Log in

Relevant bibliographies by topics / Christ's Reign / Journal articles

To see the other types of publications on this topic, follow the link: Christ's Reign.

Journal articles on the topic 'Christ's Reign'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 48 journal articles for your research on the topic 'Christ's Reign.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Jefri Feoh and Aprianus L Moimau. "Tanda-Tanda Akhir Zaman: Kristus Hadir." Jurnal Silih Asah 1, no. 2 (2024): 101–14. http://dx.doi.org/10.54765/silihasah.v1i2.34.

Full text

Abstract:

The Bible clearly outlines various signs that will precede the second coming of Jesus Christ at the end of the age. These signs, such as wars, natural disasters, the rise of false prophets, and cosmic phenomena, are believed to be indicators that the present age is nearing its end and will be replaced by a new reality under the reign of Christ. As global conflicts, economic crises, and intensifying natural calamities unfold, many observers interpret these events as signs that Christ's return is imminent. While the exact timing remains unknown, Christians are urged to remain vigilant and fully

APA, Harvard, Vancouver, ISO, and other styles

2

Dedi Surianto Laia and Aprianus Lendrik Moimau. "Kristologi Eskatologis: Kerajaan Seribu Tahun Dalam Pemikiran Teologi Kristen." Jurnal Magistra 2, no. 2 (2024): 62–71. http://dx.doi.org/10.62200/magistra.v2i2.100.

Full text

Abstract:

This article discusses the concept of Eschatological Christology, especially in the context of Christian theological thought, with a focus on the idea of the Millennial Kingdom. The author explores the theological interpretations of the future found in Christian scripture, particularly in relation to Christ's return and His thousand-year reign. The discussion includes various different theological perspectives, so this article summarizes views about the millennial kingdom (millennium kingdom) using qualitative methods, namely by using existing literature data.

APA, Harvard, Vancouver, ISO, and other styles

3

Pettersen, Alvyn. "The Arian Context of Athanasius of Alexandria's Tomus ad Antiochenos VII." Journal of Ecclesiastical History 41, no. 2 (1990): 183–98. http://dx.doi.org/10.1017/s0022046900074388.

Full text

Abstract:

In the last decade of the reign of Emperor Constantius (351–61), Christians in Antioch in Syria were still in a state of turmoil. This turmoil had ecclesiastical overtones, but was essentially doctrinal in origin. The doctrinal issues were of two kinds, one theological and the other Christological, the former centring around the relationship of the Son to the divine Father and the latter around the nature of Christ's humanity. Regarding the first there was a contest for supremacy between the theologies of the hard-line Nicene party, the successors of Bishop Eustathius, who supported the Nicene

APA, Harvard, Vancouver, ISO, and other styles

4

Moore, Kevin Z. "Viewing the Victorians: Recent Research on Victorian Visuality." Victorian Literature and Culture 25, no. 2 (1997): 367–85. http://dx.doi.org/10.1017/s106015030000485x.

Full text

Abstract:

Since carol christ's pioneering research in 1975 on the “finer optic” of Victorian poetry, the optic has become even finer in all senses of the word: refined, particular, precise, scientific, and, most importantly, thoroughly historical and material. The optical is no longer a metaphor, but a reality: a device, apparatus, or gadget whose lens-crafted appearance on the scene of vision enhances and alters “visuality,” a recently coined term for “how we moderns see seeing.” Terms which once stood solely upon metaphorical ground, as in W. D. Shaw's “The Optical Metaphor: Victorian Poetics and the

APA, Harvard, Vancouver, ISO, and other styles

5

Hot Nome and Aprianus Lendrik Moimau. "Kerajaan Seribu Tahun Berdasarkan (Wahyu 20:1-6)." Jurnal Teologi Injili dan Pendidikan Agama 2, no. 3 (2024): 148–58. https://doi.org/10.55606/jutipa.v2i3.319.

Full text

Abstract:

The Millennium Age, which is the thousand-year period of Christ's reign on earth, is rarely discussed in writings about the End Times, but it's actually an intriguing topic to delve into. During this period, Satan will be bound and unable to do evil, with angels responsible for his confinement. This is aimed at preventing Satan from deceiving the nations. Although eventually he will be released for a short time. After the Great Tribulation period, which is a seven-year period of great difficulty for the world, the Millennium Age will come, considered as the golden age of the world. Here, human

APA, Harvard, Vancouver, ISO, and other styles

6

Thornbury, Emily V. "Form versus Catastrophe in the Old English Christ III." Journal of Medieval and Early Modern Studies 52, no. 1 (2022): 17–40. http://dx.doi.org/10.1215/10829636-9478454.

Full text

Abstract:

Medieval authors of literature on Doomsday faced a structural challenge of their own making: their audiences knew too much about the coming end of days to be as terror-stricken as they should. This difficulty was compounded by the comic structure of the Christian salvation narrative, which looked forward to Christ's return as—technically speaking—its catastrophe, when all the confusion and unhappiness of the universal plot would be unravelled and total clarity would reign. The author of the Old English Doomsday poem called Christ III, however, devised an ingenious strategy to restore its audie

APA, Harvard, Vancouver, ISO, and other styles

7

Lundberg, Bruce N. "In Search of a Theology of Mathematics." Journal of Interdisciplinary Studies 23, no. 1 (2011): 165–86. http://dx.doi.org/10.5840/jis2011231/29.

Full text

Abstract:

The subjects of mathematics are gifts of the mind which help humans house, heal lead, feed, comfort, protect, and inspire each other. They can facilitate faithful agreements about nature and action across ages and cultures. Since mathematics is often entangled with truth claims, technologies, and theories of reality, both trivializations and apotheoses of mathematics can deform science, degrade nature, and diminish humans. The love of life compels the search for a theology of mathematics: an understanding of mathematical activities, artifacts, and auras in their relations to existence. This es

APA, Harvard, Vancouver, ISO, and other styles

8

Ingle, H. Larry. "George Fox, Millenarian." Albion 24, no. 2 (1992): 261–78. http://dx.doi.org/10.2307/4050813.

Full text

Abstract:

“Friends, take heed of setting up that which God will throw down, lest you be found fighters against God.”The nearly two decades comprising the period of the English Revolution were marked by a widespread interest in the timely appearance of the millennium, the thousand year period of Christ's promised earthly reign. From scholarly biblical studies of Daniel and Revelation to omens such as total eclipses of the sun and rumors of a Nottingham girl returning from the dead to warn a sinful world of approaching destruction, people in revolutionary England were bombarded with “evidence” of divine i

APA, Harvard, Vancouver, ISO, and other styles

9

Greig, Martin. "Elijah in Dorset: William Freke and Enthusiasm in England and the Atlantic World at the Turn of the Eighteenth Century." Church History 87, no. 2 (2018): 424–51. http://dx.doi.org/10.1017/s0009640718000835.

Full text

Abstract:

In 1709, William Freke, a pious, well-educated, and well-read English gentleman living in Dorset, declared to the world that he was the second coming of Elijah, sent to announce the arrival of the New Jerusalem and to proclaim the beginning of Christ's reign upon earth. There is no evidence to indicate that anyone at the time took him seriously, and given this absence of contemporary interest, it might be tempting to dismiss Freke as an isolated and insignificant crackpot. But this would be a misreading of his career. Research over the past couple of decades has decisively determined that the

APA, Harvard, Vancouver, ISO, and other styles

10

DRAGIĆ, Marko, and Dijana MIŠETIĆ. "ZVONIMIR’S CURSE IN TALES, HISTORY AND IN THE IVAN RAOS’ NOVEL PROSJACI I SINOVI." Lingua Montenegrina 20, no. 2 (2017): 305–20. https://doi.org/10.46584/lm.v20i2.592.

Full text

Abstract:

This work is about the blasphemy as an oral-literal form. Blasphemy has existed as long as humanity itself. In Croatian tradition, the most prominent is the one of Zvonimir. That specific blasphemy was uttered by the Croatian king Dmitar Zvonimir at the conference in 1089, while he was reading the Pope’s letter, who asked from him to send the army in rescue of the Christ's tomb. The King’s subjects came after him and stoned him to death. The dying king cursed his people in a way that a foreign language should reign over them for a thousand of years. Many historians, archaeologists and philosop

APA, Harvard, Vancouver, ISO, and other styles

11

Hepburn, Frederick. "The Portraiture of Lady Margaret Beaufort." Antiquaries Journal 72 (March 1992): 118–40. http://dx.doi.org/10.1017/s0003581500071213.

Full text

Abstract:

Lady Margaret Beaufort (1443–1509), Countess of Richmond and Derby, was one of the most remarkable women of her time. A wealthy heiress, she was married early, and was already widowed at the age of thirteen, shortly before the birth of her son, who was to become King Henry VII. During the Wars of the Roses she learned to survive through political astuteness, though she showed that she was willing to risk all for her son when, during Richard III's reign, she conspired to bring Henry to the throne. Her devotion to Henry, together with her outstanding personal qualities, meant that when he became

APA, Harvard, Vancouver, ISO, and other styles

12

Jenks, Susanne. "Bill Litigation and the Observance of Sundays and Major Festivals in the Court of King's Bench in the Fifteenth Century." Law and History Review 22, no. 3 (2004): 619–43. http://dx.doi.org/10.2307/4141693.

Full text

Abstract:

The attitudes of medieval people toward Sundays and Holy Days have always been of interest to historians. They have been studied from at least five different perspectives. Max Levy, for instance, explained how Sunday developed from a day that commemorated Christ's resurrection, but was originally a working day (dies dominica), to a day of worship, contemplation, and rest. Initially no (servile) work was allowed, but exceptions were accepted because of necessity, like harvest work, or because of good intentions, like concern for the common good or for a pious cause. Others looked at the stance

APA, Harvard, Vancouver, ISO, and other styles

13

Moore, Nicholas J. "Sacrifice, Session and Intercession:The End of Christ’s Offering in Hebrews." Journal for the Study of the New Testament 42, no. 4 (2020): 521–41. http://dx.doi.org/10.1177/0142064x20914527.

Full text

Abstract:

A growing number of scholars have argued that Christ’s offering in Hebrews is not limited to the cross but extends into heaven; in recent work David Moffitt contends that Christ’s heavenly, atoning offering is perpetual and coextensive with his intercession. This article calls this further step into question, by examining the function of Christ’s heavenly session in Hebrews’ construal of sacrificial process, and by exploring the nature of his heavenly intercession and its relation to his offering and enthronement. It argues that Christ’s session is a hinge, marking an emphatic close to his sac

APA, Harvard, Vancouver, ISO, and other styles

14

Nelson, Janet L. "The Franks, the Martyrology of Usuard, and the Martyrs of Cordoba." Studies in Church History 30 (1993): 67–80. http://dx.doi.org/10.1017/s042420840001161x.

Full text

Abstract:

The bodies of holy martyrs, which the Romans buried with fire, and mutilated by the sword, and tore apart by throwing them to wild beasts: these bodies the Franks have found, and enclosed in gold and precious stones.For the author of the longer prologue to Lex Salica, writing in 763–4 in the reign of Pippin I, the first king of the Carolingian dynasty, the Franks’ devotion to the martyrs was the secret of their success. It proved the strength of their Christian faith; it was at once the manifestation and the explanation of special divine favour. Vivit qui Francos diligit Christus….

APA, Harvard, Vancouver, ISO, and other styles

15

Birch, Ian. "Baptists, Fifth Monarchists, and the Reign of King Jesus." Perichoresis 16, no. 4 (2018): 19–34. http://dx.doi.org/10.2478/perc-2018-0021.

Full text

Abstract:

Abstract This article outlines the rise of the Fifth Monarchists, a religiously inspired and politically motivated movement which came to prominence in the 1650s and believed the execution of Charles I cleared the way for King Jesus to return and reign with the saints from the throne of England. The imminent establishment of the Kingdom of Christ on earth was of great interest to Baptists, some of whom were initially drawn to the Fifth Monarchy cause because Fifth Monarchy theology provided a political route to a reformed society in England. While Baptists in the 1650s greatly desired to advan

APA, Harvard, Vancouver, ISO, and other styles

16

Piana, Marco. "Written in Blood: Blood Devotion in Gianfrancesco Pico’s Staurostichon." Renaissance and Reformation 42, no. 4 (2020): 85–102. http://dx.doi.org/10.7202/1068576ar.

Full text

Abstract:

This article aims to provide an analysis of Gianfrancesco Pico della Mirandola’s hymn Staurostichon in view of other examples of Savonarolan blood devotion. Staurostichon describes a supernatural event that took place in Germany between 1501 and 1503, when unusual rainfalls started to mark people’s bodies and garments with shapes of red crosses and other symbols generally connected to Christ’s Passion. Often interpreted as a rain of divine blood, the Kreuzwunder gave free rein to the imagination of many historians, astrologers, and prophets of the time. Deeply engrained with Savonarola’s devot

APA, Harvard, Vancouver, ISO, and other styles

17

Piana, Marco. "Written in Blood: Blood Devotion in Gianfrancesco Pico’s Staurostichon." Renaissance and Reformation 42, no. 4 (2020): 85–102. http://dx.doi.org/10.33137/rr.v42i4.33709.

Full text

Abstract:

This article aims to provide an analysis of Gianfrancesco Pico della Mirandola’s hymn Staurostichon in view of other examples of Savonarolan blood devotion. Staurostichon describes a supernatural event that took place in Germany between 1501 and 1503, when unusual rainfalls started to mark people’s bodies and garments with shapes of red crosses and other symbols generally connected to Christ’s Passion. Often interpreted as a rain of divine blood, the Kreuzwunder gave free rein to the imagination of many historians, astrologers, and prophets of the time. Deeply engrained with Savonarola’s devot

APA, Harvard, Vancouver, ISO, and other styles

18

Dekker, P. D. "Is het gebed een dialoog?" Theologia Reformata 61, no. 1 (2018): 41–56. http://dx.doi.org/10.21827/5a781a5e18281.

Full text

Abstract:

This article explores the nature of prayer: is prayer dialogue? If so, how does this relate to the experience of the petitioner? In conversation with John Calvin, Sarah Coakley and Gerrit Immink, this essay argues that prayer is a dialogue in which the petitioner and God maintain their subjectivity, but in asymmetrical and reciprocal ways. It is argued that the affirmation of God’s subjectivity in prayer affects both the doctrine ofGod and theological anthropology in numerous ways. The most important of these is a diminished emphasis on causality in the approach to God and therefore a less det

APA, Harvard, Vancouver, ISO, and other styles

19

Moses Sarjono and Exson Pane. "Makna Frasa “Kududukan Bersama-sama dengan Aku di Atas Takhta-Ku” Berdasarkan Wahyu 3:21: Studi Eksegesis." JUITAK: Jurnal Ilmiah Teologi dan Pendidikan Kristen 3, no. 2 (2025): 1–16. https://doi.org/10.61404/juitak.v3i2.382.

Full text

Abstract:

The use of the phrase “sit with Me on My throne” has long been debated among scholars regarding whether it should be understood literally or symbolically. Textual analysis of Revelation 3:21 shows that the word “sit” (kathízō, καθίζω) carries an important meaning in the Book of Revelation. It not only refers to the physical act of sitting but also contains a symbolic aspect: participation in divine authority and governance. This study applies the historical-grammatical method of exegesis to explore the true meaning of this phrase and its relevance to the spiritual life of Christians today. Thi

APA, Harvard, Vancouver, ISO, and other styles

20

Nopiyana, Dina. "MULTI AKAD PADA PRAKTEK ARISAN ONLINE UNTUK PEMBELIAN JAM TANGAN (STUDI KASUS AKUN INSTAGRAM @SAFA.WATCH12)." Mu’amalah : Jurnal Hukum Ekonomi Syariah 2, no. 2 (2023): 201. http://dx.doi.org/10.32332/muamalah.v2i2.7417.

Full text

Abstract:

This study aims to answer how the Islamic Law Review of Online Gathering for Purchasing Watches (Case Study of the Instagram Account @safa.watch12). This type of research is field research (Field Research). Based on the results of the research in terms of Islamic law, the arisan becomes valid if the goods obtained are in accordance with the arisan provisions, namely Alexandre Christie watches and the arisan law becomes invalid if the watch is replaced with another brand of course there is unwillingness because in the arisan provisions it is not permissible to resign so that participants receiv

APA, Harvard, Vancouver, ISO, and other styles

21

Grochowski, Zbigniew. "L’incoronazione di spine (Mc 15,16-20a). Tortura fisica, subita da Gesù, o piuttosto la derisione della Sua dignità regale?" Biblical Annals 6, no. 4 (2016): 655–88. https://doi.org/10.31743/ba.870.

Full text

Abstract:

The Passion Narrative constitutes the “heart” of all the Gospels. The attention of Christians who feed their faith on the Word of God usually concentrates on the physical suffering of Jesus. But the purpose of the Gospels seems to be different: cf. the lack of description of significant, long-lasting and cruel scenes, such as the “flagellation” and the “crucifixion” of Christ in Mc 15:15 and 15:24 (these episodes are “depicted” by one simple word: fragellw,saj and staurou/sin). That is why the pericope Mc 15:16-20a should be considered not (only) as the “Coronation of Thorns,” as it commonly i

APA, Harvard, Vancouver, ISO, and other styles

22

Schreiber, Stefan. "Der politische Lukas. Zur kulturellen Interaktion des lukanischen Doppelwerks mit dem Imperium Romanum." Zeitschrift für die neutestamentliche Wissenschaft 110, no. 2 (2019): 146–85. http://dx.doi.org/10.1515/znw-2019-0011.

Full text

Abstract:

Abstract The conventional image of the Rome-friendly, politically apologetic Luke is increasingly questioned today. In order to be able to recognize a political attitude of Luke within the narratives of Luke-Acts, an evaluation of different textual complexes is necessary. The article first elaborates on Rome-critical features of the Lukan Birth narrative against the backdrop of the conception of the aurea aetas supporting the early Roman Principate, before considering the implications of the idea of Christ’s reign for the evaluation of imperial rule. It also addresses the dark sides of Roman r

APA, Harvard, Vancouver, ISO, and other styles

23

Baghos, Mario. "Eusebius of Caesarea’s Representations of Christ, Constantine, and Rome: An ‘Eschatology of Replacement’." Religions 16, no. 6 (2025): 744. https://doi.org/10.3390/rel16060744.

Full text

Abstract:

The fourth-century historian Eusebius, bishop of Caesarea, lived during the anti-Christian persecutions of the Roman emperor Maximinus Daia and believed fervently that Jesus Christ would imminently return to alleviate the suffering of God’s people. When Constantine the Great became emperor and converted to Christianity, the bishop’s disposition towards the ‘last things’ or end times, known as eschatology, suddenly changed to a belief that God’s kingdom had already been inaugurated in this emperor’s reign. In this way, Eusebius conflated Church and Empire into a single organism governed by the

APA, Harvard, Vancouver, ISO, and other styles

24

Gundry, Robert H. "The Hellenization of Dominical Tradition and the Christianization of Jewish Tradition in the Eschatology of 1–2 Thessalonians." New Testament Studies 33, no. 2 (1987): 161–78. http://dx.doi.org/10.1017/s0028688500022608.

Full text

Abstract:

The eschatological teachings in 1–2 Thessalonians have a common purpose: correction. In 1 Thessalonians Paul wants to correct a disbelief that caused sorrow over the fate of deceased Christians. The author of 2 Thessalonians wants to correct a belief in the immediacy of Christ's return, a belief that may have had its origin in (or at least have been abetted by) exhortations to readiness in 1 Thessalonians. In both letters, earlier traditions come into play for the purposes of correcting the disbelief that caused sorrow, of exhorting the readers to readiness, and of correcting the belief in imm

APA, Harvard, Vancouver, ISO, and other styles

25

Tomasiewicz, Marcin. "Koncepcja państwa i władcy w myśli politycznej Pawła Orozjusza." Krakowskie Studia z Historii Państwa i Prawa 13, no. 4 (2020): 443–68. http://dx.doi.org/10.4467/20844131ks.20.034.12759.

Full text

Abstract:

In this article, the author tries to present Paul Orosius’s political doctrine, taking its connection with the tradition of imperial theology of Eusebius of Caesarea and the philosophy of Augustine of Hippo as references. The main source material is the historiographic study of Orosius from the beginning of the 5th century – Seven Books of History Against the Pagans. The considerations focus on the interpretation of four key themes: the Roman Empire, monotheism, peace, and Christianity. Orosius shares the prevalent belief of Christian writers of the late antiquity, that God gives special prote

APA, Harvard, Vancouver, ISO, and other styles

26

Bradley, James E. "The Anglican Pulpit, the Social Order, and the Resurgence of Toryism during the American Revolution." Albion 21, no. 3 (1989): 361–88. http://dx.doi.org/10.2307/4050086.

Full text

Abstract:

“And now the new system of government came into being. For the first time since the accession of the House of Hanover, the Tory party was in the ascendant.” So wrote Lord Macaulay concerning the early years of George III's reign. In Macaulay's essay on the earl of Chatham one can find all the elements of the Whig myth of the reign of George III. Most of these ideas have been safely laid to rest by Sir Lewis Namier and modern research; we now know that there was neither a new system of government at the accession of the king nor anything resembling a Tory party. George III was not the tyrant de

APA, Harvard, Vancouver, ISO, and other styles

27

Kozlovic, Anton Karl. "The Cinematic Christ-figure: From Everyman to Antihero-antichrist." Khazanah Theologia 5, no. 1 (2023): 1–20. http://dx.doi.org/10.15575/kt.v4i3.20034.

Full text

Abstract:

In this second century of the Age of Hollywood and the reign of moving image culture, popular feature films are nowadays the lingua franca of our youth throughout Western society, and the natural home of numerous sacred subtexts; most notably the cinematic Christ-figure, but hitherto unexplicated in-depth to date. Consequently, a broad review of the critical religion-and-film literature plus a close reading of selected feature films utilizing humanist film criticism as the guiding analytical lens (i.e., examining the textual world inside the frame, but not necessarily the world outside the fra

APA, Harvard, Vancouver, ISO, and other styles

28

Kozlovic, Anton Karl. "The Cinematic Christ-figure: From Everyman to Antihero-antichrist." Khazanah Theologia 5, no. 1 (2023): 1–20. http://dx.doi.org/10.15575/kt.v5i1.20034.

Full text

Abstract:

In this second century of the Age of Hollywood and the reign of moving image culture, popular feature films are nowadays the lingua franca of our youth throughout Western society, and the natural home of numerous sacred subtexts; most notably the cinematic Christ-figure, but hitherto unexplicated in-depth to date. Consequently, a broad review of the critical religion-and-film literature plus a close reading of selected feature films utilizing humanist film criticism as the guiding analytical lens (i.e., examining the textual world inside the frame, but not necessarily the world outside the fra

APA, Harvard, Vancouver, ISO, and other styles

29

Echert, Michail Iulian. "The Paradox of being Christian in Globalized Society." DIALOG TEOLOGIC XXIV, no. 48 (2021): 68–77. http://dx.doi.org/10.53438/tsam7898.

Full text

Abstract:

Globalization, a phenomenon that initially manifested itself on the economic level, then on the social and cultural one, contributed decisively to the formation of this consciousness by bringing states closer together and strengthening their relations. Thus, we are dealing with an increase in interdependence, of the interaction between peoples around the world (economic, financial, military, tourism, educational) which has subsequently evolved into an accentuated interdependence between people. The Church is called to watch over these problems and to help the states, through the light of the g

APA, Harvard, Vancouver, ISO, and other styles

30

Totomanova, Anna-Maria. "Toponyms in the Slavonic Excerpt from the Chronicle of Julius Africanus." Studia Ceranea 14 (December 30, 2024): 637–51. https://doi.org/10.18778/2084-140x.14.24.

Full text

Abstract:

For a long time, Julius Africanus’ Chronicle has only been known through hundreds of fragments scattered across Greek, Latin and Oriental (Syriac, Arabic, and Armenian) manuscripts. About fifteen years ago, a long and coherent Slavonic excerpt from Africanus’ Chronicle was found in a chronographic compilation that survives in the five Russian witnesses of the 15th–16th centuries. The compilation has been erroneously identified as a Slavic translation of an abridged version of the Chronicle of George Synkellos. The excerpt contains Africanus’ main narrative devoid of the pre-Olympic history of

APA, Harvard, Vancouver, ISO, and other styles

31

Majeska, George P. "The Serbs and Byzantium During the Reign of Tsar Dušan (1331-1355) and his Successors. By George Christos Soulis. Washington, D.C.: Dumbarton Oaks Library and Collection, 1984. xxvi, 353 pp. Illustrations. Maps. $15.00, cloth." Slavic Review 45, no. 2 (1986): 383–84. http://dx.doi.org/10.2307/2499256.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Kulczycka, Dorota. "Jan Paweł II w surrealistycznych odsłonach. Dwa filmy – o teatrach i teatrzykach i nie tylko – „z udziałem” Papieża." Roczniki Humanistyczne 68, no. 1 Zeszyt specjalny (2020): 523–38. http://dx.doi.org/10.18290/rh.2068s-35.

Full text

Abstract:

The subject of this paper are such surrealistic films as Conspirators of Pleasure (Czech: Spiklenci slasti, by Jan Švankmajer, 1996) and Being John Malkovich (by Spike Jonze, 1999), in which John Paul II is featured in the form of a montage, and theatre also plays an important role, as either one of the leading topics or else as an artistic convention. The author questions the sense of these references and what can they possibly communicate. In both of the films analysed, the interpolations of John Paul II usually break out of the normal order of things; they are additions to the represented w

APA, Harvard, Vancouver, ISO, and other styles

33

Victor, Umaru. "A Denotations of Ginōskō (Γivωσkω) in Matthew 7:21-23 and Its Apocalyptic Implications for the Contemporary Christians". International Journal of Recent Research in Social Sciences and Humanities (IJRRSSH) 10, № 3 (2023): 192–202. https://doi.org/10.5281/zenodo.8315358.

Full text

Abstract:

<strong>Abstract:</strong> This paper was born from the researcher’s inquisitiveness in prying into such discourses in the Bible that seem to pose so much philosophical concern, which has led to many psychological semantic and theological arguments in the scholastic realm of beliefs. The purpose of delving into this area, then, is in view to demystify the accurate meaning of the response of Jesus Christ when he said, “I never knew you,” thus helping young preachers of the word and, indeed, scholars avert possible future misapplication of the passage and to further recommend t

APA, Harvard, Vancouver, ISO, and other styles

34

Froniewski, Jacek. "Sakrament namaszczenia chorych w nauczaniu XVI-wiecznych Ojców reformacji." Wrocławski Przegląd Teologiczny 22, no. 1 (2014): 51–66. https://doi.org/10.52097/wpt.2769.

Full text

Abstract:

De captivitate Babylonica ecclesiae (1520) von M. Luther ist das wichtigste Werk für die Reformationssakramentenlehre. Der Reformator aus Wittenberg erkannte in diesem Buch nicht den Text von dem Jakobusbrief 5,14-16 als die biblische Grundlage der Einsetzung des Sakraments der Krankensalbung an. Nach seiner Meinung, hat kein Apostel die Autorität, ein Sakrament einzusetzen – das durfte nur Christus selbst tun und aus diesem Grund ist das für Luther der bedeutungsvollste Mangel der Krankensalbung als ein Sakrament. Die Darstellung im Jakobusbrief 5,14-16 setzte er mit der wundertätigen Fähigke

APA, Harvard, Vancouver, ISO, and other styles

35

Wang, Zhan, Yang Zhao, and Yushi Zhang. "Re: Oscar Reig Torras, Akhilesh Mishra, Alana Christie, et al. Molecular Genetic Determinants of Shorter Time on Active Surveillance in a Prospective Phase 2 Clinical Trial in Metastatic Renal Cell Carcinoma. Eur Urol. In press. https://doi.org/10.1016/j.eururo.2021.12.003." European Urology 81, no. 5 (2022): e120. http://dx.doi.org/10.1016/j.eururo.2022.01.047.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Dickinson, H. T. "Politics and the People in the Reign of George III - Riots and Community Politics in England and Wales, 1790–1810. By John. Bohstedt. Cambridge, Mass.: Harvard University Press, 1983. Pp. x + 310. $30.00 (cloth). - Stress and Stability in Late Eighteenth-Century Britain: Reflections on the British Avoidance of Revolution. By Ian R. Christie. Oxford: Clarendon Press, 1984. Pp. 226. - For King, Constitution, and Country: The English Loyalists and the French Revolution. By Robert R. Dozier. Lexington: University Press of Kentucky, 1983. Pp. xii + 213. $22.00 (cloth). - The Younger Pitt: The Reluctant Transition. By John Ehrman. Stanford, Calif.: Stanford University Press, 1983. Pp. xiv + 689. $39.50 (cloth). - Electoral Behavior in Unreformed England: Plumpers, Splitters and Straights. By John A. Phillips. Princeton, N.J.: Princeton University Press, 1982. Pp. xx + 353. $35.00 (cloth). - English Radicals and Reformers, 1760–1848. By Edward Royle and James Walvin. Lexington: University Press of Kentucky, 1982. Pp. 233. $18.50 (cloth)." Journal of British Studies 24, no. 4 (1985): 508–16. http://dx.doi.org/10.1086/385851.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

d'Assonville, Victor. "“The perpetuity of Christ’s reign ...” Calvin’s interpretation of Psalm 110:1." Koers - Bulletin for Christian Scholarship 87, no. 1 (2022). http://dx.doi.org/10.19108/koers.87.1.2532.

Full text

Abstract:

The discussion of the Messiah in the Old Testament has always been very significant. Matters like the relationship between Old and New Testament, the view of Christ, especially regarding his divine nature, revelation, the view of Scripture etc. – all of these aspects are crucial for the confessions of the church. Considering Calvin’s accentuation on Christology in his theology as such and not least bearing his high regard for the Book of the Psalms in mind, a study of his reflections on Psalm 110:1 is most appropriate for getting more insight in his exegesis. In Calvin’s exposition of Psalm 11

APA, Harvard, Vancouver, ISO, and other styles

38

Bennett, David. "That Year 2000." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1802.

Full text

Abstract:

The return of Jesus Christ, the end of the world, war, devastating earthquakes, invading space ships, asteroid strikes, the Y2K bug, what do they all have in common? Little if anything really, except that they have all been associated with the coming of the year 2000. To many in Australia the year 2000 may well be an end, if not the End. To some of those, however, it may also be the beginning of something else most significant. That expectation will now be examined. You will have a conducted tour through war and peace, demonic activity, and aeroplanes crashing and people flying. The subject is

APA, Harvard, Vancouver, ISO, and other styles

39

Potgieter, P. "The consummation of the kingdom of God. Reflections on the final victory of Christ as portrayed in Paul’s first Epistle to the Corinthians." In die Skriflig/In Luce Verbi 35, no. 2 (2001). http://dx.doi.org/10.4102/ids.v35i2.556.

Full text

Abstract:

Reflections on 1 Corinthians 15:24-28 raise the question whether eschatology should be focused on Christ, or should rather be viewed theocentrically. A study of the mediatory reign of Christ clearly favours the notion of an intermediate kingdom, during which He will subjugate and destroy the “powers” and the enemies of the kingdom. Having achieved the final victory over death itself, the need for an intermediate rule of Christ no longer exists. However, the office of Mediator is unquestionably linked to Christ’s humanity. This again brings to the fore the question whether Christ will retain hi

APA, Harvard, Vancouver, ISO, and other styles

40

Doubler, Kate. "The Postmillennial Prophetess and Her Historian Heroines: Revisiting the Early Fiction of Delia Bacon." European journal of American studies 20, no. 2 (2025). https://doi.org/10.4000/14ei7.

Full text

Abstract:

This essay revisits the early fiction of Delia Bacon (1811-1859), one of the first individuals to develop a Shakespeare authorship conspiracy theory. Her historical novellas, published as the collection Tales of the Puritans in 1831, show Bacon both working in and developing her own interpretation of postmillennial history that would be further explored in her authorship theory. In the postmillennial framework, human history can be interpreted and understood as a religious text in which God struggles with Satan to bring about the millennium of Christ’s reign. Bacon understood this struggle as

APA, Harvard, Vancouver, ISO, and other styles

41

A.L., McMichael. "Byzantine Iconoclasts (726-787 CE)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573608.

Full text

Abstract:

Byzantine iconoclasts (image breakers) were not always a homogenized group, but we now use the term to represent the interlocutors who codified the social, political, and religious conflict with iconophiles (lovers of images) into law. The first period of Iconoclasm (image breaking) in Byzantium is usually attributed to the 720s CE. Textual sources report that a prominent icon (portrait) of Christ was removed from public view in Constantinople in 726. This led to subsequent debates over whether and how it was appropriate to depict holy figures in art. The controversy oscillated until a church

APA, Harvard, Vancouver, ISO, and other styles

42

Helberg, J. L. "Die buitengewone geboorte van Jesus Christus en die regering van sy kerk, in die besonder rakende die vrou." In die Skriflig/In Luce Verbi 42, no. 3 (2008). http://dx.doi.org/10.4102/ids.v42i3.274.

Full text

Abstract:

The extraordinary birth of Jesus Christ and the reign of his church, especially regarding women The issue whether there is room for women in the special ser- vices of the church, especially as elder, is currently corespons- ible for tension within the Reformed Churches in South Africa (RCSA). The ruling task of the church is closely linked with the way God rules his people and with what the relation between Him and his people is. The book of Matthew shows that there is an essential unity but also a drastic difference between the Old Testament and the New Testament dispensations in this regard.

APA, Harvard, Vancouver, ISO, and other styles

43

Santos, Beatriz Catão Cruz. "The meanings of awnings and columns at the Lisbon Corpus Christi procession (1717-1777)." Tempo 31, no. 1 (2025). https://doi.org/10.1590/tem-1980-542x2024v310103.

Full text

Abstract:

Abstract: The article explores the meanings of the awnings and columns at the Lisbon Corpus Christi procession during the reigns of D. John V and D. José I. Frequently used in Europe since the sixteenth century, awnings and columns became systematically employed with the support of the Portuguese Crown and other agents. Our discussion is based on the idea that both awnings and columns were sacred symbols of the procession’s reform during the eighteenth century. We analyse the discussions of the time over the form and material composition of these awnings, along with their conservation, use, po

APA, Harvard, Vancouver, ISO, and other styles

44

Vladimirou, Dimitra, and Lucía Fernández-Amaya. "‘Shut up and Resign’: a Contrastive Investigation of Gender-Based Online Aggression on Twitter in Spanish vs. Greek." Contrastive Pragmatics, December 16, 2024, 1–39. https://doi.org/10.1163/26660393-bja10132.

Full text

Abstract:

Abstract Violence against Women in Politics has emerged as an interdisciplinary field of research of global relevance (Esposito and Zollo 2021). The present paper aims to contribute to this field, adopting a linguistically-anchored, doubly contrastive angle to the study of gender-based online aggression. Borrowing our conceptual tools from feminist pragmatics (Christie, 2000), language aggression and impoliteness research (Bou-Franch, 2014; Bou-Franch and Garcés-Conejos Blitvitch, 2014; Culpeper, 2011) and inspired by insights from Social Media Critical Discourse Studies (SM-CDS) (KhosraviNik

APA, Harvard, Vancouver, ISO, and other styles

45

"george christos soulis. The Serbs and Byzantium during the Reign of Tsar Stephen Dušan (1331–1355) and His Successors. Washington, D.C.: Dumbarton Oaks. 1984. Pp. xxvi, 353. $15.00." American Historical Review, October 1985. http://dx.doi.org/10.1086/ahr/90.4.918-a.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Helberg, Jaap L. "Is God (in)konsekwent? Heerskappy, oorweging en aanspreeklikheid in die Dawidsgeskiedenis in die boeke van Samuel." In die Skriflig/In Luce Verbi 48, no. 2 (2014). http://dx.doi.org/10.4102/ids.v48i2.863.

Full text

Abstract:

As ’n eenheid openbaar die Samuelboeke die aanspreeklikheid van mense in hulle verhouding tot mekaar en tot God. Hierdie artikel ondersoek die vraag na God se konsekwentheid wat ook die vraag impliseer of alles onder sy heerskappy plaasvind. Die bevinding is dat alles onder God se allesoorkoepelende, vrymagtige en persoonlike heerskappy gebeur. Vir die beperkte menslike oorweging is dit geheel en al onpeilbaar anders. Dit is nie ’n nuutskepping oor sy Woord wat die lig bring nie, maar die nuutontdekking in sy Woord. Hy laat reg en geregtigheid geld, maar in ’n nog sterker mate ook sy genade. U

APA, Harvard, Vancouver, ISO, and other styles

47

Delonga, Vedrana. "Posvetni latinski natpisi na crkvi sv. Ivana od Birnja." Archaeologia Adriatica 4, no. 1 (2010). http://dx.doi.org/10.15291/archeo.1034.

Full text

Abstract:

Within the archaeological-historical complex at the hillfort of Biranj (Kaštel Lukšić), the ancient church of St. John the Baptist stands out in particular as a cultural entity. Three architectural phases (Romanesque, Late Gothic, and Modern period) can be perceived in its present appearance. The façade of the church bears a group of late medieval inscriptions in Latin: a donative inscription on the lintel, dated 1444 and also by the reign of the Venetian Doge Francesco Foscari (today placed in the interior of the church), as well as four consecratory inscriptions from the same time on the cor

APA, Harvard, Vancouver, ISO, and other styles

48

Ribas-Segura, Catalina. "Pigs and Desire in Lillian Ng´s "Swallowing Clouds"." M/C Journal 13, no. 5 (2010). http://dx.doi.org/10.5204/mcj.292.

Full text

Abstract:

Introduction Lillian Ng was born in Singapore and lived in Hong Kong and the United Kingdom before migrating to Australia with her daughter and Ah Mah Yin Jie (“Ah Mahs are a special group of people who took a vow to remain unmarried … [so they] could stick together as a group and make a living together” (Yu 118)). Ng studied classical Chinese at home, then went to an English school and later on studied Medicine. Her first book, Silver Sister (1994), was short-listed for the inaugural Angus & Robertson/Bookworld Prize in 1993 and won the Human Rights Award in 1995. Ng defines herself as a

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!