Relevant bibliographies by topics / Chishti

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Academic literature on the topic 'Chishti'

Author: Grafiati
Published: 4 June 2025
Last updated: 23 June 2025

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Journal articles on the topic "Chishti"

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Fatima, Samza, Muhammad Bilal, and Aamir Abbas. "Sufism and the Socio-Legal Services of Hazrat Moinuddin Hasan Sanjari of Ajmer Urf "Khwaja Gareeb Nawaz"." Global Regional Review IV, no. III (2019): 277–82. http://dx.doi.org/10.31703/grr.2019(iv-iii).31.

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The Sufi saints, Ulemas and Mashaikhs always had an important place in the history of mankind. These Sufi saints belong to different tariqas but their basic belief has been same and that is “oneness of Allah”. A tariqa is a school of thought or a concept for the mystical teaching and spiritual practices with the intention of seeking the ultimate truth. The history of Moinuddin Chishti, the Sufi saint of Ajmer is much mired in mythology. Therefore, it is often infuriating to shift fact from friction. Loveable and the legends declare Moinuddin Chishti a great saint, many are curious to know why he is considered to be so. This paper explores why Moinuddin Chisti is considered greater above all in the Chishti tariqa. In addition to this, this paper also explores the socio-legal services of Moinuddin Chishti for Muslim world generally and for Rajasthan particularly.
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KAMRAN, TAHIR, and AMIR KHAN SHAHID. "Shari‘a, Shi‘as and Chishtiya Revivalism: Contextualising the Growth of Sectarianism in the Tradition of the Sialvi Saints of the Punjab." Journal of the Royal Asiatic Society 24, no. 3 (2014): 477–92. http://dx.doi.org/10.1017/s1356186314000194.

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AbstractThis article discusses the transformation that took place within the Chishtiya silsilah after its revival in the Punjab in the eighteenth and nineteenth centuries. Within this Chishtiya revival an exclusionary streak emerged, embedded within a shari‘a-centred orientation, leading to Shi‘a and Chishti Sunni antagonism in the Punjab. As a result, the composite and all-inclusive ethos epitomised by earlier Chishti Sufis of the thirteenth century was jettisoned. Underpinning these developments was the advent of the Usuli faction among the Shi‘a of Awadh, whose influence was resonating in the Punjab by the turn of the twentieth century. The khanaqah of Sial Sharif in Sargodha district illustrates this exclusionary trend, as reflected in the texts such as the Mazhab-i Shi‘a by Khawja Qammar ud Din Sialvi.
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Nusrat, Mustafa, та Sibghatullah Bhutto Dr. "ہندوستان میں سلسلہ چشت کا تعارف اور ارتقاء". AL-MISBAH research journal 4, № 3 (2024): 75–85. https://doi.org/10.5281/zenodo.14455346.

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<strong>ABSTRACT</strong> Sufism possesses a prominent place in the propagation of Islam and its basic teachings are the teaching of simplicity with purity and piety. The land of Hind has had been center of Sufiya since centuries and uncountable Sufiz had come here to preach and spent their whole lives in this land till died. &nbsp;Sufism began and evolved with the teachings of Khawaja Hasan Basri and then four major Sufis came into existence, one of which is the Chishtiya Sufi order. It started with Hazrat Ishaaq Shaami, Hazrat Ziauddin Chishti and then spread to the land of India by Hazrat Khawaja Moinuddin Chishti a caliph of Khawaja Usman Haruni. After him, through Khawaja Bakhtiar Kaki, Fariduddin Masood Ganj Shakar, Nizamuddin Auliya and Hazrat Chirag Dehlavi. The Chishti Order has had a lasting impact on the spiritual and cultural landscape of India, promoting a message of love, tolerance, and inclusivity. Its unique teachings were going to influence people across various cultures and religions so it became the largest Sufi order of the subcontinent thanks to Khwaja Noor Mahd Maharavi, Khwaja Muhammad Sulaiman Tunsvi and Khwaja Qamaruddin Sialvi. This paper is comprehensive and detailed study of the introduction and evolution of Chishtiya Sufi order in Hind.<em>&nbsp; </em>
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Noreen, Sadia, and Hamayun Abbas. "U-7 Utilization of the Thoughts of Chishti Sufis in Monastic System." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 91–105. http://dx.doi.org/10.53575/u7.v4.01.91-105.

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The ancient path of Chishti Sufi as it is known in the Indo-Pak, is the inward dimension of Islam, essentially Islamic mysticism. Chishti order practitioners seek to find the truth of divine love and knowledge through direct personal experience of the Beloved. The teaching of Chishti order is the way to God via spirituality rather than through reason, and it celebrates the intimate relationship of the seeker with Allah. The Chishti order teachings and practices of the Sufis have great relevance for seekers today, and can help you to deepen your spiritual practice . The Chishti Sufis say that the reason of the whole creation is that the perfect Being wished to know Himself, and did so by awakening the love of His nature and creating out of it His object of love. The Chishti Sufi responds with loving-kindness and harmony towards those who harm them, for they see everything in themselves and themselves in everything, and because of this it is said that the highest form of human love is ‘God love’. The Chishti Sufi traditions have a well-developed philosophical psychology, which includes dream interpretation. Chishti Sufi’s stand above all of us in their deeds and actions. Chishtisufis spent their whole life span in loving almighty and sharing their love with us.For restoring peace,harmony,love and brotherhood across the universe and religions, we all must follow Chishti Sufi ways unquestionably.
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Laskar, Sakir Hossain. "Islam and Sufism in South Asia." ISLAMIC STUDIES 61, no. 3 (2022): 331–43. http://dx.doi.org/10.52541/isiri.v61i3.2430.

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In his Lovers of God: Sufism and the Politics of Islam in Medieval India, Raziuddin Aquil studied the role of Sufis in preaching Islam in medieval South Asia. He saw the preaching of Islam in South Asia as a gradual process. Many Sufi orders preached Islam in South Asia from medieval times. Among these Sufi orders, the Chishtī order caught the attention of many scholars of Islamics. Carl W. Ernst and Bruce B. Lawrence also penned a highly acclaimed work Sufi Martyrs of Love: Chishti Sufism in South Asia and Beyond. While Aquil detailed various practices of the Chishtī order and Chishtī saints’ role in various socio-political events that took place in the Delhi Sultanate, Ernst and Lawrence elaborated on the origin, development, practices, and concepts of the Chishtī order. Unlike Aquil, Ernst and Lawrence continued describing the history of the Chishtī order up to the twenty-first century. The purpose of this review essay is to compare and assess these two works with the help of primary and secondary sources.
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Dr Muhammad Tayyeb Nadeem, Dr. Ahmad Raza ul Habib та Dr. Musarrat Malik. "Ṣufī Saint ‘Khāwaja Gharīb Nawāz’ and His Impact on Indo-Pak Subcontinent: An Analysis in the light of His Intuitive Role". Al-Qamar 4, № 1 (2021): 193–206. https://doi.org/10.53762/vhkddb18.

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Ṣūfī saints have the basic belief of ‘Oneness of Allāh’ and thus they have a lot of significance in the history of mankind. The ‘Sufi orders’ refer to the school of thought that refers to spiritual teachings and practices to seek the ultimate truth and purpose of life. This research paper revolves around Moinuddin Chishti (1143-1236 C.E.) also known as ‘Khawaja Gharib Nawaz’ who is the Ṣufī saint of Ajmer, India. He is considered one of the great saints of the Chishtī order. The methodology of this research paper covers the narrative and intuitive method which will focus on the important narrated history events and concepts related to mysticism. In this research paper, we will also focus on his histories such as his socio-legal services for the Muslims and their implications on the subcontinent. In light of the Ṣufism history of centuries, it is very important to study the philosophy of his teachings and his impact on the Muslim people of Indo-Pak Subcontinent. This will also aim to understand the reformation done by Khawaja Moinuddin Chishti and how he evoked divine love in the hearts of people, which is not dealt in an academic manner as per the humble knowledge of the researchers.
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ALAM, MUZAFFAR. "The Mughals, the Sufi Shaikhs and the Formation of the Akbari Dispensation." Modern Asian Studies 43, no. 1 (2009): 135–74. http://dx.doi.org/10.1017/s0026749x07003253.

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AbstractThis essay places Mughal–Sufi relationship within a larger sixteenth century context, focusing on the strategies the early Mughals adopted to build their power in India. It reviews the positions of the two important sufi groups, the Indian Chishtis and the Central Asian Naqshbandis, juxtaposing the political benefits or the loss that the Mughals saw in their associations with them. While the Naqshbandi worldview and the legacy of the legendary Ubaid Allah Ahrar clashed with their vision of power, in the Chishti ideology, on the other hand, they found a strong support for themselves. The Chishtis then had an edge at the time of Akbar. But the Naqshbandis under Khwaja Baqi Billah (d. 1603) continued in their endeavour to reinstate their place in Mughal India. The paper thus provides a backdrop and makes a plea for re-evaluating the debate on the ideology and politics of Shaikh Ahmad Sirhindi (d. 1624).
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Chishti, Muzaffar. "Remarks by Muzaffar Chishti." Proceedings of the ASIL Annual Meeting 104 (2010): 116–18. http://dx.doi.org/10.5305/procannmeetasil.104.0116.

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Alam, Muzaffar. "Strategy and imagination in a Mughal Sufi story of creation." Indian Economic & Social History Review 49, no. 2 (2012): 151–95. http://dx.doi.org/10.1177/001946461204900201.

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This article examines a seventeenth-century text that attempts to reconcile Hindu and Muslim accounts of human genesis and cosmogony. The text, Mir’āt al-Makhlūqāt (‘Mirror of Creation’), written by a noted Mughal Sufi author Shaikh ‘Abd al-Rahman Chishti, purportedly a translation of a Sanskrit text, adopts rhetorical strategies and mythological elements of the Purāna tradition in order to argue that evidence of the Muslim prophets was available in ancient Hindu scriptures. Chishti thus accepts the reality of ancient Hindu gods and sages and notes the truth in their message. In doing so Chishti adopts elements of an older argument within the Islamic tradition that posits thousands of cycles of creation and multiple instances of Adam, the father of humans. He argues however that the Hindu gods and sages belonged to a different order of creation and time, and were not in fact human. The text bears some generic resemblance to Bhavishyottarapurāna materials. Chishti combines aspects of polemics with a deft use of politics. He addresses, on the one hand, Hindu intellectuals who claimed the prestige of an older religion, while he also engages, on the other hand, with Muslim theologians and Sufis like the Naqshbandi Mujaddidis who for their part refrained from engaging with Hindu traditions at all.
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Dogra, Sakshi, and Simi Malhotra. "Book review: Seema Chishti, Sumitra and Anees: Tales and Recipes from a Khichdi Family. Harper Collins." Indian Journal of Gender Studies 31, no. 2 (2024): 270–72. http://dx.doi.org/10.1177/09715215241236523.

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Dissertations / Theses on the topic "Chishti"

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Santos, Delano de Jesus Silva. "O encontro de dois oceanos: a Ordem Sufi Chishti na Índia e o diálogo com as tradições do hinduísmo." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5544.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-08-09T13:07:48Z No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-08-09T15:00:19Z (GMT) No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (MD5)<br>Made available in DSpace on 2017-08-09T15:00:19Z (GMT). No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (MD5) Previous issue date: 2017-07-05<br>A presente tese, desenvolvida a partir da perspectiva da mística comparada, analisa alguns elementos históricos, doutrinários e praxiológicos que proporcionam e favorecem o diálogo inter-religioso e inter-civilizacional entre o sufismo da Ordem Chishti na Índia e as tradições hindus. A pesquisa disserta sobre a presença inicial do islã na índia e a importância do sufismo persa para o diálogo com o hinduísmo. Procura-se demonstrar iniciativas de comunicação realizadas pelos primeiros sufis chishtis que se estabeleceram no subcontinente indiano que contribuíram para esse processo de interação. A pesquisa também trata de questões filosófico-teológicas da Ordem Chishti e suas práticas espirituais que servem como eixos de aproximação entre as duas tradições destacando a importância da religiosidade popular na forma de música (qawwãli) e espaços sagrados (dargãhs) que revelam o pluralismo da estrutura religiosa indiana. A tese aponta para um modelo não-ocidental de diálogo inter-religioso vivenciado por esses encontros entre as duas maiores religiões da Índia. Por um lado, esse intercâmbio espiritual entre hindus e muçulmanos é mediado pela mística islâmica, ou sufismo, e por outro pela tradição dos Upanisads. Um traço comum em ambas as tradições é a abertura dialógica e o compromisso com a dignidade humana.<br>The present thesis, developed from a comparative mysticism perspective, analyzes some historical, doctrinal and practical elements, which provide and favors the inter-religious and inter-civilizational dialogue between the Sufism of the Chishti Order in India and Hindu traditions. The research discusses the initial presence of Islam in India and the importance of Persian Sufism to the dialogue with Hinduism. It seeks to indicate some communicative initiatives taken by the first Sufi chishtis established in the Indian subcontinent who contributed to this process of interaction. The research also addresses philosophico-theological issues of the Chishti Order and its spiritual practices that serve as references for approximation between the two traditions highlighting the importance of popular religiosity in the form of music (qaw-wali) and sacred spaces (dargahs) revealing the pluralism of the Indian religious framework. The thesis points to a non-western model of inter-religious dialogue experienced through these encounters between the two major religious in India. On the one hand, this spiritual exchange between Hindus and Muslims is enriched by the Islamic mysticism, or Sufism, on the other hand by the Upanisadic tradition. A common feature to both traditions is their dialogic openness and commitment to human dignity.
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Nizami, Moin Ahmad. "Reform and renewal in South-Asian Islam : the Chishti-Sabris in 18th-19th c. North India." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609309.

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Vassie, R. "Persian interpretations of the Bhagavadgita in the Mughal period : with special reference to the Sufi version of #Abd al-Raham Chishti." Thesis, SOAS, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241699.

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Chishti, Arif Ali [Verfasser]. "The role of linear energy transfer in modulating radiation- induced NF-kB activation and its down-stream target genes / Arif Ali Chishti." Bonn : Universitäts- und Landesbibliothek Bonn, 2014. http://d-nb.info/1057915106/34.

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Araújo, Adão de. "Chiste." Florianópolis, SC, 2005. http://repositorio.ufsc.br/handle/123456789/101619.

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Dissertação (mestrado) - Universidade federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Linguística.<br>Made available in DSpace on 2013-07-15T22:47:55Z (GMT). No. of bitstreams: 1 225032.pdf: 836674 bytes, checksum: 91854472d86ccd2d6d2b81ec026a2e28 (MD5)
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Veras, Viviane 1950. "Linguisterria : um chiste." [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270856.

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Orientador: Kanavillil Rajagopalan<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-07-26T06:35:48Z (GMT). No. of bitstreams: 1 Veras_Viviane_D.pdf: 24400496 bytes, checksum: daa84aa8ac66e510a3be8514f58552d2 (MD5) Previous issue date: 1999<br>Resumo: Considerado por diversos autores uma forma de criação literária, o chiste é uma faculdade linguageira especial. Condensando e deslocando materiais verbais, recombina-os em formas inusitadas, de acordo com uma sintaxe que Freud encontra em ação nos processos inconscientes. Lingüisteria (que introduz na lingüística, por um chiste, a fala da histérica), é como Lacan nomeia uma lingüística que inclua o poético na ordem própria da língua. Nessa lingüisteria, que reconhece a ordem do inconsciente, encontro um lugar para os chistes, tentando fazer com que ressoe nela o riso que eles provocam. O caráter de um chiste está em sua forma lingüística. Parto dessa constatação de Sigmund Freud. O teste é simples: dizer com outras palavras, parafrasear, destrói o efeito chistoso, não surpreende, não faz rir. Segundo Freud, um chiste não se prefacia, um momento antes, nã9 se sabe que chiste se irá fazer [...] e sente-se algo indefinível,que Freud compara com uma ausência {Absenz}, um súbito deixar de fora {Auslassen} a tensão intelectual; um instante depois, o chiste está lá, aflora de repente do inconsciente, não tem origem num raciocínio. Os desdobramentos explicativos eliminam a surpresa que lhe é constitutiva, tiram-lhe a graça, não fazem rir. É somente pelo efeito provocado que um chiste terá sido bem sucedido, portanto, exige uma participação subjetiva. Só é chiste o que reconheço como tal, diz Freud, e isso deve ser levado em conta na experiência de sua transmissão. É na sofística, com o conceito de kairós (momento oportuno), que preparo o caminho que este trabalho vai seguir (Parte I). Exigindo o ouvinte, aquele que ri, a formação de um chiste é social: só pode ser experimentada uma vez que se tome parte em seu processo, excluindo o observador neutro, que se limitaria a analisá-Io. Nessa parte do trabalho (Parte II),abordo a questão do método freudiano, da resistência, da inibição e do desejo. Na parte III proponho uma leitura das teses de Freud a partir do tempo lógico de Lacan, um tempo que inclui as paradas, as hesitações e a pressa, com o objetivo de mostrar como o texto de Freud se deixa afetar pela temporalidade de seu objeto de estudo. Encerrando o trabalho (Parte IV), apresento um ensaio especulativo da mise-en-scene freudiana de uma gênese do chiste, atravessada pelo riso, que lhe abre e fecha as cortinas, como o verdadeiro enigma com que Freud tropeça na experiência de seu objeto<br>Abstract: Considered by several authors as a kind of literary creation, jokes are a special language faculty. Condensing and displacing verbal material, it recombines this material in uncommon ways, according to a sintax that Freud finds in unconscious processes. Linguístery (introducing in Linguistics, by means of a joke, the speech of the hysteric) is the name Lacan proposes to a Linguistics that includes the poetic in its considerations about language and an its constitutive order. In this linguistery as proposed by Lacan, this work finds a place for verbal jokes, trying to make the laugh they provoke resound in it. The character of a verbal joke consists of its linguistic form. This work starts from this verification by Freud. The test is simple: saying in other words destroys the effect of the joke - it does not surprise, it does not provoke laughing. According to Freud, a verbal joke can not have a preface, one moment before, no one knows that a joke wíll be made[...] and we fell somethíng undefínable, which Freud compares to an absence (Absenz), a sudden exclusion [Auslassen] of intelectual tension; a moment later, the joke is there, it suddenly comes up from the unconscious, having no origin in reasoning. Explanation eliminates the surprise constitutive to verbal jokes and causes no laugh. It is only by the effect it has provoked that a joke will have been successful, something that demands a subjective participation. There only exísts the joke I recognize as such, Freud states, and this fact must be taken into account in the experience of its transmission. Sophistry, with the concept of kaírós (timely moment), prepares the path this work will follow. (Part I). Requiring the participation of the listener, of the one who laughs, the joke's formation is social: it can only be experienced if one participates in its process, which excludes the neutral observer, who would be limited to analyse it. This part of the work (Part 11),approaches the Freudian method, resistence, inhibition and--desire:--Part III proposes a consideration of Freud's theses in view of Lacan's logical time, which includes the stops, hesitations and haste, with the aim of showing how Freud's text is affected by the temporality of its object of study. Part IV presents an essay on the Freudian mís-en-scene of a genesis of the verbal joke, crossed through by laughing, which opens and closes the curtains, as the true enigma on which Freud trips in experiencing his object<br>Doutorado<br>Doutor em Linguística
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Piliackas, Júnior Afonso Mário. "A trova e suas relações com o chiste." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2004. http://hdl.handle.net/10183/2791.

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A presente pesquisa busca estudar as relações entre o construto psicanalítico estádio do espelho e o aparecimento do Transtorno Específico da Função Motora em crianças. O trabalho parte do desenvolvimento motor, tal qual é classicamente concebido pela biologia, passando pela concepção de desenvolvimento dada pela psicomotricidade até o entendimento de uma metapsicopatologia do desenvolvimento. Também são trabalhados conceitos como Corpo, Esquema Corporal, Imagem Corporal, além do conceito de estádio do espelho. A pesquisa está baseada na tratamento psicanalítico de uma criança portadora de Transtorno Específico da Função Motora, servindo de base à construção metapsicológica de caso, que é a forma de apresentação dos achados de uma pesquisa psicanalítica.
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Balbo, Luciana Gomes Julio. "O chiste e sua relação com o ato analitico." [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/312415.

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Orientador: Mario Eduardo Costa Pereira<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Ciências Médicas<br>Made available in DSpace on 2018-07-24T23:14:47Z (GMT). No. of bitstreams: 1 Balbo_LucianaGomesJulio_M.pdf: 3891805 bytes, checksum: b12e11631458a0b191700426111770d3 (MD5) Previous issue date: 1999<br>Resumo: O presente trabalho trata de uma reflexão sobre o uso do chiste na compreensão da estrutura do ato analítico. Isto não significa dizer que a estrutura de chiste do ato analítico se refere a um tipo especial de manejo clínico. O chiste serve, em minha hipótese, como instrumento heurístico para iluminar um pensar teórico sobre o ato analítico. Escolhi o chiste, dos elementos de formação do inconsciente, para relacioná-lo com o ato analítico, justamente por essa sua capacidade de criar um desconcerto que traz um esclarecimento. A partir de FREUD, até chegar onde LACAN desenvolveu seus questionamentos sobre os chistes como um ato de sentido, retomarei sua reflexão sobre os mesmos, no seminário 5 sobre as "Formações do inconsciente ", de modo a aproximá-las de suas teorizações posteriores sobre o ato psicanalítico. Neste seminário, LACAN não retoma a questão dos chistes e é por isso que farei uma reflexão no sentido de pensar a aproximação entre a estrutura do chiste e sua relação com o ato analítico. Pensar a estrutura do chiste em conexão com o ato analítico dentro da situação analítica, também, remete a pensar a estrutura da linguagem a partir da transferência, que traz em si uma dissimetria. O chiste ajuda a pensar a metapsicologia da escuta analítica. Se a idéia de diálogo se transforma, a idéia de sujeito se transforma. O chiste é um modo de discurso eficaz, de tal forma que a estrutura do chiste é mais importante do que o chiste em si. Entender a situação analítica trata-se de uma disposição de lugares dentro do discurso<br>Abstract: Not informed<br>Mestrado<br>Saude Mental<br>Mestre em Ciências Médicas
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Branco, Ana Lucia. "Tutaméia: do chiste à mimesis. A respeito da família." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8149/tde-01122009-123414/.

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Pensando a literatura como um fenômeno de linguagem que não dispensa a experiência sociocultural em sua feitura, o presente trabalho se volta à última obra não-póstuma de Guimarães Rosa, que desponta por certas singularidades intrínsecas, Tutaméia, com o fim de apreender como a arcaica e tradicional sociedade patriarcal se configura no âmbito privado, a Família. Tomando o chiste enquanto procedimento formal dialético, de revelar e esconder, de desconcertar e esclarecer, de tapar e descobrir, percebe-se que a conjectura subjaz à manutenção do modelo familiar, pelo masculino, enquanto, pelo feminino, há tendência à fratura e/ou ruptura do mesmo. Por tais constatações, estrutura-se o estudo em três blocos discursivos. Ao primeiro cabe enfocar certas especificidades do corpus literário; o segundo procede em torno da crítica literária, de onde se introduz um matiz diferenciado; e, por fim, considerando todo o escrito de antes, o último incide na interpretação temática mais apurada a partir de duas estórias: Desenredo e Esses Lopes.<br>Thinking about literature as a language phenomenon that doesnt dispense with sociocultural experience in your structure, this work focus on the last Guimarães Rosas nonposthumous production that appears for certain intrinsical singularities, Tumatéia, with the objective to get how the tradicional and archaic patriarchal society configure through the private dimension: the Family. Taking about joke while formal dialectic procedure, to reveal and hide, to disconcert and clear, to cover and discover something, we realize that the conjecture to maintain the family model by male, while, by female, there is the tendence to break or rupture the same. According to such considerations, the study is divided by three discursive parts. To the first we focus on certain corpus literary specifics; the second one is around the literary critical part, where we introduce a different nuance, and at the end, considering everything that has already presented before, the last one is about the theme interpretation more refined from two stories: Desenredo and Esses Lopes.
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Guadalupe, Segunda Maria. "O chiste em Tutam?ia: riso que (des)vela." Universidade Federal do Rio Grande do Norte, 2009. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16163.

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Made available in DSpace on 2014-12-17T15:06:46Z (GMT). No. of bitstreams: 1 MariaGSpdf.pdf: 3284342 bytes, checksum: a4e914fb67685fa4ad8f2f9f896266f1 (MD5) Previous issue date: 2009-10-08<br>The aim of this paper is to present the study of the laughter in Tutam?ia, by Jo?o Guimar?es Rosa, throughtout the four forewords and ten novels selected from the author s literary work. It is based on the psychoanalytical theory of Sigmund Freud and Jacques Lacan about the laughter (and delight in the humorous nuances) and the unconscious mind. By taking the laughter as the point of exploitation and understanding, the narration can be understood from an esthetical pattern established on the variety of orallity retained by the narrator and the cordel pamphlets (known as string literature ) and its bypassing on the classical literature and the popular literature revealing its own logical linguistic and conception apart from the official one. It is taken a comparative conception of life in the Fran?ois Rabelais characters and some characters from Tutam?ia having Melim-Meloso as a paradigm showing how one s life can be happy in spite of all adversities by using laughter as the antidote potion against human being s misery and pain to achieve sense of freedom and pleasure<br>Esta disserta??o tem como objeto de estudo a an?lise do chiste em Tutam?ia, de Jo?o Guimar?es Rosa, a partir dos 04 (quatro) pref?cios e 10 (dez) contos selecionados da obra. Apresenta como principal refer?ncia a teoria psicanal?tica sobre o chiste e o inconsciente, de Sigmund Freud e Jacques Lacan. Ao lado do chiste como fio condutor do estudo, ? abordada a quest?o da narrativa como uma est?tica fundamentada na multiplicidade de vozes do narrador, na oralidade dos folhetos de cordel, intermediada por uma intertextualidade entre a tradi??o culta e a tradi??o popular, em que se sobressai uma l?gica ling??stica e conceitual ?s avessas, ao contr?rio dos c?nones oficiais da l?ngua. Por fim, ? estabelecida uma an?lise comparativa entre a concep??o de vida dos personagens rabelaisianos e alguns personagens de Tutam?ia, tendo como paradigma o personagem de Melim-Meloso, atrav?s do qual a alegria de viver sobrep?e-se a todas as adversidades da vida, veiculando a mensagem de que o chiste, o riso, ? o melhor ant?doto contra as dores e pesares da travessia humana, encontrando-se a servi?o de uma maior liberdade e prazer de cria??o
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Books on the topic "Chishti"

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Vahid, Ahmad Masad. Khvaja Moinuddin Chishti. Ziq-ui Quran, 1987.

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Butt, Faiza. Faiza Butt, Ruby Chishti, Masooma Syed. Vadehra Art Gallery, 2009.

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1963-, Chishti Ruby, Syed Masooma 1971-, Hashmi Salima, and Vadehra Art Gallery, eds. Faiza Butt, Ruby Chishti, Masooma Syed. Vadehra Art Gallery, 2009.

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Sharib, Zahurul Hasan. The meditations of Khawaja Muin Uddin Hasan Chishti. Sharib Press, 1994.

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B, Lawrence Bruce, ed. Sufi martyrs of love: The Chishti Sufism in South Asia and beyond. Palgrave Macmillan, 2002.

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Rasool, Md Gholam. Chishti-Nizami sufi order of Bengal: Till mid 15th century and its socio-religious contribution. Idarah-i Adabiyat-i Delli, 1990.

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Rasool, Md Gholam. Chishti-Nizami sufi order of Bengal: Till mid 15th century and its socio-religious contribution. Idarah-i Adabiyat-i Delli, 1990.

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Henshūshitsu, Ina-machi (Japan) Chōshi. Chishi. Kitaadachi-gun Ina-machi, 1991.

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Morimura, Seiichi. Chishi. Keibunsha, 1999.

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Seiichi, Morimura. Chishi. Shūeisha, 1988.

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Book chapters on the topic "Chishti"

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Ernst, Carl W., and Bruce B. Lawrence. "The Chishti Masters." In Sufi Martyrs of Love. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-09581-7_5.

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Ernst, Carl W., and Bruce B. Lawrence. "The Core Chishti Practices." In Sufi Martyrs of Love. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-09581-7_3.

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Ernst, Carl W., and Bruce B. Lawrence. "The Major Chishti Shrines." In Sufi Martyrs of Love. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-09581-7_6.

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Rozehnal, Robert. "Introduction: Mapping the Chishti Sabiri Sufi Order." In Islamic Sufism Unbound. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-0-230-60572-5_1.

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Rozehnal, Robert. "Imagining Sufism: The Publication of Chishti Sabiri Identity." In Islamic Sufism Unbound. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-0-230-60572-5_4.

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Moini, Syed Liyaqat Hussain. "Devotional Linkages of Punjab with the Chishti Shrine at Ajmer." In Sufism in Punjab. Routledge, 2023. http://dx.doi.org/10.4324/9781032668741-21.

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Peng, Hua. "Chishui, Guizhou." In Springer Geography. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-13-5959-0_12.

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Ohlander, Erik S. "Chishtī Order." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_798.

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Ernst, Carl W., and Bruce B. Lawrence. "Colonial Chishtis." In Sufi Martyrs of Love. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-09581-7_7.

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Ernst, Carl W., and Bruce B. Lawrence. "Modern Day Chishtis." In Sufi Martyrs of Love. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-09581-7_8.

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Conference papers on the topic "Chishti"

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Hart, Robert, Benjamin Dwyer, Andrew Smail, Ammar Chishti, David Erb, and Roberto Lopez-Anido. "LIGHTWEIGHT COMPOSITE CREW FLOOR FOR GROUND COMBAT VEHICLES." In 2024 NDIA Michigan Chapter Ground Vehicle Systems Engineering and Technology Symposium. National Defense Industrial Association, 2024. http://dx.doi.org/10.4271/2024-01-3902.

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&lt;title&gt;ABSTRACT&lt;/title&gt; &lt;p&gt;This paper focuses on the development of a lightweight, composite floating crew floor designed to withstand the severe loading requirements of an underbody blast. Energy absorbing devices decouple the floor from the surrounding vehicle structure; therefore, in the event of an underbody blast, the impulse is spread out over a longer period of time, thus reducing the loads into the floor where the crew seats are attached. The composite floor development included: characterizing candidate materials for structural and flame/smoke/toxicity characteristics, design optimization of the composite floor geometry, modeling the response of the floor assembly during a simulated underbody blast event, and manufacturing of a physical composite crew floor. Based on this effort, the composite floor was able to meet the structural requirements of the underbody blast event, while reducing weight by more than 55% compared to the baseline aluminum floor. Moreover, due to the significant reduction in mass and efficient design, the raw material cost of the composite floor was approximately cost neutral compared to the baseline aluminum floor that was machined from solid aluminum billet.&lt;/p&gt; &lt;p&gt;&lt;bold&gt;Citation:&lt;/bold&gt; R. Hart, B. Dwyer, A. Smail, A. Chishti, D. Erb, R. Lopez-Anido, “Lightweight Composite Crew Floor for Ground Combat Vehicles”, In &lt;italic&gt;Proceedings of the Ground Vehicle Systems Engineering and Technology Symposium&lt;/italic&gt; (GVSETS), NDIA, Novi, MI, Aug. 10-12, 2021.&lt;/p&gt;
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Sharma, Piyush Kumar, and Gary Holness. "Dilation of Chisini-Jensen-Shannon Divergence." In 2016 IEEE International Conference on Data Science and Advanced Analytics (DSAA). IEEE, 2016. http://dx.doi.org/10.1109/dsaa.2016.25.

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Liu, Chao, and Zhan Gao. "A new method for cable shape finding of self-anchored suspension bridges." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.0519.

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&lt;p&gt;This paper proposes a new overall coordinate method (OCM) to determine the cable shape of self-anchored suspension bridges. In this method, the initial cable shape between adjacent clamps is assumed to be linear and the target cable shape is calculated by iterations based on the overall equilibrium of forces. This method is used to calculate the cable shape of the Chishui Bay Bridge in Hebei Province by MATLAB, and the results are compared with the measured data. The comparison shows that the OCM has a fast convergence speed and high accuracy.&lt;/p&gt;
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Sharma, Piyush Kumar, Gary Holness, Yuri Markushin, and Noureddine Melikechi. "A Family of Chisini Mean Based Jensen-Shannon Divergence Kernels." In 2015 IEEE 14th International Conference on Machine Learning and Applications (ICMLA). IEEE, 2015. http://dx.doi.org/10.1109/icmla.2015.86.

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Sharma, Piyush K., and Adrienne Raglin. "IoT: Smart City Parking Solutions with Metric-Chisini-Jensen-Shannon Divergence based Kernels." In MILCOM 2019 - 2019 IEEE Military Communications Conference (MILCOM). IEEE, 2019. http://dx.doi.org/10.1109/milcom47813.2019.9020887.

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Engman, Mel. "Teanga sa Chistin: Co-operative Family Learning and Irish Language Reclamation in Belfast Kitchens." In 2024 AERA Annual Meeting. AERA, 2024. http://dx.doi.org/10.3102/2104743.

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Lu, Tan, and Lu Baisong. "Study on Landscape Design of Agroecological Sightseeing Garden---A Case Study of Huaguo Mountain International Ecological Holiday Resort in Chishui, Guizhou." In 2017 7th International Conference on Education, Management, Computer and Society (EMCS 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/emcs-17.2017.282.

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Cui, Zhenhua, Shuai Niu, Ni Xiao, Liang Wang, and Wenlin Zhai. "Redetermination of Environmental Flow After Hydropower Decommission Using Hydraulic and Habitation Models: A Case Study in the Chishui River Basin, China." In 15th International Conference on Hydroinformatics. The International Association for Hydro-Environment Engineering and Research (IAHR), 2024. http://dx.doi.org/10.3850/iahr-hic2483430201-111.

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Fisher, John, Ashley B. Raynal, Zachary Burns, et al. "The Compact Hyperspectral Infrared Sounding Interferometer (Chisi) Weather Satellite Constellation." In IGARSS 2022 - 2022 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2022. http://dx.doi.org/10.1109/igarss46834.2022.9883905.

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Reports on the topic "Chishti"

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Cardascia, Silvia. Landscape Financing in the Chishui River Basin. Asian Development Bank, 2022. http://dx.doi.org/10.22617/brf220528-2.

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