Relevant bibliographies by topics / Christ's Chosen Church of God

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Academic literature on the topic 'Christ's Chosen Church of God'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Christ's Chosen Church of God"

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Vlaicu, Patriciu-Dorin. "Biblical and Canonical Grounds for assuming the fulfilment of Man in the Ecclesial Ministry." Romanian Orthodox Old Testament Studies 9, no. 1 (2023): 76–89. http://dx.doi.org/10.24193/roots.2023.1.5.

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This text explores the path towards human fulfilment in ecclesial ministry. It sees man's call to growth as a path to realizing one's God-given potential. Although sin obscures this call, God gently guides man toward renewal, culminating in Christ's restorative work. Seeking the kingdom reorients one's priorities toward eternity and aligns personal gifts with God's will. The Church nurtures these gifts, making each believer a vital, responsible member of Christ's Body. Through partaking of grace, one becomes a witness to the world. However, authentic Christian living requires continual purific
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Shipps, Jan. "From Peoplehood to Church Membership: Mormonism's Trajectory since World War II." Church History 76, no. 2 (2007): 241–61. http://dx.doi.org/10.1017/s000964070010191x.

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Christians of every stripe are bound into faith communities by two sets of identifying metaphors. One, the body of Christ, is derived from the New Testament's account of the life, death, and resurrection of Jesus. The other, drawn from Hebraic prophecy, is linked to the understanding that Jesus was of the house and lineage of David. As the crucified Messiah, he stood at the head of the house of Israel as both Lord and Christ. In the practical terms spelled out in the Pauline letters, the first of these metaphorical congeries describes the church as Christ's body, an entity with members and a h
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Febrianto, Paulus. "Tatanan Hirarki Gereja yang Apostolik dalam 1 Klemens." Lux et Sal 4, no. 2 (2024): 65–70. http://dx.doi.org/10.57079/lux.v4i2.113.

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The apostolicity of the Church is the continuation of Christ's mandate, who from the beginning established the apostles as the successors of His work of salvation in the world. The continuity of the office of apostle becomes Tradition that is preserved as an expression of uninterrupted shepherding. Since the Ancient Church, the Church's hierarchical order has developed to take on a stable form so that today the ordained carry out their mission to serve the people of God. The First Letter of Clement is one of the earliest evidences after the era of the apostles that emphasizes the important rol
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Ndinda, Lucia. "The Church as the “People of God”." Journal of Sociology, Psychology & Religious Studies 4, no. 1 (2022): 20–31. http://dx.doi.org/10.53819/81018102t6010.

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The Church as “People of God” is a term that has gained prominence since the Vatican II Council although the term has been in use since the times of the Old Testament (OT). In the OT the Israelites were referred to as People of Yahweh, In Exodus Moses conducts a covenant between the “People of God” and God himself; “You shall be my people and I will be your God” (Deut 32:9). Today we have some theologians who argue that all humankind is indeed the “People of God” (Osei-Bonsu) since they were created by the same God who is our Father. Others think that the term “People of God” refers to all Chr
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Senda, Siprianus Soleman. "KEMURIDAN MARIA SEBAGAI INSPIRASI KEMURIDAN GEREJA: TELAAH ATAS TEKS-TEKS PILIHAN TENTANG MARIA DALAM PERJANJIAN BARU." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 2 (2023): 96–109. http://dx.doi.org/10.34150/jpak.v23i2.502.

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In the scriptures it is clear that Mary was chosen by God to conceive and give birth to Jesus, the Son of God. This special role is both a gift and a task that Mary received in the complete obedience of faith. She listens to the word of God and carries it out with the spirituality of the servant and disciple. Many studies on Mary highlight aspect of motherhood and servant spirituality. Meanwhile, the dimension of Mary's discipleship has received less attention. So this research explores the spirit of Mary’s discipleship in the texts of the scriptures. The aspect of Mary's discipleship is then
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Szczych, Jan. "Modlitwa święceń biskupa (studium liturgiczno-teologiczne)." Ruch Biblijny i Liturgiczny 63, no. 3 (2010): 197. http://dx.doi.org/10.21906/rbl.172.

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The bishop’s ordination prayer derives from Traditio Apostolica (3th century). This prayer had been re-instated to the latin liturgy of the Church after the Second Vatican Council. Its structure contains the anamnesis, the call, the part of the intercede and the enlogize. Detailed content’s analysis of the prex ordinationis episcopi allows deeply substantiate of the purpose and sense of the bishop’s mission in the Church. Only God calls up the chosen one to attend the bishop’s service. When the elect receives the gift of the Holy Spirit, the ordained bishop will comes about superior of the God
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van Loon, Gertrud J. M. "De Decoratie van de Altaarruimte in de Oude Kerk van het Antoniusklooster." Het Christelijk Oosten 42, no. 3 (1990): 145–62. http://dx.doi.org/10.1163/29497663-04203002.

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The decoration of the sanctuary in the old church of St. Anthony’s Monastery The problem of Jephthah and his daughter Four Old Testament scenes are depicted in the sanctuary of the old church of St. Anthony’s Monastery near the Red Sea, all figuring as a prefiguration of the Eucharist. On the north wall, from left to right, Isaiah and the Seraph (Is. 6, 1-7) and the meeting of Abraham and Melchizedek (Gen. 14, 17-21) are painted. On the south side follow, from left to right, the Sacrifice by Abraham (Gen. 22, 1-9) and Jephthah, sacrificing his daughter (Judges 11, 30-40). The first three scene
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Plamen, Sabev. "THE CYCLE "PASSIONS OF CHRIST" IN TWO REVIVAL ICONS FROM THE VELIKO TARNOVO HISTORICAL MUSEUM." "Logos and Image", "St. St. Cyril and Methodius" University, 2010 2 (December 15, 2010): 72–86. https://doi.org/10.5281/zenodo.4917375.

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The books in the New Testament, testifying of Christ's passions and His tortures on the Cross are fundamental for the Christian doctrine. During the years, considering the importance of this moment in the liturgy, this cycle is very carefully defined in the church visual arts, which is relevant to the variety of traditions 14 the Passion Week in the different church communities. In XIV century, the Passion Week resembles a completed church drama and the developed themes are a sequence of the achievements of the Byzantine theological thought. In XVI—XVII centuries, the West church, pr
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Vojvodic, Dragan. "From the horizontal to the vertical genealogical image of the Nemanjic dynasty." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 295–312. http://dx.doi.org/10.2298/zrvi0744295v.

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Sometime in the XIV century, towards the end of the second or beginning of the third decade, the 'horizontal genealogical image' of the Serbian rulers gave way to a new depiction of their genealogy. We find the earliest surviving Nemanjic family tree, painted in a vertically arranged composition in the narthex of Gracanica, followed by those in Pec, Decani, Mateic and Studenica. The appearance of the new type of image presenting the Serbian dynastic genealogy was, on the one hand, due to the problems caused by the ever lengthening series of rulers' portraits. They led to the deformation of the
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AWOJOBI, Peter Olanrewaju, and Emmanuel Olumuyiwa MALOMO. "The Sacrificial Death of Jesus Christ and Its Implications for the Contemporary Church." International Journal of Religions and Peacebuilding 1, no. 1 (2025): 147–63. https://doi.org/10.5281/zenodo.15014645.

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The sacrificial death of Jesus Christ stands as a central tenet of Christian faith, symbolizing the ultimate act of love and redemption. This study explores the profound implications of Christ's sacrifice for the contemporary church, examining how this foundational event continues to shape the beliefs, practices, and mission of Christian communities around the world. Through a comprehensive review of biblical texts, theological writings, and historical perspectives, this research elucidates the multifaceted significance of Christ's death on the cross. It delves into the theological concept of
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Books on the topic "Christ's Chosen Church of God"

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Ọmọregie, Osarẹn S. B. Stem, steps and caps: A history of Christ's Chosen Church of God, 1949-89. Neraso Publishers, 1995.

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author, Moody Steven P., ed. Are we special?: The truth and the lie about God's chosen people. Deseret Book, 2013.

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Latiolais, Bonnie B. Emmanuel: Chosen by God. Chariot House, 1993.

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Christopher, Catherwood, ed. Martyn Lloyd-Jones: Chosen by God. Highland Books, 1986.

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Lustiger, Jean-Marie. Choosing God, chosen by God: Conversations with Jean-Marie Lustiger. Ignatius Press, 1991.

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Arrupe, Pedro. Chosen by God: Pedro Arrupe's retreat notes, 1965. Way Books, 2010.

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McFarland, Ken. The called, the chosen: God has always had a people. Hollis Scarbrough, 2006.

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Loeks, Mary Foxwell. The glorious names of God: Devotions for church groups. Baker Book House, 1986.

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Edgar, Robert R. Because they chose the plan of God: The story of the Bulhoek massacre. Ravan Press, 1988.

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Maksoudian, Krikor H. Chosen of God: The election of the Catholicos of All Armenians from the fourth century to the present. St. Vartan Press, 1995.

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Book chapters on the topic "Christ's Chosen Church of God"

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Sapundzhieva, Cvetelina. "THE ROLE OF THE ORTHODOX PRIEST IN THE EUCHARISTIC EDUCATION OF THE MEMBERS OF HIS PARISH." In Values, systems, education. Challenges and Perspectives. Eikon Publishing House, 2023. http://dx.doi.org/10.56177/epvl.ch17.2023.en.

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The purpose of this paper is to examine the significance of the role of the Orthodox pastor in the Eucharistic education of the members of his parish. The introduction points out to the edifying importance of worship as well as the principle position of the priest in it. The exposition is presented in two sections. Section One reveals the essential activities of the priest in accordance with the texts of the Holy Scriptures as well as with the writings of some Holy Fathers. In those, both the Old Testament and the New Testament, priests are considered as educators, while the activities of the
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Badenkova, Viktoriia, and Iryna Korniienko. "LEXICAL MEANS OF VERBALIZATION OF THE CONCEPTOSPHERE OF THE SACRED IN THE POETIC IDIODYSTLE OF D. KREMEN." In Trends of philological education development in the context of European integration. Publishing House “Baltija Publishing”, 2021. http://dx.doi.org/10.30525/978-9934-26-069-8-1.

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The article is devoted to the isolation and analysis in the poetic texts of D. Kremen, groups sacred concepts, microconceptospheres, the discovery of conceptual meanings in nature which clearly feels the spiritual, linguistic and cultural and individual-authorial components. The relevance of the chosen topic is due to the increasing attention of linguists, on the one hand, to the problems of linguoculturology and linguoconceptology, on the other - to the set concepts filled with religious, sacred meaning in general. The aim of the article is to trace how in the modern scientific paradigm one o
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Austin, Michael. "Children of God and the Golden Age of Mormon Literature." In Vardis Fisher. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044090.003.0003.

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This chapter focuses on Children of God, Fisher’s 1939 epic novel of the Mormon migration that won the Harper Prize and reached #2 on the New York Times best seller list behind John Steinback’s Grapes of Wrath. Children of God used both Joseph Smith and Brigham Young as characters in a novel that neither sensationalized nor sanitized the Mormon story. The Church of Jesus Christ of Latter-day Saints was very upset about the book’s publication, but they chose to ignore it publicly while working behind the scenes to make sure that it did not influence the script of the 1940 20th Century Fox movie
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Toledo, Cayetana Alvarez De. "The Reform of the Church." In Politics and Reform in Spain and Viceregal Mexico. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199270286.003.0003.

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Abstract Looking back upon his reforming endeavour in New Spain, Palafox classified his objectives and achievements under two headings: the ecclesiastical and the secular. At first sight, this distinction appears unduly simple. In the first place because, for Palafox, as for the overwhelming majority of his Spanish contemporaries, there were no boundaries separating religion from politics. In their view, the secular and the ecclesiastical hierarchies shared the same ultimate goal: to advance the eternal welfare of souls and to guarantee the survival and, if possible, the supremacy of the Spani
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Marianno, Scott D., and Reid L. Neilson. "Dedicated Place." In The Salt Lake Temple. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780190881580.003.0006.

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Abstract In its final stages of construction, the Salt Lake Temple remained a communal project at a critical juncture in the church’s development. With some Latter-day Saints anxious that their status as God’s chosen people had eroded in the wake of the antipolygamy crusade, church leaders used the completion of the Salt Lake Temple to reunite the community under a common purpose. This chapter describes the completion, dedication, and early operation of the temple. Latter-day Saints searched for spiritual signs that God accepted them and their temple. Church members of all ages donated to furn
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Pregill, Michael E. "A Hard Yoke Upon Their Neck." In The Golden Calf between Bible and Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.003.0005.

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This chapter compares the presentations of the Golden Calf narrative in the literary texts of early Christianity and early rabbinic Judaism. The promotion of anti-Jewish readings of the Golden Calf narrative by the early Christian movement, especially after Christianity’s establishment as an imperial religion, would compel Jewish exegetes to adopt new apologetic interpretations that were more imaginative, as well as more evasive, concerning the issue of the culpability of both Aaron and the Israelites for their deed at Sinai. Virtually from the outset, the early Christian movement made use of
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Brown, David. "Images of Redemption in Art and Music." In The Redemption. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199271450.003.0013.

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Abstract In this chapter I want to explore how the Christian doctrine of redemption has been understood through an examination of some key images by means of which it has been appropriated. Hopefully, this will avoid merely repeating the standard accounts of which particular theories of atonement came to prominence when and also any suggestion that we are dealing simply with theory rather than a lived reality within the Christian’s life. I do not pretend that the examples I have chosen are the most central or significant, only that they are illuminating. The examples in question are the lamb o
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Mikheicheva, Ekaterina A. "Philosophy of Personality in “Confession” by M. Gorky and in “Life of Vasili Fiveisky” by L. Andreev." In Maxim Gorky and World Culture: A Collection of Scientific Articles (Materials of the Gorky Readings 2018 “World Value of M. Gorky (on the 150th Anniversary of the Birth)”. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/978-5-9208-0693-2-431-442.

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The connections in creative works of M. Gorky and L. Andreev have been repeatedly noted by researchers and critics of the early 20th century (A. Izmailov, A. Redko, M. Reisner) and of the turn of the 20th and 21st centuries (K. Muratova, V. Keldysh, N. Tamarchenko). The purpose of this article is to show the similarities and differences in the religious and philosophical research of these writers and how this research fit into the atmosphere of the late 19th and early 20th centuries. Particular attention was paid to L. Andreev’s story “Life of Vassili Fiveisky” and Gorky’s story “Confession”.
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"There were also other alternatives such as blood feud (speaks for itself) and trial by ordeal. At the latter, the Church was in attendance to oversee a range of tests that, to an observer, would look like the infliction of punishment after guilt had been determined. If the test was successfully passed—and it could only be ‘won’ if the Christian God intervened—the person taking the test was innocent. For example, in one form of trial by ordeal the person claiming innocence would plunge a hand into boiling water. If there was no blistering after a few days (highly unlikely, it was believed at the time, without supernatural intervention), the person was judged to be innocent. For those who feel adventurous, trial by battle remains on the statute books. Relief may be felt that trial by ordeal is no longer an option. Gradually, royal justice as trial by law took over through a combination of efficiency and threat by the crown. Later in his summing up, Comyn J refers to the battle as a ‘Battle Royal’. This connection could be taken as a reminder that the majority of battles from the 16th century onwards involving the monarch were indeed battles concerning religious differences. A serious event about right and wrong. The notion of ‘right’ suggesting ideas of ‘good’ and the notion of wrong suggesting ideas of ‘evil’. The text also discusses Christian cosmology and the existence of Satan. Throughout the text, the discussion of the battle between ‘good’ and ‘evil’ shadows here the religious. ‘Right’ and ‘wrong’ are also suggestive of the moral dimensions of the case. Whilst the English adversarial system lends itself to the use of such war imagery, the judge reserves the right to say what the battle is about and he clearly rules out the possibility that it is a battle between individual freedoms of expression (religious freedom and the freedom of the press). This is a classic example of setting boundaries by stating what is not legitimately involved and a classic illustration of an everyday activity in the court. No rationale is given for the boundaries and exclusion. Indeed the elaborate explanations given for exclusion could be evidence that strongly suggest that, insofar as the judge is concerned, the dispute before him is indeed a battle concerning religious freedom. Comyn J defines the area of dispute. He draws its boundaries without the slightest recognition of another interpretation of events. It is good to realise at the beginning of legal studies that the court has the power to draw boundaries without explanation, in this way. It is part of its exercise of power. In Figure 2.9, below, extract 3: Orme v Associated Newspapers Group Inc (1981) is set out. It contains 16 examples drawn from the totality of the summing up which runs to over 200 pages. They give the flavour of the summing up but have been chosen particularly to illustrate the use of repetition and alliteration." In Legal Method and Reasoning. Routledge-Cavendish, 2012. http://dx.doi.org/10.4324/9781843145103-27.

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Conference papers on the topic "Christ's Chosen Church of God"

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Pajić, Sanja, and Roza G. Damiko. "UMETNIČKO – ISTORIJSKE VEZE KRAJEM 13. I POČETKOM 14. VEKA: ZAJEDNIČKE TEME U SRPSKOJ I ITALIJANSKOJ UMETNOSTI." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.581p.

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The paper considers the relations between art created on the territory of the Serbian medieval state and Italian painting from the end of the 13th and the first two decades of the 14th century in the context of contemporary historical events, as well as political and family ties between the Angevin, Nemanjić and Árpád dynasties. Representations of standardized forms of rare iconographic solutions appear in the monumental painting in the endowments of King Milutin (1282–1321), spread predominantly in the art at the territory of Serbia and Macedonia. The monumental Mother of God Pelagonitissa wa
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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