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Dissertations / Theses on the topic 'Christian authors on Seneca'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Vining, Peggy A. "A comparison of moral transformation in Paul and Lucius Annaeus Seneca." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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2

King, Bryan J. "The reading of Christian literature in the parish using a variety of Christian authors' works in a Lutheran congregation in Ottawa, Ontario /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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3

Robinson, Heather Lindsey. "Ours is the Kingdom of Heaven: Racial Construction of Early American Christian Identities." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849673/.

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This project interrogates how religious performance, either authentic or contrived, aids in the quest for freedom for oppressed peoples; how the rhetoric of the Enlightenment era pervades literatures delivered or written by Native Americans and African Americans; and how religious modes, such as evoking scripture, performing sacrifices, or relying upon providence, assist oppressed populations in their roles as early American authors and speakers. Even though the African American and Native American populations of early America before the eighteenth century were denied access to rights and free

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4

Nanlohy, Elizabeth Mavis, and mikewood@deakin edu au. "Fundamentalism meets feminism: Postmodern confrontation in the work of Janette Turner Hospital." Deakin University. School of Literary and Communication Studies, 2000. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060720.090953.

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5

Sutherland, Reita J. "Prayer and Piety: The Orans-Figure in the Christian Catacombs of Rome." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24259.

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The orans, although a gesture with a long ‘pagan’ past, was easily adopted by Christians for its symbolic meanings of prayer and piety and quickly attained a number of other more nuanced meanings as it was refined and reused. By restricting the scope of this thesis to the orans in the Christian catacombs of Rome, it becomes possible to approach the figure from a multi-directional perspective, not merely concerned with what the gesture meant to the Christian, but with its literary and material pedigrees, its transition to Christian art, and its cultural significance. To this end, chapter one ex

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6

Brooks, Britton. "The restoration of Creation in the early Anglo-Saxon vitae of Cuthbert and Guthlac." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:17b5d20e-446e-4891-90a6-f02a196a7409.

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This thesis explores the relationship between Creation and the saints Cuthbert and Guthlac in their Anglo-Latin and Old English vitae. It argues that this relationship is best understood through received theological exegesis concerning Creation's present state in the postlapsarian world. The exegesis has its foundation in Augustine's interpretations of the Genesis narrative, though it enters the textual tradition of the vitae via an adapted portion of De Genesi contra Manichaeos in Bede's metrical Vita Sancti Cuthberti (VCM). Both Augustine and Bede argue, with slight differences, that fallen

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7

Derrick, Stephanie Lee. "The reception of C.S. Lewis in Britain and America." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19765.

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Since the publication of the book The Screwtape Letters in 1942, ‘C. S. Lewis’ has been a widely recognized name in both Britain and the United States. The significance of the writings of this scholar of medieval literature, Christian apologist and author of the children’s books The Chronicles of Narnia, while widely recognized, has not previously been investigated. Using a wide range of sources, including archival material, book reviews, monographs, articles and interviews, this dissertation examines the reception of Lewis in Britain and America, comparatively, from within his lifetime until

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8

Zangre, Justin. "Les rites funéraires dans l'Afrique du Nord chrétienne du 3e au 5e siècle : à la lumière des œuvres de Tertullien, Cyprien, Lactance et Augustin." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK013/document.

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Tous les peuples et toutes les cultures célèbrent leurs morts. Les rites funéraires président à la quête de sens face à la mort. Nous sommes intéressé par la question des rites funéraires dans les premiers siècles de l'Afrique du Nord chrétienne. D'où la formulation de notre sujet qui nous guidera tout au long de notre réflexion: "Les rites funéraires dans l'Afrique du Nord chrétienne du 3e siècle au 5e siècle. A la lumière des œuvres de Tertullien, Cyprien, Lactance et Augustin". Comment les chrétiens célébraient-ils leurs morts aux premiers siècles du Christianisme dans un environnement à do

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9

Tapscott, Elizabeth L. "Propaganda and persuasion in the early Scottish Reformation, c.1527-1557." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4115.

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The decades before the Scottish Reformation Parliament of 1560 witnessed the unprecedented use of a range of different media to disseminate the Protestant message and to shape beliefs and attitudes. By placing these works within their historical context, this thesis explores the ways in which various media – academic discourse, courtly entertainments, printed poetry, public performances, preaching and pedagogical tools – were employed by evangelical and Protestant reformers to persuade and/or educate different audiences within sixteenth-century Scottish society. The thematic approach examines

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10

Stivala, Joan. "The Christian after-life of Seneca the younger: The first four hundred years." Phd thesis, 2009. http://hdl.handle.net/1885/9765.

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At the end of the fourth century A.D. an anonymous Christian author wrote fourteen letters, in Latin, in the form of a correspondence between St. Paul, Apostle to the Gentiles, and the Roman Stoic philosopher Seneca the Younger. This work of fiction was inspired in part by perceived similarities between Christian belief and Seneca's version of Stoicism. As far as Seneca is concerned the similarities are coincidental. The letters of St. Paul display evidence of Stoic influence, but that influence stems from Greek sources rather than from Seneca. Anonymous might have gained his knowledge of Sene

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11

Eagan, Sheila. "Letters from the chorus : voices of exile from Seneca to Roger Williams /." 2004. http://www.consuls.org/record=b27075175.

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Thesis (M.A.)--Central Connecticut State University, 2004.<br>Thesis advisor: Gilbert Gigliotti. " ... in partial fulfillment of the requirements for the degree of Master of Arts in English Literature." Includes bibliographical references (leaves 72-74). Also available via the World Wide Web.

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12

Rademeyer, Johanna Cornelia. "Die Jona-verhaal in geselekteerde Christelik-Latynse letterkunde." Thesis, 1998. http://hdl.handle.net/10500/15847.

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Text in Afrikaans<br>Die boek Jona in die Ou Testament fassineer sowel geleerdes uit verskeie dissiplines, as gewone Bybel-gelowiges al vir eeue lank. Ten spyte van die beperkte lengte en verhaal-inhoud, bestaan daar 'n ongekende aantal uiteenlopende interpretasies van die Klein Profete-boek, as gevolg van die verskillende benaderingswyses waarop dit gedurende verskillende eras en in 'n verskeidenheid van intellektuele kontekste benader en gei:nterpreteer is. 'n Sinvolle ondersoek na en beoordeling van die verskillende interpretasie-benaderings, met die oog op die uiteindelike formulering van

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13

Bosch, Louis Carl. "The ethical implications of the concept of faith as freedom from society in the theology of John Wesley." Thesis, 1995. http://hdl.handle.net/10500/15569.

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This thesis is an analysis and examination of the concept of Faith as understood, experienced, and held by John Wesley: Throughout this study, the question, "Is this Faith possible" lingers, depicting the serious quest of heart and mind to understand Wesley's theology and his empirical view of Faith, as found in the eighteenth-century Revival in England and in Methodism. The problem of the usage of Faith, and the confusion of Freedom, in the life of the "true Christian" in Society, forms the basis of this discussion. The concepts Faith, Freedom, and Society are each examined in this wor

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14

Veenkamp, Carol-Ann, Clifford C. Pitt, and Robert E. VanderVennen. "Perspective vol. 21 no. 4 (Aug 1987)." 2013. http://hdl.handle.net/10756/251259.

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15

Veenkamp, Carol-Ann, Clifford C. Pitt, and Robert E. VanderVennen. "Perspective vol. 21 no. 4 (Aug 1987)." 1987. http://hdl.handle.net/10756/277589.

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16

Hicks, Andrew Patrick. "Embodied vision sublimity and mystery in the fiction of Flannery O'Connor /." 2008. http://etd.utk.edu/August2008MastersTheses/HicksAndrewPatrick.pdf.

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17

Rickard, Suzanne. "On the shelf : women writers, publishing and philanthropy in mid-nineteenth-century England." Phd thesis, 1995. http://hdl.handle.net/1885/139147.

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18

Schmidtke, Karsten. "Jonathan Edwards: sein Verständnis von Sündenerkenntnis, eine theologiegeschichtliche Einordnung." Thesis, 2019. http://hdl.handle.net/10500/25927.

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Text in German with summaries in German and English<br>Includes bibliographical references (leaves 350-377)<br>Die Doktorarbeit hat die Absicht herauszufinden, was Jonathan Edwards unter dem Begriff „Sündenerkenntnis“ verstanden hat und dabei die Frage nach der Bedeutung dieses Verständnisses für die Erweckungsbewegung zu beantworten. Während Jonathan Edwardsʼ Theologie und Philosophie im Allgemeinen gut erforscht ist, wurde dieser Aspekt noch nicht genauer untersucht. Zunächst wird auf der Grundlage einer chronologischen Einordnung seiner Werke Jonathan Edwardsʼ Verständnis von Sündenerk

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