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Relevant bibliographies by topics / Christian Aid Ministries

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Academic literature on the topic 'Christian Aid Ministries'

Author: Grafiati

Published: 13 December 2022

Last updated: 31 July 2025

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Journal articles on the topic "Christian Aid Ministries"

1

Miller, Joseph S. "Doing Good to All People: Amish Relief and Development Ministries." Journal of Plain Anabaptist Communities 5, no. 1 (2024): 1–24. https://doi.org/10.18061/jpac.v5i1.10258.

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The Old Order Amish church is experiencing a vibrant new chapter in its American experience as it gains agency in the areas of Christian relief and development ministries. Scholars have described the energetic and highly successful entrepreneurial spirit among the Amish over the past decades. This paper documents how the Amish are building on their success as sophisticated business leaders in creating Christian relief and development ministries. The Amish community has leveraged the lessons learned as entrepreneurs toward nonprofit ministries serving people well beyond their own Anabaptist com

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Kline, Edward A. "Plain Believers in Ukraine." Journal of Plain Anabaptist Communities 4, no. 1 (2023): 131–39. http://dx.doi.org/10.18061/jpac.v4i1.9604.

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In the early 2000s, a Ukrainian television broadcast identified a Christian group about 175 kilometers southwest of Lviv in western Ukraine as “Ukrainian Amish,” due to their plain dress, simple lifestyle, and rejection of motorized vehicles. North American Amish and Plain Mennonites working in Ukraine with Christian Aid Ministries and Master’s International Ministries then made contact with the group, curious about its origins and beliefs. In this article, Edward A. Kline reports on his time among the Plain believers in the Ukrainian village of Kosmirin. Kline describes both the similarities

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Frederick, Thomas V., Yvonne Thai, and Scott Dunbar. "Coping with Pastoral Burnout Using Christian Contemplative Practices." Religions 12, no. 6 (2021): 378. http://dx.doi.org/10.3390/rel12060378.

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Three Christian Devotion Meditation (CDM) practices—lectio divina, centering prayer, and the examen—will be offered to aid in coping with ministerial stress and to prevent burnout. CDM or Christian contemplative practices are uniquely suited to develop the emotional resources pastors need for coping with burnout. The office of the pastor faces pressures which can cause burnout and threaten their ministries and personal relationships. The experience of pastoral burnout consists of acedia. Pastors experience spiritual emptiness due to two unique aspects of pastoral life. First, because pastors o

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Cotherman, Charles E. "To Think Christianly: A History of L'Abri." Perspectives on Science and Christian Faith 73, no. 3 (2021): 186–87. http://dx.doi.org/10.56315/pscf9-21cotherman.

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TO THINK CHRISTIANLY: A History of L'Abri, Regent College, and the Christian Study Center Movement by Charles E. Cotherman. Downers Grove, IL: IVP Academic, 2020. 320 pages. Hardcover; $35.00. ISBN: 9780830852826. *How do Christians studying at secular universities, where religion is either ignored or attacked, achieve an integral Christian perspective on their areas of study and future careers? Charles Cotherman presents a first-rate history of one way that Christians have sought to answer this question, namely, in establishing Christian study centers on or adjacent to university campuses. *T

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Jordan, Richard. "A Militant Crusade In Africa: The Great Commission And Segregation." Church History 83, no. 4 (2014): 957–87. http://dx.doi.org/10.1017/s0009640714001188.

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During the Cold War and in the aftermath of the Brown v. Board of Education decision, the Calvinist and political fundamentalists of North America opposed the integration of American society and the extension of civil rights to African-Americans. Both were viewed as contrary to God's plan for humankind and omens for the end times. At the same time, these militant clerics spread reformed theology and eschatology to non-white societies across the globe. An important missionary field was Africa, where American and British racial mores influenced the cultural and political struggle. western, capit

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Ifeanyi-obi, C. C., U. N. Akwiwu, and C. Iheanacho. "Assessment of faith based organisations involvement in agricultural extension service delivery in Nkwerre Local Government Area of Imo State, Nigeria." Journal of Agriculture and Food Sciences 23, no. 1 (2025): 30–44. https://doi.org/10.4314/jafs.v23i1.3.

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The study assessed Faith Based Organisations involvement in agricultural extension service delivery as a strategy for enhancing rural women farmer’s access to extension services in Nkwerre local Government Area, Imo State, Nigeria. One hundred and seventeen (117) rural women farmers were selected for the study using multistage sampling procedure. Data were collected with the aid of questionnaire and was analysed using descriptive statistics, namely, Mean, frequency counts and percentages. The result shows that 45.3% of farmers were married, 36.8% were educated, with a mean age and household si

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Larson, H. Elliott. "More Than the Pandemic." Christian Journal for Global Health 7, no. 5 (2020): 1–2. http://dx.doi.org/10.15566/cjgh.v7i5.493.

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It is fitting for this issue of the Christian Journal for Global Health to come to you just before Christmas. We remember the birth of the Christ child, God with us. God with us not just in the ordinariness of human life, but in the calamities, defeats, and suffering entailed in that ordinariness. The coronavirus pandemic, as well as myriad of other human afflictions, is a reminder of those aspects of life. Surely the greatest spiritual lesson of the pandemic is that we are not the masters of our own destiny. The pandemic is a rebuke to the hubris of our age – that human knowledge is the remed

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Powell, Russell C. "Shame, Moral Motivation, and Climate Change." Worldviews: Global Religions, Culture, and Ecology 23, no. 3 (2019): 230–53. http://dx.doi.org/10.1163/15685357-02302003.

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AbstractAn emotion like shame is endowed with special motivational force. Drawing on Ralph Waldo Emerson’s concept of shame, I develop an account of moral motivation that lends new perspective to the contemporary climate crisis. Whereas religious ethicists often engage the problem of climate change by re-imagining the metaphors, symbols, and values of problematic cosmologies, I focus on some specific moral tactics generated by religious communities who use their traditions to confront climate destruction. In particular, Bartimaeus Cooperative Ministries, a Christian non-profit organization tha

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KWOK, WAI LUEN. "Sola Scriptura's and the Chinese Union Version Bible's Impact upon Conservative Christian Leaders: The Case of Watchman Nee and Wang Mingdao." Journal of the Royal Asiatic Society 30, no. 1 (2020): 93–103. http://dx.doi.org/10.1017/s135618631900035x.

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AbstractThe majority of Chinese Christians can be considered to be theologically conservative. One distinctive feature of conservative theology is Biblicism, according to which Scripture occupies a central role. The Reformation principle of sola scriptura legitimises this conservative stance and calls for a stern application of this principle. As Biblicists, they are discontented with the ‘unbiblical’ practices and ministries of missionaries. On the other hand, missionaries have put forward the Union Version translation project on the basis of the principle of sola scriptura. This article inve

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KIRKENDALL, ANDREW J. "Paulo Freire, Eduardo Frei, Literacy Training and the Politics of Consciousness Raising in Chile, 1964 to 1970." Journal of Latin American Studies 36, no. 4 (2004): 687–717. http://dx.doi.org/10.1017/s0022216x04008132.

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This article examines the politics of literacy during the administration of Chilean President Eduardo Frei. Literacy training was an essential part of Christian Democratic efforts to promote agrarian reform and rural unionisation and incorporate the peasantry into the Chilean political system. Paulo Freire, working for the ministries of agriculture and education, was able to employ his innovative ‘consciousness raising’ techniques throughout Chile. In practice, the campaign often blurred the line between creating a critical consciousness and creating a Christian Democratic consciousness, while

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Books on the topic "Christian Aid Ministries"

1

Welsh, Eric. Christian ministries and the law--tort liabilities: A bibliography. Vance Bibliographies, 1991.

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Chandran, E. Research methods: A quantitative approach with illustrations from Christian ministries. Daystar University, 2004.

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Patricia, Voydanoff, and Martin Thomas M. 1940-, eds. Using a family perspective in Catholic social justice and family ministries. E. Mellen Press, 1994.

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4

Rebuilding hope: Christian Aid Ministries Disaster Response Services : reflections on ten years of service : an Amish-Mennonite witness for Christ. Berlin, OH, 2002.

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5

Armanios, Febe. Satellite Ministries. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197796993.001.0001.

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Abstract In 1981, Star of Hope (later Middle East Television, or METV) began broadcasting from Israeli-occupied South Lebanon, backed by American missionaries, Israeli politicians, and Lebanese Catholic leaders. From offices in Metula, Israel, with transmitters in Lebanon, the channel aired Western entertainment and Christian content using a repurposed ABC Monday Night Football truck situated on the Israel–Lebanon border. METV’s programming included American soap operas, sports, and evangelical content alongside innovative Arabic Christian televangelism. Criticized for its foreign, imperialist

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Fountain, Philip. Creedal Monologism and Theological Articulation in the Mennonite Central Committee. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190652807.003.0011.

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This chapter presents an ethnography of Christian theology. It does so by examining theological articulation in and through the creedal form. Creeds may be taken as an archetypal monologic mode of expression due to their monovocal presentation of standardized, non-debatable claims. Through close attention to how and why creeds are created it is possible to examination the contours and operations of the monological imagination. Drawing on fieldwork and archival research, this chapter explores the creedal articulation, as well as instances of disarticulation, within two North American Anabaptist

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Dallam, Marie W. Cowboy Christians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190856564.001.0001.

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This book examines the long history of cowboy Christians in the American West, including the cowboy church movement of the present day and closely related ministries in racetrack and rodeo settings. Early chapters move from the postbellum period through the twentieth century, tracing religious life among cowboys on the range as well as projected in popular imagery and the media. The central chapters focus on the modern cowboy church and examine its structure, theology, and method of perpetuation, as well as exploring future challenges the institution may face, such as its relegation of women t

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Brandner, Tobias. Christians in the City of Hong Kong. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350269125.

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Christians in the City of Hong Kong tells the story of a multi-faceted, constantly evolving Christianity in a vibrant metropolis that has always been China’s gateway to the wider world. Having served in Hong Kong for over 25 years in contexts from prison ministry to theological education, Tobias Brandner offers an interplay of local and global perspectives assessing the growth, variation, and present course of Hong Kong’s diverse Christian communities. These range from spiritually progressive Christians to conservative evangelicals and Pentecostals; Christians at the grassroots and at the high

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Curtis, Jesse. The Myth of Colorblind Christians. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479809370.001.0001.

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The Myth of Colorblind Christians uncovers the little-known history of black and white evangelical encounters in the second half of the twentieth century. Amid the upheavals of the civil rights movement, black evangelicals insisted there must be no color line in the body of Christ. In an effort to preserve the credibility of their movement, white evangelicals discarded theologies of white supremacy and embraced a new theology of Christian colorblindness. But instead of using this colorblind theology for antiracist purposes, white evangelicals found new ways to invest in whiteness in the name o

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Law, Eric H. F. Holy Currencies: Six Blessings for Sustainable Missional Ministries. Chalice Press, 2013.

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Book chapters on the topic "Christian Aid Ministries"

1

"Soliciting Aid for Christian Ministries." In To Address You as My Friend, edited by Jonathan W. White. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469665078.003.0009.

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Jeyaraj, Daniel. "Christianity in South and Central Asia." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0002.

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While Christianity in South and Central Asia has deep historical roots, the World Wars, the demise of British colonialism, and Islamic influence have been defining turning points. Today, Christians in South and Central Asia constitute a minority and most struggle for political recognition, social equality and protection from persecution. With Russia, China, and USA are major players in sociopolitical dynamics, ethnic and cultural tensions permeate across geopolitical borders with the influence of the Russian Orthodox Church, along with Chinese and American globalization. Christian organization

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3

Levin, Jeff. "Missions and Ministries." In Religion and Medicine. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190867355.003.0003.

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Chapter 3 discusses the history and scope of Christian (and other) missions that provide medical, surgical, nursing, and dental care and environmental health development through extensive programs of global outreach on six continents. These include partnerships with nongovernmental organizations, government agencies, academic institutions, and secular foundations and philanthropies. The chapter also lays out a historical timeline for the emergence of the pastoral care field, with an emphasis on healthcare chaplaincy. From pioneers such as Richard Cabot and Anton Boisen, in the 1920s and 1930s,

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4

Jun, David Chul Han. "A South Korean Case Study of Migrant Ministries." In Korean Diaspora and Christian Mission. Fortress Press, 2011. http://dx.doi.org/10.2307/j.ctv1ddcp6s.22.

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Jun, David Chul Han. "A South Korean Case Study of Migrant Ministries." In Korean Diaspora and Christian Mission. Fortress Press, 2011. http://dx.doi.org/10.2307/j.ctv1ddcp6s.22.

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"5 The Iranian Christian Fellowship and Elam Ministries." In Religion and Nation. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781782389408-008.

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Johnson, Emily Suzanne. "Tammy Faye Bakker Responds to the AIDS Crisis." In This Is Our Message. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190618933.003.0005.

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Tammy Faye and Jim Bakker built one of the largest televangelical ministries of the 1970s and 1980s; PTL (Praise the Lord) boasted a twenty-four-hour television network and the third-most-visited theme park in the United States. Tammy Faye Bakker played a particularly vital role in expanding evangelical women’s culture to television. An influential figure during the rise of the New Christian Right, she also expressed deep ambivalence about taking on a political leadership role. She supported many religious right causes including opposition to abortion and feminism, but she also used her ambiva

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8

van Klinken, Adriaan, and Ezra Chitando. "Building a Progressive Pan-African Christian Movement." In Reimagining Christianity and Sexual Diversity in Africa. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619995.003.0007.

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This chapter focuses on the work of The Fellowship of Affirming Ministries (TFAM), an African American organization that in recent years has become active in Africa. Rooted in the traditions of black Pentecostalism and black liberation theology, TFAM was founded in the year 2000 to promote the ‘gospel of radical inclusivity’. The chapter offers an overview of TFAM’s history and its recent engagement with the African continent. It reconstructs how the organization and its local partners are promoting a pan-African, progressive, LGBTI-affirming and justice-oriented form of Pentecostal Christiani

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"Women Praying for Women: Christian Healing Ministries and the Embodiment of Charismatic Prayer." In Women in Pentecostal and Charismatic Ministry. BRILL, 2017. http://dx.doi.org/10.1163/9789004332546_032.

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Hudnut-Beumler, James. "Megachurches and the Reinvention of Southern Church Life." In Strangers and Friends at the Welcome Table. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.003.0008.

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The phenomena of megachurches—churches with approximately two thousand in weekly worship attendance—is especially prevalent in the South. Not only is the South a region of many churches, but the likelihood that a given person attends a large congregation with giant screens, many services, ministries, programs for all ages, and perhaps even multiple locations is higher than anywhere else in the U.S. Not everyone in the South attends a megachurch but because so many do the strong megachurch model affects the general experience of church attendance and belonging, even in small churches. To examin

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Reports on the topic "Christian Aid Ministries"

1

Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic

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