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Journal articles on the topic 'Christian Chronology'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Emanuel, Simcha. "Chronology and eschatology: a Jewish–Christian debate, France 1100." Journal of Jewish Studies 64, no. 2 (2013): 264–82. http://dx.doi.org/10.18647/3140/jjs-2013.

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2

Mancha, J. L. "Levi ben Gerson's Astronomical Work: Chronology and Christian Context." Science in Context 10, no. 3 (1997): 471–93. http://dx.doi.org/10.1017/s0269889700002751.

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The ArgumentLevi ben Gerson, also known as Gersonides or Leo de Balneolis, was one of the most original Jewish thinkers of the Middle Ages, and he wrote on logic, philosophy, biblical exegesis, mathematics, and astronomy. During the last years of his life he maintained relations with the papal court of Clement VI (1342–52) at Avignon, and collaborated in the translation into Latin of his Sefer Tekhuna (Book of Astronomy). The object of this paper is to establish the main stages of the redaction of the Hebrew and Latin extant versions of his astronomical work. Although Levi declares that the wo

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Nothaft, C. Philipp E. "Duking it Out in the Arena of Time: Chronology and the Christian–Jewish Encounter (1100–1600)." Medieval Encounters 22, no. 1-3 (2016): 213–35. http://dx.doi.org/10.1163/15700674-12342222.

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This article surveys the historical points of intersection between the study of chronology and the polemical encounter with Judaism in medieval Latin Christendom. Particular attention will be paid to the work of Roger Bacon, who viewed chronology as a tool that could furnish proof for Christianity, e.g., by supporting a Christological interpretation of the prophecies in the book of Daniel. A second focus will be on the reception and study of the Jewish calendar among Christian scholars and how it both influenced exegetical thought about the chronology of the Last Supper and informed efforts to

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Schumm, Walter R. "Relative Chronology of Violent and Nonviolent Themes in Early Christian and Islamic Historical Documents." Psychological Reports 94, no. 3 (2004): 931–32. http://dx.doi.org/10.2466/pr0.94.3.931-932.

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Early Islamic and Christian documents were divided into early and late periods chronologically and then compared to Morgan-Miller's 2002 themes of violence and nonviolence. No significant relationship between chronology and violence themes was found for the Christian documents but for the Islamic documents a significant relationship was detected, with later documents (those revealed at Madinah) reporting a higher percentage of violent and a lower percentage of nonviolent themes than those revealed earlier (at Mecca).

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Harlow, Mary. "THE IMPOSSIBLE ART OF DRESSING TO PLEASE: JEROME AND THE RHETORIC OF DRESS." Late Antique Archaeology 5, no. 1 (2009): 531–47. http://dx.doi.org/10.1163/22134522-90000120.

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This paper uses the letters of Jerome as a case study for examining the rhetoric of dress in early Christian writing, and considers how far such a language of dress can be useful in creating a catalogue or chronology of female dress in Late Antiquity. The paper will argue that discourses about dress and gender in the western empire show striking continuity over time and across the boundary between classical and Christian literature.

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El-Wakil, Ahmed. "The Chronology of the Second Muslim Civil War between Shared and Competing Historical Memories." Islamic Studies 62, no. 1 (2023): 65–97. http://dx.doi.org/10.52541/isiri.v62i1.2281.

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The events of the second Muslim civil war have been reported in Muslim sources and Christian chronicles. John bar Penkāyē is by far the most important non-Muslim source because he lived throughout the events that he documented in the Book of Main Points (Ktâbâ d-rêšê mellê) which he wrote in 67/687. Although some of the events reported by John are corroborated by Muslim sources and Christian chronicles as shared historical memories, he is also the main source of competing historical memories. As the sequence of events that John describes in his narrative does not often match with what has been

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Pokrovskaya, Liubov. "Lunate pendants from the Troitsky Excavation (chronology)." Archaeological news 28 (2020): 152–59. http://dx.doi.org/10.31600/1817-6976-2020-28-152-159.

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In the chronological distribution of the lunate objects found at the Troitsky (32). Excavation, the first period of their use (10th — first half of the 11th century) is well traceable and substantiated through Nerevsky finds. The chronological lacuna of the second half of the 11th century suggests, firstly, the sacral significance of lunate pendants as heathen amulets in the earliest period and, secondly, the possible loss of their sacral meaning by the early 12th century. Perhaps, since the 12th century, lunate pendants became ordinary female ornaments having lost their sacral function. As it

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Stern, Sacha. "Calendar and Chronology, Jewish and Christian: Biblical Intertestamental and Patristic Studies." Journal of Jewish Studies 48, no. 2 (1997): 376–77. http://dx.doi.org/10.18647/2018/jjs-1997.

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Krąpiec, Marek, and Marian Rębkowski. "Dating the Remains of a Church in Lubin (Wolin Island, NW Poland) in Light of Archaeological and Radiocarbon Studies." Radiocarbon 59, no. 5 (2017): 1369–79. http://dx.doi.org/10.1017/rdc.2017.27.

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AbstractArchaeological excavations carried out from 2008 to 2011 at the Lubin stronghold (NW Poland) brought about the discovery of relics in one of the oldest Christian churches in Pomerania (NW Poland). Radiocarbon (14C) analysis of 24 samples of charred wood from the deposits within the stronghold pointed to a chronology spanning from the 10th to 13th centuries, which is consistent with the archaeological evidence. However, the 14C analysis of 12 samples collected from the destruction of the church (erected in 1124 AD according to written accounts) produced a chronology notably older than e

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Bulwer, Perry. "David Berg’s Perversion of Biblical Bridal Theology in the Children of God /The Family." International Journal of Coercion, Abuse, and Manipulation 8 (January 15, 2025): 110–26. https://doi.org/10.54208/1000/0008/007.

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In this article, I examine the religious concept of mystical marriage between God and believers in the context of biblical bridal theology. I discuss its scriptural basis in the Old and New Testaments and their doctrinal disputes. I then describe how David Berg, the self-declared end-time prophet and founder of the notorious Children of God, twisted those scriptures to formulate his perverted version of Christian bridal theology. I present the chronology of sexual doctrines in the Children of God, later known as The Family. I show how Berg gradually began to groom his followers to accept extra

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Kartawidjaja, Yakub. "The Theology of Death in Cantata BMV 106 by J.S Bach: A Critical Study." Societas Dei: Jurnal Agama dan Masyarakat 2, no. 2 (2017): 483. http://dx.doi.org/10.33550/sd.v2i2.26.

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ABSTRACT: The text of Cantata BWV 106 shows two forms of organization: symmetry and chronology. The former is shown by similar sets of correspondences in the musical texture, which display the antithesis: death under the Law versus death under the Gospel. The latter is visible in the four solos and central fugue/solo/chorale complex between the prologue and doxology. The chronology passes through the stages of the history of Israel to the coming of Christ, his death on the cross, and the era of the Christian church. The sequence can be read as an internal progression from fear of death and acc

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Maślak-Maciejewska, Alicja. "Chrześcijańskie ramy, żydowskie treści? Żydowskie kazania szkolne w Galicji." Studia Judaica, no. 1 (51) (June 30, 2023): 41–68. http://dx.doi.org/10.4467/24500100stj.23.003.18220.

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Christian Framework, Jewish Content? Jewish School Sermons in Galicia The article is devoted to so-called “exhortations,” school sermons delivered to Jewish school youth in Galicia since the 1880s by Jewish teachers of religion. The author traces the roots of these sermons by analyzing the legal framework and the realms of Galician school that since the late 1860s became non-confessional. Sermons were part of religious education which in theory should have been provided to all children. The article shows that the Jewish exhortations, while retaining Jewish content, resembled Christian sermons

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Colominas Aparicio, Mònica. "Translation and Polemics in the Anti-Jewish Literature of the Muslims of Christian Iberia: The “Conversion of Kaʿb al-Aḥbār” or the “Lines of the Torah”". Medieval Encounters 26, № 4-5 (2020): 443–76. http://dx.doi.org/10.1163/15700674-12340082.

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Abstract Muslim anti-Christian and anti-Jewish polemics from Christian Iberia often include references and quotations from the Qurʾān, the Torah, and the Gospels. Even when they are composed in Romance, the script used in their writing is often Arabic. This article discusses the conversion narrative of “the lines of the Torah,” in which translation is halfway between the faithful rendering of the original and its interpretation by its Muslim scribe. I show in this paper that the ability to convey, or so to speak, to “unveil,” new meanings makes translation a powerful means to convert the oppon

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Stefanelli, Giovanna. "Cristiani, giudei e pagani." Augustinianum 57, no. 1 (2017): 81–105. http://dx.doi.org/10.5840/agstm20175715.

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This article analyses the Tractatus in psalmos 82, 83 and 84, reported in the two series that transmit Jerome’s homilies. The first part analyses the polemical terminology employed in regard to heretics and Jews, and the juxtaposition between the simplicity of the Christian style and the eloquence of rhetoricians. In the second part, the homilies of the two series are compared, and exegetical differences are pointed out. Lastly, an overview of a possible chronology of the Tractatus is proposed.

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German, Jan. "Czy (i jak) warto jeszcze badać staropolskie latynizmy i grecyzmy?" LingVaria 17, no. 1(33) (2022): 307–17. http://dx.doi.org/10.12797/lv.17.2022.33.18.

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IS IT STILL WORTH RESEARCHING GREEK AND LATIN LOANWORDS IN OLD POLISH? (AND HOW SHOULD WE DO IT?) The paper focuses on Greek and Latin loanwords in Old Polish language. It attempts to show what has already been done and what still needs to be done in this important issue. Three main aspects are discussed: (1) definitions of the terms loanword, Latinism, Hellenism, and the problem of direct and indirect borrowing; (2) the current state of investigation of Greek and Latin loanwords in Old Polish; (3) the Old Polish Christian terminology – the problem of chronology and borrowing channels of Greek

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Peacock, Andrew C. S. "Sinop: A Frontier City in Seljuq and Mongol Anatolia." Ancient Civilizations from Scythia to Siberia 16, no. 1-2 (2010): 103–537. http://dx.doi.org/10.1163/157005711x560336.

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Abstract This article considers the history of Sinop in the first century of Muslim rule, from 1214 to the early fourteenth century, when the city was ruled successively by the Seljuq, Pervaneid and Candarid dynasties. During this period, the Seljuqs constantly vied with Christian Trebizond for control of the city despite both sides being nominally Mongol vassals from the mid-thirteenth century. In the first part of this article, the political history of the city is examined and some significant errors in the chronology are corrected. This is followed by an examination of three formative eleme

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Falchi, Gian Luigi. "L’influenza della patristica sulla politica legislativa de nuptiis degli imperatori romani dei secoli IV e V." Augustinianum 50, no. 2 (2010): 351–407. http://dx.doi.org/10.5840/agstm201050213.

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This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was subsequently treated.

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Treyman, Julia. "Chronology of the Nizhne-Arkhyz fortified settlement development according to historical, bibliographic and archival sources." E3S Web of Conferences 281 (2021): 02027. http://dx.doi.org/10.1051/e3sconf/202128102027.

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This article is devoted to identifying the chronology of the medieval Alania capital architectural and spatial structure formation. The study revealed that the first on the site were erected cross-domed temples, built according to the Byzantine model and dated to the first half of the 10th century. In this regard, the planning structure of the fortified settlement was formed under the influence of the Byzantine Christian topography traditions. The chronological stages of the fortified settlement formation are revealed. The planning structure of the Nizhne-Arkhyz fortified settlement is similar

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Suski, Robert. "Aurelian a męczennicy." Vox Patrum 50 (June 15, 2007): 441–60. http://dx.doi.org/10.31743/vp.6709.

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The persecution of Christians was stopped after capture of Valerian in June 260. During the forty-three years from 260 to 303 the Christian Church had a relatively comfortable conditions to growth. According to Eusebius of Ceasarea and Lactantius the emperor Aurelian (270-275) wanted to renew the persecution in the last few months of his reign. The emperor was assassinated by a conspiracy of his higher officers and he didn’t realize this plans. We have several accounts of martyrdoms which took place under Aurelian in Italy, Asia Minor, Palestine, Dalmatia and Gaul. The reliability of many of t

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20

De Armas, Frederick A. "The 2007 Josephine Waters Bennett Lecture:Sancho as a Thief of Time and Art: Ovid’sFastiand Cervantes’Don Quixote2*." Renaissance Quarterly 61, no. 1 (2008): 1–25. http://dx.doi.org/10.1353/ren.2008.0004.

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AbstractReturning from Algerian captivity in 1580 — when Gregory XIII’s calendar reform was implemented in Spain — Miguel de Cervantes had only two years to adjust from Islamic to Christian time. The fragility and instability of time hence became a central motif for Cervantes. In part 2 ofDon Quixote, the time-altering anxieties of the Gregorian calendar appear in glaring gaps in time, in the shifting chronology of the text, and in images that recall the sundial as reflective of time and of the brevity of human life. Cervantes uses Ovidian feasts to further destabilize the quixotic chronology,

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Popović, Mladen, Maruf A. Dhali, Lambert Schomaker, et al. "Dating ancient manuscripts using radiocarbon and AI-based writing style analysis." PLOS One 20, no. 6 (2025): e0323185. https://doi.org/10.1371/journal.pone.0323185.

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Determining by means of palaeography the chronology of ancient handwritten manuscripts such as the Dead Sea Scrolls is essential for reconstructing the evolution of ideas, but there is an almost complete lack of date-bearing manuscripts. To overcome this problem, we present Enoch, an AI-based date-prediction model, trained on the basis of 24 14C-dated scroll samples. By applying Bayesian ridge regression on angular and allographic writing style feature vectors, Enoch could predict 14C-based dates with varied mean absolute errors (MAEs) of 27.9 to 30.7 years. In order to explore the viability o

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Stoyanov, Yuri. "Christian Heretical Participation in the Rebellion of Börklüce Mustafa and Sheikh Bedreddin – Reappraising the Evidence." Studia Ceranea 11 (December 30, 2021): 443–61. http://dx.doi.org/10.18778/2084-140x.11.22.

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The outbreak and Balkan and Anatolian trajectories of the rebellions of Borkluce Mustafa and Sheikh Bedreddin in 1416 still pose a series of religio-historic problems which still do not allow a satisfactory and detailed reconstruction of their chronology. Widening the investigation of the source base for these uprisings and their following remains a crucial desideratum for a better understanding of the turbulent period of the Ottoman interregnum and the Ottoman-Byzantine transition in eastern Anatolia in the early fifteenth century. Apart from the social and political features of the rebellion

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Burgess, Richard W. "The Origin and Evolution of Early Christian and Byzantine Universal Historiography." Millennium 18, no. 1 (2021): 53–154. http://dx.doi.org/10.1515/mill-2021-0004.

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Abstract There is a long tradition of considering the lesser Byzantine historical texts - those not written in the classicizing narrative style of Herodotus, Thucydides, and Procopius - as the products of a continuous development from Hellenistic and late antique chronicles. As a result, they are all still called chronicles in spite of the fact that the only characteristics they share with earlier chronicles and one another is their condensed and ‘universal’ approach to history. In reality, there were only a very few true Byzantine chronicles, while all the other so-called chronicles developed

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Cau, Miguel Á., Mateu Riera Rullan, Magdalena Salas, and Mark Van Strydonck. "Radiocarbon Dating of the Necropolis of the Early Christian Site of Son Peretó (Mallorca, Balearic Islands)." Radiocarbon 56, no. 2 (2014): 399–410. http://dx.doi.org/10.2458/56.17458.

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Radiocarbon dates, obtained from different human bones found in several tombs of the site of Son Peretó, are presented and discussed together with the stratigraphical evidence and the study of the material culture. The calibrated dates show that the tombs were built earlier than the main phase of occupation of the West Sector, therefore belonging to a necropolis linked to the Christian building prior to the transformation of the area into a habitation nucleus. The necropolis is 14C dated mainly to the 6th century AD. This is in good agreement with the chronology provided by ceramic materials.

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Cau, Miguel Á., Mateu Riera Rullan, Magdalena Salas, and Mark Van Strydonck. "Radiocarbon Dating of the Necropolis of the Early Christian Site of Son Peretó (Mallorca, Balearic Islands)." Radiocarbon 56, no. 02 (2014): 399–410. http://dx.doi.org/10.1017/s0033822200049468.

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Radiocarbon dates, obtained from different human bones found in several tombs of the site of Son Peretó, are presented and discussed together with the stratigraphical evidence and the study of the material culture. The calibrated dates show that the tombs were built earlier than the main phase of occupation of the West Sector, therefore belonging to a necropolis linked to the Christian building prior to the transformation of the area into a habitation nucleus. The necropolis is14C dated mainly to the 6th century AD. This is in good agreement with the chronology provided by ceramic materials.

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Sarzała, Paweł. ""Niewiasta, która niezwykłą miłością pałała", czyli rzecz o życiu i twórczości Konstancji z Ryków Benisławskiej." Acta Universitatis Lodziensis. Folia Litteraria Polonica 7, no. 1 (2005): 173–92. https://doi.org/10.18778/1505-9057.07.10.

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Konstancja Benisławska, taking into consideration chronology, can be classified as a member of the englightenment period. However her works are not consistent with the ideological foundations of the period. They are closer to the late baroque lyric poetry. Pieśni sobie śpiewane is the only collection of poems which subsists to the present day. It consists solely of the religious poems created by the poet. Her lyrics are concentrated around the mystical problems. The meditation of God, conducted on the basic of the Christian prayers, such as a Paternoster and a Kail Mary is the theme of the wor

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Van Engen, John. "The Future of Medieval Church History." Church History 71, no. 3 (2002): 492–522. http://dx.doi.org/10.1017/s0009640700130240.

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For centuries, from its Roman endorsement as imperial cult around the year 400 to its revolutionary disestablishment in the 1790s, the Christian religion laid claim to the allegiance of Europe's peoples, even a right to set policies about Jews. This fateful historical conjunction between the making of Europe and the spread of Christian allegiance rested upon an ever-changing mix of custom, law, and conviction, religious in coloration but political, social, and cultural in expression. Diverse practices and patterns, worked out over centuries, became so tightly interwoven that to pull on one was

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Reeh, Tine. "Christian Bartholdy: En frygtløs vækker med humoristisk sans og en sikker streg." Dansk Teologisk Tidsskrift 78, no. 2 (2015): 124–35. http://dx.doi.org/10.7146/dtt.v78i2.105813.

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On January 31, 2015 at the University of Aarhus Kurt E. Larsen defended his doctoral thesis on the Danish theologian, Christian Bartholdy (1889-1976). Bartholdy was a significant figure in his contemporary church and society. From 1934-1959 he was a powerful chairman of The Inner Mission. Larsen shows Bartholdy’s Christianity as centered on revival and conversion. He has investigated a large and hitherto unexamined source material, dispensing chronology in order to identify Bartholdy’s position. This opponent questions if the method is apt to the work and source material left by Bartholdy, or

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Zabolotnyi, Evgenii. "Simeon of Beth Arsham: Difficulties of Confessional Identification in the Christian Orient." ISTORIYA 13, no. 11 (121) (2022): 0. http://dx.doi.org/10.18254/s207987840023159-3.

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Simeon of Beth Arsham, a priest and later bishop of the Church of the East, the main Christian community in Sasanian Iran, was one of the most prominent figures in the Syriac tradition. Simeon’s activity began at the turn of the 5th — 6th centuries, when this community was under the strong influence of the extreme dyophysite Christology of the Antiochene school, which prepared the East Syrian tradition for the subsequent reception of Nestorianism. Being a supporter of Christological views diametrically opposed to Antiochene theology, Simeon actively fought against the “Nestorianization” of his

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Choi, Young-chan. "The Rescue Mission: From Confucian Corruption to Protestant Conscience at the Turn of Nineteenth Century Korea." Korean Studies 48, no. 1 (2024): 58–85. http://dx.doi.org/10.1353/ks.2024.a930996.

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Abstract: This article is an account of the changing conceptualization of Confucianism by Protestant missionaries and Korean Protestant believers at the turn of the twentieth century. The Koreans and Anglo-American missionaries each identified different moral and political reasons for religious conversion. Key to the missionary notion was a proper religion. A religion proper is premised in the Revelation in the Scripture and verifiable in history and is distinct from a set of abstract ethical precepts. To this end, the missionaries deployed various catechisms with reference to comparative chro

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Samson, Alice V. M., Jago Cooper, and Josué Caamaño-Dones. "European Visitors in Native Spaces: Using Paleography to Investigate Early Religious Dynamics in the New World." Latin American Antiquity 27, no. 4 (2016): 443–61. http://dx.doi.org/10.7183/1045-6635.27.4.443.

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AbstractRecent archaeological fieldwork on Isla de Mona in the Caribbean has led to the discovery of a substantial corpus of early colonial inscriptions inside the darkzone of one of the 200 cave systems on the island. Cave 18, like multiple others on Isla de Mona, was a well-established indigenous spiritual realm in the centuries leading up to European colonization. Christian symbols, individual names, written dates, and Spanish and Latin religious commentaries are located in direct association with preexisting indigenous iconography and activities. This paper applies paleographic (handwritin

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Vörös, Ferenc. "A puszta családnév mint (cseh)szlovák pragmatikai kölcsönzés." Névtani Értesítő 29 (December 27, 2007): 213–18. http://dx.doi.org/10.29178/nevtert.2007.17.

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This paper focuses on a single name-related consequence of the language contact situation of Hungarian in the Carpathian basin: the use of surnames on their own (i.e. without Christian names) as sociolinguistic variants of Hungarian female names in the Slovakian variety of Hungarian. To support the conclusions drawn from a corpus of spoken language, the author examines inscriptions of surnames in the cemeteries of two Hungarian settlements, Nagymegyer (Vel'ký Meder) and Alsószeli (Dolné Saliby), both in Slovakia, paying special attention to Standard Slovakian, local Hungarian and Standard Hung

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Melkonyan, Husik. "A four-sided stele with a depiction of St George." ARAMAZD: Armenian Journal of Near Eastern Studies 13, no. 2 (2019): 147–55. http://dx.doi.org/10.32028/ajnes.v13i2.967.

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This work is an analysis of two of the three four-sided stelae erected on the eastern side of the Zorats Church (1331) in the village of Yeghegis, Vayots Dzor province, Armenia. The third stele has not been preserved. On the first stele are depicted a cross and St George, the pan-Christian saint. The inscription is directed to God and St George, beseeching them for aid. This contribution discusses the issues of the chronology of the stelae, as well as the individual who ordered their construction. As a result of these analyses, it can be concluded that they were erected at the beginning of the

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Hernández, Tania. "El Partido Acción Nacional y la democracia cristiana." Perfiles Latinoamericanos 19, no. 37 (2011): 113–38. http://dx.doi.org/10.18504/pl1937-113-2011.

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En este trabajo se propone una periodización basada en cuatro etapas que sistematizan la relación entre el Partido Acción Nacional, desde su nacimiento en 1939, y la democracia cristiana, hasta la actualidad. El análisis se centra en la influencia del desarrollo organizativo de Acción Nacional y el papel de este partido dentro del sistema político, en la redefinición de la estrategia panista respecto al movimiento democratacristiano. Planteo que la fase que he llamado de cooperación (segunda mitad de los setenta y la década de los ochenta) fue clave para que ambos actores avanzaran en el estab

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Van Caenegem, R. C. "Historical Reflections on Islam and the Occident." European Review 20, no. 2 (2012): 203–9. http://dx.doi.org/10.1017/s106279871100055x.

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The media and political scientists create the impression that the world of Islam and the Occident are two totally different civilizations. The author shows, on the contrary, that life in the 14 centuries of the Christian Middle Ages and the Ancien Régime – Old Europe – was in many ways similar to that of the area's Muslim neighbours, and only moved into the modern world with the eighteenth-century Enlightenment. The author also examines the chances of an Arab spring heralding, after 14 centuries of Old Islam, the entry into the modern democratic world. He argues that the two civilizations are

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Bucci, Giovanna. "Geological Materials in Late Antique Archaeology: The Lithic Lectern Throne of the Christian Syrian Churches." Heritage 4, no. 3 (2021): 1883–98. http://dx.doi.org/10.3390/heritage4030106.

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The geological materials used in early Christian Syrian churches involve a lithic furnishing element: the lectern throne of the Syriac bema, a stone device used as a support for the holy books. Some inscriptions found in Syria suggest an interpretation for this artifact, located in the middle of the Syriac bema hemicycle, fronting the altar zone. These elements were made of basalt or limestone, depending on the geographical–geological context of the building. In this work, an unedited classification of the main typologies of thrones is proposed with a collatio between geo-archaeological data,

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Treyman, Julia. "The Chronology of the hillforts of Western Alania according to historical, archive and archaeological materials." E3S Web of Conferences 164 (2020): 11015. http://dx.doi.org/10.1051/e3sconf/202016411015.

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The article is dedicated to revealing historic stages of the development of medieval architecture of Western Alania; systematization of the existing scientific materials connected with the dating of the medieval architectonic and archaeologic legacy of the region; revealing the periodization with defining corresponding cultural and ethnical peculiarities of architecture, compositional patterns and marking the influence of cultural borrowings. During the conducted research we revealed three chronological periods of the development of the architecture of the North Caucasus. At the first stage in

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Zaikouski, Edvard. "Regarding a certain type of coin-shaped pendants." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 113–25. http://dx.doi.org/10.33402/mdapv.2019-23-113-125.

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The article is devoted to the consideration of the symbolism and sacred content of a special kind of coin-shaped pendants, which are made of non-ferrous metals, decorated with twelve convex dots around the perimeter, and in the center have a hemispherical projection or hexagonal figure. Collection of such pendants is small and consists of single finds, mostly found in barrows and settlements of Early Middle Ages. For the first time, issue of interpretation of coin-shaped pendants was raised more than twenty years ago, after which the number of materials increased substantially due to the finds

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Barnes, T. D. "Statistics and the Conversion of the Roman Aristocracy." Journal of Roman Studies 85 (November 1995): 135–47. http://dx.doi.org/10.2307/301060.

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In a justly famous paper published in 1961, Peter Brown set out a model for understanding the historical process whereby the formerly pagan aristocracy of imperial Rome became overwhelmingly Christian during the course of the fourth and fifth centuries. Brown's paper has deeply influenced all who have subsequently studied this historical phenomenon, at least in the English-speaking world. Since this article argues that the Roman aristocracy became Christian significantly earlier than Brown and most recent writers have assumed, it must begin by drawing an important distinction. Brown's paper ma

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Parsamyan, Seda. "Mass Destruction of Armenian Cultural Heritage during the Hamidian Massacres (1894-1896)." International Journal of Armenian Genocide Studies 8, no. 2 (2023): 5–34. http://dx.doi.org/10.51442/ijags.0043.

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The policy of destruction of the Armenian cultural heritage in the Ottoman Empire began with the conquest of Western Armenia and has continued until the present day. Over the centuries, Armenian culture, as part of the Empire’s Christian culture, has either been destroyed spontaneously, in vast swathes or undergone various manifestations of neutralisationby various Turkish regimes. The first part of this article will outline the approaches made by Genocide study theorists concerning the origin and definition of the term “cultural genocide” existing until today, including the attempts at revisi

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Gáll, Erwin, Florin Marginean, and Sarah Peter. "Despre problema datarii mormantului cx. 20A de la Pecica-Duvenbeck ai a semnelor de cruce pe vasele ceramice din Bazinul Dunarii mijlocie / On the Question of Dating the Tomb CX. 20A from PECICA-Duvenbeck and the Signs of the Cross on Ceramic Vessels from the Middle Danube Basin." PLURAL. History, Culture, Society 11, no. 2 (2023): 41–60. http://dx.doi.org/10.37710/plural.v11i2_3.

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Rescue excavation from Pecica-Duvenbeck from the year 2018 unearthed 582 complexes related to various periods, among them two groups of graves datable in the 7/8‒9th centuries. In a grave, complex no. 20A, there has been identified a pot, which has under the throat an incised cross sign. The skeleton, partially disturbed at the time of its robbery, seems to have been a woman adultus/maturus, with an estimated age of over 30 years. Besides presenting this interesting discovery, we also proposed a debate on the problem of the radiocarbon dating of the grave, because the same samples of the skele

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Skowronek, Katarzyna. "Antropologia feministyczna i historia kobiet a onomastyka – miejsca wspólne (na przykładzie chrześcijańskich imion żeńskich obecnych w nazwach miejscowych)." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 14 (December 15, 2019): 218–34. http://dx.doi.org/10.24917/20831765.14.18.

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The article is a fragment of the research project Names as the basis of Polish toponyms, conducted in the Department of Onomastics in the Institute of Polish Language in Kraków. It is also a continuation of the discussion on the opportunities of using the category of gender in onomastics. The aim of the text is to highlight the presence of several Christian female names in structures of Polish toponyms, to describe their frequency, chronology and popularity. The author indicates various cultural and social factors facilitating (or not) the use of such toponyms in Poland. She interprets the cre

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БОРБЕНЧУК, Ірина, and Зоя КОРНЄВА. "„CHRONICLE OF POPE DUKLYANYN“ AS A LITERARY MONUMENT OF SOUTH SLAVIC LANDS." Lingua Montenegrina 27, no. 1 (2021): 149–61. https://doi.org/10.46584/lm.v27i1.838.

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In this paper, the author gives an overview of the chronicle of an anonymous priest from Doclea from the 12th century – “Chronicle of the Priest of Doclea”, i.e., its Latin version, better known as “Gesta Regum Sclavorum”. The author considers conceptual analyses of researchers who studied the chronicle in terms of its historical accuracy, compliance with chronology of events, determining the bloodline of inheritance and the process of formation of South Slavic states in the early Middle Ages. The Latin translation, updated in accordance with the canons of the medieval tradition, is of particu

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Svetikas, Eugenijus. "Burial and Sacrifice in Lithuania During the Late Fourteenth - Fifteenth Century: Religious Confrontation or A Unique Conversion Phenomenon – Baptism by Fire?" Lithuanian Historical Studies 11, no. 1 (2006): 107–35. http://dx.doi.org/10.30965/25386565-01101006.

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This article seeks traces of the 1387 Lithuanian baptism formula, i.e. a religious confrontation or the conversion from paganism to Christianity, in the archaeological material. One type of find, low-relief ring brooches were selected for this purpose since they are found in fourteenth-century Livonian Christian burials, late- fourteenth – fifteenthcentury Lithuanian inhumation burials in Lithuania, sacrificial pits, pyre sites, and Lake Obeliai. It would be difficult to find more suitable finds in Lithuanian archaeological material for researching late-fourteenth-century religious confrontati

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Hovhannisyan, N. "THE TRIBAL IMAGE OF TURKS IN HAKOB OSHAKAN'S NOVELS AS A PREREQ-UISITE TO THE ARMENIAN CAUSE AND THE ARMENIAN GENOCIDE." Norwegian Journal of development of the International Science, no. 108 (May 12, 2023): 56–61. https://doi.org/10.5281/zenodo.7945072.

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<strong>Abstract</strong> The article aims at examining the tribal features of Turkishness in the novels of Hakob Oshakan, a Western Armenian writer who survived the Genocide. In our deep conviction,the highest achievement of Oshakan's artistic system, together with it being a novel, cultural studies, ethics, psychoanalysis and ideology, is the novel of the Armenian Cause and the Armenian Genocide. as a collective concentration of national characteristics and a precursor to the Armenian Genocide,Turkishness is brought into action in all of Oshakan's works with multi-level manifestation

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Knezevic, Mikonja, and Milesa Stefanovic-Banovic. "Gregorii Palamae Contra beccum. Antepigraphai of Gregory Palamas in Serbian Church-Slavonic translation." Zbornik Matice srpske za drustvene nauke, no. 177 (2021): 51–78. http://dx.doi.org/10.2298/zmsdn2177051k.

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This paper analyzes the basic theological foundations of John XI Bekkos, a Unionist Patriarch from the XIII century. Particular attention is paid to flori?legium known as Epigraphai, wherein Bekkos endeavoured to find patristic support for his views and show that Eastern and Western Christian traditions are actually compatible. Bekkos? theses presented in this work - including his apology of filioque, which he relates to the doctrine of the Eastern Church on procession of the Holy Spirit ?through Son? - were criticized by Gregory Palamas in his work Antepigraphai. After exposition of the key f

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Feinendegen, Norbert. "The Philosopher's Progress: C.S. Lewis' Intellectual Journey from Atheism to Theism." Journal of Inklings Studies 8, no. 2 (2018): 103–43. http://dx.doi.org/10.3366/ink.2018.0011.

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Although Lewis describes his intellectual journey to the Christian faith in Surprised by Joy and The Pilgrim's Regress, the actual steps of his progress from Atheism to Theism are still a matter of controversy. Based on Lewis' letters, his diary All My Road Before Me and recently published sources (in particular ‘Early Prose Joy’), this paper gives an outline of the main steps of Lewis' philosophical progress during the 1920s. The first part sketches the five main stages Materialism, Realism, Absolute Idealism, Subjective Idealism, and Theism, and submits a proposal for their dating. The secon

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Issa, Islam. "Uncovering ‘Islamic Art’: al-Birūnī and the Ilkhanid Miniatures." Cankaya University Journal of Humanities and Social Sciences 18, no. 1 (2024): 157–62. http://dx.doi.org/10.47777/cankujhss.1486242.

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This essay provides a detailed study of an Ilkhanid miniature of Adam and Eve from 1307/08. The story of Adam and Eve has captured the imaginations of countless artists over centuries. Islamic tradition does not have the religious, figural art culture of its Christian counterpart, and images of Adam and Eve present further issues due to their nudity. The miniature in question is an isolated example which has been presented under the banner of ‘Islamic art’ in David Talbot Rice’s landmark study Islamic Art (1965). In the picture, Adam and Eve are both naked, though Eve covers her private area w

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Williams, Timothy. "The MoA-AD Debacle – An Analysis of Individuals’ Voices, Provincial Propaganda and National Disinterest." Journal of Current Southeast Asian Affairs 29, no. 1 (2010): 121–44. http://dx.doi.org/10.1177/186810341002900106.

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For nearly forty years a violent conflict has been raging in Mindanao where the Moros are fighting for independence from the Philippine state. On August 5th 2008 the peace negotiation panels of the Government of the Philippines and the Moro Islamic Liberation Front were set to sign a Memorandum of Agreement on Ancestral Domain (MoA-AD), a final stepping stone on the way to a comprehensive peace agreement. However, a well-organised wave of protest swept from Christian settlers in Mindanao to the Supreme Court in Manila which declared the agreement unconstitutional. This paper presents a chronol

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Boutros, Ramez. "Dimensions and Proportions in Egypt’s Byzantine Religious Architecture." Journal of the Canadian Society for Coptic Studies 12 (December 3, 2020): 35–57. http://dx.doi.org/10.5913/jcscs.2020.86435971.

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In the study of Egypt’s Byzantine religious architecture, modern scholarship has been focusing essentially on es- tablishing the typology of plans and their relative chronology. Church building activity has also been studied by using the written sources complimented by the archaeological evidence. is abundant Christian archaeological material shows an amazing variety and complexity in church designs. ere is a need of a rationalized analysis of the proportion ratios of the church buildings, and a necessity to focus on the dominant factors dictating its size, the type of its structure, and the q

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