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Journal articles on the topic 'Chinggis Khaan'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Myadar, Orhon. "The rebirth of Chinggis Khaan: state appropriation of Chinggis Khaan in post-socialist Mongolia." Nationalities Papers 45, no. 5 (2017): 840–55. http://dx.doi.org/10.1080/00905992.2017.1335297.

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A massive monument of Chinggis Khaan (Chinggis Khaan's name is spelt differently depending on the language in which it was written and on conventions of transliteration. Among the most common are Chinggis, Genghis, Genghiz, or Jengiz. For the purpose of the paper, the Mongolian transliteration is used.) imposingly gazes down from the government palace in Ulaanbaatar, the capital city of Mongolia. The monument was erected in 2006 in commemoration of the 800-year anniversary of the establishment of “the Great Mongolian State.” Occupying arguably the most prominent national space, the monument se

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D., Oyuntsetseg, Tuul S., and Lagnai T. "ECONOMIC POLICY OF THE MONGOL EMPIRE (1206-1405)." Mongolian Diaspora. Journal of Mongolian History and Culture 2, no. 1 (2022): 55–76. http://dx.doi.org/10.1515/modi-2022-020106.

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Summary After the founding of the Great Mongol Empire, Chinggis Khaan, and his successors faced the task of pursuing sound economic policies. This is because the prospects for the existence and development of Great Mongolia would ultimately be measured by economic development. The kings of the Great Mongol Empire, led by Chinggis and Ogedei, believed that nomadic animal husbandry should be the basis of the economy of the united power, and emphasized the development of animal husbandry. Chinggis Khaan introduced the millennial system, the most appropriate form of organization in the situation,

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3

Jargal, Bayambaa, Min-Ho Ha та Kwang-Sup Shin. "DEA Malmquist를 활용한 내륙국 공항의 효율성 개선을 위한 전략 수립: 몽골 칭기스칸 공항 사례". Korean Logistics Research Association 33, № 6 (2023): 85–97. http://dx.doi.org/10.17825/klr.2023.33.6.85.

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Improving the performance of landlocked countries’ airports significantly impacts the country’s economy. This study aims to evaluate the operations of well-known airports globally and identify innovative initiatives and improvements that can be implemented at Chinggis Khaan Airport. The paper analyzes the productivity of 50 airports using the DEA Malmquist index, collecting data from 2017-2022 to improve passenger flow and freight volume at Chinggis Khaan Airport. Despite the pandemic in the years 2020 and 2021, some airports showed promising results, and these are the airports we aim to emula

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4

Bold, Bat-Ochir. "The death and burial of Chinggis Khaan." Central Asian Survey 19, no. 1 (2000): 95–115. http://dx.doi.org/10.1080/713656177.

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Bat-Otgon, Z. "A COMPARATIVE STUDY OF THE LEADERSHIP TRAITS OF CHINGGIS KHAN AND MODERN MANAGERS." SCIENTIFIC-DISCUSSION, no. 100 (May 15, 2025): 51–57. https://doi.org/10.5281/zenodo.15427410.

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"This study explores how the leadership of Chinggis Khaan, the founder of the most powerful empire in human history, has been examined within the field of management science. The study aims to identify leadership traits and skills to be learnt from him.

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Bat-Otgon, Zulaa, and Bavuudorj Davaasuren. "A COMPARATIVE STUDY OF THE LEADERSHIP TRAITS OF CHINGGIS KHAN AND MODERN MANAGERS"." POLISH JOURNAL OF SCIENCE, no. 86 (May 23, 2025): 29–36. https://doi.org/10.5281/zenodo.15494158.

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"This study explores how the leadership of Chinggis Khaan, the founder of the most powerful empire in human history, has been examined within the field of management science. The study aims to identify leadership traits and skills to be learnt from him.

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7

Baigalsaikhan, S., and M. Tumurbaata. "THE LAST NOBLEMAN DESCENT FROM THE GOLDEN FAMILY OF CHINGGIS KHAAN AND THE BEST WRITER." EurasianUnionScientists 4, no. 11(80) (2020): 69–74. http://dx.doi.org/10.31618/esu.2413-9335.2020.4.80.1120.

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The article clarifies a well-known man of literature who showed backbone by his tolerance during the hard times of repression in Mongolia. He was the last nobleman descent from the Golden family of Chinggis Khaan. However, he is famous for his literary writings, especially the narrative story 'Soyol Erdene' as his own biography.

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Kaplonski, Christopher. "The Case of the Disappearing Chinggis Khaan: Dismembering the Remembering." Ab Imperio 2005, no. 4 (2005): 147–73. http://dx.doi.org/10.1353/imp.2005.0166.

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9

Vlasenko, Anastasia, Dondov Budsuren, Enkhtuya Ochirbat, and Javkhlan Samiya. "The first record of a rare species of myxomycetes Perichaena heterospinispora in Asia." BIO Web of Conferences 24 (2020): 00094. http://dx.doi.org/10.1051/bioconf/20202400094.

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In Mongolia, for the first time in Asia, a rare species of myxomycetes, Perichaena heterospinispora, has been recorded. Studies were conducted in the vicinity of Ulaanbaatar, in the steppes near Chinggis Khaan Airport. The article provides a description of this species, photographs of sporocarps, photographs of spores on a scanning electron microscope. A description and photographs of capillitial threads are presented for the first time. This rare species differs from all known species of the genus in its unique ornamentation of spores.

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10

Myadar, Orhon, and James Deshaw Rae. "Territorializing national identity in post-socialist Mongolia: purity, authenticity, and Chinggis Khaan." Eurasian Geography and Economics 55, no. 5 (2014): 560–77. http://dx.doi.org/10.1080/15387216.2015.1026918.

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11

Dorjpurev, Azjargal, Sandelger Dorligjav, and Erdenesukh Sumiya. "Climatic Study of Site of Chinggis Khaan International Airport in the Khushig Valley." Geographic Issues 25, no. 02 (2025): 84–99. https://doi.org/10.22353/gi.2025.25.14.

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In connection with the construction of a new international airport, the Civil Aviation Administration of Mongolia made a decision to urgently develop a climate profile for the Khushig Valley in 2001. Within the framework of this decision, researcher B. Jigmeddorj developed a climate profile for the area in 2007. The climate profile was developed using data from the automatic weather station located in the Khushi Valley for the years 2002-2006. Although the climate profile developed by B. Jigmeddorj met the requirements of the time, it had shortcomings such as the lack of night-time meteorologi

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12

Bade, David. "Imaginary Travels in Post- Socialist Mongolia." Inner ASIA 15, no. 1 (2013): 135–64. http://dx.doi.org/10.1163/22105018-90000059.

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Until recently, when the Mongols have appeared in the world’s literature, they have usually appeared in the persons of chinggis Khaan or Khubilai, or as ‘Mongolian hordes’. Some recent writings are unlike earlier works of the twentieth century, regardless of the political orientation and situation of the writers. In this paper I examine three works published between 1992 and 2003 that exemplify radically different instances of that difference: Mongolski bedeker by Serbian novelist Svetislav Basara; Paměť mojí babičce by czech author Petra Hůlová; and Mongólia by the Brazilian writer Bernardo c

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f, f., and KwangSup Shin. "A Study on Major Factors for Building Hinterland of International Airport in Landlocked Country: Case of Chinggis Khaan Airport." Korean Production and Operations Management Society 34, no. 4 (2023): 535–49. http://dx.doi.org/10.32956/kopoms.2023.34.4.535.

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It is crucial for urban and regional planners, policymakers, and stakeholders involved in airport development and management to understand and acknowledge the importance of an airport’s hinterland. The relationship between the airport and its surrounding areas is synergistic, and it plays a vital role in promoting sustainable growth and development not only locally but also regionally and internationally. Therefore, acknowledging the significance of an airport’s hinterland is essential for ensuring sustainable and responsible development in the long run. This research studies the possibility o

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Damjin, Chimed-Ochir, and Khaidav Tsetsegmaa. "Service Quality Impact on Customer Satisfaction: In the Study of Mongolian Banking Sector." International Journal of Trend in Scientific Research and Development 4, no. 1 (2019): 419–22. https://doi.org/10.5281/zenodo.3605896.

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This research contributes to the literature by considering a model for examining the quality of services in the banking industry. The results showing support for the hypothesis suggest that the five SERVQUAL factors can be used to test the banking services based on the whole system. Previous studies have established that satisfying customers is not enough to maintain them, as even satisfied customers in many industries can suffer high defects. Mongolian Banks operate in 95 of the financial industry and 13 Khaan, Golomt, Khas, TDB, State, Ub City, Capital, Capitron, Chinggis Khan, etc. commerci

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15

Otgon, Ts, and G. Davaajav. "“Singing as a messenger” or on the issue of “words of the apostle”." Mongolian Diaspora. Journal of Mongolian History and Culture 2, no. 2 (2022): 7–30. http://dx.doi.org/10.1515/modi-2022-020204.

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Summary During the long years of historical development, the people of Mongolia have created many beautiful works that are a unique example of spirituality along with material wealth. As diplomatic relations expanded during the Chinggis khaan conquests, ambassadorships became increasingly specialized. The message to be delivered by the messenger was arranged in the form of short poems and sent to the messenger by heart. This is mentioned quite a few times in the “The Secret History of the Mongols”. Although the study of “The Secret History of the Mongols” has been translated into many language

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16

Kalan, Ekrem. "Classical Era Mongolian History Writing and a Review of Mongolian Sources." Golden Horde Review 12, no. 2 (2024): 248–81. http://dx.doi.org/10.22378/2313-6197.2024-12-2.248-281.

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Following their unification under Genghis Khan in 1206, the Mongols began an era in which they would play a very influential role in the course of history. Despite the existence of a negative perception of the Great Mongol Empire in the sources of the era, its impact on the political, economic, and cultural life of Eurasia has continued for generations. Although Mongolians adopted a writing system as late as 1204, the transfer of their oral tradition into writing lasted only a short time so that their historical heritage could be passed on to the next generations. The tradition of Mongolian hi

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Оюунчимэг, Л., Х. Янжинлхам та Н. Гантуяа. "Жуулчдын сэтгэл ханамжид нөлөөлж буй хүчин зүйлсийг тодорхойлох нь (Монгол улсад аялсан жуулчдын судалгаа)". Geographical Issues 20, № 1 (2020): 89–101. http://dx.doi.org/10.22353/.v20i1.880.

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This study aims to study international tourists’ perceptions towards the quality of tourism service provided at two tourist sites in Mongolia and to measure tourist satisfaction by examining the impact of the quality of tourism products on overall tourist satisfaction moderated by destination image. In this research, six hypotheses were developed for the purpose of the research model. The empirical data were collected from the international tourists via a questionnaire that yielded 230 usable surveys at the “Chinggis Khaan Statue Complex” and “Tumen EkhEnsemle” in Ulaanbaatar, Mongolia. The da

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18

Skrynnikova, Tatyana D., and Darima D. Amogolonova. "Chinggis Khan in the Identity Practices of Modern Buryats." Inner Asia 8, no. 2 (2006): 263–73. http://dx.doi.org/10.1163/146481706793646747.

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AbstractIn the identity discourse of Post Soviet Buryatia the modelling of ethnic boundaries has priority, and the ethnic marker ‘Buryat’ is increasingly replaced by the wider marker ‘Buryat- Mongol.’ In this way a revitalised historical memory allows the synonymising of ethnicity and political identity. This move inspires elites in their construction of a new mythology, in which the glorious pages of the Mongol empire and Chinggis Khan have become the basis of a new discourse. The article shows how elites use the ‘confirmations’ that are allegedly preserved in the legends to affirm their iden

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Arzhannikov, S. G., A. V. Ivanov, A. V. Arzhannikova, et al. "The most recent (682–792 CE) volcanic eruption in the Jombolok lava field, East Sayan, Central Asia triggered exodus of Mongolian pre-Chinggis Khaan tribes (778–786 CE)." Journal of Asian Earth Sciences 125 (August 2016): 87–99. http://dx.doi.org/10.1016/j.jseaes.2016.05.017.

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20

Haining, Thomas Nivison. "Storm from the East: a Review Article." Journal of the Royal Asiatic Society 4, no. 2 (1994): 251–54. http://dx.doi.org/10.1017/s1356186300005472.

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These words of the thirteenth-century Hungarian chronicler, Bishop Thomas of Spalato, are not untypical of many descriptions of the consequences of the creation of the Mongol nation (ulus) by Chinggis Khan in 1206 and the subsequent expansion of the Chinggisid Empire. They accord with the popular concept of the Mongol hordes, known by Europeans of the thirteenth century as the Tartars, and believed to be the descendants of Gog and Magog who had broken forth from behind the Alexandrian Iron Gates at Derbend to destroy European culture and Christianity.

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21

Abzalov, Lenar. "Chinggisid and Persian Office Culture in the Work of Muhammad Nakhchivani “Dastur al-katib”." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2022): 160. http://dx.doi.org/10.31857/s086919080019069-2.

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Based on analysis of samples of yarliqs from the Persian medieval treatise “Dastur al-Katib” by Muhammad Nahchivani, the article reveals the peculiarities of the interaction of Persian and Chinggisid chancellery traditions preserved in the state of Jalairids. The aim of the study is to consider the correlation of local Persian, Muslim traditions of office work and office culture of the Chinggisid and post-Chinggisid states in the process of documenting power decisions. The objectives of the study are to determine the structure of the yarliq samples presented in “Dastur al-katib”, compare them

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22

Drobyshev, Yuliy I., and Roman Yu Pochekaev. "Reward for the loyalty, retribution for treachery: judicial practice of Chinggis Khan." RUDN Journal of World History 14, no. 2 (2022): 103–21. http://dx.doi.org/10.22363/2312-8127-2022-14-2-103-121.

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The article is an analysis of judicial activity of Chinggis Khan towards persons who entered his service under different circumstances. Analysis allows to state that Chinggis Khan not always used the same criteria taking his decision on the reward for loyalty and punishment for treachery. Authors attempt to explain the reasons of taking one or another decision by Chinggis Khan and clarify their correlation with political ideology formed by him during the establishing of the Mongol Empire. Besides, it seems that the analysis of specific cases could help trace the process of forming the system o

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23

Bat-Otgon, Z. "ANALYSIS OF THE RESULTS OF STUDIES DEFINING THE LEADERSHIP SKILLS OF CHINGGIS KHAN." Znanstvena misel journal, no. 101 (April 28, 2025): 18–23. https://doi.org/10.5281/zenodo.15294118.

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This study examines how the leadership of Chinggis Khan, who founded the most powerful empire in human history, has been explored in management science. It presents the findings within the scope of identifying Chinggis Khan’s leadership skills and learning from them.

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24

Dzhioeva, Zalina. "Skifo-Alan genealogy of Genghis Khan." OOO "Zhurnal "Voprosy Istorii" 2019, no. 07 (2019): 101–10. http://dx.doi.org/10.31166/voprosyistorii201907statyi17.

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25

Galbayar, Gombosyryn, and Maria P. Petrova. "The Hidden Meanings and Poetic Features of the Treatise “Činggis-un yisün örlüg-tei öničin köbegün-ü čečelegsen šastir”." Vestnik of Saint Petersburg University. Asian and African Studies 14, no. 3 (2022): 488–506. http://dx.doi.org/10.21638/spbu13.2022.307.

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The extant variants of the now-lost treatise Činggis-un yisün örlüg-tei önöčin köbegün-ü čečelegsen šastir are attested in the 17th-18th century Mongolian historical chronicles Altan Tobči / The Golden Chronicle (1655) by Lubsangdanjin and the Bolor Erike / “Crystal Rosary” / (1774-1775) by Rasipungsug. This article addresses the history of transmission, translations, and studies of this text, and demonstrates that the Činggis-un yisün örlüg-tei öničin köbegün-ü čečelegsen šastir is not merely an account of Chinggis Khan’s discussion with his nine high officials about the benefits and evils of

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Drobyshev, Yuliy. "The Ideology of Mongolian World Domination in the “Tabaqat-i Nasiri” by Juzjani." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2024): 38. https://doi.org/10.31696/s086919080029975-9.

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The work of Persian historian Juzjani “Tabaqat-i Nasiri” is one of the most valuable sources on the Mongol Empire during its unity. It highlights legendary history of Chinggis Khan’s rise to power, provides unique information on the Mongol conquests in Central Asia and Afghanistan and their invasions of Delhi Sultanate. This work contains information about Chinggis Khan’s aggressive plans, however, not all of it stands up to criticism. Apparently, one can agree with authenticity of contents of Chinggis Khan’s letters to Khorezmshah; description of personal qualities of the great Mongol, and po

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Hurcha, N. "Attempts to Buddhicise the Cult of Chinggis Khan." Inner Asia 1, no. 1 (1999): 45–57. http://dx.doi.org/10.1163/146481709793646384.

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AbstractBuddhism and the cult of Chinggis Khan are part of the Mongolian cultural and religious heritage. Through extensive textual and historical analysis, N. Hurcha argues that the cult of Chinggis Khan instituted in the thirteenth century has survived repeated attempts of Buddhist monks to incorporate it into the Buddhist ritual and cosmology. The paper poses important questions as how to balance the conflicting moral qualities represented by these two cultural and religious institutions of the Mongols.

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Yao, Tao-Chung. "Ch'iu Ch'u-chi and Chinggis Khan." Harvard Journal of Asiatic Studies 46, no. 1 (1986): 201. http://dx.doi.org/10.2307/2719080.

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McColl, R. W. "In the Shadow of Chinggis Khan." Focus on Geography 44, no. 2 (1994): 1–9. http://dx.doi.org/10.1111/j.1949-8535.1994.tb00077.x.

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Merli, Laetitia. "Chinggis Khan and the New Shamans." Inner Asia 6, no. 1 (2004): 119–24. http://dx.doi.org/10.1163/146481704793647162.

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AbstractSince the mid nineties, several shamanic centres have opened in Ulaanbaatar, capital of Mongolia. These centres are places visited by people consulting shamans with the hope of solving the diverse problems of their lives, and where rituals are organised. Generally, shamanic centres are linked with organisations that claim the promotion and protection of Mongolian culture. They have also become an interesting gathering place for nationalist organisations, more concerned with cultural and identity issues than with questions of individual misfortune. This paper will present examples, thro

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31

Munkh-Erdene, Lhamsuren. "THE RISE OF THE CHINGGISID DYNASTY: PRE-MODERN EURASIAN POLITICAL ORDER AND CULTURE AT A GLANCE." International Journal of Asian Studies 15, no. 1 (2018): 39–84. http://dx.doi.org/10.1017/s1479591417000195.

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Analyzing the messages and the responses that Chinggis Khan sent to and received from Ong Khan and his allies after his defeat at the hands of the latter at the battle of Qalaqaljit Elet in the spring of 1203, and explicating the terms of cimar (chimar) and törü that appear in the messages, this article looks at the political order and culture where the Chinggisid state rose. The article argues that pre-modern Mongolian and Inner Asian politics was guided by the idea of törü, which resembles the Indo-Buddhist idea of dharma, the Chinese idea of dao, and the European idea of natural law. It als

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32

Drobyshev, Yuliy. "Chinggis Khan and the Idea of World Domination." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2024): 80. http://dx.doi.org/10.31857/s086919080027500-7.

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The article proposes a solution to the question of Temujin/ Chinggis Khan’s plans for world domination. Based on reports of a number of medieval sources, the author comes to the conclusion that his military campaigns pursued specific goals mostly to take revenge on numerous enemies and were not a part of a common aggressive plan. After uniting nomadic tribes and pacifying borderlands, Chinggis Khan usually reacted severely to external challenges, and his first campaignto Xi Xia and Jin were predatory. At the same time, the war did not always imply seizure of foreign territories, or the Mongols

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LANE, GEORGE. "Intellectual jousting and the Chinggisid Wisdom Bazaars." Journal of the Royal Asiatic Society 26, no. 1-2 (2016): 235–47. http://dx.doi.org/10.1017/s1356186315000747.

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In recent years the image of the Mongols has undergone a steady change. This shift reflects a growing interest in the development of the Chinggisid Empire and its assimilation of the peoples and cultures that it absorbed and conversely the absorption, not always voluntarily, of things Mongol by the sedentary cultures which acted as the Mongols’ hosts. It was not only military technology, cuisine, medicine, art, and the practicalities and instruments for enhancing the quality of life and commerce which were exchanged but the intellectual ideas and ideals which underpinned the life styles of tho

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Hope, Michael. "The Tamma of Azerbaijan in Regional and Imperial Contexts (1228–1261)." Iran and the Caucasus 28, no. 1 (2024): 16–29. http://dx.doi.org/10.1163/1573384x-02801002.

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Abstract Research on the Mongol conquest of Iran and the Transcaucasus has focused most heavily on the campaigns of Chinggis Khan and his nephew Hülegü, in 1219–1224 and 1256–1260 respectively. Significantly less attention has been given to the nearly four decades that separate these two invasions, during which Mongol control was consolidated by a tamma (garrison) army numbering roughly 30,000 soldiers. This garrison occupied a liminal position on the frontier of the Mongol empire, linking the great khan to regional vassals in Iran, Greater Armenia, Georgia, and eastern Anatolia. This paper wi

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Pochekaev, Roman Yu. "Törü: Ancient Turkic Law ‘Privatised’ by Chinggis Khan and His Descendants." Inner Asia 18, no. 2 (2016): 182–95. http://dx.doi.org/10.1163/22105018-12340064.

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This article is devoted totörü—law of the ancient Turks, which later became one of the sources of medieval Mongol law and, eventually, integral to the legal system of the Mongol Empire ruled by Chinggis Khan and his descendants. The post-imperial Chinggisids usedtörüas a means to reinforce their legitimacy among their Turkic subjects as a ‘privatised’ right to interpret and even createtörüregulations. At the same time their Mongolian neighbours usedtörümostly as a political (rather than legal) category and did not obtain a monopoly for it, astörüin Mongolia was interpreted as an attribute of s

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Narangoa, Li. "A Love and Hate Relationship with Chinggis Khan." Inner Asia 24, no. 2 (2022): 181–90. http://dx.doi.org/10.1163/22105018-02302026.

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Abstract Igor de Rachewiltz was an irreplaceable classical scholar in Mongolian Studies and a gentleman with many stories and wits. His work covers a wide range of topics from the world conqueror Chinggis Khan to epic hero Geser, from Sino-Mongolian relation to East and West cultural exchange. This paper attempts to highlight some of his contribution to the scholarly field and provide some insights to his work and personality based on interviews and my own experience working with him.

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37

Sanders, Alan J. K., and Urgunge Onon. "The History and the Life of Chinggis Khan." Pacific Affairs 66, no. 1 (1993): 108. http://dx.doi.org/10.2307/2760030.

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Miyawaki–okada, Junko. "The Japanese Origin of the Chinggis Khan Legends." Inner Asia 8, no. 1 (2006): 123–34. http://dx.doi.org/10.1163/146481706793646819.

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AbstractMost members of the Japanese public today, when hearing the words Mongols or Mongolia, immediately think of three different tales: 1) That the forefathers of the Japanese Imperial Family were the horsemen of the Mongolian Plateau, who came through the Korean Peninsula to conquer Japan; 2) that Chinggis Khan, the founder of the Mongol Empire, was really Minamoto no Yoshitsune, a Japanese general; and 3) that the Mongol invasion of the thirteenth century failed because of a typhoon caused by a Divine Wind (kamikaze), which saved Japan from Mongolian subjugation. Each of these three stori

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Pochekaev, Roman. "Defeated Before the Court of Victors: Trials of Rebels During the Crisis Period of the Mongol Empire (2nd Half of the 13th C.)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2023): 130–43. http://dx.doi.org/10.15688/jvolsu4.2023.4.10.

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Introduction. The aim of the paper is a study of the evolution of legal relations on the territory of the Mongol Empire in the second half of the 13th century. The subjects of analysis are trials over the members of the ruling imperial family who were defeated during their rebellions and intestine wars. Methods and materials. The sources of the study are medieval oriental sources, including Persian chronicles (by Rashid ad-Din, Mu’in ad-Din Natanzi, Mirza Ulugbek), Chinese dynastic history (“Yuan Shih”), etc. The methods used in the paper are critical analysis of textual sources, historical le

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Linkhoeva, Tatiana. "Samurai and Mongols: How a Medieval Samurai Became Chinggis Khan." Journal of World History 34, no. 3 (2023): 399–432. http://dx.doi.org/10.1353/jwh.2023.a902026.

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Abstract: In 1924, Oyabe Zen’ichirō (1867–1941), an amateur historian, published a small book, Chinggis Khan was Minamoto no Yoshitsune (Jingisu Kan wa Minamoto no Yoshitsune nari), which revived the old tale of the medieval samurai Yoshitsune’s escape to the territory of present Mongolia, where after unifying the Mongolian tribes he took the name of Chinggis Khan. Oyabe’s book reveals how in the interwar period the imagined medieval past and historical personalities were mobilized in the Japanese imperial expansion into the Mongolian lands. This article demonstrates how in the post–World War

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Elverskog, Johan. "The Legend of Muna Mountain." Inner Asia 8, no. 1 (2006): 99–122. http://dx.doi.org/10.1163/146481706793646846.

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AbstractThis article explores the development and transformation of the legend of Muna Mountain, which describes Chinggis Khan’s funeral cortège. In particular, it argues that this legend arose among the post-Yuan Mongols in order to sanctify ‘Inner Mongolia’ as the new homeland through the establishment of the cult of Chinggis Khan at the Eight White Tents. Over time, however, both the legend and the cult changed and these developments are further explored in relation not only to the socio-political fragmentation of the sixteenth century but also the introduction of tantric Buddhism.

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Paskaleva, Elena. "Samarqand’s Congregational Mosque of Bibi Khanum as a Representation of Timurid Legitimacy and Rulership." Manazir Journal 5 (October 9, 2023): 59–87. http://dx.doi.org/10.36950/manazir.2023.5.4.

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The Bibi Khanum Congregational Mosque is the largest Timurid monument in Samarqand. Commissioned by Timur himself after his military campaign in India in 1399, the architecture of the mosque can be interpreted as a visual representation of Timur’s ambitions to surpass the architectural achievements of the preceding Islamic dynasties. Striving for political legitimacy beyond the legacy of Chinggis Khan, Timur imitated and even exceeded the monumental scale of the architectural ensembles in the Ilkhanid capitals of Tabriz and Sultaniyya. In an attempt to ensure the continuity of the Timurid dyna

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HAW, STEPHEN G. "The Mongol conquest of Tibet." Journal of the Royal Asiatic Society of Great Britain & Ireland 24, no. 1 (2013): 37–49. http://dx.doi.org/10.1017/s1356186313000679.

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AbstractThe Mongol conquest of Tibet has been poorly understood. ‘Traditional’ Mongol and Tibetan accounts, in comparatively late sources, tell of a submission to Chinggis Khan by Tibetan chieftains. This version of history was rejected some time ago, and replaced with an account that begins with a Mongol invasion of Tibet in 1240. Problems with clarifying this issue include the often poor quality of Tibetan sources, the confusion of Tibet and Tangut (Xi Xia) in Persian sources, and misunderstanding by modern scholars of Chinese terms relating to Tibet. In fact, Chinese sources make clear that

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De Bonis, Benedetta. "Chinggis Khan, Women, and the West: Literary and Cinematic Remakes of the Secret History of the Mongols." Humanities 13, no. 4 (2024): 96. http://dx.doi.org/10.3390/h13040096.

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The name of Chinggis Khan and the women who contributed to the rise of his empire have long been associated with barbarism in the West. However, the rediscovery of the Secret History of the Mongols, a medieval Mongolian epic chronicle, in 1866, and its numerous translations circulating since the mid-20th century has led Western scholars to a total revaluation of these figures. This paper analyses the representation of Chinggis Khan and his queens in the literary and cinematic adaptations of the Secret History of the Mongols produced in Europe and the United States, specifically in English, Fre

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BERGER, SIMON. "Chinggis Khan Defeated: Plano Carpini, Jūzjānī and the Symbolic Origins of the Mongol Empire." Journal of the Royal Asiatic Society 31, no. 1 (2020): 71–102. http://dx.doi.org/10.1017/s1356186319000439.

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AbstractThis article aims to clarify an obscure passage in Plano Carpini's text, and subsequently in C. de Bridia's one, referring to a crushing defeat of Chinggis Khan, which has so far not been identified with certainty. The record of such a defeat is found in identical terms under the pen of Jūzjānī, and it actually appears that this strange narrative follows the pattern of the Mongol myth of origin, which is also common to the myths of the Türks, of the Kimeks and others. Here the argument is made that these accounts written outside the Mongol territory are therefore not only the result of

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Erdenebaatar, M. "The Double Apotheosis of Chinggis Khagan in the White History." Journal of Research Society of Buddhism and Cultural Heritage, no. 14 (2005): l9—l28. http://dx.doi.org/10.5845/bukkyobunka.2005.l9.

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Schwarz, Henry G. "Mongolia at 800: The State and Nation Since Chinggis Khan." Inner Asia 8, no. 2 (2006): 151–61. http://dx.doi.org/10.1163/146481706793646738.

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AbstractAs we are commemorating the 800th anniversary of Temüjin’s ascent to power, we are being told that that event marked the birth of the Mongolian state, the Yeke Monggol Ulus. There can, of course, be no question that this event happened and that it marked, like the Otrar Incident a dozen years later,2 a major qualitative change in the history of Mongolia and indeed of most of northern Asia. What is of equal importance but has been neglected or entirely ignored was the birth of a Mongolian nation, or perhaps more precisely speaking, a new Mongolian nation. The relative neglect is underst

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Dzhioeva, Zalina. "The Ossetian Nart Saga and the faith of the Mongols of Genghis Khan." OOO "Zhurnal "Voprosy Istorii" 2020, no. 12-2 (2020): 273–87. http://dx.doi.org/10.31166/voprosyistorii202012statyi47.

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The article first clarified the concept of “Tngri” and the related titles of Genghis Khan and the chief priest Teba-Tengri. It is proved that “Tngri” is not “Blue Sky”, since the actual translation of this word is different. For the first time, not only the names of God and the eleven spirits of the medieval Mongols that Mangu Khan spoke about are mentioned, but their functions are explained in detail, the holidays associated with their veneration, the nature and time of their holding are indicated. The myth of shamanism and totemism of medieval Mongols is debunked. The relationship between th

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Bilik, Naran. "The Worship of Chinggis Khan: Ethnicity, Nation-State and Situational Relativity." China: An International Journal 11, no. 2 (2013): 25–41. http://dx.doi.org/10.1353/chn.2013.0019.

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Lane, George. "Chinggis Khan. By Michal Biran. pp. x, 182. Oneworld, Oxford, 2007." Journal of the Royal Asiatic Society of Great Britain & Ireland 18, no. 2 (2008): 230–33. http://dx.doi.org/10.1017/s1356186307008115.

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