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Journal articles on the topic 'Christ the true rest'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Czyżewski, Bogdan. "Odpoczynek Boga (Rdz 2,1-3) w interpretacji Ojców Kościoła." Vox Patrum 62 (September 4, 2014): 81–92. http://dx.doi.org/10.31743/vp.3579.

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The theme of this paper is the exegesis of Gen 2:1-3 in selected writings of the Church Fathers and early Christian writers. The Early Church authors pondered over the passage in question, seeking to find the meaning of God’s resting on the seventh day from all his work of creation of the world and man. In their statements, early Christian writers clearly stated that the Biblical text should be read spiritually while treated as a metaphor. For God does not need rest, but man. It is for man that the Creator made the Sabbath day, and made it holy, and since the Resurrection of Christ, Sunday ha

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Streza, Ciprian Ioan. "The Mystery of Marriage: Mystery of Human Love Crowned in Glory and Honour. An Orthodox Perspective." Review of Ecumenical Studies Sibiu 10, no. 3 (2018): 388–411. http://dx.doi.org/10.2478/ress-2018-0030.

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Abstract The Mystery of Marriage has always been understood by the Eastern Orthodox as a divinely mandated holy act, in which the grace of the Holy Spirit is communicated to the affianced man and woman, whose natural bond of love becomes thus elevated to the state of representation of the all-encompassing spiritual union between Christ and His Church. According to the patristic tradition, the service of the Mystery of Marriage invariably took place during the Liturgy and within the Eucharistic context. It was through the blessing of the bishop that the espousal love merged with the love of Chr

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Kruger, C. Baxter. "The Doctrine of the Knowledge of God in the Theology of T. F. Torrance: Sharing in the Son's Communion with the Father in the Spirit." Scottish Journal of Theology 43, no. 3 (1990): 366–89. http://dx.doi.org/10.1017/s0036930600032749.

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The late Professor H. R. Mackintosh wrote: ‘All religious knowledge of God, wherever existing, comes by revelation; otherwise we should be committed to the incredible position that man can know God without His willing to be known.’1 This statement brings to light the obvious point that revelation and knowledge of God are of the same piece. Revelation and knowledge of God necessarily belong to one another. It would be as ‘incredible’ for a work on ‘knowledge of God’ to fail to discuss revelation at some point or in some way as it would be for a work on ‘atonement’ to fail to discuss reconciliat

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Cross, Claire. "An Elizabethan Martyrologist and his Martyr: John Mush and Margaret Clitherow." Studies in Church History 30 (1993): 271–81. http://dx.doi.org/10.1017/s042420840001175x.

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On 25 March 1586 for refusing to plead on a charge of harbouring Catholic priests Margaret Clitherow was pressed to death in York. She was in dying one quarter of an hour, a sharp stone as much as a man’s fist put under her back; upon her was laid to the quantity of seven or eight hundreth weight, at the least, which, breaking her ribs, caused them to burst forth of the skin. Thus most victoriously this gracious martyr overcame all her enemies, passing [from] this mortal life with marvellous triumph into the peaceable city of God, there to receive a worthy crown of endless immortality and joy.

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Edwards, Mark. "“One Nature of the Word Enfleshed”." Harvard Theological Review 108, no. 2 (2015): 289–306. http://dx.doi.org/10.1017/s0017816015000176.

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According to the least charitable view of Cyril's part in the “Nestorian controversy,” it was for him nothing more than that—a political scheme to eject a man whose scrutiny he had come to fear from a see whose power he had always envied. This account suggests that his apparent tergiversations tell us nothing of his theology: as a Christian he believed what the rest of Christendom believed, but as a prince of the church he turned his coat whenever this would serve to disguise his malice or change the wind. The more generous account reproaches Cyril not with bad faith but with bad logic: throug

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Ninh, Nguyễn. "Stêphanô Nguyễn Khắc Dương - Một Hành Trình Tìm Kiếm Ơn Cứu Độ". Khoa Học Công Giáo và Đời Sống 3, № 4 (2023): 52–61. http://dx.doi.org/10.54855/csl.23345.

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Có thể nói cuộc đời thầy Têphanô Thế tâm Nguyễn Khắc Dương là một cuộc vật lộn với những trăn trở thao thức mà như thánh Âu-tinh nói: “Chúa đã dựng nên chúng con cho Chúa nên lòng chúng con khắc khoải cho đến khi nghỉ yên trong Chúa”. Trong lòng thầy luôn ưu tư một nỗi khao khát cần được lấp đầy. Nỗi khao khát đó ông dành cả cuộc đời để tìm kiếm. Đọc lại hồi ký, chúng ta bắt gặp nơi cuộc đời thầy không chỉ là những sự kiện, những khúc quanh, những biến cố bình thường hay lớn lao, cho bằng cả cuộc đời thầy toát lên một nỗi niềm khao khát, tranh đấu quyết liệt, trăn trở lao tâm lao lực đi tìm ý

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Plamen, Sabev. "ЙЕРУСАЛИМИЯ ОТ ЦЪРКВАТА "СВ. ГЕОРГИ" В АРБАНАСИ/ A JERUSALEM ICON FROM THE CHURCH OF ST. GEORGE IN ARBANASY". EPOHI [EPOCHS] Edition of the Department of History of "St. Cyril and St. Methodius" University of Veliko Tarnovo Issue 2, XXIII, 2015 (2022): 419–27. https://doi.org/10.5281/zenodo.6590928.

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In 2011, I came across a Jerusalem type of icon in the chapel of the “St.  Demetrius” church in Arbanasy.  Due to the long-term exposure to humidity and dust, it needed an urgent restoration and conservation. However, in the museum data it was signed that the place of origin of the icon was the church of St. George in Arbanasy. After a research over older photographic documents, I’ve found that the icon was hang on the wall of the nave of this church, and eventually, due to the church’s closure for restoration, it was moved in the chapel of St. Demetrius churc

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Mahendrapati, Alexander Nawangseto. "VISUALISASI DOA JALAN SALIB MENGADOPSI GAYA WAYANG BEBER DENGAN TEKNIK SENI GRAFIS CUKIL KAYU." Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa 11, no. 2 (2020): 154–66. http://dx.doi.org/10.33153/brikolase.v11i2.2931.

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Research covered titled visualize prayer road crosses by adopting the Wayang Beber style used a woodcut technique of the printmaking is the artistic research (the creation of art) that is carried out based on the art of printing graphic especially a woodcut which is initially be used as a tool to increase religious manuscripts , book illustrations , and then used as propaganda media can be printed because she is the presence of many unique visual and character .Pengkarya use uniqueness in the graphic arts this as an element that reinforce the value estetik and artistic work in visual. This res

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Abdullah, Muhammad Farooq, and Zafar Iqbal. "The Impact of St. Paul's Personality on the Christian Religion: A Critical Overview." Al-Wifaq 5, no. 1 (2022): 25–40. http://dx.doi.org/10.55603/alwifaq.v5i1.e3.

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The modern Christianity that has been going on in the world for many centuries is not the initial Christianity that was brought by the Prophet Jesus (PBUH). Now it consisted on a pretended and mixed faith, which St. Paul's was invented for his popularity. In the life of Hazrat Eesa bin Maryam (PBUH), Paul was his staunch opponent and he had never met him. After Jesus was taken up to heaven, this man suddenly began to sing in sympathy and harmony, and began to show excessive devotion to Jesus. In order to spread his beliefs widely, Paul made a mixture of the fanatical beliefs of the Greeks, Chr

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Beall, Jc. "On Contradictory Christology: Preliminary Remarks, Notation and Terminology." Journal of Analytic Theology 7 (July 19, 2019): 434–39. http://dx.doi.org/10.12978/jat.2019-7.352828273037.

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The following are some preliminary remarks that will set the stage for my individual replies to Timothy Pawl, Thomas McCall, A. J. Cotnoir, and Sara L. Uckelman’s responses to my paper ‘Christ – A Contradiction’. In that paper I advance and defend a contradictory Christology which solves the fundamental ‘problem’ of Christology by holding that Christ is a contradictory being: it is true that Christ is mutable and it is false that Christ is mutable; it is true that Christ is immutable and it is false that Christ is immutable; and so on for other fundamental-problem properties. Familiarity with

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Groń, Ryszard. "Mistyczne implikacje doktryny o miłości Aelreda z Rievaulx." Vox Patrum 55 (July 15, 2010): 213–32. http://dx.doi.org/10.31743/vp.4336.

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Bernard of Clairvaux, ordering the young Aelred to write a treatise on charity, recognized that he was no ordinary theologian. The work of De speculo caritatis confirmed this belief and demonstrated theological competencies of the Abbot of Rievaulx which placed him among the constructors of the Cistercian school of charity. His insightful analyses attest to his in-depth familiarity with the progress of God’s love penetrating the human heart. It certainly goes beyond the knowledge derived from the Augustinian theology, propagated in the monasteries at that time, traces of which are visible thro

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Klink, Edward W. "The Beginning and End of All Things: A Biblical Theology of Creation and New Creation." Perspectives on Science and Christian Faith 76, no. 3 (2024): 231–32. https://doi.org/10.56315/pscf12-24klink.

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THE BEGINNING AND END OF ALL THINGS: A Biblical Theology of Creation and New Creation by Edward W. Klink III. Downers Grove, IL: IVP Academic, 2023. 208 pages, including discussion questions and in-dices. Paperback; $24.00. ISBN: 9780830855223. *Whereas many people tend to associate the doctrine of creation with the origins of the world, Edward Klink is concerned to form a theology of creation that envelops all of scripture. Klink is senior pastor of Hope Church, Roscoe, IL, and formerly on the faculty of Talbot School of Theology, Biola University. *Throughout the introduction and ten chapter

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Mangentang, Matheus, Malik Bambangan, Dyulius Thomas Bilo, and Moses Wibowo. "STRATEGI PEMURIDAN BAGI NARAPIDANA DI LP CIPINANG JAKARTA TIMUR BERDASAR PADA 2 TIMOTIUS 4:2 DAN RELEVANSINYA BAGI PELAYANAN MISI KAUM MARGINAL." Jurnal PKM Setiadharma 1, no. 1 (2020): 1–9. http://dx.doi.org/10.47457/jps.v1i1.22.

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Everyone believe is called to be a disciple by Christ. Christianity without discipleship is Christianity without Christ. Departing from this statement, it is understood that, only by becoming a disciple of Christ can one become a light or witness of Christ in the world and lead others to Christ. The true Christian life, is not meant to simply accept Jesus as Savior, attend church services, read the Bible, pray, talk about Jesus, but also is intended to represent God and demonstrate the lifestyle of God's kingdom on earth. So true Christians are disciples of Jesus Christ. Because of the importa

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Beall, Jc. "Christ – A Contradiction: A Defense of Contradictory Christology." Journal of Analytic Theology 7 (July 19, 2019): 400–433. http://dx.doi.org/10.12978/jat.2019-7.090202010411.

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The fundamental problem of Christology (as Richard Cross famously coined it) is the apparent contradiction of Christ as recorded at Chalcedon. Christ is human (with everything entailed thereby) and Christ is divine (with everything entailed thereby). Being divine entails (among many other of God’s properties) being immutable. Being human entails (among many other of our essential properties) being mutable. Were Christ two different persons (viz., a human person, a divine person) there’d be no apparent contradiction. But Chalcedon rules as much out. Were Christ only partly human or only partly

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DeLay, Steven. "Being True." Religions 12, no. 4 (2021): 262. http://dx.doi.org/10.3390/rel12040262.

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Turning to Karl Jaspers’s 1937 lectures, later published as Philosophy of Existence, this paper examines what might be meant by the colloquial expression “spiritual but not religious”. In doing so, it is argued that while Jaspers’s critique of organized religion mostly hits the mark, critiques of religion—as represented here by Jaspers’s Existenzphilosophie—fail to undermine a form of genuine spirituality grounded in a faith in the revealed Christ.

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Jayakumara, I. Gde. "CHRIST IMAGE PROJECTION: ESTHETICS IN CHRISTIAN THEOLOGY." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 14, no. 27 (2015): 17–22. http://dx.doi.org/10.32795/ds.v14i27.42.

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Through the controvertiality of The Last Temptation of The Christ we can learn, there is an intrinsic connection between theological aesthetic and moral theology: the theology of Christian praxis. In order to liberate, truth must capture the mind, goodness must enrapture the heart. The good and the true must appear as good and true for us. That is, truth must show its persuasiveness, goodness must show its attractiveness. The true and the good must be revealed as corresponding with our deepest human purposes and desires; in short, they must be apprehended as beautiful. Beauty can then be the i

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Leavy, Brian. "Two approaches for sustaining growth: re-introducing the “founder’s mentality” and implementing “The Three Box” solution." Strategy & Leadership 44, no. 5 (2016): 36–46. http://dx.doi.org/10.1108/sl-06-2016-0049.

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Purpose The challenge of sustaining growth seems to be getting steeper and steeper. This Masterclass provides context for two recent books that have valuable insights to offer to company leaders and strategists on how to build resilience and sustain growth in increasingly dynamic and uncertain global competitive markets. Design/methodology/approach In The Founder’s Mentality: How to Overcome the Predictable Crises of Growth (2016), well-known Bain strategy consultants, Chris Zook and James Allen offer a strategy for consciously embedding “the founder’s mentality” into the culture of young firm

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Kelly, Jr., Robert M. "Christ Church’s Vinegar Bible." New Jersey Studies: An Interdisciplinary Journal 4, no. 2 (2018): 276. http://dx.doi.org/10.14713/njs.v4i2.133.

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A church in Shrewsbury, NJ, is the proud owner of an absolutely beautiful, and exceedingly rare, 300-year-old Bible with the curious nickname, the “Vinegar Bible.” It’s been guiding worship since before the American Revolution. Before you read any further, take a guess where the interesting nickname might have come from. Got it? Ok, now read on for the true story...

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Slater, Thomas B. "The word and the witness: The creation of a sacred universe in John’s Apocalypse." Review & Expositor 119, no. 3-4 (2022): 441–48. http://dx.doi.org/10.1177/00346373231174839.

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The book of Revelation/John’s Apocalypse employs two parallel phrases, “the word of God” and “the witness of Jesus” to establish a sacred universe. As Christ Jesus is trustworthy and true to the word of God, Christians must be faithful and true in their witness to Christ Jesus to maintain the link between themselves, on one hand, and God Almighty and Christ, on the other (6:9; 12:11, 17; 19:11; 21:5; 22:6). In this way, Jesus connects the heavenly and earthly realms. This study argues that these phrases, not previously studied as a group, identify those persons who have faithfully followed Jes

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ARCHER, JOEL. "Kenosis, omniscience, and the Anselmian concept of divinity." Religious Studies 54, no. 2 (2017): 201–13. http://dx.doi.org/10.1017/s0034412517000051.

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AbstractThe canonical gospels often portray Christ as limited in various ways, for example, with respect to knowledge. But how could Christ be divine yet fail to know certain true propositions? One prominent answer is known as kenoticism, the view that upon becoming incarnate Christ ‘emptied’ himself of certain divine properties, including omniscience. A powerful objection to kenoticism, however, is that it conflicts with Anselmian intuitions about divinity. Specifically, kenoticism implies that Christ was not the greatest conceivable being. I articulate a modified version of kenoticism that a

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Widiatna, Alexius Dwi. "PERSEKUTUAN MURID-MURID KRISTUS: HIDUP YANG BERKEMBANG MENUJU KESEMPURNAAN." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 1 (2020): 72–87. http://dx.doi.org/10.34150/jpak.v20i1.258.

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Being a disciple of Christ is a gift of a special Christian vocation. A true disciple of Christ is required to follow Jesus bravely denying himself, taking up his cross every day, and following Jesus. A disciple of Christ is a human being’s community, who is called to always be united with Jesus and love others. In his life, a disciple of Christ is required to imitate and follow in the footsteps of Christ toward the perfection of life like Jesus who reached the perfection of His life by dying on the cross. A disciple becomes perfect when he unites himself with Christ totally, follows Christ wh

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Moon, Tony. "J. H. King and 'the Essential Christ': An Historical Investigation." Journal of Pentecostal Theology 19, no. 2 (2010): 292–311. http://dx.doi.org/10.1163/174552510x526287.

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AbstractJ.H. King's From Passover to Pentecost 'essential Christ'/'historic Christ' terminological distinction was probably derived from literature produced and conversation generated by the late nineteenth-century American Congregationalist 'future probation' controversy. An examination of the use of this language in that debate confirms that King's From Passover to Pentecost 'essential Christ'/'historic Christ' paragraph is simply an expression of hope for the salvific status and afterlife fate of at least some of the unevangelized, and in continuity with the rest of his writings, is not a p

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Wciórka, Wojciech. "The nominales, Sempiternal Truth, and Tensed Propositional Contents." Vivarium 62, no. 4 (2024): 283–313. http://dx.doi.org/10.1163/15685349-06204001.

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Abstract This article distinguishes between two historical ways of presenting the catchphrase “Once true, always true” (semel verum, semper verum), associated with the twelfth-century logical school of the nominales. Within the Time-Jumping Model, a hypothetical tenseless propositional content (enuntiabile) is treated as the common significate of differently tensed statements, such as “Socrates will die” and “Socrates died,” uttered before and after Socrates’s death. This hypothetical enuntiabile is “always true” thanks to its tenseless nature. By contrast, the Fixed-Present Model preserves th

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Bynum, Caroline Walker. "The Blood of Christ in the Later Middle Ages." Church History 71, no. 4 (2002): 685–714. http://dx.doi.org/10.1017/s0009640700096268.

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In one of our earliest descriptions of meditation on the crucifix, Aelred of Rievaulx (d.1166) described the body on the cross, pierced by the soldier's lance, as food and urged the female recluses for whom he wrote not only to contemplate it but also to eat it in gladness: “Hasten, linger not, eat the honeycomb with your honey, drink your wine with your milk. The blood is changed into wine to inebriate you, the water into milk to nourish you.” Marsha Dutton, who has written so movingly of Cistercian piety, speaks of this as a eucharistic interpretation of the literal, physical reality of the

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Ликвинцева, Н. В. "Practical Ecclesiology: Archpriest Sergius Bulgakov’s Thought on the Church and its refraction in the activities of the social-missionary association “Pravoslavnoe Delo”." Quarterly Journal of St Philaret s Institute, no. 48 (November 30, 2023): 13–30. http://dx.doi.org/10.25803/26587599_2023_48_13.

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Статья посвящена работе социально-миссионерского объединения «Православное Дело», созданного в 1935 г. в эмигрантском Париже м. Марией (Скобцовой), духовной дочерью прот. Сергия Булгакова, всесторонне поддерживавшего работу организации. Статья фокусирует внимание на двойной взаимосвязи: на преемственности и перекличках между религиозной мыслью м. Марии и богословием о. Сергия Булгакова и на том, как экклезиологические воззрения обоих мыслителей стали фундаментом для практической работы «Православного Дела». Уже первые опыты религиозно-философской мысли Е. Ю. Скобцовой связаны с выделением ею «

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A, Mathuraiveeran, and Gloria V. Dhas. "The Belifes of Christians in the Early Church." International Research Journal of Tamil 4, SPL 1 (2022): 46–52. http://dx.doi.org/10.34256/irjt22s17.

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The Early Christians had faith in the Lord Jesus Christ and followed various rituals to express their faith. Their beliefs system were based on the Teaching of the Lord Jesus Christ and their rituals were based on the Traditions that were imported to them by various spritual leaders. The one True God, The Deity of Lord, Jesus Christ, The fall of Man, Tha Salvation of Man, Intial Physical Evidance of the Baptism of the Holy Ghost, Santificatation, Jesus is coming again and Judgement are the most significant beliefs of Chirstians till date.

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Sloan, David E. "Nephi’s Convincing of Christ through Chiasmus: Plain and Precious Persuading from a Prophet of God." Journal of Book of Mormon Studies (1992-2007) 6, no. 2 (1997): 67–98. http://dx.doi.org/10.2307/44758822.

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Abstract One of the principal themes of Nephi’s writings on the small plates is his desire to convince others of Christ. A second, related theme is his desire to write plain and precious things on those plates. Some of the most plain and precious writings of Nephi are those instances in which he used the name Christ in chiasmus or other forms of poetry. Perhaps more than any other portion of his words, Nephi intended these plain and precious writings to convince both Jew and gentile that Jesus is the Christ, the one true Messiah.

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Reynolds, Noel B. "The True Points of My Doctrine." Journal of Book of Mormon Studies (1992-2007) 5, no. 2 (1996): 26–56. http://dx.doi.org/10.2307/44758791.

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Abstract In a 1991 BYU Studies article, I identified and analyzed three core Book of Mormon passages in which the gospel or doctrine of Jesus Christ is defined. Each of these passages presents the gospel as a six-point formula or message about what men must do if they will be saved. In the present article I go on to examine all other Book of Mormon references to the six elements in this formula. Faith is choosing to trust in Jesus Christ in all that one does. Repentance is turning away from the life of sin by making a covenant to obey the Lord and remember him always. Baptism in water is the p

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Lee, Chee-Chiew. "Rest and Victory in Revelation 14.13." Journal for the Study of the New Testament 41, no. 3 (2019): 344–62. http://dx.doi.org/10.1177/0142064x18821547.

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Most commentators suggest that ‘rest from toil’ in Rev. 14.13 refers to relief from the enduring hardships of persecution. Based on the cultural and narrative contexts of the book of Revelation, it is argued in this study that this ‘rest’ reﬂects two Jewish traditions: (1) rest from work and (2) rest from enemies. It also proposes that ‘rest from toil’ also carries a strong connotation of victory over persecutors – a reading with important implications for understanding John’s rhetorical strategy of increasing the motivation for his readers/hearers to remain faithful to Christ, even when facin

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Picirilli, Robert E. "Anninius and the Deity of Christ." Evangelical Quarterly: An International Review of Bible and Theology 70, no. 1 (1998): 51–60. http://dx.doi.org/10.1163/27725472-07001005.

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The misunderstanding that Arminius paved the way for a denial of the deity of Christ persists, as seen in a recent note by Paul Jewett to the effect that he defended the thesis that the Father alone is ‘very God.’ But Jewett confuses defense against an accusation with defense of it, and in doing so cites the wrong word at issue. A careful reading of the article and of the rest of Arminius’s writings clears him of this charge. He faithfully defended the Reformed view that Jesus is very God, eternally generated by the Father.

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Davidson, Richard M. "Christ in all Scripture." Kerygma 16, no. 1 (2021): 13–42. http://dx.doi.org/10.19141/1809-2454.kerygma.v16.n1.p13-42.

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Recent studies are challenging the hypothesis that NT writers mis-interpreted earlier Biblical writings, taking them out of context, and using interpretational techniques which are today considered “eisegesis”. However, biblical research is now confirming that the NT writers used the OT contextually, in continuity with the meaning found in the OT passages. It is the thesis of this article that the later Bible writers were exegetes in their biblical hermeneutics, remaining true to the Messianic meaning of those earlier biblical passages seen in their original context. I organize my discussion o

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Dr., Thomas Punnathanathu. "THE RELEVANCE OF THE STUDY OF JESUS' MIRACLES TODAY." www.ensygloge.com 1, no. 2 (2022): 35–40. https://doi.org/10.5281/zenodo.5889632.

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Even Jesus’ disciples, who were with him during his public ministry and experienced his words and deeds, only realized his true Person after his resurrection. Nonetheless, their experience with him was a catalyst for their eventual acknowledgment of him. Jesus Christ is the true and explicit center of our Christian faith. Our faith is our response to the revealing God; who reveals in history through the person of Jesus, through his words and deeds, especially through his miracles which form mainstream activity of the historical Jesus. This essay entitled, “The Relevance of the Stud

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McCrone, Walter C. "The Mystery of the Turin Shroud." Microscopy Today 3, no. 1 (1995): 24–25. http://dx.doi.org/10.1017/s1551929500062258.

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In 1355, or close thereto, a 3-foot wide and 14-foot long linen cloth suddenly appeared in history. Greeted rapturously by millions of Christians, it has maintained its acceptance as the true Shroud of Christ from 1300 years earlier. In 1978, a group of about 30 U.S. scientists and engineers studied the Shroud in great detail. All but one concluded the cloth is the burial Shroud of Christ.

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Maston, Jason. "Christ or Adam: The Ground for Understanding Humanity." Journal of Theological Interpretation 11, no. 2 (2017): 277–93. http://dx.doi.org/10.5325/jtheointe.11.2.0277.

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ABSTRACT A common axiom of theological anthropology is that Jesus Christ is the revelation of true humanity and the ground for understanding humanity in general. This claim, however, is never stated outright in Scripture and arguably runs counter to the biblical narrative since the scriptural story begins with Adam and seems to present Adam as the model for humanity. In this study, I will argue that one does find in Paul a theological anthropology that begins with Christ, not Adam, or the Genesis creation narratives. This thesis will be demonstrated by tracing how Paul contrasts Adam and Chris

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Duda, Jerzy. "Chrystus ikoną Boga w nauczaniu Orygenesa." Teologiczne Studia Siedleckie VI (2009) 6, no. 2009 (2021): 123–30. https://doi.org/10.5281/zenodo.5644651.

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<strong>Jesus Christ as the Icon of God in Origen’s teaching</strong> Origen Adamantius (c. 185 - 253), one of the most prominent exegetes of early Christianity, presented an unusual theological theory on Jesus Christ as the image of God. According to Origen, the Father, invisible and unimaginable to the entire creation, shaped his own invisible image. Adamantius regarded Jesus Christ as the only perfect image of invisible God. He claimed that a man was created to represent God. Thus, the image of God is perfected in a person who lives according to the will of God. Owing to the coming of

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Rossetti, Carlo Lorenzo. "Transumanismo e Fé Cristã: Busca por um discernimento." Brasiliensis 8, no. 16 (2019): 7–32. https://doi.org/10.5281/zenodo.8128421.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/150/version/150 This essay proposes a Christian discernment on the radical transhumanist phenomenon. We cannot deny the positive contributions of sciences and techniques (especially nanomedicine); but the transhumanist ideology – which is peculiar of a secularized neo-gnostic and neo-pelagian mentality – appears as the most powerful re-edition of the will to create a “new Man” without God and without Christ. In the light of the papal magisterium (especially of Paul VI) there are three criteria that tra

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Platovnjak, Ivan, and Tone Svetelj. "To Live a Life in Christ's Way: the Answer to a Truncated View of Transhumanism on Human Life." Bogoslovni vestnik 79, no. 3 (2019): 669–82. http://dx.doi.org/10.34291/bv2019/03/platovnjak.

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Abstract: The rise of transhumanism reopens the perennial question about the essence of being human, this time exposed to the intentional transformation of human nature through the advancement of modern technology. This transformation includes options from how to overcome certain biological limitations to the creation and expansion of a new global mind and deepening of human consciousness. The authors believe that living a life in Christ's way is the true answer to a truncated view of transhumanism on human life. First, they briefly present two basic ways of understanding transhumanism and its

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Sorensen, Richard. "Speculations on the True Holy Grail." Journal of Scientific Exploration 36, no. 4 (2023): 540–87. http://dx.doi.org/10.31275/20222443.

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The Holy Grail is generally thought of as the chalice that Jesus Christ used at the Last Supper, and which was also said to be used by Joseph of Arimathea to catch Christ’s blood when his side was pierced on the cross. Grail legends and lore have fascinated people since the Middle Ages when the literary concept was first popularized, and the Holy Grail has become one of the most enduring of all symbols. Fascination with the Grail has continued down through the centuries to the present, and includes works such as the 1989 movie Indiana Jones and the Last Crusade, with the ancient Templar Knight

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Suwito, Benny. "Perjumpaan dengan Kristus melalui Hati Nurani bersama dengan Magisterium." Lux et Sal 1, no. 1 (2020): 49–62. http://dx.doi.org/10.57079/lux.v1i1.11.

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Encountering with Christ as Christians brings Christian acts as Christ’s acts because Christians’ acts are always act of faith. This cannot be separated from the role of conscience in human heart which relates to Magisterium. However, some Christians and theologians thought that Christians, in some of their human acts, do not need Magisterium because of the conscience in human heart that God has given show them to do good and avoid evil directly. Indeed, this opinion is not true. Christians always need Magisterium to act properly as the followers of Christ. Conscience is not individual truth b

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Putra, Adi, Kezya Thresia Namang, Nehemia Nome, and Yane Henderina Keluanan. "Kajian Teologis Terhadap Ketidaktaatan Adam dan Ketaatan Kristus dalam Teologi Paulus." Jurnal Kala Nea 3, no. 2 (2022): 98–111. http://dx.doi.org/10.61295/kalanea.v3i2.127.

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This research examines theologically the expressions of Adam and Christ in Paul's theological perspective. This is quite interesting to study, and the purpose of this research is to clarify Paul's intention when he felt this way in his letter. Researchers used qualitative methods, especially literature or literature review in this study. First, the theological emphasis of the expressions of Adam and Christ is to state about Adam's disobedience and vice versa Christ's obedience. Second, the emergence of the phrases Adam and Christ in Paul's letters will create a significant and striking differe

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Eguiarte B., Enrique A. "Searching the true poor." Mayéutica 49, no. 108 (2023): 387–408. http://dx.doi.org/10.5840/mayeutica20234910813.

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The article addresses Augustine’s explanation of the beatitude Beati pauperes spiritu, quoniam ipsorum est regnum caelorum (Blessed are the poor in spirit, for theirs is the kingdom of heaven), stressing the spiritual implications which Augustine himself highlights in his own exegesis of this text. Namely the identity of the true poor, that include, among other things, humbleness, obedience to God’s will, to be related to the Body of Christ and how monk should live poverty. It also addresses the topic of poverty as the first step in a spiritual Journey towards God. Some anti-Donatist ideas reg

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Duke, James T. "The Literary Structure and Doctrinal Significance of Alma 13:1-9." Journal of Book of Mormon Studies (1992-2007) 5, no. 1 (1996): 103–18. http://dx.doi.org/10.2307/44747531.

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Abstract Alma’s sermon at Ammonihah includes a remarkable passage (Alma 13:1-9) that contains a main chiasm as well as four shorter chiasms and four alternates. It also uses synonymia, cycloides, repetition, and an important Nephite idiom (rest). In addition, this passage explains the doctrine of the priesthood, the eternal nature of Christ and the priesthood, and introduces the doctrines of a preparatory redemption and the rest of God.

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Johnson, Eric L. "Christ, the Lord of Psychology." Journal of Psychology and Theology 25, no. 1 (1997): 11–27. http://dx.doi.org/10.1177/009164719702500102.

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The lordship of Christ over all of a Christian's life is an assumption basic to Christianity. The acknowledgement of his lordship in psychology is especially problematic today because of the pervasive naturalism and neo-positivism of modern psychology. Nevertheless, an understanding of the kingdom concept in Scripture suggests that Christians are inevitably called to work towards the expression of Christ's lordship in psychology. This occurs as the Christian pursues psychological knowledge and practice before God, aware that all true truth about human nature is an expression of God's mind, tha

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Silalahi, Edu Arto. "PENDIDIKAN KRISTEN DAN AMANAT AGUNG." Jurnal Arrabona 1, no. 1 (2021): 40–53. http://dx.doi.org/10.57058/juar.v1i1.4.

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Education is an ongoing process, from the past, now and in the future. Christian education in its nature is to guide one to exit the darkness in order live in accordance with God’s will. God’s will has been opened to the world thru revelation. Jesus Christ is the peak of the revelation. All christian education should, therefore, be centralized or based on Christ and His commission. His commission is plain: that all nations become His true disciples.

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Peirats Navarro, Anna Isabel. "<i>Christus medicus</i>: teologia i metàfora de la curació espiritual." Zeitschrift für Katalanistik 35 (July 1, 2022): 203–37. http://dx.doi.org/10.46586/zfk.2022.203-237.

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Summary: This article focuses on the study of the topic of Christus medicus from a theological and literary point of view in late medieval texts. It is necessary to start from the fact that this motif is not easily found in original texts, nor in the Holy Scriptures,with the same relief in which it operates in the discourses of the preachers and in literary works of the 14th and 15th centuries. The presence of the topic can take shape in three areas: recurring similarities between medical and religious terms; signs of Christ as the healer of the people, thaumaturge, and metaphorical aspect, ac

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Espa-Feced, Fulgencio. "San Agustín y las disputas pelagianas en los escritos de santo Tomás: Influencia cristológica." Espíritu 72, no. 165 (2023): 77–96. https://doi.org/10.63534/2938-3994.165.2023.77-96.espa.

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The Augustinian doctrine of gratuitous union in Christ (and his union with the rest of mankind) emphasized in the struggle against the Pelagian theory concerning the merit of the just prior to Christ or the beginning of grace, finds its undoubted Christological influence in the writings of St. Thomas Aquinas. The conception of the grace of union, the linking of capital grace with habitual grace, and the nexus of both with the first, have a very strong Augustinian imprint in general and the anti-Pelagian writings in particular

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Nemes, Steven. "How Should one Speak of Christ? Dyophysitism and Socinianism Compared." Toronto Journal of Theology 39, no. 2 (2023): 122–30. http://dx.doi.org/10.3138/tjt-2022-0048.

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Can it be theologically acceptable to say that Christ was not born of a woman, did not grow, did not increase in wisdom, did not eat or drink, did not hunger or thirst, did not suffer pain or exhaustion, did not die, and was not raised from the dead? This essay explores three possible answers to this question, two from a dyophysite point of view and the other from a Socinian viewpoint. It argues that either such speech is theologically acceptable because it is true of him in his divine nature, or else it is unacceptable because it is false in his one-and-only human nature. However, one cannot

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Heffley, Mark. "The image of Christ in John Henry Newman's religious epistemology." Scottish Journal of Theology 74, no. 4 (2021): 359–71. http://dx.doi.org/10.1017/s0036930621000764.

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AbstractOn what rational grounds can one say that Christianity is true? John Henry Newman's answer to this question lays great emphasis on the subjective, personal dimensions of knowledge, which he claims are no less reasonable than formal logical argumentation. Among these dimensions is conscience. The clearest proof for God's existence, Newman argues, is provided by the experience of God in one's conscience. In this article, I will argue that there is another similar element of Newman's thought: the immediate encounter between Christ and the mind through the impress of the image of Christ. W

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Marlince Diana Lende and Ronaully Marbun. "Ciri-Ciri Gereja Yang Sejati Menurut Pandangan Orang Kristen." Jurnal Budi Pekerti Agama Kristen dan Katolik 3, no. 2 (2025): 127–35. https://doi.org/10.61132/jbpakk.v3i2.1240.

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This abstract discusses the characteristics of the true church according to Christian views, emphasizing the importance of faithfulness to the Word of God as the primary foundation. The true church is a community that faithfully proclaims the Gospel of Christ purely, without addition or subtraction from the teachings of the Bible. This faithfulness serves as the basis for the church’s existence as the living body of Christ, functioning to spread salvation to all people. Besides faithfulness to the Word, the proper administration of the sacraments is also an important characteristic of the true

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Swinburne, Richard. "The Free Will of a Sinless Incarnate God." AGATHEOS – European Journal for Philosophy of Religion 2, no. 1 (2025): 26–39. https://doi.org/10.69574/aejpr.v2i1.44428.

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The paper considers and rejects three possible ways of resolving the apparent incompatibility of Christ being sinless with him having a human nature. These possible solutions are that (1) it is only a contingent truth that Christ did not sin, (2) some moral compatibilist view of free will is true, and (3) Christ’ s free will was merely a free will to choose whether or not to do a supererogatory good action. It accepts possible solution (4), that, although Christ was necessarily sinless, he felt what normal humans feel when tempted. The paper considers and rejects three possible objections to t

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