Relevant bibliographies by topics / Chishtiyah

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Chishtiyah'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Chishtiyah"

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KAMRAN, TAHIR, and AMIR KHAN SHAHID. "Shari‘a, Shi‘as and Chishtiya Revivalism: Contextualising the Growth of Sectarianism in the Tradition of the Sialvi Saints of the Punjab." Journal of the Royal Asiatic Society 24, no. 3 (2014): 477–92. http://dx.doi.org/10.1017/s1356186314000194.

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AbstractThis article discusses the transformation that took place within the Chishtiya silsilah after its revival in the Punjab in the eighteenth and nineteenth centuries. Within this Chishtiya revival an exclusionary streak emerged, embedded within a shari‘a-centred orientation, leading to Shi‘a and Chishti Sunni antagonism in the Punjab. As a result, the composite and all-inclusive ethos epitomised by earlier Chishti Sufis of the thirteenth century was jettisoned. Underpinning these developments was the advent of the Usuli faction among the Shi‘a of Awadh, whose influence was resonating in t
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Javed, Muhammad Tazeem, Muhammad Shafiq, and Moazam Ilyas. "Exploring Khawaja Noor Muhammad Maharvi's Role in Spreading Islam and Spiritual Advancement in Bahawalpur Region." Qlantic Journal of Social Sciences and Humanities 5, no. 2 (2024): 212–22. http://dx.doi.org/10.55737/qjssh.691107428.

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Hazrat Khwaja Noor Muhammad Maharvi, a Sufi saint from Tehsil Chishtian, played a significant role in spreading Islamic teachings in the Bahawalpur region. He got his early education from Mahar Sharif, a small village near Chishtian. For higher education, he went to Dera Ghazi Khan, Lahore, Delhi, and Pakpatan. He pledged allegiance to his mentor, Shah Fakhruddin, in Pakpatan. On his return to Mahar Sharif, he took steps to spread Islam in the area. As a result, thousands of people benefited from his teachings. His caliphs and disciples started promoting religious education in their native are
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Ahmad, Hassan. "CAUSES AND CONSEQUENCES OF CONFLICTS AMONG FARMERS IN PUNJAB, PAKISTAN." Agrobiological Records 11 (2023): 48–54. http://dx.doi.org/10.47278/journal.abr/2023.007.

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Current was designed to investigate the causes and effects of conflicts among farming communities. The study was conducted in three union councils of tehsil Chishtian district, Bahawalnagar. In each union council, there were 2–4 villages, and 25 respondents were selected from three villages through purposive sampling technique. Data were collected through an interview guide and pretested and validated interview schedule. Pearson correlation showed significant relationship at P<0.01. The analysis-based results showed that low education and large land size caused conflicts and adversely affec
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Auer, Blain. "The Origins and Evolution of Sufi Communities in South Asia Revisited." Journal of Sufi Studies 8, no. 1 (2020): 30–49. http://dx.doi.org/10.1163/22105956-12341314.

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Abstract This article offers a reevaluation of studies on the origins of Sufism in South Asia. Generally, scholars have pointed to the thirteenth century as the genesis of Sufi orders in Northern India. However, this period supplies no textual evidence to support this claim. The vague picture of the thirteenth century is one of individual shaykhs unattached to specific Sufi orders or distinct religious teachings. By contrast, in the fourteenth century there is a wealth of Sufi textual sources available in the genres of malfūẓāt, letters and biographical texts that seek to institutionalize Sufi
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Zhamashev, A., and M. Abdilla. "Mullah Ali Al-Qari is an Outstanding Scientist and Religions." Iasaýı ýnıversıtetіnіń habarshysy 127, no. 1 (2023): 530–39. http://dx.doi.org/10.47526/2023-1/2664-0686.41.

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The article is devoted to the chronicle data of the medieval scholar Mulla Ali-al-Qari. The scientist who lived in the XI century, known as Mulla Ali al-Qari, is a historical figure of his time. The article analyzes information about Mulla Ali al-Qari in historical and scientific research. It will also tell about the life, scientific path, works and his place in the sciences of Mulla Ali al-Qari. The number of works left by Mulla Ali al-Qari is indicated by referring to historical and biographical works. The article will include the names of teachers and students of Mulla Ali Al-Qari. We will
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6

Nureen, Sadia, and Humayun Abbas. "URDU-24 SERVICES OF SHAH KALĪMULLAH AND THEIR EFFECTS ON SOCIETY." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (2020): 362–675. http://dx.doi.org/10.53575/u24.v4.02(20).362-375.

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A monastery is in fact a training ground like the Sufa school in the era of rasool, where the Shaykh trains his disciple spiritually and morally and connects him with Allah, the Lord of Glory. The first is to promote the love of Allah and His Messenger and create peace, harmony and love among the society.The work of propagating the religion of Islam is the result of the preaching efforts of the Sufis in most countries. Shah Kaleemullah Jahan Abadi is a famous elder of the Chishtia dynasty. He was born in 1650 in Delhi.Shah Kaleemullah belonged to an intellectual and spiritual family. Especiall
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Islam, Fahad, and Agha Ammad Nabi. "IMPACT OF PROBABILITY TO DEFAULT ON SUGAR SECTOR USING FIRM LEVEL VARIABLES." Journal of Economic Info 2, no. 4 (2015): 1–5. http://dx.doi.org/10.31580/jei.v2i4.83.

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It is noticed that there are many running sugar mills in Pakistan which are facing problem of liquidity. They are not able to clear their legal liabilities. Banks are unwilling to give loans to the sugar mills because of unprecedented crisis. These crises create probability to default for firms and it is a vast concern to investors / creditors, borrowing firms, and governments. For smooth working of sugar sector, it is very important to know all factors which are creating unprecedented crisis for the sector because in recent times Punjab Government auctioned Chishtia-Sugar-Mills (Sargodha), Ab
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Sarwar, Muhammad, Warda Muzaffar, and Waqas Raza Arshad. "EVALUATION OF PROMISING AND COMMERCIAL SUGARCANE CLONES AT DIFFERENT LOCATIONS IN THAL AND SOUTHERN PUNJAB." Pakistan Sugar Journal 34, no. 3 (2020): 16–22. http://dx.doi.org/10.35380/sugar.034.03.0148.

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Topographical areas better adapted for sugar cane cultivation must be identified and preserved, for this study Indus valley river delta in South Punjab represents promising features for prosperous sugarcane cultivation (lower water pumping costs due to higher water tables, sugarcane being flood resistant crop in Pakistan. Eight sugarcane varieties and eight promising clones were grown on different locations in Punjab at farmer’s field using RCBD with three replications. The objective of this study is to evaluate varieties under different ecological zones. These clones were tested for their pro
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Anis, Muhammad Yunus, Mangatur Nababan, Riyadi Santosa, and Moh Masrukhi. "Sufi Healing and the Translation of Metafunction in Al-Hikam Aphorisms." Jurnal Humaniora 33, no. 3 (2021): 221. http://dx.doi.org/10.22146/jh.68070.

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Studies related to Sufi healing have focused on the theories used by Hakim abu-Abdullah Moinuddin al-Chishtiyya related to the power of unconditional love to work healing miracles. The aspects contained in his Book of Sufi Healing consequently become the starting point for the elaboration of the Al-Hikam aphorisms, the monumental work of Ibn Athaillah As-Sakandari. This study aimed to find common ground between Sufi healing and the Al-Hikam aphorisms. To find this meeting point, descriptive analysis was carried out from linguistic and cultural perspectives using Functional Systemic Linguistic
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JAVED, MASHAL, AMINA FAREED, SYEDA RIDA ZAHRA, UMAL BASHIR, and AFSHAN NAEEM. "TAXONOMIC STUDIES OF FRESH WATER ALGAE FROM CHISHTIAN CITY, DISTRICT BHAWALNAGAR." PLANT CELL BIOTECHNOLOGY AND MOLECULAR BIOLOGY, September 1, 2022, 42–57. http://dx.doi.org/10.56557/pcbmb/2022/v23i33-347830.

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Chishtian city was being explored for the collection of fresh water algae in the present study and for those purpose 12 samples of fresh algae from different areas was being collected. From those samples total 28 species was being collected that belong to 16 genera, 11 families, 7 orders and total 4 phylum including, Cyanophycota, Volvocophycota, Bacillariophycota and Chlorophycota. Those samples were being collected from September 2019 to December 2019. After they were classified and identified taxonomically upto species level by using Shameel classification [25,26]. Those 28 species that are
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Dissertations / Theses on the topic "Chishtiyah"

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Touseef, Muhammad. "Les Rituels soufis à Multan du XIXe siècle à nos jours : une étude du Sharh Mufaṣṣal Qawl-i Faṣl fī al-Bayʿa wa al-Samāʿ de Maulānā ʿUbaydullāh Multānī (m. 1305/1888) et son héritage aujourd’hui". Thesis, Université Paris sciences et lettres, 2020. https://tel.archives-ouvertes.fr/tel-02930176.

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La présente étude traite des rituels soufis à Multan pratiqués par l’ordre Chishtiyya ʿUbaydiyya à partir du 19ème siècle jusqu’à nos jours. S'appuyant sur un traité composé par ʿUbaydullāh Multānī, le maître éponyme, notre étude explore à la fois le bayʿa (rituel d'initiation) et le samāʿ (concert spirituel) selon la perspective doctrinale de l'auteur et du point de vue pratique des shaykhs chishtis ʿUbaydī contemporains. Nous analysons en détail la conception que se fait ʿUbaydullāh du bayʿa et du samāʿ dans son traité. Pour ce faire, nous nous sommes efforcés de restaurer le texte Sharḥ Muf
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2

Newell, James Richard. "Experiencing Qawwali sound as spiritual power in Sufi India /." Diss., 2007. http://etd.library.vanderbilt.edu/ETD-db/available/etd-09262007-151811/.

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Sonneborn, D. A. "Music and meaning in American Sufism the ritual of Dhikr at Sami Mahal, a Chishtiyya-derived Sufi Center /." 1995. http://catalog.hathitrust.org/api/volumes/oclc/38298248.html.

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Books on the topic "Chishtiyah"

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Karima, Phajalala. Khājābābāra jībanacarita: Hajarata Khājā Muẏīna Uddīna Ciśti. Ayāḍarna Pābalikeśana, 2011.

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2

Chiragh-i-Dehli, Shaikh Nasir-u'd-din. K̲h̲air-ul-Majalis: Malfoozat Hazrat S̲h̲aik̲h̲ Naseer-ud-din Mahmood, Ch̲irag̲h̲-i-Delhi of Molana Hameed Qalandar. Idarah-i Adabiyat-i Delli, 2010.

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3

Auliyā, Niẓāmuddīn. Nizam ad-din Awliya: Morals for the heart : conversations of Shaykh Nizam ad-din Awliya recorded by Amir Hasan Sijzi. Paulist Press, 1992.

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Anjum, Tanvir. Chishtī Sufis in the Sultanate of Delhi, 1190-1400: From restrained indifference to calculated defiance. Oxford University Press, 2009.

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Śarmā, Rameśa Kumāra. Hindū-Muslima ekatā kā darpaṇa, K̲h̲vājā G̲h̲arība Navāza Ajamerī raha. alai. Jayabhāratī Prakāśana, 2008.

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6

Aga Khan Trust for Culture, ed. Jashn-e-Khusrau: A collection = Jashn-i K̲h̲usrū. Aga Khan Trust for Culture, 2012.

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7

Salomatshoeva, L. Istoki sufizma v srednevekovoĭ Indii: Bratstvo Chishtiĭa. Vostochnai︠a︡ literatura RAN, 2009.

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8

Pakistan, Soil Survey of. Semi-detailed soil survey of Chishtian irrigation Sub-Division. Soil Survey of Pakistan, 1998.

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9

Anwar, Iqbal. Hydraulic characteristics of Chishtian Sub-Division, Fordwah Canal Division. Pakistan National Program, International Irrigation Management Institute, 1996.

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10

C, Kielen Neeltje, and International Irrigation Management Institute. Pakistan National Program., eds. Salinity and sodicity effects on soils and crops in the Chishtian Sub-division: Documentation of a restitution process. International Irrigation Management Institute, 1996.

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Book chapters on the topic "Chishtiyah"

1

Kugle, Scott. "The Chishtiyya." In Routledge Handbook on Sufism. Routledge, 2020. http://dx.doi.org/10.4324/9781315175348-19.

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Qureshi, Regula Burckhardt. "SAMA' IN THE ROYAL COURT OF SAINTS: THE CHISHTIYYA OF SOUTH ASIA." In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233709-012.

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Nasr, Seyyed Vali Reza. "The Formative Years." In Mawdudi and the Making of Islamic Revivalism. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195096958.003.0002.

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Abstract Sayyid Abu’l-A’la Mawdudi was born on September 25, 1903 (3 Rajah 1321), in Awrangabad, Deccan, the youngest of Sayyid Ahmad Hasan Mawdudi’s five children and the second son from his second marriage. The Mawdudis claimed a proud heritage. They were descended from one of the most prominent branches of the Chishti Sufi order,1 a lineage that was later an important aspect of Mawdudi’s claim to authority.2 In 1932, he wrote “I belong to one such family that has a 1,300-year history of guiding, asceticism and Sufism.”3 The Chishtis traced their origins back to a family of sayyids (descendants of the Prophet) of the ahlu’l-bayt (descendants of the Prophet through his daughter, Fatimah)-a mark of nobility among Muslims of the subcontinent-who in the tenth century initiated “the exalted Chishtiyah Sufi silsilah (lineage)” in Afghanistan.
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"Chishtiyya." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100422.

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