Relevant bibliographies by topics / Christian anarchism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Christian anarchism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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Journal articles on the topic "Christian anarchism"

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Marling, Raili, and William Marling. "Reparative Reading and Christian Anarchism." Lit: Literature Interpretation Theory 32, no. 2 (April 3, 2021): 99–116. http://dx.doi.org/10.1080/10436928.2021.1901200.

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Мadej-Cetnarowska, M. "Christian “anarchism” of three cosmists (st. Francis of Assisi, N.F. Fedorov, Pope Francis)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 42–57. http://dx.doi.org/10.17588/2076-9210.2021.1.042-057.

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The philosophy of three prominent Christian thinkers is considered: St. Francis of Assisi, Nikolai Fedorovich Fedorov and Pope Francis. Despite the time distance, each of them sets forth common ideas. It is claimed that the link between these individuals is the philosophy of cosmism. A typical representative of this trend is Nikolai Fedorov, but thinking in the categories of cosmism is also noted in the works of St. Francis of Assisi and Bishop of Rome. It is proposed to call them Christian anarchists who violate the fossilized structure of the church and society. The specificity of their anarchism is emphasized, devoid of negative features, built in the image of Christ and leading to the renewal of the sacred space, the Earth. The basic concepts of each of the three Christian anarchists are considered. The analysis of their philosophy allows for the formulation of the thesis that the ideas they propose to restructure the world and society are based on the principle of Christ – “not by force, but by love”.
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Barnhill, David Landis. "A Community of Love: Kenneth Rexroth's Organic Worldview." Worldviews: Global Religions, Culture, and Ecology 15, no. 1 (2011): 1–28. http://dx.doi.org/10.1163/156853511x553796.

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AbstractKenneth Rexroth was a poet and cultural critic who developed a complex organic worldview. Influenced by both Christian and Buddhist metaphysics, he presented the world as dynamic and interrelated, with the sacred wholly immanent in phenomenal reality. He strongly criticized capitalism and the nation state, and he praised anarchists who resisted centralized power. His ideal was communitarian anarchism characterized by a feeling of unlimited responsibility for all. However, he eventually lost revolutionary hope, and his later poetry focused on mystical moments in communion with nature.
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Davis, Richard. "Alexandre Christoyannopoulos, Christian Anarchism: A Political Commentary on the Gospel." Political Theology 13, no. 4 (March 2012): 498–500. http://dx.doi.org/10.1558/poth.v13i4.498.

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Megoran, Nick. "On (Christian) anarchism and (non)violence: a response to Simon Springer." Space and Polity 18, no. 1 (January 2, 2014): 97–105. http://dx.doi.org/10.1080/13562576.2013.879788.

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Moltmann, Jürgen. "Terrorismus und politische Theologie." Evangelische Theologie 75, no. 5 (October 1, 2015): 358–65. http://dx.doi.org/10.14315/evth-2015-0506.

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Abstract Bakunin’s anarchism on the one hand and Carl Schmitt’s State-God on the other mirror each other. Either concept is about the non-accountable, »absolute« political decision. Both modern terrorism and the political reaction to it in the »security state« follow the alternative Bakunin-Schmitt. By contrast, the »open society« of democracy needs the Christian, intelligent love of enemies to deal with its enemies without self-destruction.
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Duggan, Daniel. "Book Review: General Politics: Christian Anarchism: A Political Commentary on the Gospel." Political Studies Review 11, no. 2 (April 16, 2013): 231–32. http://dx.doi.org/10.1111/1478-9302.12016_7.

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Kniss, Katrina. "Beyond Revolution, Beyond the Law: Christian Anarchism in Conversation with Giorgio Agamben." Political Theology 20, no. 3 (October 13, 2018): 207–23. http://dx.doi.org/10.1080/1462317x.2018.1533200.

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Koroleva, Svetlana. "Soul — Anguish — Perfection: Oscar Wilde’s Dialogue with Kropotkin and Dostoevsky." Nizhny Novgorod Linguistics University Bulletin, no. 52 (December 30, 2020): 112–26. http://dx.doi.org/10.47388/2072-3490/lunn2020-52-4-112-126.

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Much has already been said about the ‘Russian theme’ in Oscar Wilde’s works. Yet the question concerning Russian sources of the motifs of anguish and the soul’s way to perfection has not yet been cleared up sufficiently. The article aims at defining the particular character of appropriating Petr Kropotkin’s philosophy of anarchism in Wilde’s works in the context of its reference to the notions of ‘Nihilism’ and ‘self-sacrifice’, and through them, to Dostoyevsky’s novels. The basic material of the research is Wilde’s essay ‘Man’s Soul under Socialism’ and his early play ‘Vera; or, The Nihilists’. The key method used in the research is comparative analysis (in the way it is used in comparative literature). The author argues that in these texts, the motifs of Christian self-sacrifice and anguish bring Nihilism (understood as Kropotkin-style anarchism) together with the spiritual psychology of Dostoyevsky and that the way to inner perfection in Wilde’s philosophy of individualism is connected with the concepts of soul, man, and society the writer formulates based on Kropotkin and Dostoevsky. Bringing the notion of ‘soul’ close to the notion of ‘socialism,’ defining Christ as a perfect personality, treating pain and anguish in contemporary society as a way to this sort of person-ality, and opposing inner feelings to outer morals, Wilde combines the philosophy of individ-ualism with the pathos of Kropotkin’s doctrine of anarchism: moral, even Christian at its core. He also adheres to the idea of resurrecting inner morals through anguish and compassion: the idea he appropriated from Dostoyevsky. As a result, in Wilde’s essay the doctrine of individ-ualism turns into a doctrine of the soul’s natural Christianity (holiness) and of resurrection in perfection through a ‘true Socialism.’ In Wilde’s play ‘Vera; or, The Nihilists’ the motifs of personal love and social pain, connected with social disorder and common unhappiness, con-stitute the very image of contemporary man’s way to personal perfection that is philosophical-ly described in his essay nearly ten years later.
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Cvetkovic, Aleksandra. "PERSONALISTIČKO-RELIGIJSKI POJMOVI SLOBODA, DUH, LIČNOST U FILOZOFIJI NIKOLAJA BERĐAJEVA." Lipar 22, no. 74 (2021): 145–70. http://dx.doi.org/10.46793/lipar74.145c.

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In this paper article we will present the rebellion of Nikolai Berdyaev against ”ut- most objectivization of human essence” under ”extreme ideals of communism and anarchism”. This rebellion, in the philosophy and theosophy of Nikolai Berdyaev will be enveloped with the analysis of his version of christian personalism rooted in his understanding of personality, spirit, freedom, love and creativity, and their intercon- nectivity in the works Freedom and the Spirit. Apology of Christianity (1928), and Human slavery and Freedom.Essay on personalistic philosophy (1939). With fenomenological and hermeneutic method we will place a special focus on a seamingly paradoxal position of the autor himself between heresy and apology of the Orthodox Church. Philosophy of Nikolai Berdyayev will be placed between hellenism, christian personalism and western philosophy. This article seeks the answer on the following: What is hereti- cal in the teachings of Berdyayev apart his theachings of Ungrund? Can heresy of Berdyayev be found apart the mentioned teaching? And, finaly through relations of personality and history we will see the constant modernity of Berdyayev’s thought.
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Dissertations / Theses on the topic "Christian anarchism"

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Christoyannopoulos, Alexandre. "Theorising Christian Anarchism A Political Commentary on the Gospel." Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499822.

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Abstract This thesis argues that there is a tradition in political theology and in political theory that deserves to be called "Christian anarchism." The various thinkers that contribute to this tradition have never before been considered to be part of a theoretical movement or tradition, and the originality of this thesis is to weave these thinkers together and present a generic theory of Christian anarchism. . Taken together, thinkers like Tolstoy, Ellul, Elliott and Andrews put forward a comprehensive exegesis of Jesus' teaching and example as implying a critique of the state and a vision of a stateless society. Based on this understanding of the Gospel, they accuse both the state and the church of contradicting, betraying and corrupting the essence of Christianity. Some Christian anarchists - Eller in particular - even see Romans 13 and the "render unto Caesar" passage as not discrediting but indeed confirming their interpretation, and although more activist Christian anarchists sometimes disagree on the potential role of civil disobedience, they do all stress that what matters above all is obedience to God Moreover, they all call for the "true" church to lead the Christian anarchist revolution by example, despite the very demanding sacrifices which this involves. They point to numerous examples of similar witness ever since the early church, and themselves strive to emulate such examples in their own lives - the Catholic Worker movement being perhaps the most notable example in this regard Thus, Christian anarchist thinkers' critique of the current order and appeal to follow God's radical commandments echoes the voices of the prophets of old, calling society to return to God's covenant. By weaving their scattered voices together - by theorising Christian anarchism - this thesis provides a political commentary on the Gospel which contributes as much to political theory as it does to political theology.
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Jonsson, Karin. "Fångna i begreppen? : Revolution, tid och politik i svensk socialistisk press 1917–1924." Doctoral thesis, Södertörns högskola, Historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-33722.

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This thesis studies the uses of the concept of revolution in Swedish socialist press from 1917 to 1924. Political revolution and civil wars shook several countries. The Russian February and October Revolutions were soon followed by uprisings in countries such as Germany and Finland. While the social and political history of this period, with its mass demonstrations for bread and voting rights, often called the Swedish revolution, has been covered extensively in existing research, we know much less about the theoretical understanding of revolution among Swedish socialists. This thesis examines the concept of revolution from a perspective inspired by the Begriffsgeschichte of German historian Reinhart Koselleck. This foundation in the history of concepts aims at understanding how Swedish socialists, in a wide sense, understood their own time, how they related to the past and what they expected from the future, during the years of the First World War and the immediately following years. By focusing on what might be the most central, but also the most contested and most difficult to define, concept I hope to complement earlier research focusing on the social and political history of the period and its socialist movements. The main purpose of the thesis is to analyse how the labour movement understood revolution with particular weight placed upon the theoretical and ideological tensions between revolution and reform, determinism and voluntarism and localized and universal revolution. The starting point is the political and social changes in Sweden and abroad at that time and the place of the political press as opinion leaders capable of negotiating the space of political action. A secondary aim is to discuss how focusing on temporality can inspire new perspectives on the use of conceptual history. My research shows that how the concept of revolution was used was shaped both by already established notions regarding the socialist revolution as well as by the political situation at hand. The October Revolution forced a sharpening of its meaning, wherein different factions elaborated their understanding of it in relation to each other, which in turn determined how the concept was used fom that point on.
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Books on the topic "Christian anarchism"

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Hebden, Keith. Dalit Theology and Christian Anarchism. Farnham, Surrey: Ashgate, 2011.

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Dalit theology and Christian anarchism. Farnham, Surrey: Ashgate, 2011.

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Alexandre J. M. E. Christoyannopoulos. Religious Anarchism: New Perspectives. Newcastle upon Tyne, United Kingdom: Cambridge Scholars, 2009.

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The Anarchist Dimension of Liberation Theology. New York: Peter Lang, 1987.

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Hennacy, Ammon. The Book of Ammon. Baltimore, USA: Fortkamp Publishing, 1994.

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Kalicha, Sebastian, ed. Christlicher Anarchismus: Facetten einer libertären Strömung. Freiburg im Breisgau, Germany: Verlag Graswurzelrevolution, 2013.

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Gaver, Falk van. L'anarchisme chrétien. Paris, France: L'Oeuvre, 2012.

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Klemm, Ulrich, ed. Libertäre Volksbildung: Pädagogische Schriften und Dokumente. Frankfurt am Main, Germany: Edition AV, 2004.

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Erich-Mühsam-Gesellschaft and Conrad Müller, eds. Ni Dieu – ni maître!?: Anarchismus und die Religion – 24. Jahrestagung in Lübeck, 15. bis 17. November 2013 – Erich Mühsam und das Religiöse. Lübeck, Germany: Erich-Mühsam-Gesellschaft, 2015.

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author, Attala Daniel 1965, ed. Cuando los anarquistas citaban la Biblia: Entre mesianismo y propaganda. Madrid: Catarata, 2014.

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Book chapters on the topic "Christian anarchism"

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Taylor, Jeff, and Chad Israelson. "Christian Anarchism." In The Political World of Bob Dylan, 151–72. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137477477_5.

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Crump, John. "Hatta Shūzō: Christian Pastor to Anarchist Militant." In Hatta Shūzō and Pure Anarchism in Interwar Japan, 45–67. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23038-9_3.

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Blanton, Ward. "Anarchist Singularities or Proprietorial Resentments? on the Christian Problem in Heidegger’s Notebooks of the 1930s." In Heidegger’s Black Notebooks and the Future of Theology, 99–129. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64927-6_5.

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Underwood, Sam, and Kevin Vallier. "Christian Anarchism." In The Routledge Handbook of Anarchy and Anarchist Thought, 187–204. Routledge, 2020. http://dx.doi.org/10.4324/9781315185255-13.

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Marling, William. "Life at Hard Labor." In Christian Anarchist, 119–48. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479810079.003.0006.

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Hennacy followed his wife to Denver and then to New Mexico, working at dairies to support them. Selma drew their daughters into the I AM movement, shunning him. Hennacy was arrested in Denver for passing out the Catholic Worker, but in Albuquerque he worked for Simms’s and Shirk’s dairies and wrote for the paper his “Life at Hard Labor” articles. He became an acequiero (irrigation expert) and interested himself in his Latinx neighbors and the Isleta pueblo. He visited the Doukhobors, a Russian anarchist sect, in Canada, and his daughters Carmen and Sharon in Los Angeles just before the atomic bomb was dropped. He cared for the Black poet Claude McKay and developed an idea of Native American anarchism based on the Hopis.
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"Hope, NonViolence, and Christian Anarchism." In Dialectical Theology and Jacques Ellul, 155–212. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt9m0tt6.10.

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"Missiological Controversies on Church and State." In Dalit Theology and Christian Anarchism, 84–95. Routledge, 2016. http://dx.doi.org/10.4324/9781315575797-11.

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"Fathers of the Nation: The Gandhi and Ambedkar Controversy." In Dalit Theology and Christian Anarchism, 96–120. Routledge, 2016. http://dx.doi.org/10.4324/9781315575797-12.

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"Resistance from the Margins." In Dalit Theology and Christian Anarchism, 123–50. Routledge, 2016. http://dx.doi.org/10.4324/9781315575797-14.

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"Dalit Theology and the Powers That Be." In Dalit Theology and Christian Anarchism, 151–66. Routledge, 2016. http://dx.doi.org/10.4324/9781315575797-15.

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