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Journal articles on the topic 'Chinua Rationalism in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Berry, Chris. "Witness Against History: Literature, Film, and Public Discourse in Twentieth Century China. By Yomi Braester. [Stanford: Stanford University Press, 2003. 264+xii pp. ISBN 0-8047-4792-X.]." China Quarterly 179 (September 2004): 813–15. http://dx.doi.org/10.1017/s0305741004230600.

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Do not be fooled by the modest, precise, and careful tone of Yomi Braester's prose. In Witness Against History, he makes a powerful contribution to the transformation of scholarship on modern Chinese culture. In recent years, scholars such as Leo Ou-fan Lee and David Der-wei Wang have argued that the focus on the May Fourth movement has been too singular, obscuring important schools and authors that do not fit that agenda. Braester takes this argument home to May Fourth culture and its inheritors in literature and film. This work has been assumed to uphold the standard of modernity as nationalism, realism, rationalism, and humanism. This makes it part of a larger reform or revolution effort to reinsert China into “history,” understood as Hegelian progress. Braester understands the shock of the modern new as trauma, and this is reflected in all the works he has chosen.

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2

Tian, Tian, and Stijn Speelman. "Pursuing Development behind Heterogeneous Ideologies: Review of Six Evolving Themes and Narratives of Rural Planning in China." Sustainability 13, no. 17 (September 2, 2021): 9846. http://dx.doi.org/10.3390/su13179846.

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Rural planning is in a state of flux, covering a range of topics. The objectives of planning have evolved over the years. To get an overview of the evolving themes and narratives on rural planning in China, a literature review is conducted here using text mining considering 145 papers published in Web of Science. Attention is given to trends over time in terms of the topics covered. Six evolving themes are revealed, namely: providing affordable and decent life under industrialization and urbanization progress, national ecological programs and practices, building a new (socialist) countryside and rural−urban relationship in planning, land planning and restructuring, rural tourism planning and activities, and other themes. It is highlighted that strategies and knowledge of “development” are a common instructional epistemology among agro-industrialism, agro-ruralism, scientific rationalism, and “economy oriented” humanism.

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3

Eckstein, Barbara J., and C. L. Innes. "Chinua Achebe." World Literature Today 64, no. 4 (1990): 687. http://dx.doi.org/10.2307/40147057.

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4

Irele, F. Abiola. "Chinua Achebe At Seventy: Homage to Chinua Achebe." Research in African Literatures 32, no. 3 (September 2001): 1–2. http://dx.doi.org/10.2979/ral.2001.32.3.1.

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5

Sharabi, Leyla. "Chinua Achebe." Callaloo 25, no. 2 (2002): 496. http://dx.doi.org/10.1353/cal.2002.0100.

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6

Dawes, Kwame, and Ezenwa-Ohaeto. "Chinua Achebe: A Biography." World Literature Today 72, no. 3 (1998): 671. http://dx.doi.org/10.2307/40154200.

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7

Moore, Gerald. "Chinua Achebe: A Retrospective." Research in African Literatures 32, no. 3 (September 2001): 29–32. http://dx.doi.org/10.2979/ral.2001.32.3.29.

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8

Irele, Abiola. "Homage to Chinua Achebe." Research in African Literatures 32, no. 3 (2001): 1–2. http://dx.doi.org/10.1353/ral.2001.0070.

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9

Moore, Gerald. "Chinua Achebe: A Retrospective." Research in African Literatures 32, no. 3 (2001): 29–32. http://dx.doi.org/10.1353/ral.2001.0073.

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10

Ogede, Ode S., and Umelo Ojinmah. "Chinua Achebe: New Perspectives." World Literature Today 66, no. 4 (1992): 761. http://dx.doi.org/10.2307/40148780.

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11

Crowell, Steven Galt. "Rationalism in History." diacritics 33, no. 1 (2003): 3–22. http://dx.doi.org/10.1353/dia.2005.0013.

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12

Ngaboh-Smart, Francis. "The Chinua Achebe Encyclopedia (review)." Research in African Literatures 37, no. 1 (2006): 167. http://dx.doi.org/10.1353/ral.2006.0001.

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13

Boehmer, Elleke. "Chinua Achebe: A Tribute." PMLA/Publications of the Modern Language Association of America 129, no. 2 (March 2014): 237–40. http://dx.doi.org/10.1632/pmla.2014.129.2.237.

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If it is true that legends never die but only grow and transmogrify, then the death of the African literary giant Chinua Achebe, at the age of eighty-two, on 21 March 2013, will do nothing to dim his assured status as one of the most important writers of the twentieth century. Two months after his death, he was buried in his hometown, Ogidi, in the state of Anambra, Nigeria, after a week of funeral rites in the national and state capitals, as well as at Nsukka University, where he worked as an academic in the early 1970s. The ceremonies marked Nigeria's sense that here was a writer whose vision had shaped not only the nation's understanding of itself but also, and as profoundly, anglophone world letters. In 2007 these contributions were justly acknowledged with the award to Achebe of the Man Booker International Prize, which recognizes the full trajectory of a writer's career and achievements.

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14

Savory, Elaine. "Chinua Achebe's Ecocritical Awareness." PMLA/Publications of the Modern Language Association of America 129, no. 2 (March 2014): 253–56. http://dx.doi.org/10.1632/s0030812900168257.

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15

Hullinger, David. "Milton’s Socratic Rationalism." English Studies 100, no. 8 (November 12, 2019): 1015–16. http://dx.doi.org/10.1080/0013838x.2019.1676012.

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16

Oliveira, Bruno Ribeiro. "Literatura, Linguagem e Descolonização em Ngũgĩ wa Thiong’o (Quênia) e Chinua Achebe (Nigéria)." Revista Discente Ofícios de Clio 5, no. 9 (January 8, 2021): 81. http://dx.doi.org/10.15210/clio.v5i9.19248.

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A história de literatura africana contemporânea está repleta de debates que tratam de sua utilidade frente aos povos de África e a natureza dessa literatura. Através das ideias de dois escritores africanos, Chinua Achebe e Ngũgĩ wa Thiong’o, este artigo revisita a história das ideias desses autores em respeito à literatura africana e sua linguagem de escrita. Tratamos de perceber como dois autores da mesma geração, porém de locais diferentes, Nigéria e Quênia, respectivamente, pensaram a produção literária e sua função em África no período pós-colonial.Palavras-chave: Chinua Achebe (1930-2013), Ngũgĩ wa Thiong’o (1938-), Literatura Africana, Línguas Africanas AbstractThe history of African contemporary literature is full of debates that deal with its utility to the many African people and the nature of this literature. Through the ideas of two African writers, Chinua Achebe and Ngũgĩ wa Thiong’o, we revisit the history of the ideas of these authors in relation to African literature and the language in which this literature is written. We try to perceive how authors from the same generation, but from different locals, Nigeria and Kenya, respectively, thought their literary production and its function in Africa in the post-colonial period.Keywords: Chinua Achebe (1930-2013), Ngũgĩ wa Thiong’o (1938-), African Literatures, African Languages

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17

Breitinger, Eckhard. "Chinua Achebe: A Biography, and: Chinua Achebe und Joyce Cary. Ein postkoloniales Rewriting englischer Afrika-Fiktionen (review)." Research in African Literatures 31, no. 2 (2000): 210–13. http://dx.doi.org/10.1353/ral.2000.0043.

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18

Brown. "Chinua Achebe and the Politics of Form." Research in African Literatures 42, no. 2 (2011): 87. http://dx.doi.org/10.2979/reseafrilite.42.2.87.

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19

Rowell, Charles H. "An Interview With Chinua Achebe." Callaloo 13, no. 1 (1990): 86. http://dx.doi.org/10.2307/2931612.

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20

Gikandi, Simon. "Chinua Achebe and the Invention of African Culture." Research in African Literatures 32, no. 3 (September 2001): 3–8. http://dx.doi.org/10.2979/ral.2001.32.3.3.

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21

Osinubi, Taiwo Adetunji. "Chinua Achebe and the Uptakes of African Slaveries." Research in African Literatures 40, no. 4 (December 2009): 25–46. http://dx.doi.org/10.2979/ral.2009.40.4.25.

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22

Gikandi, Simon. "Chinua Achebe and the Invention of African Culture." Research in African Literatures 32, no. 3 (2001): 3–8. http://dx.doi.org/10.1353/ral.2001.0065.

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23

Dharwadker, Vinay, Simon Gikandi, Kirsten Hoist Petersen, and Anna Rutherford. "Reading Chinua Achebe: Language and Ideology in Fiction." World Literature Today 67, no. 1 (1993): 220. http://dx.doi.org/10.2307/40149012.

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24

Cobham-Sander, Rhonda. "Chasms and Silences: For Chinua Achebe." PMLA/Publications of the Modern Language Association of America 129, no. 2 (March 2014): 240–43. http://dx.doi.org/10.1632/s0030812900168208.

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25

Squires, Geoffrey. "Modernism, Empiricism, and Rationalism." Irish University Review 46, no. 1 (May 2016): 38–47. http://dx.doi.org/10.3366/iur.2016.0199.

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Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.

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26

Arana, R. Victoria. "Introduction: The Chinua Achebe Special Section." Callaloo 25, no. 2 (2002): 497–501. http://dx.doi.org/10.1353/cal.2002.0051.

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27

AYELERU, BABATUNDE. "Where is the Text?: Chinua Achebe’s." Matatu 39, no. 1 (2011): 273–83. http://dx.doi.org/10.1163/9789401200745_015.

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28

Caymaz, Ebru, and Y. Barbaros Büyüksağnak. "An Analysis from the English School Perspective on conflict issues in the Arctic Region of the Russian Federation and the United States." Journal of Human Sciences 18, no. 1 (March 27, 2021): 76–93. http://dx.doi.org/10.14687/jhs.v18i1.6094.

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When the current literature on RF and the USA's Arctic doctrines, strategies and disputes are examined, it is seen that there are two basic approaches that provide analyzes from realist and liberal perspectives. A large body of these analyzes focus on singular and linear dimensions, primarily on energy security and military issues. The number of studies which examine the dimensions of the conflict from a realistic perspective and synthesize with the cooperation and governance offered by the liberal perspective is relatively low. There is a need for a more in-depth understanding of the region, so extensive studies involving multidisciplinary dimensions that can promote collaboration and expertise sharing as well as resolution of disputes among security actors. In this study, the subject dispute matters were examined from the perspective of English School, which can present a unique framework by synthesizing the traditions of realism, rationalism and revolutionism. In conclusion part, possible solution suggestions in accordance with the international law for the resolution of disputes are discussed within a broader framework offered by the English School perspective. In addition, the role and functions of the People's Republic of China (PRC) in the struggle for dominance of the region as the third actor, which led to various discussions with large–scale investments and cooperation agreements across the region, were also included. In today's world where power-based approaches are replaced by binding international rules, it is concluded that in order to develop the cooperation in the Arctic Region, the international community, especially in terms of the the littoral states; developing policies that support joint scientific studies and prioritize measures to increase the socio-economic conditions and human development levels of indigenous peoples and communities living in the region are more significant than being a commercial and economic gain center provided by the rich energy resources and new maritime trade routes which emerged due to global warming. Özet RF ve ABD’nin Arktik politika, doktrin, strateji ve uyuşmazlık konularını ele alan güncel literatür incelendiğinde realist ve liberal bakış açılarından analizler sunan iki temel yaklaşımın olduğu görülmektedir. Söz konusu analizlerin büyük bir kısmı başta enerji güvenliği ve askeri konular olmak üzere, tekil ve doğrusal boyutlar üzerine odaklanmaktadır. Uyuşmazlık boyutlarını realist bir bakış açısıyla irdeleyerek, liberal perspektifin sunduğu iş birliği ve yönetişimle sentezleyebilen çalışma sayısı ise oldukça azdır. Bölgeye yönelik daha derinlikli bir anlayışı, dolayısıyla, güvenlik aktörleri arasında uyuşmazlıkların çözümünün yanı sıra iş birliği ve uzmanlık paylaşımını teşvik edebilecek çok disiplinli boyutların analize dâhil edildiği kapsamlı çalışmalara ihtiyaç bulunmaktadır. Bu çalışmada bahsi geçen uyuşmazlık konuları, gerçekçilik (realism), akılcılık (rationalism) ve devrimcilik (revolutionism) geleneklerini sentezleyerek özgün bir çerçeve sunabilen İngiliz Okulu perspektifinden irdelenmiştir. Sonuç bölümünde anlaşmazlıkların çözümü için uluslararası hukuka uygun olası çözüm önerileri İngiliz Okulu yaklaşımının sunduğu daha geniş kapsamlı bir çerçevede tartışılmıştır. Ayrıca bölgeye yönelik büyük çaplı yatırımları ve iş birliği anlaşmaları ile çeşitli tartışmalara yol açan Çin Halk Cumhuriyeti’nin (ÇHC) üçüncü aktör olarak bölge hâkimiyet mücadelesindeki rolü ve işlevi de incelemeye dâhil edilmiştir. Güç temelli yaklaşımların yerini, bağlayıcılığı bulunan uluslararası kuralların aldığı günümüzde Arktik Bölgesi’ndeki iş birliği potansiyelinin geliştirilebilmesi için başta kıyıdaş devletler olmak üzere uluslararası toplumun; küresel ısınma nedeniyle ortaya çıkan zengin enerji kaynaklarının ve yeni deniz ulaşım / ticaret yollarının sunduğu ticari ve ekonomik bir kazanç merkezi olmaktan ziyade ortak bilimsel çalışmaları destekleyen ve bölgede yaşayan yerli halkların ve toplulukların sosyoekonomik koşullarını ve insani gelişim düzeylerini artıracak önlemleri önceleyen politikalar geliştirmelerinin daha önemli olduğu sonucuna ulaşılmıştır.

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29

Battin, Tim. "Economic rationalism and ideology." Journal of Australian Studies 16, no. 33 (June 1992): 12–18. http://dx.doi.org/10.1080/14443059209387095.

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30

Casimir, Komenan. "Chinua Achebe’s Things Fall Apart: A Seminal Novel in African Literature." Studies in Linguistics and Literature 4, no. 3 (June 27, 2020): p55. http://dx.doi.org/10.22158/sll.v4n3p55.

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Achebe’s Things Fall Apart is an influential novel in African literature for three reasons. First, it is a novel meant to promote African culture; second, it is a narrative about where things went wrong with Africans; and third, it is a prose text which contributed to Achebe’s worldwide recognition. It contains Achebe’s rejection of the degrading representation of Africans by European writers, and fosters Africa’s traditional values and humanism. The excesses of Igbo customs led the protagonist to flagrant misuse of power. The novel’s scriptural innovations bring fame to Achebe who is considered as the “Asiwaju” (Leader) of African literature, the “founding father of African fiction”, or again the “Eagle on Iroko”.

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31

Podis. "Literary Lions: Chinua Achebe and Ongoing Dialogues in Modern African Literature." Research in African Literatures 50, no. 4 (2020): 142. http://dx.doi.org/10.2979/reseafrilite.50.4.09.

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32

Erritouni, Ali. "Contradictions and Alternatives in Chinua Achebe'sAnthills of the Savannah." Journal of Modern Literature 29, no. 2 (March 2006): 50–74. http://dx.doi.org/10.2979/jml.2006.29.2.50.

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33

Odell, D. W. "Young's Night Thoughts: Christian Rationalism or Fideism?" English Language Notes 43, no. 1 (September 1, 2005): 48–59. http://dx.doi.org/10.1215/00138282-43.1.48.

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34

Ibhawaegbele, Faith O., and J. N. Edokpayi. "Situational Variables in Chimamanda Adichie's and Chinua Achebe's." Matatu 40, no. 1 (December 1, 2012): 191–208. http://dx.doi.org/10.1163/18757421-040001012.

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The use of the English language for literary creation has been the bane of Nigerian literature. Nigeria has a very complex linguistic system; as a result, its citizens communicate either in their indigenous languages or in English, depending on the situation in which they find themselves. The use of English in Nigerian literature in general and prose fiction in particular is influenced by both linguistic and extralinguistic factors. In their attempt to offer solutions to the problems of language in literary expression, Nigerian novelists adapt English to varying linguistic and socio-cultural contexts. This has resulted in experimentation and the employment of various creative-stylistic strategies and devices in prose fiction. Our focus in this essay is on the conditioning influences of situational variables on the language and styles of Nigerian novelists, with Chimamanda Adichie and Chinua Achebe as a case study. We shall examine and explicate how situational variables influence and impose constraints on the language and styles of novelists, and how they adapt English, which is in contact with the various indigenous languages, to the varying local Nigerian situations and experiences.

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35

Olaniyan, Tejumola. "Chinua Achebe and an Archaeology of the Postcolonial African State." Research in African Literatures 32, no. 3 (September 2001): 22–29. http://dx.doi.org/10.2979/ral.2001.32.3.22.

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36

Osinubi. "Micro-Politics of Buttocks: The Queer Intimacies of Chinua Achebe." Research in African Literatures 47, no. 2 (2016): 162. http://dx.doi.org/10.2979/reseafrilite.47.2.10.

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37

Ibironke, O. "Chinua Achebe and the political imperative of the African writer." Journal of Commonwealth Literature 36, no. 1 (June 1, 2001): 75–90. http://dx.doi.org/10.1177/0021989014231190.

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38

Ibironke, Olabode. "Chinua Achebe and the Political Imperative of the African Writer." Journal of Commonwealth Literature 36, no. 1 (March 2001): 75–90. http://dx.doi.org/10.1177/002198940103600106.

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39

Olaniyan, Tejumola. "Chinua Achebe and an Archaeology of the Postcolonial African State." Research in African Literatures 32, no. 3 (2001): 22–29. http://dx.doi.org/10.1353/ral.2001.0076.

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40

Morrison. "Tradition and Modernity in Chinua Achebe's African Trilogy." Research in African Literatures 49, no. 4 (2018): 14. http://dx.doi.org/10.2979/reseafrilite.49.4.03.

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41

Erritouni, Ali. "Contradictions and Alternatives in Chinua Achebe's Anthills of the Savannah." Journal of Modern Literature 29, no. 2 (2006): 50–74. http://dx.doi.org/10.1353/jml.2006.0018.

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42

Mourão, Manuela. "The Compromise of Enlightened Rationalism in Diderot'sLa Religieuse." Romance Quarterly 48, no. 4 (January 2001): 223–38. http://dx.doi.org/10.1080/08831150109600122.

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43

Currey, J. "Chinua Achebe, the African Writers series and the establishment of African literature." African Affairs 102, no. 409 (October 1, 2003): 575–85. http://dx.doi.org/10.1093/afraf/adg067.

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44

Thelwell, Ekwueme Michael. "Chinua Achebe: The Ironies of History Dancing with the Politics of Literature." Massachusetts Review 57, no. 1 (2016): 33–48. http://dx.doi.org/10.1353/mar.2016.0013.

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45

Ezenwa-Ohaeto, Ngozi, and Ifeyinwa Success Asuzu. "Women and leadership in modern African literature: A focus on Chinua Achebe’s Anthills of Savannah." OGIRISI: a New Journal of African Studies 15, no. 1 (October 15, 2020): 20–32. http://dx.doi.org/10.4314/og.v15i1.2s.

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The discourse on women is one which cannot be over- emphasized. The United Nations in its Declaration on the Elimination of Discrimination Against Women in 1980, made expansion of opportunities for women as a key demand. The declaration contends among others, greater the participation of women in decision making. Hence, the present study examines women and leadership in modern African literature to account for their (women) involvement and the impact of their participation cum non participation, focusing on Chinua Achebe’s Anthills of Savannah. The aim is to ascertain women leadership and its impact in the wider society, with reference to Chinua Achebe’s Anthills of Savannah. The study adopts Feminism (Post structural perspective) as its theoretical consideration. Finding from the study shows that women are not adequately represented in leadership positions. However, in cases where they lead, they functioned optimally for the betterment of their society. Beatrice, for instance, a Senior Assistant Secretary in the Ministry of Finance, is a noble female leader who by her role and conduct stood out. She affected those around her positively and was a source of inspiration to Ikem, a male character, in the novel. Keywords: Leadership, Gender, Participation, Adequately, Women, Inspiration.

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46

Bessant, Bob. "History, compassion and economic rationalism." Journal of Australian Studies 16, no. 33 (June 1992): 8–11. http://dx.doi.org/10.1080/14443059209387094.

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47

Okunoye, Oyeniyi. "Half a Century of Reading Chinua Achebe'sThings Fall Apart." English Studies 91, no. 1 (February 2010): 42–57. http://dx.doi.org/10.1080/00138380903355189.

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48

Hillard, Graham. "The Limits of Rationalism in Ian McEwan's SATURDAY." Explicator 68, no. 2 (March 31, 2010): 140–43. http://dx.doi.org/10.1080/00144941003723931.

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49

Okpala, Jude Chudi. "Igbo Metaphysics in Chinua Achebe's Things Fall Apart." Callaloo 25, no. 2 (2002): 559–66. http://dx.doi.org/10.1353/cal.2002.0095.

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50

FEUSER, WILLFRIED F. "“Nothing Puzzles God!”: Chinua Achebe’s Civil War Stories." Matatu 23-24, no. 1 (April 26, 2001): 65–72. http://dx.doi.org/10.1163/18757421-90000355.

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