, no. 1 (2018): 94–110. http://dx.doi.org/10.1177/0004865818768675.

Full text

Abstract:

While social disorganization and anomie theories are generally employed to explain the disproportionate representation of racial minorities in the offending population, such perspectives often fail to address the intersectionalities of class, race, religion, gender, and historicity that structurally marginalize the Malay youth in Singapore. This article hence adopts a neocolonial criminological approach in explaining racial disparity in crime, particularly how the Malay youth establish their dominance in gangs through hyper- and exaggerated forms of masculinity. Drawing on interviews with Sing

APA, Harvard, Vancouver, ISO, and other styles

34

Wei, Wei. "Masculinities on transnational journeys: sexual practices and risk management among male Chinese immigrants to Canada." Culture, Health & Sexuality 19, no. 6 (2016): 680–94. http://dx.doi.org/10.1080/13691058.2016.1237673.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Greene, Maggie. "Go Nation: Chinese Masculinities and the Game of Weiqi in China by Moskowitz, Marc L." Twentieth-Century China 40, no. 1 (2015): 80–82. http://dx.doi.org/10.1353/tcc.2015.0015.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Mao, Aimei, and Joan L. Bottorff. "A Qualitative Study on Unassisted Smoking Cessation Among Chinese Canadian Immigrants." American Journal of Men's Health 11, no. 6 (2016): 1703–12. http://dx.doi.org/10.1177/1557988315627140.

Full text

Abstract:

It is well-known that majority of smokers worldwide quit smoking without any assistance. This is even more evident among Chinese smokers. The aim of this qualitative study was to explore how Chinese Canadian immigrant men who smoked cigarettes perceived smoking cessation aids and services and how they used any form of the smoking cessation assistance to help them quit smoking. The study was conducted in British Columbia, Canada. Twenty-two Chinese immigrants were recruited by internet advertisement and through connections with local Chinese communities. Ten of the 22 participants were current

APA, Harvard, Vancouver, ISO, and other styles

37

Wang, Y. Yvon. "Heroes, Hooligans, and Knights-Errant: Masculinities and Popular Media in the Early People’s Republic of China." Nan Nü 19, no. 2 (2017): 316–56. http://dx.doi.org/10.1163/15685268-00192p04.

Full text

Abstract:

This article is an exploration of media and gender in urban and peri-urban China during the 1950s and early 1960s – specifically, the persistent trope of the “hooligan,” or liumang. Since at least the late imperial period, Chinese authorities had feared unmarried, impoverished, rootless men as the main source of crime, disorder, and outright rebellion. Yet such figures were simultaneously celebrated as knights-errant for their violent heroism in cultural works of enormous popularity across regions and classes. As the ruling Chinese Communist Party attempted to reshape society and culture after

APA, Harvard, Vancouver, ISO, and other styles

38

Gong, Yuan. "Online discourse of masculinities in transnational football fandom: Chinese Arsenal fans’ talk around ‘gaofushuai’ and ‘diaosi’." Discourse & Society 27, no. 1 (2015): 20–37. http://dx.doi.org/10.1177/0957926515605964.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Xiao, Suowei. "The “Second-Wife” Phenomenon and the Relational Construction of Class-Coded Masculinities in Contemporary China." Men and Masculinities 14, no. 5 (2011): 607–27. http://dx.doi.org/10.1177/1097184x11412171.

Full text

Abstract:

In this article, the author takes a relational approach to examining the construction of class-coded forms of masculinity in contemporary China. Drawing upon ethnographic data and documentary research on thirty-one second-wife ( er nai/yiih naaih) arrangements of Chinese men (long-term, quasi-marital arrangements between a married man and an economically dependent woman), the author highlights women’s contribution in men’s articulation and negotiation of gender and class identities. Specifically, the author illustrates the multiple ways that second wives perform “gender labor” for their male p

APA, Harvard, Vancouver, ISO, and other styles

40

Peng, Altman Yuzhu, Zhen Troy Chen, and Shuhan Chen. "A wen-wu Approach to Male Teenage Chinese Sports Fans’ Heteronormative Interpretation of Masculinity." Feminist Review 134, no. 1 (2023): 69–85. http://dx.doi.org/10.1177/01417789231155896.

Full text

Abstract:

This article analyses how performatively heteronormative, male teenage Chinese fans consume sports games through the prism of masculinity, using secondary school students’ engagement with the NBA (National Basketball Association) as a case study. Drawing on focus groups of twenty-three participants, we discover that male teenage sports fans constantly evoke elite NBA athletes as male ideals to define a desirable, heteronormative wen-wu masculinity specific to the post-reform era. In this process, they often engage in a double-standard practice, manifesting as their appropriation of the CP (cou

APA, Harvard, Vancouver, ISO, and other styles

41

Chen, Siyu. "Negotiating masculinities through the game of distinction - a case study of MOBA gamers at a Chinese university." Asian Anthropology 15, no. 3 (2016): 242–59. http://dx.doi.org/10.1080/1683478x.2016.1228182.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Peng, Yinni. "The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age ed. by Derek Hird and Geng Song." China Review International 24, no. 3 (2017): 209–12. http://dx.doi.org/10.1353/cri.2017.0052.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Hinsch, Bret. "Go Nation: Chinese Masculinities and the Game of Weiqi in China, written by Marc L. Moskowitz, 2013." Nan Nü 20, no. 2 (2019): 364–66. http://dx.doi.org/10.1163/15685268-00202p19.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Rømer Christensen, Hilda. "Is the Kingdom of Bicycles Rising Again?" Transfers 7, no. 2 (2017): 1–20. http://dx.doi.org/10.3167/trans.2017.070202.

Full text

Abstract:

This article focuses on new types of cycling in postsocialist China, especially mountain and sports biking, and on the particular entanglements of gender and class brought with them. The shift in mobility and biking from the Mao era to the postsocialist China is analyzed in the contexts of cultural-analytical notions of global assemblages and gendered interpellations. Based on Chinese newspaper materials and fieldwork in Beijing and Shanghai, the article examines the social and gendered implications of the new biking cultures. These new biking practices mainly interpellate new middle-class men

APA, Harvard, Vancouver, ISO, and other styles

45

Leung, Lai Ching, Kam Wah Chan, and Kin Yuen Tam. "Reconstruction of Masculine Identities Through Caring Practices: The Experiences of Male Caregivers in Hong Kong." Journal of Family Issues 40, no. 6 (2019): 764–84. http://dx.doi.org/10.1177/0192513x18823820.

Full text

Abstract:

The purpose of this study was to explore from a gender perspective how masculinities might be reworked into identities of care through men taking on the role of family caregiver. A qualitative method was adopted for this research. Twenty Chinese men in Hong Kong who were the main caregivers in their families were invited for in-depth interviews to understand their views on caring and their experiences as caregivers. We identified four types of male caregiver: (a) conforming caregivers, (b) traditional caregivers, (c) transitional caregivers, and (d) transforming caregivers. Based on our findin

APA, Harvard, Vancouver, ISO, and other styles

46

Hinsch, Bret. "The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age, edited by Derek Hird and Geng Song, 2018." Nan Nü 21, no. 1 (2019): 179–82. http://dx.doi.org/10.1163/15685268-00211p18.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Su, Lezhou, and Derek Hird. "Conflicting Masculinities in Ha Jin’s Waiting: Talented Scholars and Ruthless Men of Action in China’s Mao and Post-Mao Eras." NAN NÜ 23, no. 1 (2021): 110–36. http://dx.doi.org/10.1163/15685268-02310014.

Full text

Abstract:

Abstract As a highly acclaimed novel for which Ha Jin won the U.S. National Book Award in 1999, Waiting covers the period from the early 1960s to the early 1980s, encompassing the Cultural Revolution through the early reform era. Its oft-noted central concern is the suppression of emotional life, and by extension humanity, in the totalitarian climate of Mao’s regime. This article offers a new reading, which foregrounds the novel’s use of masculinities as a central theme and driver of the plot. Through the prism of Kam Louie’s wen-wu (literary accomplishment – military prowess) dyad, this study

APA, Harvard, Vancouver, ISO, and other styles

48

Hann, Rachel. "Transgendering-assemblages: Sin Wai Kin’s trans techniques and acts of boybanding." Critical Studies in Fashion & Beauty 15, no. 1 (2024): 75–97. http://dx.doi.org/10.1386/csfb_00073_1.

Full text

Abstract:

This article investigates the artist Sin Wai Kin’s (單慧乾) speculative approach to drag through the prism of ‘transgendering-assemblages’. Influenced by the assemblage theory of Manuel DeLanda and Jasbir Puar, I propose that transgendering-assemblages actualize the properties of transness (Marquis Bey) through particular trans techniques (Grace E. Lavery). I introduce Sin’s more-than-human trans techniques, from make-up to costume, and approach to nonbinary storytelling to investigate identity assemblages more broadly. With explicit attention to their engagement with Chinese opera and Taoism, th

APA, Harvard, Vancouver, ISO, and other styles

49

Davin, Delia. "Chinese Femininities, Chinese Masculinities: A Reader. Edited by Susan Brownell and Jeffrey N. Wasserstrom. [Berkeley, CA: University of California Press, 2002. xiv+460 pp. £40.00; $60.00. ISBN 0-520-21103-0.]." China Quarterly 173 (March 2003): 214–51. http://dx.doi.org/10.1017/s0009443903250129.

Full text

Abstract:

This compilation will be welcomed by all who teach courses on gender, women or the family in Chinese society. Edited by the anthropologist Susan Brownell and the historian Jeffrey Wasserstrom, the book offers a series of carefully paired essays on male and female issues that explore the historical and cultural construction of sex and gender in Chinese society.

APA, Harvard, Vancouver, ISO, and other styles

50

Chiang, Howard. "Masculinities in Chinese History. By Bret Hinsch. Lanham, Md.: Rowman & Littlefield, 2013. viii, 200 pp. $75.00 (cloth); $27.95 (paper)." Journal of Asian Studies 74, no. 1 (2015): 196–97. http://dx.doi.org/10.1017/s0021911814001855.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!