Relevant bibliographies by topics / Chinese Muslim

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Chinese Muslim'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Chinese Muslim"

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Wang, Yuting. "The Construction of Chinese Muslim Identities in Transnational Spaces." Review of Religion and Chinese Society 5, no. 2 (December 7, 2018): 156–82. http://dx.doi.org/10.1163/22143955-00502003.

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Since the beginning of the reform and opening up in China nearly four decades ago, China’s Muslim minorities have restored connections with the global Muslim ummah (community) through religious pilgrimages, business activities, and educational and cultural exchanges. Whether attracted by better economic prospects or for religious purposes, an increasing number of Chinese Muslims have found ways out of China, taking sojourns or eventually settling down in diverse locations across the globe. Drawing on the author’s field research in China, the United States, and the United Arab Emirates, combined with a review of key studies on Chinese Muslims in Southeast Asia, this paper traces the shape of Chinese Muslim transnational networks and examines the construction of “Chinese Muslim” identity in the diaspora. By locating the study of contemporary Chinese Muslims within the broader scholarship on transnational religion, this paper deepens our understanding of the impact of globalization on ethnoreligious minorities.
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Rahmawati, Rahmawati, Kasim Yahiji, Choirul Mahfud, Jauharoti Alfin, and Much Koiri. "Chinese ways of being good Muslim: from the Cheng Hoo Mosque to Islamic education and media literacy." Indonesian Journal of Islam and Muslim Societies 8, no. 2 (December 2, 2018): 225–52. http://dx.doi.org/10.18326/ijims.v8i2.225-252.

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This article aims to explore the Chinese ways of being Muslim, from buildingthe Cheng Hoo mosque to serving Islamic education and media literacy. Inthe current millennial disruption era, the role of communication medialiteracy in the contemporary Indonesian Chinese Muslim community needsto be studied further, especially its role in supporting the status of being goodChinese Muslim. This article is also intended to discuss the Chinese ways offostering converts and Chinese Muslims through both communication medialiteracy and information technology literacy. Through media analysis method,communication media literacy is part of communication which is based on whosays what, in which channel, to whom, with what effects. This research finds outthat communication media literacy is used by the Indonesian Chinese Muslimcommunity through the publication of Cheng Hoo magazine, WhatsApp ForumPITI Jatim, website, and Facebook. All of these media are used and have asignificant effect on the relation, interaction, aspiration, and communicationbetween the Chinese Muslim community and Chinese non-Muslim community,and the Chinese Muslim community with non-Chinese Muslims in Indonesia.Moreover, the Chinese ways of being good Muslims could also be understoodfrom various ways in establishing Cheng Hoo Mosque, Islamic educationservices based on Chinese community from Kindergarten, Islamic ElementarySchool, Pesantren, and routine or regular discussions.Artikel ini bertujuan untuk mengeksplorasi bagaimana cara-cara orangTionghoa menjadi Muslim dari upaya pembangunan masjid Cheng Hoo hinggapelayanan pendidikan Islam dan literasi media. Di era disrupsi milenial sepertisaat ini, peran literasi media komunikasi dalam komunitas Tionghoa Muslimdi Indonesia kontemporer perlu dikaji lebih lanjut, khususnya perannya dalammendukung menjadi muslim Tionghoa yang baik. Paper ini juga bertujuanuntuk membahas cara Tionghoa dalam pembinaan mualaf dan MuslimTionghoa melalui literasi media komunikasi dan teknologi informasi. Melaluimetode analisis media, literasi media komunikasi merupakan bagian darikomunikasi yang berbasis pada siapa bicara apa, kapan, di mana dan melaluimedia apa serta apa dampaknya. Hasil penelitian menunjukkan bahwa literasimedia komunikasi yang digunakan komunitas Tionghoa Muslim di Indonesiamelalui penerbitan majalah Cheng Hoo, WhatsApp Forum PITI Jatim, Website dan Facebook. Semua media tersebut digunakan dan memiliki dampak signifikanbagi relasi, interaksi dan komunikasi antara komunitas Tionghoa Muslimdengan Tionghoa non-Muslim dan komunitas Tionghoa Muslim dengan non-Tionghoa Muslim di negeri ini. Lebih dari itu, cara Tionghoa menjadi Muslimyang baik juga terlihat dalam beberapa pelayanan pendidikan Islam berbasiskomunitas Tionghoa di Indonesia dari Taman Kanak-Kanak, Sekolah DasarIslam, pengajian rutin, dan Pesantren.
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Abidin, Yusuf Zainal. "Keberagamaan dan Dakwah Tionghoa Muslim." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 2 (December 30, 2017): 357–68. http://dx.doi.org/10.15575/idajhs.v11i2.1884.

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Research on the religious activities and da’wah of Chinese Muslims in Indonesia are still very minimal, even though this ethnic group also contributes to the spread of Islam in Indonesia. This study describes the diversity and propaganda of Muslim Chinese in the city of Bandung. With the case study method, we find out how the religious experience and da'wah of Muslim Chinese as a form of thought, deed and congregation. The results of the study revealed that diversity and da'wah among Muslim Chinese is a social act as part of religious experience in the form of (1) thought that religious diversity is not only limited to facts social that the Chinese ethnic are Muslims, but also felt and lived in the form of social interaction. (2) rites, da'wah activities for the ethnic Chinese need an initial study of their ancestral culture and (3) congregation in the form of support from external Chinese Muslims and the spirit of some of them to unite in the form of activities in the Laotze 2 mosque and in the Al-Imtizaj mosque Bandung.Kajian tentang keberagamaan dan dakwah Tionghoa Muslim di Indonesia masih sangat minim, padahal etnis ini juga turut memberikan kontribusi bagi penyebaran Islam di Indonesia. Penelitian ini menggambarkan keberagamaan dan dakwah Tionghoa muslim di Kota Bandung. Dengan metode studi kasus dicari bagaimana pengalaman keagamaan dan dakwah tionghoa muslim sebagai bentuk pemikiran, perbuatan dan persekutuan Hasil penelitian mengungkapkan bahwa keberagaman dan dakwah di kalangan Tionghoa Muslim merupakan tindakan sosial sebagai bagian dari pengalaman keagamaan berbentuk (1) pemikiran yaitu keberagamaan tidak hanya terbatas pada fakta sosial bahwa etnis Tionghoa beragama Islam, tetapi juga dirasakan dan dihayati dalam bentuk interaksi sosial. (2) ritus, kegiatan dakwah bagi etnis Tionghoa memerlukan kajian awal tentang budaya leluhur mereka dan (3) persekutuan berupa dukungan dari pihak eksternal Tionghoa Muslim dan semangat sebagian dari mereka untuk bersatu yaitu dalam bentuk aktivitas di masjid Laotze 2 maupun di masjid Al-Imtizaj Bandung.
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Chen, Bin. "Lost Voices: Chinese Muslim Modernists and the Issue of Polygamy in the Republican Era." International Journal of Asian Studies 18, no. 1 (August 11, 2020): 103–17. http://dx.doi.org/10.1017/s1479591420000364.

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AbstractThis study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.
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Ma, Haiyun. "Patriotic and Pious Muslim Intellectuals in Twentieth-Century China: The Case of Ma Jian." American Journal of Islamic Social Sciences 23, no. 3 (July 1, 2018): 54–70. http://dx.doi.org/10.35632/ajiss.v23i3.443.

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The fall of the Qing dynasty (1644-1911) and the founding of the modern Chinese nation-state brought both opportunities and challenges to Chinese Muslims. No longer having to deal with emperorship and its foundational ideology, Confucianism, they were soon confronted with new state ideological impositions, namely, Han nationalism and socialism, imposed by the Republican and Communist regimes. These new challenges were both threatening and promising, for although the new ideologies were fundamentally antithetic to Islam, the new regimes promised an equal status to Chinese Muslims and saw how they could aid national diplomacy and international relations with Muslim countries. Within this context, China’s Muslim intellectuals tried to reorient and reposition Muslims and Islam by minimizing differences and maximizing commonalities during both the Republican and the Communist regimes. By studying Ma Jian (1906-78), one of modern China’s most influential and representative Muslim intellectuals, as well as his juxtaposition of Islam and China, I look at the way of being a modern Chinese Muslim intellectual in China’s post-1949 internal and international contexts. The Turkic Muslim communities in Xinjiang and elsewhere in China are excluded from this study.
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Ma, Haiyun. "Patriotic and Pious Muslim Intellectuals in Twentieth-Century China: The Case of Ma Jian." American Journal of Islam and Society 23, no. 3 (July 1, 2018): 54–70. http://dx.doi.org/10.35632/ajis.v23i3.443.

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The fall of the Qing dynasty (1644-1911) and the founding of the modern Chinese nation-state brought both opportunities and challenges to Chinese Muslims. No longer having to deal with emperorship and its foundational ideology, Confucianism, they were soon confronted with new state ideological impositions, namely, Han nationalism and socialism, imposed by the Republican and Communist regimes. These new challenges were both threatening and promising, for although the new ideologies were fundamentally antithetic to Islam, the new regimes promised an equal status to Chinese Muslims and saw how they could aid national diplomacy and international relations with Muslim countries. Within this context, China’s Muslim intellectuals tried to reorient and reposition Muslims and Islam by minimizing differences and maximizing commonalities during both the Republican and the Communist regimes. By studying Ma Jian (1906-78), one of modern China’s most influential and representative Muslim intellectuals, as well as his juxtaposition of Islam and China, I look at the way of being a modern Chinese Muslim intellectual in China’s post-1949 internal and international contexts. The Turkic Muslim communities in Xinjiang and elsewhere in China are excluded from this study.
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Hong, Meenchee, Sizhong Sun, A. B. M. Rabiul Beg, and Zhangyue Zhou. "Determinants of halal purchasing behaviour: evidences from China." Journal of Islamic Marketing 10, no. 2 (June 10, 2019): 410–25. http://dx.doi.org/10.1108/jima-03-2018-0053.

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Purpose With a fast-growing Muslim population and consumer income, the demand for halal products by Chinese Muslims has expanded strongly. However, literature addressing Chinese Muslims’ consumption is limited, and their demand for halal products is little understood. This study aims to investigate what affects Chinese Muslims’ demand for halal products, with a focus on halal personal care products. Design/methodology/approach A survey of 500 respondents was conducted to collect cross-sectional data in northwest China. Data were processed and analysed with a logit model. Findings Apart from faithfulness, reliability of recommendations, product price, product availability and halal authenticity are most important determinants influencing the purchase of halal products by Chinese Muslims. Research limitations/implications In this study, the focus is only on Muslims from China’s Northwest. Due to various constraints, the cluster and convenience sampling methods are used. Practical implications The findings are invaluable for governments and industry bodies to form policies to better meet the burgeoning demand for halal products by Chinese Muslims. They are also very invaluable for producers and exporters who intend to penetrate the halal market in non-Muslim-dominant countries like China. Originality/value Studies on understanding the needs of Muslims in non-Muslim countries are limited. Given the sheer size of the Muslim population in China, understanding their demand for halal products and influential determinants concerning such demand adds to the literature and helps the industry to better serve and capitalise on the growing market.
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Nurjanah, Firda, and Andika Saputra. "SRATEGI SPASIAL KALANGAN TIONGHOA DI KAUMAN SURAKARTA." NALARs 20, no. 1 (January 13, 2021): 29. http://dx.doi.org/10.24853/nalars.20.1.29-36.

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ABSTRAK. Indonesia terkenal dengan keragaman budaya yang disisi lain dapat memunculkan suatu perbedaan. Dari perbedaan tersebut, tidak jarang memunculkan sebuah konflik yang berujung pada kekerasan. Seperti halnya konflik antara Tionghoa dengan pribumi muslim yang sudah ada sejak kedatangan Belanda. Penelitian kali ini berada di Kauman, Surakarta dimana kampung ini tidak hanya dihuni oleh kaum muslim melainkan juga Tionghoa. Dengan adanya dua komunitas yang berbeda identitas dalam satu tempat serta sejarah konflik antara Tionghoa dengan muslim dimungkinkannya terjadi sebuah pergesekan dan perbedaan. Identitas yang dimaksud adalah Jawa Muslim dengan Tionghoa non-Muslim. Dari uraian tersebut, langkah pertama yang dilakukan yakni mengetahui strategi spasial kalangan Tionghoa dalam memasuki Kampung Kauman. Langkah pertama tersebut berfungsi untuk mengetahui lebih lanjut mengenai interaksi yang akan terjadi. Selain itu, penelitian ini dilakukan guna mencegah dampak terjadinya konflik sosial di kawasan Kauman kedepannya. Penelitian ini menggunakan metode induksi kualitatif dengan penekanan pada proses observasi, wawancara dan pemetaan. Hasil yang diperoleh yakni terdapat tiga strategi spasial yang dapat membentuk pola ruang. Kata kunci: Strategi Spasial, Kalangan Tionghoa, Kauman Surakarta ABSTRACT. Indonesia is famous for its cultural diversity, which, on the other hand, can make a difference. From these differences, it is not uncommon for a conflict to lead to violence. Such is the case with conflicts between Chinese and native Muslims that have existed since the Dutch's arrival. The research this time was in Kauman, Surakarta, where Muslims and Chinese inhabit this village. With the existence of two communities with different identities in one place and the history of conflict between Chinese and Muslims, it is possible to have friction and differences. The identity in question is Javanese Muslim and Chinese non-Muslim. From this description, the first step taken was to know the Chinese's spatial strategy in entering Kauman Village. This first step serves to find out more about the interactions that will occur. Also, this research was conducted to prevent future impacts of social conflict in the Kauman area. This study used a qualitative induction method with an emphasis on the process of observation, interview, and mapping. The results obtained are that three spatial strategies can form spatial patterns Keywords: Spatial Strategy, Chinese Circle, Kauman Surakarta
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Hew, Wai Weng. "Conservative Inclusivity and Hierarchical Diversity." Asian Journal of Social Science 47, no. 3 (August 27, 2019): 387–407. http://dx.doi.org/10.1163/15685314-04703006.

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Abstract By discussing Chinese Muslim dakwah (proselytisation) activities, as well as examining how Chinese Muslims engage with broader Islamic practices, gain support from various Muslim organisations and interact with various Muslim individuals, this paper examines the possibilities, limitations, and challenges of religious pluralism in Indonesia today. Generally speaking, Chinese Muslims’ dakwah activities reflect the broader trend of religious discourses among Indonesian Muslims—a support for inclusivity and diversity, yet at the same time, an increasing “conservative turn;” and the notion of diversity has been redefined according to a rigid interpretation of Islamic teachings. I propose to understand such dynamics as forms of conservative inclusivity and hierarchical diversity. The challenge of religious pluralism in Indonesia today is less about the rejection of diversity among conservative Muslims, but more about the appropriation of the meaning of diversity and the scale of inclusivity.
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Ouyang, Wen-chin. "The Qur’an and Identity in Contemporary Chinese Fiction." Journal of Qur'anic Studies 16, no. 3 (October 2014): 62–83. http://dx.doi.org/10.3366/jqs.2014.0166.

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How is it possible to comprehend and assess the impact of the Qur’an on the literary expressions of the Hui Chinese Muslims, who have been integrated into Sinophone and China’s multicultural community since the third/ninth century, when the first ‘translations’ of the Qur’an in Chinese made by non-Muslims from Japanese and English appeared only in 1927 and 1931, and that by a Muslim from Arabic in 1932? This paper looks at the ways in which the Qur’an is imagined, then embodied, in literary texts authored by two prizewinning Chinese Muslim authors. Huo Da (b. 1945) alludes to the Qur’an in her novel The Muslim’s Funeral (1982), and transforms its teachings into ritual performances of alterity in her saga of a Muslim family at the turn of the twentieth century. Zhang Chengzhi (b. 1948) involves himself in reconstructing the history of the Jahriyya Ṣūfī sect in China between the seventeenth and nineteenth centuries in his only historical novel, A History of the Soul (1991), and invents an identity for Chinese Muslims based on direct knowledge of the sacred text and tradition.
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Dissertations / Theses on the topic "Chinese Muslim"

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Petersen, Kristian. "The heart of the Islamic-Chinese dialogue: Wang Daiyu and the creation of a Chinese Muslim discourse." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1433482.

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Zhao, Yuanhao. "Space of mortality: a study of death-related practices and talks in a Chinese Muslim village." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492691430932976.

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Muhamat, Razaleigh B. "Social and religious interaction and integration of Chinese Muslim converts with Malays in Kuala Lumpur an empirical study." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504258.

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This research set outs to explore the exact levels of the social and religious aspects of interaction and integration between Chinese Muslim converts and their Malay counterparts in Kuala Lumpur. I was sure that interaction and integration in both social and religious aspects are dilemmas which Chinese Muslims face when they convert from their own religion to Islam. It suggests that when these converts begin to practise Islam, their behaviour changes in line with the identity of the Malays. This is because Islam equates to Malay in the Malaysian context. I believed this behaviour contributes to the disintegration of their ethnic structures, and to rejection by their original ethnic group because of the social differences that emerge post-conversion. Whilst they are welcomed by their Malay counterparts, it is nevertheless hypothesized that they may not interact and integrate fully into the Malay socio-religious community. Therefore, I conducted this empirical research directly looking for the precise degree of such interaction and integration, and indirectly exploring in what kinds of Malay practices the converts participate most fully. The research is guided by several theories, methodologies and six hypothesis statements designed to narrow the investigation. Specifically, the research will be divided into many discussions. The introduction will discover the multi-ethnic situation in Malaysia and the objectives, scope and hypothesis statements of the research. The next chapter will give some of the concepts used in this research as well as identifying the problems of the converts. The next chapter will describe the historical background to the ethnic situation in Malaysia, focusing on the situation in Kuala Lumpur, where the research will be conducted. The subsequent chapter will focus on the design of the questionnaire to be presented to 600 selected respondents who are Chinese Muslim converts in Kuala Lumpur. The 600 respondents will represent 10% of the whole convert population. Then, in the next chapter will take place the processing and analysis of the returned questionnaires. The next chapter gives an account of the research findings, considered the backbone of this research, while the last chapter concentrates on the analysis of the research findings and on some suggestions that arise from them.
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Meyer, Patrik Kristof. "Governing Muslim minorities as security treats : the case of the Uyghurs and the concept of a new Chinese nation." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610840.

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McDowell, Bruce A. "Evangelism resources for international student ministry." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0120.

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Zhao, Rui. "Les renaissances et les innovations de la culture traditionnelle chinoise dans la musique contemporaine chinoise depuis les années 1980." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040168.

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Depuis les années 1980, la société chinoise a eu un grand changement qui a ouvert la porte au monde. La musique contemporaine chinoise a aussi un grand développement pendant cette période. Dans ce cas-là, qu’elle est la spécificité de cette musique ? Nous regardons le chemin du développement de la musique contemporaine chinoise dès le début du XXème siècle, ce développement a eu une caractéristique commune (le nationalisme) dans les différents périodes. En même temps, le développement de la musique chinoise a eu ainsi ses propres spécificités périodiques. Dès les années 1980, la musique contemporaine chinoise a prolongé ceux des quatre premières générations qui a combiné la caractéristique communes (le nationalisme) et la spécificité personnelle. Ces musiciens de la cinquième génération ont cherché souvent les matériaux musicaux sur la culture traditionnelle chinoise, parfois ils ont été inspirés de cette culture, puis composés de nombreux œuvres musicales. Ces musiques ont diffusé au monde à nos jours. Ce mouvement a introduit un résultat ce que la culture traditionnelle chinoise a eu une renaissance dans la musique contemporaine chinoise. Dans cette thèse, nous développerons cette vision par les différents domaines comme le fait historique, la technique de la composition et l’esthétique musicales
From 1980s, CHINA, where great changes have taken placed, has reopened its door to the outside. The Chinese contemporary music has also experienced a rapid development, which leads to the question that how the feature of its development presents.Looking back to the way of Chinese modern music from early 20th century, a common trait can be found in different stages, which can be named as ‘national character’. Meanwhile it extends to various features to reflect the periods.From 1980s, Chinese modern music not only inherits the common character of the previous generations, but also reveals its own distinction. In order to realize all these features, the Chinese musicians of the 5th generation, deriving inspirations and contents from traditional culture of CHINA accompanied by their unique techniques, have created a great amount of musical products. With the worldwide spread of these products, Chinese traditional culture has come to be known gradually. All these lead directly to the renaissance of Chinese traditional culture to a certain extent. In this dissertation, points will be stated from aspects of history, composition technique and aesthetics, etc
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Harris, Rachel. "Music, identity and representation Ethnic minority music in Xinjiang, China /." Thesis, Online version, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.268806.

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Chu, Hoi-shan, and 朱海山. "Museum for traditional Chinese garment." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31983856.

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Fung, Chi-yip, and 馮志葉. "Museum of Classical Chinese Furniture." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31984563.

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Fung, Chi-yip. "Museum of Classical Chinese Furniture." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25953205.

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Thesis (M. Arch.)--University of Hong Kong, 1999.
Includes special report study entitled: An analysis of Ming shi jiaju : Chinese furniture of Ming and early Qing Dynasty. Includes bibliographical references.
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Books on the topic "Chinese Muslim"

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Maulana, Rezza. Tionghoa Muslim/Tionghoa Muslim: Selanjutnya--. Yogyakarta, Indonesia: Institute for Multiculturalism and Pluralism Studies, 2010.

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Elizabeth, Misbah Zulfa. Cina Muslim: Studi ethnoscience keberagamaan Cina Muslim. Semarang: Walisongo Press, 2009.

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Yahya, Yunus. Muslim Tionghoa. Jakarta: Yayasan Ukhuwah Islamiyah, 1985.

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Elizabeth, Misbah Zulfa. Cina Muslim: Studi ethnoscience keberagamaan Cina Muslim. Edited by Anam Ahmad Syifaul. Semarang: Walisongo Press, 2009.

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Elizabeth, Misbah Zulfa. Cina Muslim: Studi ethnoscience keberagamaan Cina Muslim. Edited by Anam Ahmad Syifaul. Semarang: Walisongo Press, 2009.

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Yahya, Yunus. Muslim Tionghoa: Kumpulan karangan. 2nd ed. [Jakarta: s.n., 1995.

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Gladney, Dru C. Muslim Chinese: Ethnic nationalism in the People's Republic. 2nd ed. Cambridge, Mass: Council on East Asian Studies, Harvard University, 1996.

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Preaching to the non-Muslim Chinese in Malaysia. 2nd ed. Kuala Lumpur, Malaysia: International Islamic University Malaysia, 2002.

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Gladney, Dru C. Muslim Chinese: Ethnic nationalism in the People's Republic. Cambridge, Mass: Council on East Asian Studies, Harvard University, 1991.

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Gladney, Dru C. Muslim Chinese: Ethnic nationalism in the People's Republic. 2nd ed. Cambridge, Mass: Council on East Asian Studies, Harvard University, 1996.

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Book chapters on the topic "Chinese Muslim"

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Lipman, Jonathan. "Being Muslim and Chinese." In Routledge Handbook of Race and Ethnicity in Asia, 201–18. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351246705-17.

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Murata, Sachiko. "Muslim Approaches to Religious Diversity in China." In Religious Diversity in Chinese Thought, 113–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137318503_9.

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Olivieri, Chiara. "Religious Independence of Chinese Muslim East Turkestan “Uyghur”." In Understanding Religious Violence, 39–72. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00284-8_3.

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Chiou, Syuan-yuan. "Embodying Islamic Chineseness: A Chinese-Indonesian Muslim Doctor’s Advice on Health Care." In Contesting Chineseness, 183–200. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6096-9_10.

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Hancock, James F. "Monsoon Islam." In Spices, scents and silk: catalysts of world trade, 189–205. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0015.

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Abstract Summarizing how the Ottoman took over the Middle East, the chapters also outlines the boom of the Muslim trade in Europe. Three powerful Muslim empires eventually ringed the Indian Ocean: the Ottomans controlled the Red Sea, the Safavid Dynasty controlled the Persian Gulf route, and the Mughal Empire covered most of India. The chapters also show the flow of the huge Indian Ocean trading network, stating how Muslim communities grew to become trading empires led by powerful sultans who established strong trading by navigating the seas. The terminals of the ocean trade involves: India, Aden, Ormuz, Swahili Coast of Africa, Strait of Malacca and the City of Malacca, Sumatra and Java, Ceylon, and Moluccas. Also, the chapters provide a summary of the ocean trade with Chinese dynasties and other Far East Asian countries.
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Jaschok, Maria, and Shui Jingjun. "Chinese Hui Muslim Pilgrims—Back Home from Mecca: Negotiating Identity and Gender, Status and Afterlife." In The Changing World Religion Map, 3169–87. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_167.

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Gasch-Tomás, José L., and Natalia Maillard-Álvarez. "The Discourse Regarding the Chinese and Muslim Worlds in the Hispanic Empire (New Spain and Castile, c.1550–1630)." In The Dialectics of Orientalism in Early Modern Europe, 69–84. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46236-7_5.

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Marat, Uraimov. "China’s Emerging Political and Economic Dominance in the OSCE Region." In Between Peace and Conflict in the East and the West, 95–116. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_5.

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AbstractThe presence of China in the OSCE region is becoming resilient, particularly after Beijing began providing infrastructural loans to OSCE states. The size of the issued infrastructural loans in less developed economies is disproportionate to national economies, resulting in the borrowing countries becoming incapable of paying back the loans. In this chapter, I argue that China’s practices of infrastructural loans and China’s overall standing on minority issues and democratization contradicts the OSCE core principles and undermines OSCE integrity. To illustrate this, I use, first, the example of the promotion of non-democratic practices through non-transparent procurement, surveillance of civilians, and supply of police hardware for suppression and control of political dissidents (based on evidence from Eastern and Central Europe, and Central Asia) and, for the second example, I illustrate the violation of minority rights in re-education camps in the Xinjiang region (based on political and civic reaction from Central Asia), which Chinese authorities call “Vocational Education and Training Centers.” The first example helps to analyze how Chinese foreign loans contradict the democratic commitments of the borrowing countries. Chinese infrastructural loans promote non-democratic practices in borrowing countries through unfair, non-transparent procurement in infrastructural development projects. The Chinese side also provides surveillance systems and anti-protest police vehicles and ammunition which help to undermine individual rights and freedoms. The second example helps to analyze the reaction of Central Asian Muslim countries toward China’s treatment of kin-groups, namely the lack of critical reaction of CA states despite their OSCE-membership and commitment toward promotion of individual rights and freedoms (including freedom of faith). China has been providing infrastructural loans to most OSCE member states over the past two decades; and these member states have not officially responded to Chinese treatment of their own kin-groups, such as Kazakh, Kyrgyz, and Uyghur minorities—according to the OSCE core principles on minority rights. The OSCE core principles are categorized under the “human dimension” to ensure OSCE states’ “respect for individual rights and fundamental freedoms” and their commitment to “abide by the rule of law; promote principles of democracy; strengthen and protect democratic institutions” Yamamoto (2015). Most likely if there were no infrastructural loans from China, the OSCE countries under analysis would respond to Chinese domestic policy toward ethnic minorities critically. Most likely, by providing surveillance and police machinery, China tends to support the existing political regimes in borrowing countries and, by its non-transparent procurement, it does not encourage enforcement of laws.
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Luo, Pan, David Francis, and Lisheng Zhang. "Crafting Chinese ethnic minority heritage." In Museum Innovation, 197–209. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003038184-15.

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"Preliminary Material." In Muslim Chinese, A—xxxii. BRILL, 1996. http://dx.doi.org/10.1163/9781684172887_001.

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Conference papers on the topic "Chinese Muslim"

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Lingli, Chen. "Tragic Color of History of a Chinese Muslim Family." In International Conference on Information System and Management Engineering. SCITEPRESS - Science and Technology Publications, 2015. http://dx.doi.org/10.5220/0006026003520354.

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Bocutoğlu, Ersan. "An Economic Eurasian Tale: Rakhine State." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c09.02030.

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Genocide or, to say the least, ethnic cleansing towards Muslims in Rakhine State, Myanmar, conducted by fanatic Buddhist monks and the military has been on the agenda in recent months. This opening speech aims at finding out real causes of this inhumane incident and investigating whether or not it is solely a result of some kind interreligious conflict in Myanmar. My research has convinced me that Rakhine inter-ethnic question has international economic and security related roots that deserve close and detailed investigation. In my point of view, the Rakhine Question depends heavily on economic security considerations such as: a) security of natural gas and petrol reservoirs in Rakhine State and pipelines connecting Rakhine State to China, b) security of railway link connecting Kyaukpyu Deep Water Sea Port in Kyaukpyu Special Economic Zone in Rakhine State to China which has developed by China to bypass Malacca Strait. The potential that Muslim dominated Rakhine State may cause security threats to some of the foreign Chinese investments in Myanmar in medium term should be taken as a main cause that gives way to ethnic cleansing against Muslim Rakhine population.
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Shaohua-Huang and Hongcheng-Shen. "The power relation in virtual communities — Taking “Chinese Muslim Community” as the example." In 2010 IEEE 2nd Symposium on Web Society (SWS 2010). IEEE, 2010. http://dx.doi.org/10.1109/sws.2010.5607484.

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Umar, Mardan, and Feiby Ismail. "Internalization of Peace Value through Religious Education - Sociological Review on Chinese Muslim Family in Manado." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007102405830590.

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Zubair, Agustina, and Morissan. "Chinese Leader, Islam Majority and the Clash of Civilization Study of Muslim Acceptability in Jakarta Toward Governor Ahok." In Proceedings of the International Conference on Psychology and Communication 2018 (ICPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icpc-18.2019.20.

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Van, Kesin. "Bel Canto's Influence on the Development of Modern Chinese Opera Singing." In All-Russian Scientific Conference with International Participation. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-98545.

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Since the emergence of bel canto in China, traditional Chinese singing has been greatly influenced. Modern Chinese opera not only inherits the essence of Chinese national music, but also includes the unique vocal abilities of bel canto. It is thanks to Chinese national music and bel canto, which give Chinese opera singing in modern opera a whole new artistic experience that makes contemporary Chinese opera singing aimed at diversified development. The article analyzes the direction of development of bel canto in the field of Chinese art and the influence of bel canto on the direction of development of Chinese opera singing. Clarify the direction of development of the Chinese operatic art.
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Liu, Tse. "Principles of organization and methods of patriotic education of students by means of vocal art in the People's Republic of China." In Наука России: Цели и задачи. НЦ "LJournal", 2021. http://dx.doi.org/10.18411/sr-10-04-2021-68.

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The relevance of the topic of the article is due to the importance of patriotic education of students in modern Chinese schools. The purpose of this article is to identify and characterize the leading principles of the organization of the educational process by means of vocal art, as well as the methods used by Chinese music teachers in the process of music classes.
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Y.W., Liu. "China and Russia – «The Great Silk Road» - the interpenetration of cultures in composing in the 21st century." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-12-2020-54.

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The article is devoted to the premiere of the symphonic work of the Russian composer Viktor Pleshak "Dun Huang" held in China in 2018. In this regard, the problem of interpenetration of cultures on the basis of their integration and striving for peaceful cooperation is considered. The urgency of such cultural initiatives between countries is emphasized. The features of the musical language of this symphony are noted: the introduction of Chinese folk instruments (pipa, erhu, shen) into the classical composition of the symphony orchestra. As a feature of the musical language of the symphony, the ability of the Russian composer to penetrate into the essence of the characteristic modes of Chinese music and create a large symphonic work with a national flavor in the absence of direct quotation of Chinese folk melodies is noted.
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Lien, Yao-Nan, Hung-Chin Jang, Tzu-Chieh Tsai, Pei-Jeng Kuo, and Chih-Lin Hu. "Mobilizing digital museum with Chinese digital archive." In 2015 8th International Conference on Ubi-Media Computing (UMEDIA). IEEE, 2015. http://dx.doi.org/10.1109/umedia.2015.7297443.

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Chen, Wei. "The Inheritance of Chinese Traditional Music in College Music Education." In 2017 7th International Conference on Education and Management (ICEM 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icem-17.2018.37.

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Reports on the topic "Chinese Muslim"

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Jiang, Xiaolin, Jing Gao, and Yuping Zheng. Effectiveness of traditional Chinese medicine music therapy on anxiety and depression emotions of lung cancer patients: A protocol for systematic review and meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, February 2021. http://dx.doi.org/10.37766/inplasy2021.2.0021.

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Tune Up Your Brain: Enjoying and Engaging in Music Promotes Healthy Aging, Mental Well-Being, and Social Connection: Infographic [Chinese]. Washington, DC: Global Council on Brain Health, August 2020. http://dx.doi.org/10.26419/pia.00103.005.

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