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Relevant bibliographies by topics / Chinese temples

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Academic literature on the topic 'Chinese temples'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Chinese temples"

1

Cangianto, Ardian. "Chinese Temples and Buddhism Unite In Harmony." Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial dan Keagamaan 1, no. 2 (December 30, 2022): 107–19. http://dx.doi.org/10.59291/jnd.v1i2.15.

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Relationship history between China and Indonesia Archipelago has been recorded since 1st century and followed by Chinese community to migrate to the archipelago at that time. The migration also brought their beliefs and culture to enrich archipelago culture. Chinese people and their temples role in developing Buddhism were not discussed in detail, even, there were many misunderstandings between temples and Buddhism institutions. Further, to overcome this problem, we must understand how Chinese belief system and temple role in developing Buddhism in 18th to 21st centuries. Chinese temple's track record is dominant in Buddhism development. Benqing monk's record who traveled from one temple to another in providing services for people in temples or Mahayana Buddhist was possible to be traced. In addition, role of Dizang Yuan in Jakarta to educate the "flower monks" as prayers. Even the role of spreading Buddhism through symbols could be seen in various temples. Absolutely, this role requires better establishment and deeper understanding of Chinese people beliefs and temple function as an effort to build harmony. Furthermore, Chinese temples division and belief systems with "Three Teachings" are required to be studied deeper. So, we can all understand that the core is "harmony”

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Zhu, Bo-Wei, Zheng Huang, and Lei Xiong. "Application of the Kano Model and DEMATEL Technique to Explore Sustainable Promotion Strategies for Thai-Chinese Temples as Tourist Attractions." Religions 11, no. 4 (April 17, 2020): 199. http://dx.doi.org/10.3390/rel11040199.

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With the development of the modern social economy, temple tourism has become a lucrative industry. Because of their distinct architecture, rituals, and history, temples have become an important part of the sustainable development of temple economies. Thailand, a tourism-rich country in Southeast Asia, has many Chinese temples, most of which have developed into well-known tourist attractions. However, little research has explored attraction factor categories of Thai-Chinese temples as cultural tourist attractions, and also the relationships among these factor categories. This knowledge is important for assessing and developing improvement strategies of Thai-Chinese temples for achieving a sustainable temple economy. Thus, this study aims to identify appropriate ways to identify the constituent attraction factor categories of Thai-Chinese temples as cultural tourist attractions and how they are prioritized, considering the complex interaction relationships among them. The research findings show that 12 main factor categories under the three dimensions, three attributive classifications with different priorities to which the 12 categories belong, and the complex interaction relationships among factor categories are identified. Combining the priorities on attributive classifications and the priorities on interaction relationships, the sustainable improvement strategies of Thai-Chinese temples are established. This paper extends previous research on Chinese temples, offers insights into the theoretical investigation of Thai-Chinese temples as tourist attractions, and provides decision makers with an integrated and practical way to establish priorities of multiple attraction factor categories, in order to make sustainable improvement strategies of Thai-Chinese temples under the consideration of rational allocation of resources.

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Zhang, Dongxu, Chunxiao Kong, Mei Zhang, and Qi Meng. "Courtyard Sound Field Characteristics by Bell Sounds in Han Chinese Buddhist Temples." Applied Sciences 10, no. 4 (February 14, 2020): 1279. http://dx.doi.org/10.3390/app10041279.

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The acoustic environments of Han Chinese Buddhist temples have long played an important role in the development of Buddhism. This study explored the effects of layouts and spatial elements of Han Chinese Buddhist temples on courtyard sound fields. First, sound fields of three traditional Han Chinese courtyards were measured, and results were compared with sound field simulations to determine the appropriate acoustic and software parameter setting for ancient building materials in the context of sound field simulation. Next, a sound field model for standard forms of Han Chinese Buddhist temples was built and analysed. Results indicate that in traditional Buddhist temples, spatial elements—such as the height and sound absorption coefficient of temple courtyard walls, position of courtyard partition walls, and the position and height of bell towers—could significantly affect the sound pressure level (SPL), reverberation time (RT), and musical clarity (C80) of each courtyard. However, enclosure materials, such as those used in roofs, on the ground, and in windows of Han Chinese Buddhist temples, had relatively small effects on temple courtyard sound fields.

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Bingenheimer, Marcus, and Paul McBain. "In the Footsteps of Wolfgang Franke: Revisiting Chinese Temples in Bangkok." Journal of the Siam Society 112, no. 1 (June 1, 2024): 49–70. http://dx.doi.org/10.69486/112.1.2024.4a.

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In the 19th and early 20th centuries, Chinese immigrants constituted up to 50% of the population in Bangkok. Beyond their religious role, Chinese temples served as community centers, fostering social connections, news exchange, and providing entertainment for newcomers in the Thai capital. With archival records scarce, the preserved epigraphy within these temples emerges as a crucial historical source. This article revisits Wolfgang Franke’s documented sites from the 1970s and 1980s, finding that the inscribed objects generally remain intact, and indicating stability in Bangkok’s Chinese temple culture over the last fifty years. Addressing the lack of a comprehensive listing of Chinese temples and their locations, the article presents a geo-referenced survey, significantly expanding previous lists. The survey data are available online as supplemental material, contributing to the documentation of Chinese religious sites in Southeast Asia. The article concludes by reflecting on the historical evolution of temple construction in Bangkok.

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Hue, Guan Thye, Wei Kai Kui, Juhn Khai Klan Choo, Xin De Josephine Fong, Weikai Dong, Kenneth Dean, Ruo Lin, Meng Yu, and Hean Cheong Tai. "The Malaysian Historical Geographical Information System (MHGIS): The Case of Chinese Temples in Johor." Religions 14, no. 3 (March 2, 2023): 336. http://dx.doi.org/10.3390/rel14030336.

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This is a quantitative study of Chinese temples in Johor using temple data to show the development of Chinese religion in the state. The study finds that Chinese temples in Johor are dominated by a fusion of Confucianism, Buddhism and Daoism, with only a minority of orthodox Buddhism in existence. The broad range of Buddhist and Daoist deities shows the diversity and inclusiveness of the religion. In addition, the number of newly created temples in the state is still on the rise, contradicting the perception that they, especially Daoist ones, are on the decline. The quantitative data collation and analysis of Chinese temples in Johor not only will reflect more accurately the development of religion and beliefs of the local Chinese community, but also is an attempt to construct Malaysia Historical Geographic Information System (MHGIS). We hope that in the future, we can make use of the convenience of the data humanities system to make a more macro and holistic exploration and development of the study of Chinese temples and beliefs in Malaysia.

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Oetomo, Repelita Wahyu. "KELENTENG CIN BUK KIONG, PULAU RUPAT." Berkala Arkeologi Sangkhakala 9, no. 18 (September 5, 2019): 61–67. http://dx.doi.org/10.24832/bas.v9i18.344.

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Generaly, the Chinese Temple is a place for Chinese people doing their religious activities, e.g. pray God, anchestor, prophet and the soul related with Konfusianism, Taoism and Buddhism. The name of some Chinese Temples use their main god or god's superiority. It's interested in analyzing the architecture of the building of Chinese Temple because of its uniqueness

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Fisher, Gareth. "The Spiritual Land Rush: Merit and Morality in New Chinese Buddhist Temple Construction." Journal of Asian Studies 67, no. 1 (February 2008): 143–70. http://dx.doi.org/10.1017/s0021911808000053.

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This article explores factors contributing to a boom in Buddhist temple construction in contemporary mainland China. In contrast to recent studies focusing on struggles between religious believers and the state over the revival of local temples and churches, this article examines the culture of merit making and morality building that leads clergy and lay practitioners to form translocal networks with the aim of constructing temples in rural areas where they have few or any cultural ties. The author explores how temple building is driven by differing moral visions within the urban Buddhist community, but with little consideration for the culture and history of the people in the localities where the temples are constructed.

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Zhang, Dongxu, Xueliu Liu, and Wei Mo. "Comparison of Soundscape Evaluation in Forest-Type and Urban-Type Han Chinese Buddhist Temples." Forests 14, no. 1 (January 1, 2023): 79. http://dx.doi.org/10.3390/f14010079.

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Soundscapes are one of the main means of creating a religious atmosphere in Han Chinese Buddhist temples, which are the most important religious sites in China. This paper selected several representative forest-type and urban-type Han Chinese Buddhist temples and employed a questionnaire and sound level measurement methods to conduct a comparative analysis of four aspects of acoustic environment evaluation, i.e., quietness, comfort, harmony, and sound preference, to identify and compare the characteristics of respondents’ soundscape evaluation in these two types of temples. The results showed that compared with urban-type temples, respondents found the acoustic environment in forest-type temples to be quieter, more comfortable and more harmonious with the religious atmosphere. The sound level, measured with the questionnaire and respondents’ social characteristics, such as age, occupation, level of education, purpose and frequency of visiting the temples, and attitude towards Buddhist thought, influenced their soundscape evaluation of urban-type and forest-type temples to different degrees. Among the various kinds of sounds in the temple, natural sounds, such as the sounds of flowing water, birds and insects, and rustling leaves, were preferred in forest-type temples, while Buddhism-related human-made sounds, including chanting and background music, were preferred in urban-type temples.

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Salim, Polniwati. "Arsitektur Cina pada Klenteng Jin De Yuan di Kawasan Pecinan Jakarta sebagai suatu Perwujudan Akulturasi Kebudayaan." Humaniora 3, no. 2 (October 31, 2012): 413. http://dx.doi.org/10.21512/humaniora.v3i2.3341.

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Cultural acculturation can be seen from various aspects, where the fusion of two cultural elements will not remove the could go to Indonesia and was applied to the temples in Indonesia, but still did not leave the cultural elements of Indonesia. Temple Jin De Yuan was one of the many temples in Jakarta, especially in the area of Chinatown, an area in terms of population, form of shelter, social order and the atmosphere of the environment had historically rooted characteristic of cultured Chinese people which was very thick with the architecture Chinese. Article presents how the application of Chinese architecture as a manifestation of Chinese culture and acculturation Indonesia in the temple Jin De Yuan can increase the cultural treasury of Indonesia. The research applied qualitative method and also library research.

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Haoribao, Enke, Yoshinori Natsume, and Shinichi Hamada. "Arrangement Plan of Inner Mongolia Buddhist Temple." ATHENS JOURNAL OF ARCHITECTURE 8, no. 1 (December 17, 2022): 67–90. http://dx.doi.org/10.30958/aja.8-1-4.

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Since BC, the construction of cities has been started in the Mongolian Plateau with the establishment of dynasties, but many were turned into ruins. However, the Tibetan Buddhist temples built after the 16th century, which are an indispensable element in the process of settling the Mongolians from nomadic life, have been relatively well preserved in Inner Mongolia. These temples have been thought to be the epitome of the Mongolian economy, culture, art, and construction technology. Therefore, it has a great significance to research them systematically. Interestingly, these temples in Mongolia were originated from Inner Mongolia, which is located on the south side of Mongolia. The architectural design of these temples has been primarily influenced by Chinese and Tibetan temple architecture, suggesting that the temples appear to be considered a vital sample for studying temple architecture in Mongolia or East Asia. So far, there is still no study systematically on temple architecture in Inner Mongolia. Therefore, this research aims to study the arrangement plan of Inner Mongolian Tibetan Buddhist temples, which is the most important factor to consider in the first stage of temple construction.

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Dissertations / Theses on the topic "Chinese temples"

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Yuen, Kwok-cheung. "Temple versus monument establishing an effective management framework in sustaining living tradition and conserving the built form of heritage Chinese temples in Hong Kong /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31474123.

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Seak, Hoi Hung. "Macao temple poems." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2456352.

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Yuen, Kwok-cheung, and 袁國章. "Temple versus monument: establishing an effective management framework in sustaining living tradition andconserving the built form of heritage Chinese temples in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31474123.

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Rösch, Petra. "Chinese wood sculptures of the 11th to 13th centuries images of water-moon Guanyin in Northern Chinese temples and western collections." Stuttgart Ibidem-Verl, 2005. http://d-nb.info/986037044/04.

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Rösch, Petra. "Chinese wood sculptures of the 11th to 13th centuries : images of water-moon Guanyin in Northern Chinese temples and western collections." Stuttgart Ibidem-Verl, 2007. http://d-nb.info/986037044/04.

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Huang, Tsuo-Yen. "Kwan Kong Temple in Taipei." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc279135/.

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The video decribes a Chinese temple, Kwan Kong temple. This documentary follows the ceremony of this temple. We will watch the interaction between the worshipers and their God. The accompanying paper reports on the production background, preproduction process, and includes discussion of the problems encountered from production through postproduction stages.

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Tyas-Susanti, Bernadette. "Conserving religious heritage through people-involved management : the case of mosques and Chinese temples in the urban coastal area of Java, Indonesia." Thesis, University of Bath, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.575509.

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The heritage of Java is the product of a complex mix of cultures that historically influenced the island: Hindu, Buddhist, Islamic, Javanese, Chinese, and Dutch. Indonesian cultural heritage is represented through many aspects of the nation; the history, the way of life, the identity which should be preserved not only for the present, but for the future. Unfortunately, Indonesian heritage faces many problems; many historic buildings have been demolished, neglected and not well maintained. Due to these facts, the effort should be done in order to save the heritage in Indonesia, and this can be achieved by maximizing the role of the community. The aim of this research is to describe the role of community participation in the religious heritage conservation management in Indonesia, and specifically looks at the case of Chinese temples and mosques in the urban coastal area of Java. The research is the result of extensive fieldwork that was carried out between 2009-2011 and both qualitative and quantitative methods were employed; survey questionnaires, observation and in-depth interviews. The final finding of the research is the model of the religious heritage management which is developed from the Chinese temples and mosques conservation strategy. The Focus Group Discussion was undertaken in the final step to get input from the stakeholders of the heritage conservation. This stage is needed to validate and verify the model before applying the model to other religious buildings. The findings of this research show the extent to which local communities are involved in temple and mosque activities and how their role is essential to the sustainability of their religious buildings. Because local community involvement still needs to be improved in Indonesia, this approach could be employed as an effective model for the conservation of other religious heritage buildings especially in Java, and hopefully later in the wider area of Indonesia.

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廖麗暉 and Lai-fai Liu. "Chinese temple and Chinese community in colonial Hong Kong : a case study of Man Mo Temple in Sheung Wan = Hua ren miao yu yu zhi min di de Xianggang Hua ren she hui : yi Shanghuan Wen wu miao wei yan jiu ge an." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192998.

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The Man Mo Temple（文武廟）Compound on Hollywood Road, Sheung Wan, which comprises three blocks, namely Man Mo Temple, Lit Shing Kung （列聖宮） and Kung Sor（公所）, were built in 1847 . The Temple was built mainly for the worship of Man Cheong (God of Literature, 文昌) and Mo Tai (God of Martial Arts, 武帝). It was important assembly hall where Chinese people discussed issues and resolved disputes in early colonial period. The Temple represented the traditional social organization and religious practices of the Chinese community in the past. The aim of this study examines the development of Man Mon Temple from 1840s to 1908. This thesis contains six main chapters. The first chapter is literature review of previous researches for Man Mo Temple, as well as presents the objectives and methodology of the thesis. The second chapter explores the reasons for its establishment. The third chapter describes the development of architecture of temple. The forth chapter describes and analyses the Guandi worship （關帝信仰）and Wenchang belief （文昌信仰）in Hong Kong. The fifth chapter evaluates the significance of Man Mo Temple on different periods. The temple provided religious service, also as sponsor the charitable work of the Chinese community. It analyses the change of the temple’s function in colonial period. The final chapter is a conclusion how the Man Mo Temple shift to accommodate changing needs of the colonial development.
published_or_final_version
Chinese Historical Studies
Master
Master of Arts

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Cao, Dapeng. "A computer model for Chinese traditional timber structure: the Foguang Temple." Title page, table of contents and abstract only, 2005. http://hdl.handle.net/2440/37723.

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This thesis presents a study of an ancient Chinese timber structure- the main hall of the Foguang temple built in China in the Tang Dynasty (857), which is regarded as one of the most important temples in that period. The research represents a detailed digital model of the structural timber components and their connectivity. The research questions are: - Firstly, how to identify and represent the structural components, and the ways they are assembled. This is not covered in the few previous studies of the temple, which just offered brief introductions and general descriptions of the construction of the timber structure. - Secondly, how to create a digital model for such a structure where there is insufficient or incompatible information. These are common issues that arise in the simulation and representation of historic architecture. The outcome of the research is the presentation of a digital model that is much more detailed than previously existing representations. During the process, two concepts were developed and adopted: - Firstly, the concept of "building an ideal model". Rather than seeking the representation of the timber structure as built, the notion outlined in this thesis is to create an ideal digital model according to the vocabulary of structural components and the predefined spatial relations of their assembly connectivity. - Secondly, the concept of "simplest adaptation". When choosing from a number of reasonable hypotheses about a component or assembly detail, it is assumed to be the simplest possible adaptation of an already accepted component or assembly detail. The thesis is organized as followings: Chapter 1: an introduction to the research on ancient Chinese architecture. Chapter 2: a review of the computer simulation and representation of historic architecture. Chapter 3: a discussion about the methodology on the concept of "building an ideal model", and the methodology for modelling when there is a lack of information. Chapter 4: a record of the digital modelling process. Chapter 5: discussions on and conclusions of the research. The thesis has an accompanying CD which contains the representation information, including: - A 2D 'Flash' presentation that shows the brief contents of the research. - 3D animations that represent in detail the timber structure and the assembly process. - A database that represents the structural components and their relations.
Thesis (M.Arch.)--School of Architecture, Landscape Architecture & Urban Design, 2005.

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Pražić, Ivana. "The Politics of Cheng Ho‐Related Piety in Post‐New Order Indonesia Theologies of Emancipation." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/14792.

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This thesis explores the nature of the emancipation of Chinese Indonesians after the fall of Suharto in 1998. In contrast to the dominant scholarship, which has approached this subject in secular terms, the thesis foregrounds the historical role of religion in the process of political recognition of Chinese Indonesians during this period. This approach is substantiated by an exploration of the sites of Cheng Ho-related piety and Islamic devotion found across the archipelago. The ethnographic research into the Chinese sacred sites and temples where the spirit of the Ming Dynasty admiral, Cheng Ho, is worshipped is presented first. This exploration goes beyond the traditional focus on Javanese sites and uncovers a hitherto unstudied group of Chinese shrines in West Kalimantan. The discussion of the history of the formalisation of polymorphous Cheng Ho-related worshipping modalities is then linked to the history of the Chinese religion in Indonesia and its de-legitimisation. One of the main findings of this thesis is that the struggle for the recognition of Confucian Religion as an Indonesian religion is inextricable from the wider struggle for Chinese Indonesian emancipation. The ethnographies of the mosques devoted to Cheng Ho and—formally or informally—managed by the largest Chinese Muslim organisation in Indonesia offer new insights into the history behind the foundation of these mosques. The erection of the mosques is usually seen to have resulted from the successful outcome of the struggle to acknowledge Chinese as Muslim Indonesians after 2000, but it was, in fact, pioneered by Yunus Yahya in the 1980s and 90s. In addition to tracing the struggle for emancipation, this thesis also investigates the nature of anti-Chinese sentiment in Indonesian history. It establishes an organic connection between Dutch-nurtured anti-Chinese affective dispositions and the Cold War Sinophobia of the Western bloc. In doing so, it provides an insight into the analytical complicity of the Western bloc geopolitics of anti-Communist Area Studies with anti-Confucian politics in Indonesia. The political effect of Sinophobia as an emotional regime is studied here through Critical Race and Queer theory perspectives. Scholarship critically addressing the secular constraints on the liberal model of democracy, such as Poststructuralist theory, offers a framework for assessing piety in political terms. With the findings presented in this thesis, the study of democratic modalities alternative to those offered by liberalism can be deployed in scholarship on Indonesia.

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Books on the topic "Chinese temples"

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Yin, Zhihua. Chinese tourism: Taoism. Beijing: Foreign Languages Press, 2005.

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Qing, Mei. A historic research on the architecture of Fujianese in the Malacca Straits: Temple and huiguan. Ann Arbor, MI: UMI, 1999.

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Hagaman, Wallace R. Chinese temples of Nevada City and Grass Valley, California, 1869-1938. Nevada City, Calif: Cowboy Press, 1999.

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Zhang, Shaokuan. Binglang Yu Hua ren si miao bei ming ji lu. 8th ed. Penang, Malaysia: Nanyang tian ye yan jiu shi, 2013.

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Chi, Li. Huhehaote xian cun si miao kao. Huhehaote Shi: Yuan fang chu ban she, 2016.

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He, Peifu. Tainan shi si miao shi ke tu ji. Tainan Shi: Tainan shi zheng fu, 1985.

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Shi, Yicheng. Shou wang Jing xi: Mentougou si miao su xie. Beijing Shi: Xue yuan chu ban she, 2016.

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Luosangcuichenjiacuo, Seduo. Ta'er si zhi. Xining Shi: Qinghai ren min chu ban she, 1986.

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Gallery, Asian Art, ed. Chinese imperial patronage: Treasures from temples and palaces. London: Asian Art Gallery, 2005.

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Temple, Singapore Chee Chung. Ci zhong miao yin xi ji nian te kan =: Singapore Chee Chung Temple 25th silver jubilee anniversary magazine. [Singapore: Xinjiapo ci zhong hui, 1985.

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Book chapters on the topic "Chinese temples"

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Pye, Michael. "Syncretistic Positions in Chinese Temples." In Alternative Voices, 86–99. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666540172.86.

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Makkuni, Ranjit. "A Gestural Representation of the Process of Composing Chinese Temples." In Computer Graphics 1987, 407–26. Tokyo: Springer Japan, 1987. http://dx.doi.org/10.1007/978-4-431-68057-4_26.

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Song, Zhifang. "Temples and Huiguan: Negotiating Chineseness in Ho Chi Minh City." In Chinese National Identity in the Age of Globalisation, 361–86. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4538-2_15.

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Weller, Robert P. "Respecting silence: Longing, rhythm, and Chinese temples in an age of bulldozers." In Tracing Silences, 65–81. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003395003-5.

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Xiong, Jingjing, and Jinchi Yip. "Enhancing the Experience of Malaysian Traditional Chinese Temples Through Virtual Reality (VR) Educational Games." In Proceedings of the 8th International Conference on Communication and Media 2022 (i-COME 22), 345–54. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-098-5_30.

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Tomaszek, Tomasz. "Wooden temples and Sacred Mountains – Chinese tradition and spirituality as a voice in the discourse of authenticity." In Authenticity and Wooden Architecture Preservation in Asia – a Chinese perspective, 141–74. London: CRC Press, 2022. http://dx.doi.org/10.1201/9781003318590-8.

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Litian, Fang. "The Buddhist temple hall." In Chinese Buddhism and Traditional Culture, 128–46. New York : Routledge, 2019. | Series: China perspectives: Routledge, 2018. http://dx.doi.org/10.4324/9781315720487-6.

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Belyaev, Vladimir A., and Sergey V. Sidorovich. "Temple Coins of the Yuan Dynasty." In The Language and Iconography of Chinese Charms, 149–61. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1793-3_8.

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Greenwood, Roberta S. "A Chinese Temple in California, Lost and Found." In Archaeology and Preservation of Gendered Landscapes, 273–90. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-1501-6_12.

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Hu, Xiaomei. "A Constructional Approach to Lexical Templates in Chinese Neologisms." In Lecture Notes in Computer Science, 320–28. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-27194-1_32.

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Conference papers on the topic "Chinese temples"

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Yang, Xuelan. "Landscape Art in Chinese Buddhist Temples." In 2017 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/saeme-17.2017.61.

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Hassan, Siti Hasnah. "Motivations for Revisiting Religious Temples: The Case of Chinese In Malaysia." In ICBSI 2018 - International Conference on Business Sustainability and Innovation. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.49.

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Tanggok, M. Ikhsan. "Buddhist and Confucian Relations in Indonesia: Conflict over the Ownership, Name and Function of Chinese Temples (Kelenteng)." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009933716831690.

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Hui, Ho Ping, and Lu Yu Wen. "Notice of Retraction A study on the influence of Taiwan's temples with Chinese auspicious patterns on role design." In 2016 International Conference on Applied System Innovation (ICASI). IEEE, 2016. http://dx.doi.org/10.1109/icasi.2016.7539746.

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Tsou, Jin-Yeu, and YiMin Zhu. "Wind Resistance of Traditional Chinese Temple." In Eighth International Conference on Computing in Civil and Building Engineering (ICCCBE-VIII). Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40513(279)123.

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Gao, Rui. "Research on Chinese - Japanese Translation of Xi'an Buddhist Temple Tourist Attractions-A Case Research on Chinese -Japanese Translation of Qinglong Temple." In 2017 International Conference on Society Science (ICoSS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icoss-17.2017.20.

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Zhou, Peng. "The Comparative Study of Chinese-Japanese Temple Garden Stones." In 2016 2nd International Conference on Education Technology, Management and Humanities Science. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/etmhs-16.2016.66.

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Zhou, Qiang. "Local context templates for Chinese constituent boundary prediction." In the 18th conference. Morristown, NJ, USA: Association for Computational Linguistics, 2000. http://dx.doi.org/10.3115/992730.992787.

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Xu, Pengfei, Lei Wang, Ziyu Guan, Xia Zheng, Xiaojiang Chen, Zhanyong Tang, Dingyi Fang, Xiaoqing Gong, and Zheng Wang. "Evaluating Brush Movements for Chinese Calligraphy: A Computer Vision Based Approach." In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. California: International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/146.

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Chinese calligraphy is a popular, highly esteemed art form in the Chinese cultural sphere and worldwide. Ink brushes are the traditional writing tool for Chinese calligraphy and the subtle nuances of brush movements have a great impact on the aesthetics of the written characters. However, mastering the brush movement is a challenging task for many calligraphy learners as it requires many years’ practice and expert supervision. This paper presents a novel approach to help Chinese calligraphy learners to quantify the quality of brush movements without expert involvement. Our approach extracts the brush trajectories from a video stream; it then compares them with example templates of reputed calligraphers to produce a score for the writing quality. We achieve this by first developing a novel neural network to extract the spatial and temporal movement features from the video stream. We then employ methods developed in the computer vision and signal processing domains to track the brush movement trajectory and calculate the score. We conducted extensive experiments and user studies to evaluate our approach. Experimental results show that our approach is highly accurate in identifying brush movements, yielding an average accuracy of 90%, and the generated score is within 3% of errors when compared to the one given by human experts.

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Tushinov, Bair, Snezhana Garmaeva, and Irina Van. "GLOSSARY DROPLETS OF NECTAR BY THE BURYAT SCHOLAR RINCHEN NOMTOEV: UNKNOWN SOURCE IN CLASSICAL MONGOLIAN WRITING." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.38.

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The article is devoted to Rinchen Nomtoev’s previously unexplored work in the Old Mongolian script — a small glossary to his own commentary on the nitishastra by the ancient Indian philosopher Nagarjuna A Drop That Feeds People. Rinchen Nomtoev was the abbot of a Buddhist temple and was engaged in enlightenment of the Buryat people, publishing dictionaries, commentaries on Buddhist texts. The glossary discussed in the article was intended for ordinary laymen and was written to clarify terms that are difficult to understand. R. Nomtoev transfers complex terms in tracing paper to the Buryat-Mongolian script from Sanskrit, Tibetan and Chinese.

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Reports on the topic "Chinese temples"

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BACCELLI, François, Sébastien CANDEL, Guy PERRIN, and Jean-Loup PUGET. Grandes Constellations de Satellites : Enjeux et Impacts. Académie des sciences, March 2024. http://dx.doi.org/10.62686/2.

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Le nouvel âge spatial (NewSpace) marque l’avènement d’une ère nouvelle dans l’utilisation de l’espace caractérisée par une ouverture de l’espace à de nouveaux acteurs fondée sur de nouvelles technologies spatiales, par de nouvelles fonctionnalités pour les satellites mis en orbite et par le développement de constellations de satellites, principalement dans les domaines des communications et de l’observation de la Terre. Ces développements s’appuient sur des avancées scientifiques et technologiques de premier plan ainsi que sur des investissements publics et privés considérables, notamment aux États-Unis, en Chine et dans une moindre mesure en Europe. Des flottes de petits satellites en orbite basse ou moyenne viennent remplacer ou s’ajouter aux grands satellites géostationnaires qui prédominaient dans la phase précédente. Alors que l’espace était auparavant réservé à un petit nombre d’États et de grands groupes industriels, on observe actuellement l’émergence de nouveaux États spatiaux, de nouveaux groupes industriels comme SpaceX ou Amazon, ainsi que d’un grand nombre de jeunes pousses. On note l’émergence d’entreprises disposant de capacités de lancement, de fabrication de satellites et qui prennent également le rôle d’opérateurs de télécommunications et de producteurs de contenu. Le résultat le plus visible du déploiement de ces nouveaux réseaux spatiaux est de permettre des connexions Internet à haut débit et faible latence en tout point du globe terrestre. Combinés à des capacités d’observation de la Terre, ces nouveaux moyens de communications permettent aussi d’agir en temps-réel dans toute région, y compris dans celles dépourvues d’équipements autres que les terminaux. Ces réseaux spatiaux ont, de plus, de remarquables propriétés de résilience en comparaison des réseaux terrestres. Des considérations géostratégiques et militaires se combinent donc avec des modèles économiques en évolution rapide pour expliquer les investissements massifs en cours dans ce domaine. Toutefois, l’absence de régulation internationale du domaine conduit à une course pour l’occupation des orbites et des fréquences, course qui a déjà de graves conséquences sur tout un ensemble de domaines. Ces constellations auront potentiellement un impact très négatif sur l’astronomie dans le domaine optique visible et infrarouge ainsi que sur la radioastronomie. Elles posent aussi un problème majeur qui est celui de l’encombrement de l’espace avec l’augmentation du nombre des débris satellisés issus des lancements ou des collisions entre satellites et avec la possible atteinte d’une phase de collisions en chaîne. De plus, d’un point de vue environnemental, les conséquences d’une multiplication des lancements et des rentrées incontrôlées dans l’atmosphère sont, elles aussi, préoccupantes. Par ailleurs, cette absence de régulation du domaine conduit aussi à une perte de souveraineté puisque ces nouveaux réseaux de communications satellitaires n’appliquent aucune des règles que les États imposent aux réseaux de communications terrestres opérant sur leurs territoires. Une solution durable et globale doit être apportée à ces problèmes, avant que des dommages majeurs et potentiellement irréversibles soient infligés à l’environnement de la planète, aux équilibres géostratégiques, à la démocratie et à la science. Si l’Académie des sciences considère que la France et l’Europe doivent renforcer leurs actions scientifiques et industrielles dans ce domaine pour pouvoir bénéficier des avancées remarquables de ces nouveaux réseaux et disposer à terme d’un réseau de communication résilient et sécurisé, elle recommande aussi de travailler en parallèle au renforcement de la régulation du domaine dans le but de garantir un accès durable aux ressources orbitales et fréquentielles, ainsi qu’une protection des domaines négativement impactés, au premier rang desquels l’astronomie et l’environnement.

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