Relevant bibliographies by topics / Christian antiquities – Egypt

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Academic literature on the topic 'Christian antiquities – Egypt'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Christian antiquities – Egypt"

1

Geraths, Cory. "Early Christian Rhetoric(s) In Situ." Journal for the History of Rhetoric 20, no. 2 (2017): 209–20. http://dx.doi.org/10.5325/jhistrhetoric.20.2.0209.

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ABSTRACT In the nineteenth and twentieth centuries, an unprecedented number of Gnostic manuscripts were unearthed at sites across Egypt. Discovered on the Cairo antiquities market, in ancient trash heaps, and in buried jars, these papyri have radically refigured the landscape of early Christian history. Rhetoric, however, has overlooked the Gnostics. Long denigrated as heretical, Gnostic texts invite historians of rhetoric to (re)consider the role of gender in the early Church, the interplay between gnōsis and contemporary rhetorical concepts, and the
development of early Christian
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2

Chiglintsev, E. A., N. A. Shadrina, and G. Yu Artyukh. "“Napoleonic Egyptology”: The Progression of Views Held by Europe about Egyptian Culture during the Early 19th Century." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 164, no. 3 (2022): 161–71. http://dx.doi.org/10.26907/2541-7738.2022.3.161-171.

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This article discusses how the views about the heritage of Egyptian culture were shaped in the minds of the European participants of Napoleon’s Egyptian campaign. The origins of European Egyptology are considered. The extensive contribution of the Arab-Islamic culture of Egypt, which retained both the archaic traces of ancient Egypt and the traditions of Hellenistic and Christian Egypt, into this process is analyzed. The term “Napoleonic Egyptology” is introduced. We defined it as a system of authentic written and visual sources that had a major influence on the initial perception of the ancie
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3

Di Serio, Chiara. "The Indian River that Flows from Paradise." Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe, November 28, 2022. http://dx.doi.org/10.18778/2084-140x.12.22.

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In the Jewish Antiquities (I, 1, 3), when paraphrasing the passage of Genesis 2, 10–15, Flavius Josephus notes that the four rivers springing in paradise are the Phison (Φεισὼν), which passes through India and is called Ganges by the Greeks, the Euphrates and Tigris, which flow into the Red Sea, and finally the Geon, which crosses Egypt and is called the Nile by the Greeks. Starting from Josephus’ comments, this research focuses on the various interpretations of the Genesis passage, and in particular on the references to the Phison in the writings of the hellenised Jewish and Christian authors
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4

Soliman, Daniel. "The Temple of Taffeh: Crossroads of Cultures." Bridging Humanities, June 2, 2025, 1. https://doi.org/10.1163/25425099-00103003.

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Abstract This paper reflects on the history and significance of the Egyptian Temple of Taffeh, that was the stage of the Nile Pop event at the Rijksmuseum van Oudheden in Leiden. Originally constructed in the first century CE in Nubia during the Roman Empire, the temple was dedicated to the goddess Isis. Over time, it underwent several transformations, including its repurposing as a Christian church in the 7th century and its later abandonment as Islam spread throughout the region. The temple, along with other local monuments, faced threats from the rising waters of the Nile due to the constru
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5

Alexandra, Konstantinidou. "Monastery of Apa Apollo in Bawit." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573508.

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The monastic settlement of Apa Apollo in Bawit is situated in middle-Egypt, between the modern cities of al-Minya and Assiut. It lies on the edge of the Nile Valley, on a naturally formed hill (kom). It is a typical 'monastic village', with hermitages built close to each other. According to the Historia Monachorum in Aegypto, it was founded by Abba Apollo around 386-388 AD, but no archaeological evidence of such an early date is traced so far. According to inscriptions, the monastery existed until the tenth century, while the site was abandoned in the late eleventh or beginning of the twelfth
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6

Khalaf, Ezz El Din Abdel Hakim. "Geoheritage and Cultural-Religious Heritage of Samalute-Minia Area in North Egypt." Geoheritage 16, no. 1 (2023). http://dx.doi.org/10.1007/s12371-023-00903-z.

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AbstractGeodiversity, geoheritage, geoconservation, and geotourism insights are meticulously interrelated. Their investigations are of comprehensive attention worldwide because of their high scientific, educational, scenic, and recreational values. Various new destinations in Egypt have been promoted for the geotourism and abundance in significance geological heritages in which Samalute-Minia Area is one of the most energetic tourist’s magnetism. The study area is an imperative geo-cultural province that has significant number of geosites and geotouristic fascinations, demonstrating broad arra
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7

Alexandra, Konstantinidou. "The laura in Kom el-Ahmar/ Deir al Qarabin." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12575105.

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Kom el-Ahmar is a site of Middle Egypt, located on the eastern bank of the Nile, 3 km south of the village of Sharuna. It is situated on the border between the present day expansion of the agricultural area and the desert. This site was initially known for its Pharaonic and Ptolemaic antiquities: the necropolis with rock-cut tombs and the remains of a temple built by Ptolemies I and II. According to the literary sources, the site was the capital of the eighteenth Upper Egyptian nome. Its name, hw.t-nsw, is documented until the Ptolemaic period, but after that time no relevant textual evidence
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Books on the topic "Christian antiquities – Egypt"

1

Emmel, Stephen. An international directory of institutions holding collections of Coptic antiquities outside of Egypt. Centro Italiano Microfiches, 1990.

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2

Tawaḍrūs, Ṣamūʼīl. Guide to ancient Coptic churches & monasteries in Upper Egypt. s.n.], 1990.

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3

Syriany, Samuel Al. Guide to ancient Coptic churches & monasteries in upper Egypt. Institute of Coptic Studies, Dept. of Coptic Architecture, 1990.

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4

Egypt), Matḥaf al-Qibṭī (Cairo. Catalogue général des antiquités du Musée copte, nos. 1-253: Coptic funerary stelae. Organisation égyptienne du livre, 1987.

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5

Bénazeth, Dominique. Catalogue général du Musée copte du Caire: Objets en métal. Institut français d'archéologie orientale, 2001.

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6

Foundation, Saint Mark, and Saint Shenouda the Archimandrite Coptic Society, eds. Christianity and monasticism in upper Egypt. American University in Cairo Press, 2008.

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7

Gerhard, Haeny, and Junge Friedrich, eds. The sanctuary of Heqaib. P. von Zabern, 1985.

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8

el, Masri Iris Habib, ed. The principal ancient Coptic churches of Old Cairo: The Fort of Babylon and the Ben Ezra Synagogue, Cairo. St Mary Church Al Moallaka, 1985.

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9

(Egypt), Majlis al-Aʻlá lil-Āthār, ed. Catalogue général du Musée copte du Caire. Institut Français d'Archéologie Orientale, 2001.

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10

E, Kormysheva Ė, та Institut vostokovedenii︠a︡ (Rossiĭskai︠a︡ akademii︠a︡ nauk), ред. Kulʹturnoe nasledie Egipta i Khristianskiĭ Vostok: Materialy mezhdunarodnykh nauchnykh konferent︠s︡iĭ = Cultural heritage of Egypt and Christian Orient : materials of international scientific conferences. Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut vostokovedenii︠a︡, 2002.

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