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Journal articles on the topic 'Christian Churches and Churches of Christ Missions Church development'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu
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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t
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Grundmann, Christoffer H. "Christ as Physician." Christian Journal for Global Health 5, no. 3 (2018): 3–11. http://dx.doi.org/10.15566/cjgh.v5i3.236.

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Few people only will know that as early as the second century AD, Christ was called a physician. Not being scriptural, this nomenclature originally reflected the looming rivalry with the pagan Asclepius cult very popular in Hellenistic times. Yet despite its polemic background, that designation grew into an accepted rhetorical trope for Christians since it was regarded as well-suited to illustrate the corporeality of salvation. It implied that redemption is as corporeal as is the work of medical practitioners, an aspect crucial for Christian medical missions. This article first provides a sket
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Chung, Jun Ki. "An Outstanding Mission Work in Japan: A Case Study of the Yohan Tokyo Christ Church." Missiology: An International Review 38, no. 3 (2010): 253–69. http://dx.doi.org/10.1177/009182961003800302.

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It is a generally accepted view that the missionary enterprise in Japan is a very difficult task, if not an impossibility. This view, however, has been completely challenged by a church called the Yohan Tokyo Christ Church in Japan. Recently, this church has proven to be the most flourishing religious body among all the Christian institutions in Japan in both Protestant and Roman Catholic circles. How was the church birthed? How does the church run? Which methodologies does this church employ to evangelize the Japanese people? What real factors contributed to her growth? What other elements do
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Kjøde, Rolf. "Convergence or Divergence in Theology of Religions?" Mission Studies 34, no. 1 (2017): 92–115. http://dx.doi.org/10.1163/15733831-12341485.

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If there is an ongoing convergence in understanding of mission between the two traditions of the global church named as conciliar and evangelical, can we trace this in the theology of religions? This study investigates this question by studying two recent and comprehensive mission documents, Together towards Life (ttl) and the Cape Town Commitment (ctc). Theology of religions is a topic fundamental and decisive for understanding the nature of Christian mission. The article concludes that the World Council of Churches (wcc) seemed to come closest to the evangelical theology of religions in the
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Crumbley, Deidre Helen. "Patriarchies, Prophets, and Procreation: Sources of Gender Practices in Three African Churches." Africa 73, no. 4 (2003): 584–605. http://dx.doi.org/10.3366/afr.2003.73.4.584.

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AbstractThe Celestial Church of Christ, the Christ Apostolic Church, and the Church of the Lord (Aladura) are indigenous churches, which share the selective blending of Christian and Yoruba religious traditions; however, their gender practices, specifically female access to decision-making roles, vary dramatically. The Celestial Church's prohibition against the ordination of women is associated with ritual impurity. Christ Apostolic excludes women from ordination, but without an explicit ideology of impurity. The Church of the Lord (Aladura) ordains women but prohibits them from the sanctuary
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Dziewulski, Grzegorz. "Pneumatological Ecclesiology and Its Relationship with Permanent Ecclesiogenesis. Selected Aspects." Poznańskie Studia Teologiczne, no. 37 (April 19, 2021): 53–75. http://dx.doi.org/10.14746/pst.2020.37.03.

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The Christological-pneumatological character of post-conciliar ecclesiology, which appreciates the personal-communal (relational), as well as historico-redemptive and eschatological character of the Church, and restores institutional-social dimension of the Church to its proper place in ecclesiology, opens the possibility of extending the traditional approach to the establishment of the Church as a historico-redemptive set of Christ’s actions. Deepened theological reflection on the pneumatological-personal (communio) character of the Church allows us to speak of its permanent personal-pneumaha
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McGregor, Peter John. "Priests, Prophets, and Kings: The Mission of the Church According to John Paul II." Irish Theological Quarterly 78, no. 1 (2013): 61–78. http://dx.doi.org/10.1177/0021140012465038.

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Pope John Paul II understood the mission of the Church to be a participation in the priestly, prophetic, and royal mission of Christ. This essay follows the development of this understanding from his time as Archbishop of Cracow though to Evangelium vitae. It examines, in particular, evangelization and its relationship to the threefold mission. It traces its development through his integration of the teaching of Lumen gentium on the threefold office of Christians and the teaching on evangelization in Evangelii nuntiandi. Noting that the Lineamenta of the Synod on New Evangelization makes littl
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Synii, Valentyn. "DEVELOPMENT OF COLLECTIVE LEADERSHIP IN THEOLOGICAL EDUCATION IN POST-SOVIET PROTESTANTISM." Educational Discourse: collection of scientific papers, no. 29(12) (January 22, 2021): 81–92. http://dx.doi.org/10.33930/ed.2019.5007.29(12)-8.

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The emergence of Baptist seminaries in Ukraine was influenced by Western churches or missions and in some cases by the Ukrainian diaspora, which had lived outside Ukraine for a long time. The decisive influence was exerted by representatives of churches, educational institutions and Christian universities in the United States. Seminaries went through a number of stages of their own development, during which the forms of collective leadership changed. The first stage is the emergence of seminaries and the harmonization of seminars to unified standards. In the first stage, immediately after the
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Larson, H. Elliott. "More Than the Pandemic." Christian Journal for Global Health 7, no. 5 (2020): 1–2. http://dx.doi.org/10.15566/cjgh.v7i5.493.

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It is fitting for this issue of the Christian Journal for Global Health to come to you just before Christmas. We remember the birth of the Christ child, God with us. God with us not just in the ordinariness of human life, but in the calamities, defeats, and suffering entailed in that ordinariness. The coronavirus pandemic, as well as myriad of other human afflictions, is a reminder of those aspects of life. Surely the greatest spiritual lesson of the pandemic is that we are not the masters of our own destiny. The pandemic is a rebuke to the hubris of our age – that human knowledge is the remed
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Potravych, Liudmyla, and Andrii Vypasniak. "Ecumenical and ecological mission of Metropolitan Andrei Sheptytsky: service to Christ's Church and people." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 67–80. http://dx.doi.org/10.52761/2522-1558.2019.14.5.

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The aim is to highlight the ecumenical and ecological mission of Metropolitan Andrey Sheptytsky, the head of the UGCC, in the context of spiritual activity as the spiritual leader of the Ukrainian nation, serving God, the Church of Christ and the laity-pastors. The emphasis is on ecumenism and the environmental sphere in order to trace the relevance and development in the dynamics. During the writing of the article, the methodology of scientific objectivity, historicism and critical analysis of the elaborated sources, with methods: structural-functional (component analysis), comparative-histor
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Supatra, Hendarto. "MENGENAL PENTAKOSTALISME DI INDONESIA." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 3, no. 2 (2019): 11–24. http://dx.doi.org/10.37368/ja.v3i2.97.

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The author gives enough introduction of the development of the Pentecostal movement in the history of the Christian Church. The movement of the Pentecostalism was an unique development because the Holy Spirit is believed as the inisiator of the movement. Therefore, the Pentecostal churches really depends on the work of the Holy Spirit (without separated from the work of the work of God the Father and Jesus Christ). Furthermore, this article describes the development of the Pentacostal movement, especially in Indonesian context and observes the unique and positive things of the Pentacostalism,
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Olusola, Adesanya Ibiyinka. "Exploring the Relevance of Feminist Leadership in Theological Education of Nigeria." Khazar Journal of Humanities and Social Sciences 16, no. 4 (2013): 26–40. http://dx.doi.org/10.5782/2223-2621.2013.16.4.26.

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Feminist leadership is very important in theological education as it would seek to deconstruct stereotypical assumptions about women and gender in Christian theological traditions. Unfortunately, most of the theological schools in Nigeria do not have feminist as leaders. Five reasons why feminist leadership are needed in theological schools have been identified as, the bible teaching that women brought sin and death to the world, servant hood notion of women, scandal of particularity, male domination of ministries and theological methods and process that are full of stereotypes. All this does
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Ashe, Muesiri O., and Vivian Besem Ojong. "Christian Missions and Covid-19 in Africa and Latin America: A Case Study of Brazil, Nigeria, and South Africa." Journal of Intellectual Disability - Diagnosis and Treatment 9, no. 3 (2021): 228–35. http://dx.doi.org/10.6000/2292-2598.2021.09.02.10.

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Congregational worship among the religious organizations in Africa and Latin America, particularly the rapidly expanding Christian missions, has been of significant consideration in the light of medical recommendations involving social distancing and avoidance of large social gatherings concerning the coronavirus pandemic. This is among recent observations and has attracted more focus following an acute controversy over the role of the Church in Brazil vis-à-vis government policies on the Covid-19 pandemic and the fact that a number of churches in Nigeria were allegedly initially reluctant to
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Doe, Norman. "THE CATEGORY “LEGAL THEOLOGY” AND THE STUDY OF CHRISTIAN LAWS." Journal of Law and Religion 32, no. 1 (2017): 64–70. http://dx.doi.org/10.1017/jlr.2017.13.

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Theology, the study of God, consists of a network of subdisciplines: biblical theology, moral theology, ecumenical theology, and so on. Each branch of theology has its own distinctive object of study, methods, and purposes. For example, pneumatology studies the Holy Spirit, practical theology uses the pastoral cycle, and liberation theology seeks to transform unjust societal structures that oppress the marginalized. Each branch of theology has its own distinctive community of scholars. It is a common view (though perhaps a contested one, as between the different church traditions) that the mai
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Bugge, K. E. "Menneske først - Grundtvig og hedningemissionen." Grundtvig-Studier 52, no. 1 (2001): 115–65. http://dx.doi.org/10.7146/grs.v52i1.16400.

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First a Man - then a Christian. Grundtvig and Missonary ActivityBy K.E. BuggeThe aim of this paper is to clarify Grundtvig’s ideas on missionary activity in the socalled »heathen parts«. The point of departure is taken in a brief presentation of the poem »Man first - and then a Christian« (1838), an often quoted text, whenever this theme is discussed. The most extensive among earlier studies on the subject is the book published by Georg Thaning: »The Grundtvigian Movement and the Mission among Heathen« (1922). The author provides valuable insights also into Grundtvig’s ideas, but has, of cours
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Ghavryljuk, Tetjana. "CULTURE FORMATIVE POTENTIAL OF THE ORTHODOX ANTHROPOLOGY OF THE CONTEMPORARY GREEK THEOLOGIAN CHRYSOSTOMOS STAMOULIS." Sophia. Human and Religious Studies Bulletin 14, no. 2 (2019): 10–13. http://dx.doi.org/10.17721/sophia.2019.14.2.

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The study aims to determine the latest understanding of the place and role of culture in Christian anthropology. The author proceeds from the lack of translation of the works of Chrysostomos Stamulis and the absence among Ukrainian religious scholars and theologians of ideas about the range of transformations of the fundamental ideas of Orthodox theology in modern Greek theological thought. Scientific novelty lies in defining the place and role of culture within the transformations of contemporary Greek Orthodox anthropology. The newest approach to understanding of culture as an expression of
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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l
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Manala, M. J. "The relationship between the Hervormde Kerk in Suidelike Afrika and the Nederduitsch Hervormde Kerk van Afrika in the new South Afrika: co-existence or merger?1." HTS Teologiese Studies / Theological Studies 56, no. 2/3 (2000). http://dx.doi.org/10.4102/hts.v56i2/3.1763.

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The article points out that the debate on churck unity cannot be confuted to either a spiritual or structural perspective. It is argued that the church, both risible and invisible, is a given reality. Racially based beliefs are identified as the cause of the separate existence of the NHKA and the HKSA. It is indicated that the true and tenable foundation for the church's mission work and ecclesiastical organisation is the love of God, which makes possible true Christian fellowship, service and witness. Ater pointing to developments in the enpnatien between the two churches, on which structural
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Masengwe, Gift, and Francisca H. Chimhanda. "Postmodernism, identity and mission continuity in the Church of Christ in Zimbabwe." Verbum et Ecclesia 41, no. 1 (2020). http://dx.doi.org/10.4102/ve.v41i1.1906.

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The Church of Christ in Zimbabwe (COCZ) is a Christian denomination with its own internal substance and purpose in life. However, postmodernist changes have affected the Church’s operation with religious, ethical and spiritual implications. The COCZ engaged in conference centre construction (at Somabhula, Gweru South, Zimbabwe), constitution making (adopted 2014) and further ministerial formation through university education. The study was conducted among the Lukuluba people of Somabhula using qualitative research methods. Activities among the Lukuluba people need to be done in critical review
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Dahle, Lars. "Læringsarenaer som kan fostre misjonalt lederskap." Scandinavian Journal for Leadership and Theology 3 (November 11, 2016). http://dx.doi.org/10.53311/sjlt.v3.13.

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Learning arenas which may foster missional leadership: Reflections on The Cape Town Commitment’s evangelical and missiological contribution to leadership development This article explores evangelical perspectives on how to foster missional leadership on key learning arenas. The Lausanne Movement is widely regarded as representative for evangelical perspectives, and its roadmap The Cape Town Commitment (CTC) is therefore selected as the material. In line with CTC, missional leaders are viewed as a broad category which includes church and mission leaders, Gospel-inspired social action leaders, a
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Appiah-Kubi, Francis, and Robert Bonsu. "The Nature and Missionary Role of the Lay People in the Light of Vatican II; Convenience or Conviction?" E-Journal of Humanities, Arts and Social Sciences, May 12, 2020, 28–36. http://dx.doi.org/10.38159/ehass.2020054.

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The nature and the missionary role of the laity in the church is one of the issues currently vital to the church and theologians. From the Second Vatican Council (1962-1965) perspective, the word laity is technically understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Catholic Church (LG31). These faithful are by baptism made one with Christ and constitute the People of God; they are sharers in the priestly, prophetic and kingly functions of Christ; and they carry out for their own part the mission of the whole Chri
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Masengwe, Gift, and Francisca H. Chimhanda. "Towards an authentic transformation of the Church of Christ in Zimbabwe." HTS Teologiese Studies / Theological Studies 75, no. 1 (2019). http://dx.doi.org/10.4102/hts.v75i1.4776.

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This article evaluates the impact of transformation in the Church of Christ in Zimbabwe (COCZ) over the past 10 years. The study is guided by the following questions: What does it mean to be COCZ in the Zimbabwean society? What is the COCZ mission that empowers it to play a meaningful role in nation building? The critical analysis is observed from the Christian education (CE) pedagogy. This raises questions on the historical foundations, transformation tenets and future plans and guidelines towards authentic transformation. Transformation could be affected by new developments, and thus partici
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Bongianino, Umberto. "The King, His Chapel, His Church. Boundaries and Hybridity in the Religious Visual Culture of the Norman Kingdom." Journal of Transcultural Medieval Studies 4, no. 1-2 (2017). http://dx.doi.org/10.1515/jtms-2017-0002.

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AbstractThe creation of the Norman kingdom of Sicily was complemented by the development of a unique court milieu encompassing elements from the Latin West, Byzantium, and the Islamic world. The churches of Palermo, in particular, became the focus of a sophisticated project of experimentation and combination of different artistic traditions, to convey an artificial image of equilibrium among élites and communities of three different denominations: Latin, Greek-Byzantine, and Arabo-Christian. Through the creation and subversion of architectural boundaries, the promotion of certain forms of visu
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Yun, Janghun. "Building the local church in South Korea through a needs-oriented diaconal ministry." HTS Teologiese Studies / Theological Studies 68, no. 2 (2012). http://dx.doi.org/10.4102/hts.v68i2.1193.

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According to Acts 20:28, God acquired the Church for himself with the blood of his own Son, whilst Ephesians 4:13, 15 proposes that the Church, the body of Christ, has to grow towards the measure of the fullness of Christ and into Christ. For this to succeed, there must be a comprehensive approach to building the local church, even though it may not have a single element that could account for congregational development. Building the local church (BLC) through a needs-oriented diaconal ministry (NDM) that meets effectively the needs of the community and its people by providing the essential fu
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"Theology of Independence as a Foundation of Developing Catholic Education in Indonesian Context According to Y.B. Mangunwijaya." Journal of Asian Orientation in Theology, October 31, 2019, 119–38. http://dx.doi.org/10.24071/jaot.2019.010201.

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Education is one of the forms of the Indonesian Church's apostolate. In the context of Indonesia that fought for its independence, Y.B. Mangunwijaya affirmed the importance of theology of independence as an anthropological foundation of developing a liberating education. By using analytical descriptive method, this research focuses on finding the main ideas of YB. Mangunwijaya about theology of independence as a foundation of education and learning process at school. There are three important things found in this research. First, theology of independence is the right formula that unites Christ
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Smit, Guillaume H. "Pastoral ministry in a missional age: Towards a practical theological understanding of missional pastoral care." Verbum et Ecclesia 36, no. 1 (2015). http://dx.doi.org/10.4102/ve.v36i1.1382.

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This article concerns itself with the development of a missional ecclesiology and the practices that may accept the challenge of conducting pastoral ministry in the context of South African, middleclass congregations adapting to a rapidly changing, post-apartheid environment. Some practical theological perspectives on pastoral counselling are investigated, whilst Narrative Therapy is explored as an emerging theory of deconstruction to enable the facilitating of congregational change towards a missional understanding of church life in local communities. Subsequently, the theological paradigm of
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Buys, P. J., and André Jansen. "‘Met hart en mond en hande’: Die integrale bediening van Woord en daad volgens ’n missio Dei-perspektief." In die Skriflig/In Luce Verbi 49, no. 1 (2015). http://dx.doi.org/10.4102/ids.v49i1.1883.

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Die Sendingwetenskap, kerke en sendingorganisasies dink wêreldwyd opnuut na oor die bybelse fundering vir die integrasie van Woord en daad in die verkondiging van die evangelie. Die Lausanne-beweging het ’n kongres in Kaapstad gehou, waar 4200 kerkleiers van 198 lande vanaf 16 tot 25 Oktober 2010 vergader het. Die program het besinnings ingesluit oor hoe om kwessies soos armoede, ongeregtigheid en die voorspoed-teologie skrifgetrou te hanteer. Die Miga-netwerk is ’n groeiende wêreldwye koalisie van kerke en organisasies wat hulle in die lig van Miga 6:8 tot die uitbou van integrale sending ver
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Kolk, Madis. "Pühaduse performatiivsus ja kristlik teater / The Performativity of Sacrality and Christian Theatre." Methis. Studia humaniora Estonica 12, no. 15 (2017). http://dx.doi.org/10.7592/methis.v12i15.12116.

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Teesid: 20. sajandil on esile kerkinud mitmeid teatrisuundi, mis on kritiseerinud ja püüdnud ületada Lääne traditsioonilise teatri väidetavat sõnakesksust ning samuti selle võimetust täita n-ö püha kunsti funktsioone. Kuigi seda pühadusedefitsiiti on püütud leevendada ennekõike orientaalsetest teatrivormidest inspiratsiooni ammutades, aitab selle võimalikku tekkelugu mõista ka katoliikliku kultuuri mõjuväljas võrsunud teatrikunsti ning teatrivaenulikuma ortodoksi teoloogia kontekstis välja töötatud ikooniteoloogia võrdlus. Kõrvutades nende kahe konfessiooni teoloogilis-esteetilisi arusaamu, sa
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Marutyan, Harutyun. "Formation, Development and Current State of the Armenian Genocide Victims Remembrance Day (Part 1)." Ցեղասպանագիտական հանդես, May 18, 2018, 105–29. http://dx.doi.org/10.51442/jgs.0013.

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The 24th of April is not merely a Memorial Day of the Armenian Genocide victims. It is one of the most important and unique elements of the Armenian identity that unifies all Armenians through invisible links. The Memorial Day has been shaped in the course of many political twists and turns and even a century later the shades of its meaning are still discussed in wide social and professional circles. Observation of the Memorial Day, remembrance of the victims, reminiscences of the Genocide during one day’s event embodies and reflects the current state of the society, i.e. it is the summary of
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Laffitte, Jean. "Creati per amare: la sessualità umana secondo Giovanni Paolo II." Medicina e Morale 56, no. 5 (2007). http://dx.doi.org/10.4081/mem.2007.303.

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A partire dalla seconda metà del secolo scorso, la Chiesa si è trovata a dover ripensare i rapporti tra fede, teologia e antropologia in problematiche nuove come, ad esempio, la sessualità umana. Interprete privilegiato di questa rielaborazione è stato, senza dubbio, Giovanni Paolo II che in più occasioni ha avuto modo di riflettere e illustrare la teologia, la antropologia e l’etica che sostengono la visione cristiana della sessualità umana. Di questa vasta produzione, l’articolo prende in esame soprattutto le Catechesi di Giovanni Paolo II con frequenti richiami e illustrazioni del pensiero
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Kozak, Nadine Irène. "Building Community, Breaking Barriers: Little Free Libraries and Local Action in the United States." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1220.

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Image 1: A Little Free Library. Image credit: Nadine Kozak.IntroductionLittle Free Libraries give people a reason to stop and exchange things they love: books. It seemed like a really good way to build a sense of community.Dannette Lank, Little Free Library steward, Whitefish Bay, Wisconsin, 2013 (Rumage)Against a backdrop of stagnant literacy rates and enduring perceptions of urban decay and the decline of communities in cities (NCES, “Average Literacy”; NCES, “Average Prose”; Putnam 25; Skogan 8), legions of Little Free Libraries (LFLs) have sprung up across the United States between 2009 an
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Pegrum, Mark. "Pop Goes the Spiritual." M/C Journal 4, no. 2 (2001). http://dx.doi.org/10.5204/mcj.1904.

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Kylie Minogue, her interviewer tells us in the October 2000 issue of Sky Magazine, is a "fatalist": meaning she "believe[s] everything happens for a reason" (Minogue "Kylie" 20). And what kind of reason would that be? Well, the Australian singer gives us a few clues in her interview of the previous month with Attitude, which she liberally peppers with references to her personal beliefs (Minogue "Special K" 43-46). When asked why she shouldn't be on top all the time, she explains: "It's yin and yang. It's all in the balance." A Taoist – or at any rate Chinese – perspective then? Yet, when asked
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Sampson, Peter. "Monastic Practices Countering a Culture of Consumption." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.881.

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Over time, many groups have sought to offer alternatives to the dominant culture of the day; for example, the civil-rights movements, antiwar protests, and environmental activism of the 1960s and 1970s. Not all groupings however can be considered countercultural. Roberts makes a distinction between group culture where cultural patterns only influence part of one’s life, or for a limited period of time; and countercultures that are more wholistic, affecting all of life. An essential element in defining a counterculture is that it has a value-conflict with the dominant society (Yinger), and that
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Ensor, Jason. "Web Forum: Apocacide, Apocaholics and Apocalists." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1814.

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Abstract:
Apocacidal Tendencies: Three Excerpts from the Heaven's Gate Website 1995 (A term which blends apocalypse with suicide, apocacides could be best described as those groups or individuals who understand salvation from an imagined approaching armageddon to involve, indeed depend upon, the voluntary sacrifice of one's own life on earth.) 1. '95 Statement by An E.T. Presently Incarnate: "... We brought to Earth with us a crew of students whom we had worked with (nurtured) on Earth in previous missions. They were in varying stages of metamorphic transition from membership in the human kingdom to mem
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