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Journal articles on the topic 'CHRIST's Framework'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Christanti, Anna Mariana Poedji. "aitan Matius 1:1-17 dengan Misi Kedatangan Kristus ke Dunia dan Upaya Penginjilan." Jurnal Missio Cristo 3, no. 1 (2022): 63–79. http://dx.doi.org/10.58456/jmc.v3i1.10.

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Abstract: The link of Matthew 1:1-17 with the mission of Christ's coming into the world and evangelism, is a title of writing that expected to excite the evangelical spirit for believers. The compilation of the articles is based on the results of research and literature studies that explore the history of the writing, the use of terms, symbols, limitations, and the compilation of a list of related names in genealogy of Jesus Christ (Matthew 1:1-17). Furthermore, by discovering its theological meaning, we can assemble the framework of missionary proclamation of Christ's coming into the world in

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Gurin, Stanislav. "The phenomenon of foolishness for Christ. A review of the modern Russian literature. T. Goricheva." Proceedings of the Saratov Orthodox Theological Seminary, no. 4 (23) (December 29, 2023): 80–107. http://dx.doi.org/10.56621/27825884_2023_23_80.

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The article reviews the modern Russian literature (after 1991) devoted to the study of the phenomenon of foolishness for the sake of Christ. Holy fools are the rank of saints of the OrthodoX Church, who bore a special spiritual and ascetic feat, which consisted of abandoning the generally accepted norms of life and accepting for the sake of humility a special way of behavior that looks like the behavior of a person deprived of reason. Foolishness for Christ's sake is a rare form of holiness, specific, exceptional. Foolishness for Christ's sake has a historical and cultural framework. This is a

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Steck, Christopher. "Graced Encounters: Liturgy and Ethics from a Balthasarian Perspective." Horizons 30, no. 2 (2003): 255–79. http://dx.doi.org/10.1017/s0360966900000529.

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ABSTRACTThe theological aesthetic framework of Hans Urs von Balthasar can be used to develop a “continuity” model for relating liturgy and the moral life: each supports the Christian's response of faith but in distinctive ways. The fundamental source of Christian faith is the graced encounter with Christ. For Balthasar, this encounter occurs narratively: our stories are invited into Christ's story where we discover a personal God calling us by name. Both liturgy and the moral life mediate the Christian's entrance into this salvific narrative; however, each does so by emphasizing a different as

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Yang, Andrew S. "Scotus' voluntarist approach to the atonement reconsidered." Scottish Journal of Theology 62, no. 4 (2009): 421–40. http://dx.doi.org/10.1017/s0036930609990093.

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AbstractMany studies criticise John Duns Scotus (c. 1265–1308) for reducing the atoning sacrifice of Christ to a merit of finite worth and making its atoning power completely dependent on the accepting will of God, such that if it pleased God, even a purely creaturely sacrifice of an angel or a saint would have sufficed to redeem the elect. This article discredits this sort of criticism by demonstrating that Scotus situates his argument for a finite worth of Christ's merit within the framework of his larger argument for the infinite sufficiency of Christ's merit. A cogent examination of the wa

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Pike, Patricia L. "Response to Oosterhuis: To Abolish or Fulfill?" Journal of Psychology and Theology 21, no. 2 (1993): 138–41. http://dx.doi.org/10.1177/009164719302100204.

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Discussion of Oosterhuis's article acknowledges several beneficial points. The historical framework demonstrates the connection between the child's role in society and disciplinary practices. The distinction between paidion and pais is touched upon as an important developmental delineation. Christ's perception of the personhood of children is elaborated. Critique emphasizes the New Testament elaboration of Old Testament themes rather than the radical change, the incomplete interpretation of research on childrearing, and the need to replace rather than abolish the rod.

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Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/26421366.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti

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Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/jtheointe.7.1.0079.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti

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Rush, Ormond. "The Offices of Christ, Lumen Gentium and the People's Sense of the Faith." Pacifica: Australasian Theological Studies 16, no. 2 (2003): 137–52. http://dx.doi.org/10.1177/1030570x0301600202.

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The article examines the historical origins of the notion of Christ's threefold office as priest, prophet and king as applied to the church, highlighting the seminal contribution of John Calvin. After an initial reception into Catholic theology in the nineteenth century, it is Vatican II's document Lumen gentium which first receives the trilogy into official Catholic teaching in a significant way. The author examines issues that need addressing in any reconstructed theology of, in particular, the “prophetic office” and proposes that future ecumenical dialogue with Protestants on the three offi

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Piteo, Sister Elena Marie. "Social and Emotional Learning: Integrating a Catholic Christian Framework." Integratus 1, no. 3 (2023): 213–44. http://dx.doi.org/10.1521/intg.2023.1.3.213.

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This article develops an enriched framework for social and emotional learning that integrates the philosophy and theology of Saint Thomas Aquinas and current findings of psychological, developmental, and educational theories and empirical studies. The framework demonstrates that there are three key areas of social and emotional learning: (1) self-reflection, (2) virtue development, and (3) relational development. Furthermore, it explains that in order to achieve a fully integrated vision, these areas need to include biophysical, psychosocial, and spiritual elements of cognition, emotion, and s

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Githiri, Leah Kagure. "A Biblical Response to the African View of the Spiritual Realm." Journal of Sociology, Psychology and Religious 5, no. 4 (2025): 70–78. https://doi.org/10.70619/vol5iss4pp70-78.

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This article explores the African Traditional Religious (ATR) worldview regarding the spiritual realm and offers a biblical response through the apostle Paul’s engagement with the Ephesian context. The ATR framework presents a hierarchically ordered spiritual universe governed by the Supreme Being and mediated through divinities, spirits, ancestors, and mystical powers—often manipulated through ritual specialists. These beliefs are not dismissed but taken seriously as a framework that reveals deep spiritual concerns for power, safety, and protection. By drawing parallels between African spirit

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EHRLICH, JOSHUA. "WILLIAM ROBERTSON AND SCIENTIFIC THEISM." Modern Intellectual History 10, no. 3 (2013): 519–42. http://dx.doi.org/10.1017/s1479244313000206.

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Scholars have hitherto found little to no place for natural philosophy in the intellectual makeup of the Enlightened historian William Robertson, overlooking his significant contacts with that province and its central relevance to the controversy surrounding David Hume and Lord Kames in the 1750s. Here I reexamine Robertson's Situation of the World at the Time of Christ's Appearance (1755) in light of these contexts. I argue that his foundational sermon drew upon the scientific theism of such thinkers as Joseph Butler, Edmund Law, and Colin Maclaurin to counter the autonomous figurations of th

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Bambangan, Malik. "INTEGRASI KARAKTER HAMBA TUHAN KEDALAM PELAYANAN DALAM BINGKAI TEOLOGI MATHEUS MANGENTANG." Phronesis Jurnal Teologi dan Misi 3, no. 1 (2020): 34–47. http://dx.doi.org/10.47457/phr.v3i1.48.

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The determinant of success in one's service is sustained by good and true character. Various attempts were made by educational institutions to implement character building in the learning process. But how can success in service if they do not have good character like Christ's character? The purpose of this study is to reduce the teaching of the theology of Matheus Mangentang about the character of God's servants in ministry at Sekolah Tinggi Teologi Injili Arastamar (hereinafter abbreviated SETIA) Jakarta and Gereja Kristen Setia Indonesia (hereinafter abbreviated as GKSI). The method used is

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Maulana, Abdullah Muslich Rizal, Linda Alfionita, Yuangga Kurnia Yahya, and Syamsul Hadi Untung. "Anthropocentrism in Christian eco-theology: origin and debate." IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity 3, no. 2 (2024): 197–220. https://doi.org/10.18326/ijoresh.v3i2.197-220.

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This article explores the origins of anthropocentrism in Christian eco-theology, a concept mainly introduced by Lynn White (1907-1987). It also examines the subsequent debates, especially from the perspective of theocentrism, which opposes the Anthropocentric model. Content analysis is used to understand the language and social functions of anthropocentrism and Christian eco-theology in academic literature while also examining the key arguments related to the topic. Meanwhile, discourse analysis is employed to reinforce the findings. The study concludes that Lynn White’s work, The Historical R

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Kelly, Jamie J. "The Rhetoric of Empire in the Scottish Mission in North America, 1732–63." Scottish Church History 49, no. 1 (2020): 25–37. http://dx.doi.org/10.3366/sch.2020.0020.

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In 1755, William Robertson delivered a sermon before the Society in Scotland for Propagating Christian Knowledge, entitled The Situation of the World at the Time of Christ's Appearance…. He addresses British imperial expansion and its prospects for civil and moral improvement, while denouncing the moral decay manifest in the growth of slavery and exploitation of natives. Through advocating a considered balance between submission to revealed religious principles and the exercise of reason, Robertson stresses the necessity of both for promoting virtue and preventing vice. The SSPCK, an organisat

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Drever, Matthew. "La Trinidad, el amor al prójimo y el Cuerpo de Cristo." Augustinus 63, no. 3 (2018): 331–47. http://dx.doi.org/10.5840/augustinus201863250/25115.

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Augustine’s late writings on grace and predestination raise myriad problems, among them what place the Bishop of Hippo envisions for ethical relations toward others. Where does the second great commandment -love your neighbor- fit into his account of grace? Does it find a constitutive place or is it drowned out by his claims on grace and predestination? This article takes up these enduring questions by examining the trinitarian framework in which Augustine develops his account of the body of Christ. Here we will see that our inclusion in Christ’s body involves not simply an outward reforming o

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Lurie, Zinaida. "Christ as Teacher in classical European iconography." Hypothekai 8 (May 2024): 89–109. http://dx.doi.org/10.32880/2587-7127-2024-8-8-89-109.

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The article examines the visual embodiment of the theme of Christ's teaching in the European visual tradition. The author shows that the pedagogical metaphors of the Teacher and the Educator, vivid in the New Testament texts and the works of the first Christian writers, were reflected in the fine arts through certain iconographic formulas. An assumption is made about the possibility of a pedagogical interpretation of the symbolic image of the Good Shepherd (basing on Clement of Alexandria). Variations in the image of the Teacher in the works of the 4-5th centuries are also analyzed: these are

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SKOCZYLAS, ANNE. "Archibald Campbell'sEnquiry into the Original of Moral Virtue, Presbyterian Orthodoxy, and the Scottish Enlightenment." Scottish Historical Review 87, no. 1 (2008): 68–72. http://dx.doi.org/10.3366/e003692410800005x.

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The moral framework to the Scottish ‘science of man’ is part of the broader picture of how enlightened thinkers adapted common ideas to their particular cultures. The work of Rev. Archibald Campbell (1691–1756) is an illustration both of the Christian nature of the Scottish enlightenment, and of the stresses that this could engender. Campbell wrote about moral virtue in a commercial society, interpreting human motivation in a surprisingly liberal manner for a Presbyterian minister. His approach to luxury in a Calvinist context may not have been entirely new, but his views represented a radical

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Markovic, Miodrag. "An example of the influence of the gospel lectionary on the iconography of medieval wall painting." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 353–62. http://dx.doi.org/10.2298/zrvi0744353m.

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The influence of the Gospel lectionary (evangelistarion) on the iconography of medieval wall painting was rather sporadic. One of the rare testimonies that it did exist, nevertheless, is the specific iconographic formula for the scene of Christ in the house of Martha and Mary, preserved in a number of King Milutin's foundations - Gracanica (ca. 1320), Chilandar katholikon (1321) and St. Nicetas near Skopje (ca. 1324). In all three churches, the iconographic formula corresponds for the most part to the description in the Gospel (Lk 10, 38-42). A large number of figures were painted against an a

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Tiurina, Svetlana Nikolaevna. "The Sacrifice of Isaac in the Religious Art of Jews and Christians: The Philosophical Antagonism of Law and Truth." Культура и искусство, no. 3 (March 2025): 10–21. https://doi.org/10.7256/2454-0625.2025.3.73539.

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The article examines the iconography of the Sacrifice of Isaac (Akedah) in Jewish and Christian religious art of late antiquity. The focus of the study is on the frescoes of the Dura-Europos synagogue (3rd century CE) and the paintings of the Catacombs of Peter and Marcellinus (3rd–4th centuries CE), interpreted through the philosophical opposition of Law and Truth, as proposed by Alain Badiou. In Jewish tradition, the Akedah symbolizes fidelity to the Law and the covenant with God, while in Christianity, it is reinterpreted as a prophecy of Christ's sacrifice, reflecting a radical break with

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Schlesinger, Eugene R. "The Threefold Body in Eschatological Perspective." Ecclesiology 10, no. 2 (2014): 186–204. http://dx.doi.org/10.1163/17455316-01002004.

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In this article, I draw from Henri de Lubac’s ecclesiology to delineate the relations between the three forms of Christ’s body (historical, ecclesial, and sacramental). Using the heuristic frameworks of scholastic sacramental theology and of spiritual exegesis, I demonstrate that language concerning the ecclesial body is significantly more complex than with the historical or sacramental bodies. The ecclesial body is at once entirely provisional—the sacrament of Christ—and the fulfillment itself—the totus Christus. This leads me to pose the question: what aspects of the Church endure through et

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Manggala, Jakobus Aditya Christie, and Isodorus Bangkit Susetyo Adi Nugroho. "The Meaning of Javanese Slametan Arwah in The Perspective of Eucharistic Theology Through Umberto Eco’s Sign of Production Theory." International Journal of Indonesian Philosophy & Theology 5, no. 2 (2024): 81–92. https://doi.org/10.47043/ijipth.v5i2.74.

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Death is a universal experience that brings profound grief to the surrounding family and community. While the journey of grieving is deeply personal—shaped by each individual’s unique relationship with the deceased—cultural factors play a significant role in how humans derive meaning from death and navigate the accompanying grief. In a context in which culture and Catholicism are interwoven, like the case in the Javanese Catholic community, it is not uncommon that there would arise questions on meaning and confusion on the rites associated with death. This research discusses the resonance and

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Oswan, Devina Benlin. "HAVE WE MISCONSTRUED CHRIST’S PRIESTLY AND KINGLY WORK? A Discussion on Analytic and Exegetical Christology." MAHABBAH: Journal of Religion and Education 3, no. 2 (2022): 119–39. http://dx.doi.org/10.47135/mahabbah.v3i2.51.

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Within the framework of traditional Christology, the most common interpretation of Christ’s three-fold office is that Christ’s work as our High Priest culminated on the cross as He suffered divine wrath and judgment, while His kingly rule began at His resurrection and ascension. However, with respect to the priestly role, David Moffitt challenges this common understanding and argues that, based on a careful reading of the Epistle to the Hebrews, Christ’s atoning sacrifice ultimately took place during His ascension. Complementing Moffitt’s account, I argue that Christ’s kingly work climaxed in

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Martins, Samuel. "‘LOVE COVERS A MULTITUDE OF SINS,’ AN EXEGESIS OF 1 PETER 4:8." Biblical Studies Journal 06, no. 03 (2024): 13–17. http://dx.doi.org/10.54513/bsj.2024.6302.

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In the first epistle Peter consoles the persecuted Christian by affirming that present suffering sanctifies Christians for the resurrection with Christ. In this framework, 1 Peter 4:8 serves as the scriptural basis to love each other deeply by not disclosing others’ sins as is inevitable. As if Christ’s love that covered sins could erase stigma, the same way believers should forgive, accept, and reintegrate the offenders. It also involves oneness and authenticity in the believer and the unbeliever to counteract evil and to follow Christ’s transformative transforming redemption.

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Rizzo, Daniela. "The Word Made Flesh and the Spirit’s Breath: Bridging Christology and Pneumatology in Animal Theology." Religions 15, no. 11 (2024): 1355. http://dx.doi.org/10.3390/rel15111355.

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This paper proposes a synthesis of Christological and pneumatological insights to present a more inclusive vision of creation’s role in divine worship and redemption. While deep incarnation emphasizes Christ’s identification with all of creation, this study extends the discussion by incorporating the Spirit’s ongoing work through the framework of animal glossolalia. Nonhuman creatures are seen not merely as passive recipients of Christ’s redemptive work but as active participants in cosmic worship through the Spirit’s intercession. By uniting the shared flesh of Christ with the Spirit’s transf

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Koryakin, Sergey. "Abandoning Penal Substitution: A Patristic Inspiration for Contemporary Protestant Understanding of the Atonement." Religions 12, no. 9 (2021): 785. http://dx.doi.org/10.3390/rel12090785.

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In recent decades, there has been a resurgent interest among Protestant theologians in the so-called Christus Victor theory of the atonement. Firmly grounded in patristic thought (esp. Irenaeus of Lyons), this understanding of the work of Christ was first studied and formulated by a Swedish Lutheran, Gustaf Aulén, in 1931. Recent works by Darby Kathleen Ray, J. Denny Weaver, Thomas Finger, Gregory Boyd, and others develop Aulén’s endeavor and present new versions of the Christus Victor model. These scholars directly or indirectly demonstrate that the main framework of the patristic understandi

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Verhagen, Koert. "God, the Middle Term: Bonhoeffer, Kierkegaard, and Christ’s Mediation in Works of Love." Religions 11, no. 2 (2020): 78. http://dx.doi.org/10.3390/rel11020078.

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In this article, I argue that in Works of Love Søren Kierkegaard stays true to his Lutheran roots in detailing an ethic of neighbor love that draws deeply on and unfolds the implications of the inseparable realities of justification and Christ’s mediation in the social sphere. The article unfolds in two parts. Since neither of these realities are explicit in Works of Love, the first part considers Dietrich Bonhoeffer’s account of Christ as mediator in order to provide a framework for thinking about and identifying their presence in Kierkegaard’s thought. Engaging with Bonhoeffer in this manner

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Kelly, Declan. "The Fundamental Word of Christ’s Eschatological Proclamation." Journal of Reformed Theology 17, no. 1 (2023): 69–96. http://dx.doi.org/10.1163/15697312-bja10030.

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Abstract Whether understood as an expression of the inner attitude or disposition of the Christian, as a description of the kingdom’s inhabitants, or as a Christianizing of virtue theory, the beatitudes have generally been read within the framework of Christian ethics. This is as true of the Protestant tradition as it is of others. This essay considers a notable exception to that general approach: the account of the beatitudes as found in Karl Barth’s Church Dogmatics IV/2. Read as a “word of grace,” the beatitudes are understood by Barth to be a deepening of the revelation that God is for us,

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Chu, Zane E. "The Law of Embrace: Satisfaction, Forgiveness, and the Cross in Aquinas, Lonergan, and Volf." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 30, no. 2 (2021): 216–43. http://dx.doi.org/10.1177/1063851220973334.

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A dialogue between Aquinas and Volf mediated by Lonergan illuminates the practical significance of Christ’s redemptive work. Aquinas contemplates the mystery of Christ’s passion as an act of satisfaction proceeding from charity that makes amends for wrongdoing. Lonergan specifies this satisfaction as a fitting expression of sorrow for the granting of forgiveness. He further identifies the essential meaning and practical significance of redemption as the transformation of evil into good, and calls it the law of the cross. Volf delineates the significance of the cross for practices of reconcilia

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Jervis, L. Ann. "Christ Doesn’t Fit: Paul Replaces His Two Age Inheritance with Christ." Interpretation: A Journal of Bible and Theology 76, no. 4 (2022): 314–27. http://dx.doi.org/10.1177/00209643221108175.

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This essay reevaluates the widespread assumption that Paul modified a Jewish apocalyptic two-age dualism framework in light of Christ’s resurrection and offers an alternative explanation: that God’s salvific goal is not the new age, but Christ. The present age and Christ are mutually exclusive realities. Moreover, believers’ sin, suffering, and physical death are not signs of the overlap of the ages, but fit life in union with Christ.

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Keçiş, Murat. "Review of: Olga Karagiorgou – Pantelis Charalampakis – Christos Malatras (eds.), TAKTIKON. Studies on the Prosopography and Administration of the Byzantine themata." Gephyra 27 (March 13, 2024): 217–19. http://dx.doi.org/10.37095/gephyra.1440751.

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This volume presents the first results of the TAKTIKON research project on the prosopography and administration of the Byzantine themata (the large administrative divisions of the Byzantine State), which is being realized at the Academy of Athens by Olga Karagiorgou (Project instigator and director), Christos Malatras and Pantelis Charalampakis (Scientific collaborators), as well as the papers of a one-day International Workshop organized in the framework of the same project.

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Buck, Jennifer M. "Feminist Philosophical Theology of the Atonement." Feminist Theology 28, no. 3 (2020): 239–50. http://dx.doi.org/10.1177/0966735020906938.

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This article seeks to address the doctrine of the atonement using both the methodology of philosophical theology as well as the voices of feminist theology. Working primarily with the Christus Victor model and expanding upon Anslem’s framework, contemporary voices in feminist theological scholarship such as Darby Kathleen Ray, Kathryn Tanner, Mary Grey and Carter Heyward will be built upon in order to better further the conversation of the work of the cross.

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den Boggende, Bert. "Richard Roberts' Vision and the Founding of the Fellowship of Reconciliation." Albion 36, no. 4 (2005): 608–35. http://dx.doi.org/10.2307/4054584.

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“Pacifism + non-resistance are by-products of some central things to which we have to testify.”Richard RobertsAlthough Rev. Richard Roberts was the chairman of the founding conference of the Fellowship of Reconciliation (FOR) at Cambridge in 1914, its first general secretary, and the key figure in its early ideology, he has largely been ignored in the secondary literature. Admittedly, Vera Brittain, in The Rebel Passion, sketched an appreciative vignette, but Jill Wallis, in her more recent FOR study Valiant for Peace, mentions him only six times without discussing his ideas. Even Roberts' dau

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Evans, Sara E. "Knowing God through Indwelling the Law: A Polanyian Exploration." Journal of Theological Interpretation 17, no. 1 (2023): 59–76. http://dx.doi.org/10.5325/jtheointe.17.1.0059.

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Abstract Too often in Christian circles, Levitical law is sidelined or ignored, with little attention given to the particular laws and rituals. In this article, it is argued that Leviticus is central to our proper understanding of God’s identity, particularly as displayed in the Gospel narratives. To achieve this understanding, the article proposes utilizing the epistemological framework of Michael Polanyi, whose work on knowing through participation is particularly apt for the ritual focus of Leviticus. To demonstrate the suitability of this hermeneutic, the basic tenets of Polanyi’s program

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ADIGUN, Olusegun James, and Adebayo Ola AFOLARANMI. "Leveraging on Artificial Intelligence towards the Fulfillment of Christs' Evangelical Mandate." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 6, 2025): 100–108. https://doi.org/10.5281/zenodo.14603797.

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This research explores the convergence of Artificial Intelligence (AI) and Evangelism, focusing on how technological advancements can facilitate the execution of Christ's Great Commission (Matthew 28:18-20). The utilization of AI-driven tools presents remarkable opportunities for tailored evangelistic efforts, broader outreach, and streamlined follow-up processes. This study examines the advantages, obstacles, and important factors associated with the application of AI in evangelism. A literature review was conducted on the subjects of Artificial Intelligence and evangelism, employing the Tech

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Vagelatos, Aristides, Elena Mantzari, Mavina Pantazara, Christos Tsalidis, and Chryssoula Kalamara. "Developing tools and resources for the biomedical domain of the Greek language." Health Informatics Journal 17, no. 2 (2011): 127–39. http://dx.doi.org/10.1177/1460458211405007.

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This paper presents the design and implementation of terminological and specialized textual resources that were produced in the framework of the Greek research project “IATROLEXI”. The aim of the project was to create the critical infrastructure for the Greek language, i.e. linguistic resources and tools for use in high level Natural Language Processing (NLP) applications in the domain of biomedicine. The project was built upon existing resources developed by the project partners and further enhanced within its framework, i.e. a Greek morphological lexicon of about 100,000 words, and language

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Hagerman, Justin M. "Fragility and Eccentricity: the Mortal and Glorified Body in Philippians 3:21." Horizons in Biblical Theology 46, no. 2 (2024): 154–78. http://dx.doi.org/10.1163/18712207-12341490.

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Abstract Recent Pauline scholarship has shown increasing interest in the concepts of agency, body, personhood, and self. Situating itself within an emerging current of Pauline interpretation of the σῶμα, this article provides an analysis of Paul’s language concerning the σῶμα in Philippians 3:21. In the first part, we focus on Paul’s description of the body as τῆς ταπεινώσεως, “of humiliation.” It is argued that Paul conceives of the body in terms of its mortality, owing to its tendency towards death, as well as its monstrosity, a characteristic that illuminates how Paul reframes the perceptio

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Sallomi, Azhar Hassan, and Wafa’ Abbas Sahan. "Critical Stylistic Analysis of Self-Conflict in Kazantzakis’ The Last Temptation of Christ." Theory and Practice in Language Studies 13, no. 8 (2023): 2153–61. http://dx.doi.org/10.17507/tpls.1308.32.

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The current study investigates the concept of self- conflict in Kazantzakis’ movie version of the novel The Last Temptation of Christ from a critical stylistic perspective. The Last Temptation of Christ is selected as a sample of analysis since it clearly portrays the life of Jesus Christ who struggles with various forms of temptation including fear, doubt, depression, reluctance and lust. Assuming and implying, being one of stylistic tools listed in Jeffries’ (2010) framework, is the only tool examined in this study. Thus, the study aims at showing how such tool is employed by the writer to u

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Bray, Dennis P. "The Body of the Artist, in the Body of Christ: Toward a Theology of the Embodied Arts." Religions 15, no. 3 (2024): 345. http://dx.doi.org/10.3390/rel15030345.

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One insight at the heart of embodiment research is that the particular, material human body is the nexus of two loci: as an integration of sensory apparatuses, the body is the receptive locus of the world; at the same time, the body is the locus of responsive engagement with the world. Working from the framework of embodiment, this essay is a theological exploration of the arts, with particular attention given to the artist. The first half details two controlling ideas about the nature of embodiment and the arts: (i) the arts are necessarily embodied, and (ii) the Christian artist is in Christ

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Gesowan, Tony. "Ethical Transformative Leadership and Good Governance in the Digital Economy: A Model Based on Jesus Christ’s Servant Leadership." African Multidisciplinary Journal of Research 1, no. 1 (2024): 217–28. https://doi.org/10.71064/spu.amjr.1.1.274.

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In today’s rapidly evolving digital economy, the need for ethical transformative leadership and good governance has become paramount. This abstract explores the application of Jesus Christ’s servant leadership as a model for fostering ethical leadership and effective governance in the digital business environment. The digital economy has ushered in unprecedented opportunities and challenges in the Kenyan business environment. On one hand, technological advancements have led to increased connectivity and economic growth. On the other hand, issues related to data privacy, cyber security and ethi

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Allen, Michael. "“It Is No Longer I Who Live”: Christ’s Faith and Christian Faith." Journal of Reformed Theology 7, no. 1 (2013): 3–26. http://dx.doi.org/10.1163/15697312-12341273.

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Abstract I offer a dogmatic analysis of Galatians 2:20 in three parts. First, Christ lives for us. Second, by faith we really do live in Christ. Third, there is an order and sequence to these two statements, and they require a theological framework within which they can be related. To that end, I point to two ways in which the common Reformational teaching on imputation was teased out in Luther’s definition of Christian freedom and the Reformed tradition of distinguishing between the covenant of works and the covenant of grace. These are not the only possible constructions which could maintain

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Joubert, S. J. "Die gesigpunt van die verteller en die funksie van die Jerusalemgemeente binne die 'opsommings' in Handelinge." Verbum et Ecclesia 10, no. 1 (1989): 21–35. http://dx.doi.org/10.4102/ve.v10i1.995.

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The point of view of the narrator and the function of the Jerusalem congregation within the summaries in Acts This paper focusses on Luke’s presentation of the Jerusalem congregation in the summaries (Acts 2:42-47, 4:32-35, and 5:12-16) and their function within the narrative framework of Acts. A brief investigation of the author-narrator’s point of view makes it clear that it is not his aim to give a comprehensive account or a biography of the Jerusalem congregation. The references to them in the summaries are solely employed to support the overarching theme of Acts. As secondary characters w

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Christie, Beth, and Peter Higgins. "Residential outdoor learning experiences and Scotland’s school curriculum: an empirical and philosophical consideration of progress, connection and relevance." Scottish Educational Review 44, no. 2 (2012): 45–59. http://dx.doi.org/10.1163/27730840-04402005.

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This paper explores the role and policy context of residential outdoor learning experiences within Scotland’s school curriculum, and demonstrates that there are fundamental aspects of outdoor learning that have relevance beyond the educational framework of the time. We introduce an on-going example of such provision, Aiming Higher with Outward Bound (an educational initiative developed in 1998 and introduced into 26 secondary schools in North Lanarkshire, Scotland), and review the programme’s evaluation (Christie 2004; Christie, Higgins and McLaughlin in review). Using central themes of progre

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Ngong, David Tonghou. "Domination and Resistance: Lamin Sanneh, Eboussi Boulaga, and the Reinterpretation of Christianity in Africa." Exchange 49, no. 2 (2020): 93–109. http://dx.doi.org/10.1163/1572543x-12341557.

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Abstract This article engages the work of two prominent but recently deceased scholars of African Christianity—the Gambian Lamin Sanneh and the Cameroonian Fabien Eboussi Boulaga. It argues that their reinterpretation of Christianity is designed to develop an imagination of resistance in the context of western domination in Africa. Sanneh approaches the matter from a historical perspective through which he narrates the emergence of a new form of Christianity, leading to his important distinction between “world Christianity” and “global Christianity.” Boulaga approaches the issue from the persp

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Martin, James R. "Genre and Literacy-Modeling Context in Educational Linguistics." Annual Review of Applied Linguistics 13 (March 1992): 141–72. http://dx.doi.org/10.1017/s0267190500002440.

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Christie (1992), in the previous year's volume of the Annual Review of Applied Linguistics, reviewed literacy initiatives in Australia which drew on systemic functional linguistics, focusing on three themes: differences between speech and writing, written genres, and the study of spoken language. This paper is designed to complement her review, highlighting ongoing research within the same general theoretical framework, and focusing on the general question of modeling context in educational linguistics.

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Rabczyński, Paweł. "Troska Jana Pawła II o seminaria duchowne. Papież w „Hosianum”." Studia Warmińskie 48 (December 31, 2011): 81–92. http://dx.doi.org/10.31648/sw.288.

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John Paul II’s care for seminaries falls within the implementation of the broadly understood teaching framework of the Second Vatican Council. In his numerous addresses and documents on the subject of becoming a priest the Pope reinterpreted the Council documents in a way which was attuned to modern times. He did this, since he wanted seminarians, who are educated to fulfill and continue the mission of Christ himself, to be properly prepared to take on the legacy and teachings of the Council in the third millennium of Christendom. John Paul II describes seminaries as educational collectivity “

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NGANYU, GIDEON NGI. "REDEEMING THE SOUL: A BIBLICAL FRAMEWORK FOR INTEGRATING CHRISTIAN PSYCHOTHERAPY INTO CHURCH MINISTRY." Greener Journal of Social Sciences 15, no. 1 (2025): 45–53. https://doi.org/10.15580/gjss.2025.1.022525028.

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In an era marked by escalating mental health challenges, the Church stands uniquely positioned to offer holistic healing by integrating Christian psychotherapy into its ministry. This paper proposes a biblical framework for such integration, grounding its discourse in the theological concepts of soul care, spiritual formation, and the Church’s transformative role in mental health restoration. By exploring Scripture and Christian traditions, the paper seeks to bridge the gap between psychological sciences and pastoral care, presenting a synergistic model that addresses the complexity of human b

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Atansi, Chukwuemeka Anthony. "Christology from Within." Journal of Reformed Theology 18, no. 4 (2024): 349–72. http://dx.doi.org/10.1163/15697312-bja10063.

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Abstract This article explores the place and framework for a socially transformative Christology, particularly in Africa. More specifically, it calls attention to the importance of grassroots christological imagination in the discussion of the social relevance of faith in Jesus Christ in Africa. The essay begins with highlighting the marginalization of the christological narratives of Christians at the grassroots still present in some of the academic discussions about the meaning and social significance of Christ in African Christianity. It then argues that taking seriously the grassroots Chri

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Stan, Leo. "Kierkegaard on Temporality and God Incarnate." Studia Phaenomenologica 9, no. 9999 (2009): 237–54. http://dx.doi.org/10.5840/studphaen20099special49.

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The following essay tackles Søren Kierkegaard’s view of temporality within a phenomenological vista. It proceeds by differentiating between an aesthetic, an ethical, and a religious relationality to time in step with Kierkegaard’s Christology and especially, with his notion of “sacred history,” largely unexplored in the scholarship. My fundamental hermeneutic assumption is that Kierkegaard’s stress on Christ’s historicity and the subsequent human task of imitation are properly understood only in a soteriological framework. That is why temporality should be conceived against the backdrop of the

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Yang, Jae. "Wolfhart Pannenberg’s Postfoundational Ecclesiology." Ecclesiology 16, no. 1 (2020): 76–98. http://dx.doi.org/10.1163/17455316-01503006.

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This article interprets Wolfhart Pannenberg’s ecclesiology through a postfoundational framework. Pannenberg’s postfoundational theological methodology, based around the centrality of sub ratione Dei, is a dialectical relationship between the ‘from below’ movement of context (‘true infinite’) and the ‘from above’ movement of universal truth (Trinity) which reflects the differentiation-in-unity found in the immanent and economic Trinity. Accordingly, this article argues, Pannenberg’s ecclesiology, including his understanding of church essence (its role in creation and its constitutive members) a

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Yang, Jae. "Wolfhart Pannenberg’s Postfoundational Ecclesiology." Ecclesiology 16, no. 1 (2020): 76–98. http://dx.doi.org/10.1163/17455316-01601006.

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This article interprets Wolfhart Pannenberg’s ecclesiology through a postfoundational framework. Pannenberg’s postfoundational theological methodology, based around the centrality of sub ratione Dei, is a dialectical relationship between the ‘from below’ movement of context (‘true infinite’) and the ‘from above’ movement of universal truth (Trinity) which reflects the differentiation-in-unity found in the immanent and economic Trinity. Accordingly, this article argues, Pannenberg’s ecclesiology, including his understanding of church essence (its role in creation and its constitutive members) a

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