Relevant bibliographies by topics / Christian Church in Canada

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Christian Church in Canada'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Christian Church in Canada"

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Stackhouse, John G. "What Has Happened to Post-Christian Canada?" Church History 87, no. 4 (December 2018): 1152–70. http://dx.doi.org/10.1017/s000964071800241x.

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A dozen years ago, I was sitting in a suburban Vancouver church on a Saturday afternoon, waiting for my young sons’ piano recital to start. I looked around the rented facility, new to me, and noticed an impressionistic painting of the crucifixion toward the front of the sanctuary.
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Laugrand, Frédéric, and Pascale Laneuville. "Armand Tagoona and the Arctic Christian Fellowship: The first Inuit church in Canada." Polar Record 55, no. 2 (March 2019): 72–81. http://dx.doi.org/10.1017/s0032247419000226.

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AbstractArmand Tagoona (1926–1991) was born in Naujaat (Repulse Bay, Northwest Territories) in 1926, from an Inuk mother and a German father. Born as a Roman Catholic, he converted to Anglicanism. In 1969, he founded a new independent religious group affiliated to the Anglican Church in Qamani’tuaq (Baker Lake, Northwest Territories): the Arctic Christian Fellowship (ACF). In this paper, we examine his life briefly as well as this very first “Inuit church” he created. We argue that Tagoona played the role of a mediator encompassing various religious traditions and various cultures at a time when solid boundaries separated all these institutions. In bridging them, Tagoona’s church turned to be very innovative and aimed at more religious autonomy, while being fundamentally guided by the words of God. Tagoona’s church carries conversionist, reformist and utopian aspects at the same time.
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Williams Omotoye, Rotimi. "Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America." African Journal of Religion, Philosophy and Culture 1, no. 2 (December 1, 2020): 77–92. http://dx.doi.org/10.31920/2634-7644/2020/1n2a5.

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Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.
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Csinos, David M. "Speaking Back: Reading a Christian Denomination’s Vision for Diversity through the Eyes of its Children and Congregations." Ecclesial Practices 7, no. 2 (December 16, 2020): 187–202. http://dx.doi.org/10.1163/22144471-bja10018.

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Abstract This article analyzes the United Church of Canada’s vision for becoming intercultural through data generated by qualitative research into the theological meaning-making of children within United Church congregations. The author provides an overview of the broader research project through which this data was generated and background information about Canadian multiculturalism and the United Church’s response to the challenges of multiculturalism, particularly its 2006 document, ‘A Transformative Vision for the United Church of Canada.’ The author presents three points of critique of this document that come into focus when analyzed through the lens of children within United Church congregations. These points include the important step of intentionally listening to voices on the margins, the document’s neglect of individuals and contexts that hold hybrid cultural identities, and its tendency to overlook congregations that are intercultural.
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Orlowski, Paul. "The Light to the Left: Conceptions of Social Justice Among Christian Social Studies Teachers." in education 23, no. 1 (June 7, 2017): 66–91. http://dx.doi.org/10.37119/ojs2017.v23i1.315.

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This article describes a study that took place in Saskatchewan, Canada, during 2013-2014. Ten practicing high school social studies teachers who self-identified as Christian answered an unsolicited invitation to participate in a qualitative study about the ways in which they think about social justice. Almost evenly split between Catholic and Protestant, female and male, and urban and rural, most participants were very progressive in their thinking about important economic and social issues. For example, all supported paying taxes and the social welfare state, and almost all supported gay rights and feminism. As well, an important emergent theme arose: The majority spoke about breaking from the teachings of their church if the teachings did not fit with contemporary society. All of them claimed that their faith influenced their thinking about social justice. The study challenges some secular notions about the values held by Christian social studies teachers. Situated in Canada, the study challenges American research findings about the political ideology and values of Christian social studies teachers. Keywords: social studies education; teaching for social justice; controversial issues; teacher beliefs; Christian teaching
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Tse, Justin K. H. "DIFFERENCE AND THE ESTABLISHMENT: AN ASIAN CANADIAN SENIOR PASTOR’S EVANGELICAL SPATIALITY AT TENTH AVENUE ALLIANCE CHURCH IN VANCOUVER, BC." Revista Relegens Thréskeia 3, no. 2 (December 18, 2014): 24. http://dx.doi.org/10.5380/rt.v3i2.39092.

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This paper explores how the evangelical spatiality of an Asian Canadian senior pastor at a historically Anglo-Saxon congregation has transformed it from an ethnically homogeneous, aging church to a heterogeneously-constituted gathering in an evangelical Protestant tradition. This piece challenges the conventional wisdom of the church growth movement and the new religious economics in the sociology of religion, both of which advise religious groups to construct homogeneity and consensus in efforts for numerical growth over against secularizing forces. The paper argues instead that Pastor Ken Shigematsu’s evangelical spatiality from the mid-1990s to the present must be understood as a theological embrace of difference in a church gifted to him by God over which he prayerfully pastors along with his staff. This paper understands Shigematsu’s evangelical spatiality through his own New Testament exegesis, his denominational affiliation with the Christian and Missionary Alliance, his ancient spiritual practices of indiscriminate hospitality, and his mystical reception of Tenth as a welcoming space toward a multiplicity of ethnic, class, and religious backgrounds. This article contributes to Asian Canadian Christian studies by discouraging a future where pan-Asian churches in Canada are homogeneously constructed and by exploring the concrete possibility of non-strategies in which heterogeneous, complex spaces that include Asian Canadians are received by pastors and studied by academics as a divine gift.
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Driedger Hesslein, Kayko. "Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying." Religions 11, no. 4 (April 23, 2020): 213. http://dx.doi.org/10.3390/rel11040213.

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In 2016, Canada legalized Bill C-14, which removed from the Criminal Code medical assistance in dying (MAID) under certain circumstances. In essence, the Bill legalized what is commonly described as euthanasia, under the provisions that the patient has a terminal medical diagnosis, anticipates extreme suffering, is at least 18 years old and still maintains their own medical power of attorney, has received the same diagnosis from two separate doctors, and requests such a procedure without duress. The bill exempts doctors and nurses from culpability in murder, along with those aiding the medical staff. The bill replaces sections of the Criminal Code that criminalize death by suicide. In this article, I first review the theological and historical interpretation of suicide within the Christian church. I then offer a specifically Lutheran feminist framework of our baptism into death, Luther’s explanation of the First Commandment, and Christian freedom to affirm Christians’ faithful decisions in seeking medical assistance in dying.
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Zwissler, Laurel. "Sex, Love, and an Old Brick Building: A United Church of Canada Congregation Transitions to LGBTQ Inclusion." Journal of the American Academy of Religion 87, no. 4 (July 30, 2019): 1113–52. http://dx.doi.org/10.1093/jaarel/lfz045.

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AbstractWhereas much literature focuses on ways that Christian discourses can perpetuate homophobia and transmisogyny, there is less scholarly attention focused on Christian groups that embrace people with diverse gender and sexual identities. As this article demonstrates, it is precisely because of their traditional marginalization that active inclusion of LGBTQ people may come to serve as a signifier of less institutionally oriented and more socially progressive forms of religiosity, especially for communities actively negotiating intersecting neoliberal oppressions. Drawing on sustained fieldwork with a progressive Protestant congregation, this project analyzes two of the community’s foundational narratives: one of a minister coming out as lesbian; and one of giving up their church building. As members connect these stories to their more recent embrace of the first known transwoman to be ordained in the denomination, they reveal tensions surrounding power, embodiment, and sexuality at the core of contemporary conversations about North American religion.
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Young, Pamela Dickey. "Same-sex marriage and the Christian churches in Canada." Studies in Religion/Sciences Religieuses 35, no. 1 (March 2006): 3–23. http://dx.doi.org/10.1177/000842980603500101.

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Same-sex marriage is an important topic in Canadian courts, legislatures and churches today. This paper explores the sorts of official arguments put forth in public policy venues by Canadian churches and then proceeds to analyze these contributions.
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D'Auria, Eithne. "Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada." Ecclesiastical Law Journal 9, no. 3 (August 28, 2007): 264–87. http://dx.doi.org/10.1017/s0956618x07000361.

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Faced with difficulties of communication between separated churches, the Roman Catholic Church has attempted to provide a framework for sacramental sharing between Christians genuinely prevented from receiving the sacraments in their respective churches and ecclesial communities. This paper first considers the Roman Catholic canonical requirements for sacramental sharing. It then addresses the approach taken in the ecclesiastical jurisdictions in Great Britain and Ireland, and compares it with that of Canada. Finally, suggestions for reform are considered.
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Dissertations / Theses on the topic "Christian Church in Canada"

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Eliefja, Chaya Carleton University Dissertation Religion. "Jewish-Christian relations in Canada; the United Church Observer controversy." Ottawa, 1987.

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Mah, Peter Y. K. "Church administration and growth of small and medium size Canadian Chinese churches case study of the Logos Baptist Church of Toronto in Canada /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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McLeod, Mark. "The role of local church missions leadership in the Pentecostal Assemblies of Canada." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Smith, William D. "The two shall become one a study on amalgamations in urban congregations within the United Church of Canada /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Aikens, Alden Warren. "Christian perfection in central Canadian Methodism 1828-1884." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75889.

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The thesis indicates how central Canadian Methodists came to terms with Christian perfection in the years 1828-1884. It demonstrates that the concept was a matter of constant and considerable concern, and that the primary force in determining how it was attended to was the influence of John Wesley. The main elements of the concept are set out--an experience possible through momentary faith and resulting in cleansing from sin and the ability to love God with pure love. Influences upon Canadian Methodism are probed and, in particular, the thought of John Wesley on the subject is investigated. Lines of influence from Wesley to Canadian Methodism are traced. The thesis sketches the importance of the concept as seen in attempts to define it, to bring it to personal experience, to urge others to seek and find it. In the concluding remarks, some of the writer's observations are reflected.
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Rumford, Michelle Hope. "Recreation, Religion, and Reconciliation: Christian Camps for Indigenous Youth in Canada." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39450.

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In this master’s thesis, which takes the format of an introductory chapter, publishable paper, and conclusion, I examined camp programs for Indigenous youth that are run by Christian organizations in Canada, with the goals of bringing attention to this phenomenon and provoking dialogue on possibilities (or impossibilities) of reconciliation in these contexts. I employed an exploratory case study methodology, using semi-structured interviews, questionnaires, and internet-mediated document analysis, to address the following research questions: i) What are the key characteristics of summer camps for Indigenous youth run by Christian organizations in Canada?; ii) To what extent are Indigenous staff members or volunteers and Indigenous cultures included at summer camps for Indigenous youth that are run by Christian organizations in Canada?; and iii) What does or could reconciliation look like in the context of these camps?, and present results and conclusions based on the collected data. This work is particularly timely and significant in light of the work of the Truth and Reconciliation Commission (2015) and broader work for decolonization and improved relationships between Indigenous and non-Indigenous peoples in Canada.
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Reed, Rick M. "Developing an eternal perspective among believers at the Metropolitan Bible Church." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Wong, Francis K. K. "A strategic plan for community ministry of the Chinese Christian Church of Ottawa." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Calvert, Gordon C. "Growth of non-FISA Christian schools in British Columbia, 1975-1985." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28590.

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This thesis examines the growth of small, church-related Christian schools in British Columbia, in particular those schools, largely non-funded, outside of British Columbia's Federation of Independent School Associations (FISA). The early chapters provide an overview of the history of private schooling in Canada and examine the social context of the growth of Christian schools. They show the importance of private alternatives in both Canadian and British Columbian educational history. They demonstrate that the growing disenchantment with public education is a by-product of societal changes in the last twenty-five years. Later chapters examine the Christian school parent's concern with the perceived lack of Biblical values and with the "secular humanist" philosophy of the public school curriculum, as well as the rationale underlying the growth of Protestant evangelical day schools in British Columbia. Although derived from a wide range of sources, much of the information was obtained from primary sources such as reports, directories, enrollment statistics and, in particular, oral interviews and questionnaires with principals and others involved in the Christian school movement in British Columbia. Private Christian schools in Canada have built their reputation on an increasing popular dissatisfaction with public education, its "secular humanist" philosophy and its perceived lack of Biblical values. This study demonstrates that the church-related Christian schools are not a phenomenon of any one urban or rural area but rather are spread quite consistently throughout many communities of British Columbia. The majority of these schools (64%) were founded between 1977 and 1981 and are small, employing one to two full-time teachers. Government funding for private schools began in 1977 but as this study shows, had little to do with the founding of these schools, a significant finding since 80% of the schools were founded after 1977. The Christian school's popularity can be traced to the philosophic convictions of the parents who view these schools as a bastion of Biblical truth and morality in a secular world. In elucidating this philosophy, the thesis points out the diversity of the Non-FISA Christian schools on such issues as government funding and control, teacher certification and curricula. The unifying theme is that religion was the raison d’être for the founding of the schools and that the home and the church were the preferred places in which to teach children how to live. It is evident that the private schools, particularly the Christian ones, meet a need for advocates of family choice in our pluralistic Canadian society who have become disillusioned with the public school system, and desire a more traditional education suited to their philosophy.
Education, Faculty of
Educational Studies (EDST), Department of
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Janzen, Garry. "The shaping of ethics for Anabaptist young adults in Canada a study done in the lower mainland of British Columbia /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Christian Church in Canada"

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Miller, Frederic P. Evangelical Christian Church in Canada: Mainstream, Religion in Canada, Christian Church, Bourbon County. U.S.A.: @lphascript publishing, 2010.

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Was Canada ever Christian? Markham, Ont: FT Publications, 1996.

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Walkington, Douglas. Bible Christian Church in Canada, 1831-1883. [Kirkland, Que.]: D. Walkington, 1987.

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Muir, Elizabeth G., and Marilyn F. Whiteley, eds. Changing Roles of Women within the Christian Church in Canada. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840.

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Joint Committee on Union. Proposed basis of union between the Methodist Church of Canada, the Methodist Episcopal Church in Canada, the Primitive Methodist Church in Canada, and the Bible Christian Church of Canada, as finally adopted by the Joint Committee on Union, December 6th, 1882. [Toronto?: s.n., 1993.

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Duval, Janet. Chair of the Board in the United Church of Canada. Etobicoke, Ont: Division of Mission in Canada, The United Church of Canada, 1996.

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Furneaux, Barbara. Journeying together: A Christian development curriculum. London, Ont: London Conference, United Church of Canada, 1996.

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Leckie, Jean. Religion in life: For scouters and other adults in the United Church of Canada. [Toronto]: United Church of Canada, Division of Mission in Canada, 1996.

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Voisine, Nive. Les Frères des écoles chrétiennes au Canada. Sainte-Foy, Québec, Canada: A. Sigier, 1987.

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Wood, Udelle V. Our Christian heritage. 2nd ed. [Stouffville?: Stouffville Memorial Christian Church?, 1993.

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Book chapters on the topic "Christian Church in Canada"

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Muir, Elizabeth Gillan, and Marilyn Fardig Whiteley. "Introduction: Putting Together the Puzzle of Canadian Women's Christian Work." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 3–16. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-004.

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Aechtner, Thomas. "One in Worship: Recapitulation, Transnational Identities, and Christian Pan-Africanism." In Health, Wealth, and Power in an African Diaspora Church in Canada, 40–59. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137485496_3.

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Hobbs, Helen G. "10. 'What She Could': Women in the Gospel Workers Church, 1902-1955." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 201–18. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-014.

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Stanley, Laurie C. C. "1.'So Many Crosses to Bear': The Religious Hospitallers of St Joseph and the Tracadie Leper Hospital, 1868-1910." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 19–37. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-005.

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Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 38–54. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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Epp, Marlene. "3. Nonconformity and Nonresistance: What Did It Mean to Mennonite Women?" In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 55–74. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-007.

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Ross, H. Miriam. "4. Sharing a Vision: Maritime Baptist Women Educate for Mission, 1870-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 77–98. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-008.

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Grant, John Webster. "5. Two-thirds of the Revenue: Presbyterian Women and Native Indian Missions." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 99–116. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-009.

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Whitehead, Margaret. "6. 'Let the Women Keep Silence': Women Missionary Preaching in British Columbia, 1860s-1940s." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 117–35. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-010.

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Gagan, Rosemary R. "7. Two Sexes Warring in the Bosom of a Single Mission Station: Feminism in the Canadian Methodist Japan Mission, 1881-1895." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 136–58. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-011.

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Conference papers on the topic "Christian Church in Canada"

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Utomo, Yunatan, Totok Florentinus, Tjetjep Rohidi, and Victor Ganap. "Liturgical Inculturation at Javanese Christian Church, Gondokusuman, Yogyakarta." In Proceedings of the 5th International Conference on Science, Education and Technology, ISET 2019, 29th June 2019, Semarang, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.29-6-2019.2290235.

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Azeharie, Suzy, and Wulan Purnama Sari. "Role of the Christian Women in the Minahasa Evangelical Christian Church to Guarding Harmony in Manado." In The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.016.

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Huang, Yi-Chun, and Yun-Shang Chiou. "Transformation and Commonality of Spatial Organization of Christian Church by Social Network Analysis." In 2018 IEEE/ACM International Conference on Advances in Social Networks Analysis and Mining (ASONAM). IEEE, 2018. http://dx.doi.org/10.1109/asonam.2018.8508300.

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Runyon, Kirby D. "A SUCCESSFUL CASE STUDY OF TEACHING EVOLUTIONARY GEOSCIENCE LITERACY IN A CONSERVATIVE CHRISTIAN CHURCH." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-282890.

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Lapian, Alrik. "Music and Testifying in Congregational Church: Faith Testimony (Marturia) in the Context of Church Music Festival at GMIM Territory." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302143.

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Manik, Johari. "Improving Religiosity Among Religious Communities Through Church Service." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302087.

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Suryandari, Ilsa Haruti, and Fajar Jalu Lintang. "The Perspective of Javanese Christian Church on the Implementation of Internal Controls in GKJ Wiladeg." In Journal of Contemporary Accounting and Economics Symposium 2018 on Special Session for Indonesian Study. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007020707400746.

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Freedom Nanuru, Ricardo, and Arkipus Djurubasa. "Poverty According to Congregants of evangelical Christian Church in Halmahera for South Morotai service Area." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.37.

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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Jaeger-Klein, Caroline. "Christian Basilica, Serbian Orthodox Church or Ottoman Mosque? Some remarks on national monuments of sacral architecture." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2015. http://dx.doi.org/10.33107/ubt-ic.2015.64.

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Reports on the topic "Christian Church in Canada"

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Woodruff, Thomas. A Study Describing Pastoral Counseling Among the Christian Church ministers in Oregon, with special emphasis on the counseling Training That They Received at Northwest Christian College. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1710.

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