Relevant bibliographies by topics / Chinese tributary system

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Chinese tributary system'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Chinese tributary system"

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Hompot, Sebestyén. "A Discourse Analysis of Recent Mainland Chinese Historiography on the Sinocentric Tributary System of the Ming and Qing Dynasties (1368–1912)." Vienna Journal of East Asian Studies 12, no. 1 (2020): 149–76. http://dx.doi.org/10.2478/vjeas-2020-0006.

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AbstractThe article investigates the recent (2000–2019) mainland Chinese historiography on the Sinocentric tributary system of the Míng and Qīng periods (1368–1912). The theoretical approach of the article is based on Foucauldian discourse theory, as well as Chinese theoretical scholarship on the evolution of Chinese thought. Its methodology is primarily based on Reiner Keller’s sociological discourse research method. The main body of the article is structured upon the major fields of argumentation of the discourse, identified by the author as “the validity of the term ‘tributary system,’” “th
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Chen (陳尚勝), Shangsheng. "The Chinese Tributary System and Traditional International Order in East Asia during the Ming and Qing Dynasties from the Sixteenth to Nineteenth Century." Journal of Chinese Humanities 5, no. 2 (2020): 171–99. http://dx.doi.org/10.1163/23521341-12340079.

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Abstract Throughout the history of East Asia, various polities in modern-day Korea, Japan, and Vietnam accepted investitures bestowed by the Chinese royal court. Many of these states also established their own vassal structures based on this tributary system. In light of this, it would be more accurate to describe the traditional international order of East Asia as a system of investitures and tributes, an “investiture-tribute system.” The significance of this system is the royal court being revered by its tributaries, which acknowledge it as the superior power. Looking at the vassal relations
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Spruyt, Hendrik. "Collective Imaginations and International Order: The Contemporary Context of the Chinese Tributary System." Harvard Journal of Asiatic Studies 77, no. 1 (2017): 21–45. http://dx.doi.org/10.1353/jas.2017.0003.

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INOGUCHI, TAKASHI. "Introduction to the Special Issue: Japanese Studies in Japan and its Vicinities: Economics and Sociology." Japanese Journal of Political Science 13, no. 2 (2012): 163–64. http://dx.doi.org/10.1017/s1468109912000011.

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Studies of foreign countries often depend on the lure of the image of an unknown market. The lure of the China market led King George III to send his emissary, Lord MacCartney, to China to meet Emperor Jianlung in 1793 and to give the Emperor a letter as well as an enormous collection of gifts. The purpose of this envoy to China was to convince the Emperor to ease restrictions on trade between Great Britain and China. In 1816, in the chronicles of Emperor Jiaqing, foreign countries were categorized in two ways: tributary countries and trading countries. By tributary country is meant a country,
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Zewei, Yang. "Western International Law and China's Confucianism in the 19th Century. Collision and Integration." Journal of the History of International Law 13, no. 2 (2011): 285–306. http://dx.doi.org/10.1163/15718050-13020002.

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The Confucian world view in China was based on the concept of the Celestial Empire of China and embodied in the Tributary System. The Chinese view could not fit into the equal international relationship asserted among European countries. In the mid-19th century, especially after the Opium Wars, international law embarked on a furious collision with Chinese traditional Confucianism. Threatened by forces of Western powers, the Qing government had no choice but to come to compromise with the Western powers. Consequently, the Confucian world order based on the Celestial Empire of China collapsed a
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Shih, Chih-Yu. "Friendship in Chinese International Relations." Communist and Post-Communist Studies 53, no. 4 (2020): 177–99. http://dx.doi.org/10.1525/j.postcomstud.2020.53.4.177.

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Confucian friendship adds to the literature on friendship distance sensibilities and aims to maintain and even reinforce the Confucian ethical order, whereas contemporary international politics fails to provide any clear ethical order. The use of friendship and the concomitant creation of a friendly role by China indicate an intended move away from the improper order, including the tributary system, the Cold War, imperialism, and socialism. Confucian friendship continues to constitute contemporary Chinese diplomacy under the circumstance of indeterminate distance sensibilities. It highlights t
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Kim, Bongjin. "Rethinking of the Pre-Modern East Asian Region Order." Journal of East Asian Studies 2, no. 2 (2002): 67–101. http://dx.doi.org/10.1017/s1598240800000916.

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The preconceived image of the pre-modern East Asian region order, known commonly as the tributary system, is problematic. That is because it is represented by ‘the Other’ — not only the external (Westerners) but also the internal (Asians) — and in turn the inaccurate image has gone on reproducing, expanding, and dominating. In order to solve this problem, in question, this paper will first critically review the preconceived image of the pre-modern Chinese world order and identify the problems of Orientalism and modernism. Then, in search for a real image, the paper reinterprets Confucian ideas
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Phillips, Andrew. "Contesting the Confucian peace: Civilization, barbarism and international hierarchy in East Asia." European Journal of International Relations 24, no. 4 (2017): 740–64. http://dx.doi.org/10.1177/1354066117716265.

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International Relations scholars have turned to China’s tributary system to broaden our understanding of international systems beyond the ‘states-under-anarchy’ model derived from European history. This scholarship forms the inspiration and foil for this article, which refines International Relations scholars’ conceptualizations of how international hierarchy arose and endured in East Asia during the Manchu Qing Dynasty — China’s last and most territorially expansive imperial dynasty. I argue that existing conceptions of East Asian hierarchy overstate the importance of mutual identification be
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OKIMORI, Takuya. "Korean and Japanese as Chinese-Characters Cultural Spheres." Acta Linguistica Asiatica 4, no. 3 (2015): 43–70. http://dx.doi.org/10.4312/ala.4.3.43-70.

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Korea and Japan belong to Chinese-characters cultural spheres. In the time of Han Dynasty and thereafter, tributary states connected with the monarchy of Chinese Kingdom and its surrounding countries. They imported Chinese state regulations, accepted and developed many thoughts and cultures by bringing in Chinese characters of Chinese classics. However, there have been some different points in the treatment of Chinese characters in each nation. The Korean modern writing system does not use Chinese characters in general, while on the contrary in Japanese, there is a tendency to increase the num
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Sanin, Konstantin A. "Chinese empire or a prototype of responsible global power: discussions on the Great Qing in China and the West." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2021): 185. http://dx.doi.org/10.31857/s086919080014533-3.

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In the light of China’s rise, it is of great interest to consider the views that are widespread in the PRC on the nature of Chinese state and the proper mode of international relations. Considering that Chinese leadership has proclaimed the goal of "rejuvenation" of the Chinese nation, modern assessments of China's historical past allow us to take a fresh look at the prospects for China's internal development as well as Chinese foreign policy in Asia. In this regard the era of the Qing Dynasty is of particular interest. During that period Chinese territory e
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Dissertations / Theses on the topic "Chinese tributary system"

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Ren, Zhijun. "Tributary System, Global Capitalism and the Meaning of Asia in Late Qing China." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23273.

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At the turn of the nineteenth century, global capitalism has introduced an unprecedented phenomenon: the reorientation of temporality and spatiality. Capitalist temporality and global space allowed Asian intellectuals to imagine, for the first time, a synchronized globe, where Asia became consciously worldly. Asian intellectuals began to reinterpret the indigenous categories such as the tributary system in order to make sense of the regionalization of Asia in the capitalist world system. The unity of Asian countries formed an alliance which resisted the homogeneity and universality claimed by
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郭嘉輝. "明洪武時期「朝貢制度」之研究 (1368-1398)= The Chinese tributary system during the Hongwu era of the Ming dynasty, 1368-1398". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/170.

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孟森（1868-1938）先生曾言「中國自三代以後，得國最正者，惟漢與明。 匹夫起事，無憑藉威柄之嫌。為民除暴，無預窺神器之意。而明之驅元，又 多一光復華夏之功」點出了明太祖（朱元璋，1328-1398，在位1368-1398） 於國史上的地位在於「得國最正」及「光復華夏」，接著又提到「明祖有國， 當胡元盡紊法度之後，一切準古酌今，掃除更始，所定制度，遂奠二百數十 年之國基」、「清無制作，盡守明之制作，而國祚亦與明相等。故於明一代， 當措意其制作。措意明之制作，即當究心於明祖之開國」，歸納出「明祖開國」 於明清兩代五百餘年政治制度的意義。洪武時期於國史上的雙重意義，非常 值得我們探究，特別是太祖在「重造華夏」的過程底下傳統中國對外體制－ 「朝貢制度」是怎樣被重新構築。這一新體制不論在思想、禮儀、政制或是 貿易層面都呈現與別不同的面貌，並深深地影響明清五百餘年的軌跡。此即 討論太祖朝貢制度之因由。 因此，本文以思想、禮儀、政制、貿易四項課題為重心，分為七章：第 一章為導論，從研究回顧、論文架構、史料、定義交代本文的佈局；第二章 從洪武時期的對外詔令、敕撰書考察明太祖的天下觀、對外思想與「朝貢」 理念；第三章，先梳理歷代賓禮的流變以突顯明代之特色，繼而從朝會、冊 封兩方面，分析太祖對外思想所呈現「華夷定分」的秩序；第四章，從洪武 賓禮的發展與實踐說明「重造華夏」的過程及其於東亞各國的文
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Books on the topic "Chinese tributary system"

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Fairbank, John King. Chinese World Order: Traditional China's Foreign Relations. Harvard University Press, 2016.

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Zhongguo li dai gong pin da guan. Xin hua shu dian Shanghai fa xing suo fa xing, 1992.

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3

Kornicki, Peter. Sino-Korean Literature. Edited by Wiebke Denecke, Wai-Yee Li, and Xiaofei Tian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.013.34.

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This section considers the introduction of Chinese writing to Korea and subsequent literary activity in Korea using Literary Chinese. During the Unified Silla period and the Koryŏ Dynasty, expertise in Literary Chinese was essential for maintenance of the tributary relationship with China and for the civil service examination system. During the Chosŏn Dynasty, scholarship was promoted and the civil service examination system continued. In spite of the invention of the han’gŭl script in the mid-fifteenth century, Literary Chinese remained the language of government, scholarship and belles lettr
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Lee, Ji-Young. China's Hegemony. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231179744.001.0001.

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Many have viewed the tribute system as China's tool for projecting its power and influence in East Asia, treating other actors as passive recipients of Chinese domination. China's Hegemony sheds new light on this system and shows that the international order of Asia's past was not as Sinocentric as conventional wisdom suggests. Instead, throughout the early modern period, Chinese hegemony was accepted, defied, and challenged by its East Asian neighbors at different times, depending on these leaders' strategies for legitimacy among their populations. Focusing on China-Korea-Japan dynamics of Ea
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Book chapters on the topic "Chinese tributary system"

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Doğan, Asım. "The Tributary System and hegemony." In Hegemony with Chinese Characteristics. Routledge, 2021. http://dx.doi.org/10.4324/9781003161004-2.

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Doğan, Asım. "Toward a new Tributary System." In Hegemony with Chinese Characteristics. Routledge, 2021. http://dx.doi.org/10.4324/9781003161004-4.

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Myers, Robert J. "Korea and the Chinese Tributary System: Will the Past Resemble the Future?" In Korea in the Cross Currents. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1057/9780312299583_2.

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Akamine, Mamoru. "The Imperial Investiture System and the Ryukyu Kingdom." In The Ryukyu Kingdom, edited by Robert Huey, translated by Lina Terrell. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824855178.003.0008.

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When a new king took the throne, China sent an envoy to formally “invest” him with legitimacy as part of the Chinese trade and cultural sphere. This chapter describes the formal process involved with this investiture. The Chinese envoy ships also carried cargo, and intense trading followed the investiture ceremony, before the Chinese returned home. The chapter ends with a recapitulation of the diplomatic balancing act Ryukyu played, remaining a tributary nation of China, while being, in effect, a vassal of Satsuma and Japan.
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Lee, Ji-Young. "Understanding the Tribute System." In China's Hegemony. Columbia University Press, 2016. http://dx.doi.org/10.7312/columbia/9780231179744.003.0002.

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This chapter offers a comprehensive review of the tribute system, which shows that the existing literature has largely ignored the role played by less powerful East Asian states. It is in this chapter that I suggest a new, more nuanced interpretation of the tribute system through the lens of “practices” rather than the “system.” The chapter then discusses in some details the concept of authority in the specific early modern East Asian context, while drawing on the writings of Chinese and Korean tributary envoys. The chapter also addresses questions of research design and explains the selection of case studies.
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Akamine, Mamoru. "Ryukyu in the East Asian Trade Sphere." In The Ryukyu Kingdom, edited by Robert Huey, translated by Lina Terrell. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824855178.003.0004.

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In the 1400s, the East Asia trade sphere stretched to Southeast Asia, with Ryukyu, a key player, relaying luxury goods from there to Japan. Japanese merchants and Buddhist monks began to move into Ryukyu in the mid-fifteenth century. The early 1400s saw the Ryukyu Kingdom unified under the first Shō Dynasty. Ryukyu was recognized as second to Korea among China’s tributary states. Overseas Chinese in Naha became important in the trade system. In the late 1400s, China restricted Ryukyu’s tribute trade to one mission every two years. Japan started to deal directly with China, undercutting Ryukyu. Japan empowered the Satsuma domain to monitor Ryukyu trade activities. In 1470, the second Shō dynasty took power. The Portuguese began to dominate Southeast Asia trade; the wakō pirates grew more successful. By the late 1500s, Satsuma was aggressively controlling Ryukyuan shipping activities, which alarmed China. Ryukyu began to decline.
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Shambaugh, David. "China’s Legacies in Southeast Asia." In Where Great Powers Meet. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190914974.003.0004.

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This chapter traces the history of China’s legacies in Southeast Asia. Historically, China has loomed large—geographically, culturally, militarily, and economically—over Southeast Asia. This was particularly the case before the sixteenth-century arrival of European colonial powers, which encroached upon not only Southeast Asia but China itself, and began to limit earlier Sino-Southeast Asian interactions. Prior to that time, they were a mixture of cross-border migration and economic exchanges; a flourishing maritime trade; outright occupation and subjugation in one case (Vietnam); and ritualistic expressions of the “tribute system” for many others. These four legacies are all extraordinarily complex, for which there are not particularly good historical records. Thus, how one interprets these pre-modern interactions between China and Southeast Asia really does have to do with the available sources, and it seems that the lack of preserved Southeast Asian sources has had the impact of tilting interpretations in favor of the Chinese tributary paradigm. The chapter then describes this long sweep of Sino-Southeast Asian pre-modern and modern interactions in a relatively condensed fashion before turning to the post-1949 period.
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