Relevant bibliographies by topics / Christian Council of Mozambique

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Christian Council of Mozambique'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Christian Council of Mozambique"

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Da Silva, Fernando Caldeira. "THE ROLE OF THE CHRISTIAN COUNCIL OF MOZAMBIQUE IN THE COLONIAL WAR (1964-1974) AND IN CIVIL WARS (1977-2014): CHRISTIANS IN COLONIAL WARS." Studia Historiae Ecclesiasticae 41, no. 1 (August 4, 2015): 105–21. http://dx.doi.org/10.25159/2412-4265/105.

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Founded in 1948, the Christian Council of Mozambique (Conselho Cristão de Moçambique - CCM) is an institution which contributed to the Colonial War (1964-1974) and to ending the Civil Wars (1977-1992) (2012-2014). the Berkley Center for Religion, Peace and World Affairs informed the CCM ideals on ‘sustainable development’.2 By the latter’s evangelisation and teaching, leaders such as Eduardo C. Mondlane were produced for the independence of Mozambique.3 After independence the CCM embarked on facilitated dialogue, bringing peace to a nation torn apart by two belligerent parties, REnAMO4 and fReLIMo.5 In 1984 it created the Commission for Justice, Peace and Reconciliation which attended to the victims of war. This article explores the role of the CCM, its President Bishop Dinis Salomão Sengulane, and other religious leaders in ending the Civil Wars and implementing peace,6 including within recent history.
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Afram, Alex. "AFRICAN CHRISTIAN COUNCIL, HAMBURG, GERMANY." International Review of Mission 89, no. 354 (July 2000): 434–35. http://dx.doi.org/10.1111/j.1758-6631.2000.tb00224.x.

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Taege, Marlys. "The Christian Council on Persons with Disabilities." Journal of Religion, Disability & Health 10, no. 1-2 (May 31, 2006): 141–62. http://dx.doi.org/10.1300/j095v10n01_10.

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Minnich, Nelson H. "Lateran V and Peace among Christian Princes." Annuarium Historiae Conciliorum 48, no. 2 (September 14, 2019): 309–36. http://dx.doi.org/10.30965/25890433-04802002.

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The establishment of peace among Christian princes was a task assigned to the Fifth Lateran Council (1512–17) by the election capitularies of Julius ii (1503–13) and Leo X (1513–21), formally adopted in the bull of convocation, and repeated in the conciliar speeches of the popes and orators. The popes intervened to settle squabbles among conciliar participants and had the council issue bulls calling for peace and mandating prayers for it and the sending of letters, nuncios, and legates to promote it. Outside the council chamber, Leo X worked tirelessly to negotiate peace terms that would unite the Christian princes in a joint crusade against the infidels. He ended the council with peace agreements in place that would be broken by the French and then by others.
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Igreja, Victor, and Béatrice Dias Lambranca. "The Thursdays as They Live: Christian Religious Transformation and Gender Relations in Postwar Gorongosa, Central Mozambique." Journal of Religion in Africa 39, no. 3 (2009): 262–94. http://dx.doi.org/10.1163/157006609x449946.

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AbstractThis paper focuses on gendered processes of socialization experienced by Christian religious groups in different Christian churches in post-civil war Gorongosa, a district in the centre of Mozambique. Discourses of radical social transformation through Christian interventions and experiences are prominent among Christians, both men and women. Yet a comprehensive and longitudinal analysis of the social world in which the Christian groups are embedded and the performances of Christian men and women demonstrates the emergence of complex processes of transformation and continuities with local cultural beliefs and practices that many non-Christians have partially or thoroughly reformed or abandoned. These changes and continuities also encompass the manifestation of fluid forms of submission and creativity, and masculinities and femininities against the ideological notion of thoroughly new and closed Christian identities. The overall analysis suggests that the tension between the practices of change and continuity are necessary in order to create and sustain the legitimacy of the various Christian groups in Gorongosa.
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Dinerman, Alice. "In search of Mozambique: the imaginings of Christian Geffray inLa Cause des armes au Mozambique. Anthropologie d'une guerre civile." Journal of Southern African Studies 20, no. 4 (December 1994): 569–86. http://dx.doi.org/10.1080/03057079408708422.

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Adler, Karen. "French council of Christian churches condemns racism and antisemitism." Patterns of Prejudice 23, no. 4 (December 1989): 49–50. http://dx.doi.org/10.1080/0031322x.1989.9970032.

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Van Butselaar, G. Jan. "The Gospel and Culture in Nineteenth-Century Mozambique." Missiology: An International Review 16, no. 1 (January 1988): 45–56. http://dx.doi.org/10.1177/009182968801600103.

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In this article the interaction between gospel and African culture, as reported in the writings of Swiss missionaries at work in nineteenth-century Mozambique, is studied. A small booklet written by the famous missionary and anthropologist H. A. Junod, Causeries sur l'Afrique serves as a guide. Several conclusions are reached: 1. The unity and equality of humankind were fully recognized. 2. Proclaiming the Gospel in a culture that is not familiar to the preacher carries the dangers of paternalism, superiority, and even hidden racism. 3. These missionaries did not consider European culture to be Christian. 4. African culture had a strong impact on the foreign missionaries. 5. Foreign missionaries were completely dependent on their African colleagues to gain a true understanding of African culture and of the interaction between gospel and culture.
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Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (July 1, 2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian churches, add his own confession. In addition to that Creed, two more Creeds are canonized and stored in the Armenian Church. All of them express the nature and essence of God and Holy Trinity, which is the foundation and major axis of Christianity.
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Borchardt, C. F. A. "Die Nederduitse Gereformeerde Kerk en die Suid-Afrikaanse Raad van Kerke." Verbum et Ecclesia 8, no. 1 (July 17, 1987): 1–19. http://dx.doi.org/10.4102/ve.v8i1.960.

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The Dutch Reformed Church and the South African Council of Churches The General Missionary Conference which was founded in 1904 became the Christian Council of South Africa in 1936. In 1940 a founder member, viz. the Transvaal Synod of the Dutch Reformed Church withdrew from the council. In 1968 a change of name to the South African Council of Churches reflected a deeper involvement in social and political matters and it gradually also became more representative of the black Christian point of view. Despite various invitations, the Dutch Reformed Church has not rejoined the Council and relations have been very strained, but at its last synod in 1986 the Dutch Reformed Church decided that informal discussions could be held.
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Dissertations / Theses on the topic "Christian Council of Mozambique"

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Vilanculos, Julio Andre. "Role played by church and state in the democratisation process in Mozambique, 1975-2004." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40200.

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The Political action of citizen’s individually or collectively is always determined by a multiplicity of factors: first, political socialisation; second, logic of the dominant political culture in the society; third, factors of ideological nature; forth, religious factors to name but a few. In the particular case of Mozambique it can be seen that from independence in 1975 onwards the political and religious dimension went through several changes. In the political area the changes were observed more profoundly after the independence of the country under the orientation of FRELIMO the political party in power. From that moment until 1990 the country was governed by the domination of one political party under a Marxist system of socialism. In the religious arena, the domination of the Roman Catholic Church was observed prior to independence since it was working together with the dominators (Portuguese) and other Christian religions were persecuted by this church. However, after independence another dimension became a changing force within the country. First of all the relationship between FRELIMO and the church was not good. Second, from 1982 this relationship started to take on a positive nature. The questions that then arose were the following: What are the factors that might have contributed to this changed situation? How can this dimension be explained? What are the implications of these changes? This study seeks to discuss the role played by the church and the state in the democratisation process of Mozambique. It starts by exploring the general background of Mozambique where issues such as liberation, civil wars and eventually peace negotiations are discussed. It discusses also the church and state relationship highlighting the contribution from the protestant churches towards Mozambican independence. This study discusses and explains the reasons why the church should be participating in political issues in order to build a good and decent democracy for all the people in Mozambique. Following, it demonstrates and discusses in a nutshell some of the activities undertaken by different churches who have sought collaboration with civil society and political authorities for the edification of peace, democracy, development and the wellbeing of human beings in Mozambique. It also discusses some issues both positive and negative regarding the elections that have occurred in Mozambique. Finally from the observation and analysis that has been completed, the conclusion of this study is in the form of some recommendations which will help to improve the kind of democracy that the majority of the people in Mozambique crave.
Thesis (PhD)--University of Pretoria, 2013.
gm2014
Church History and Church Policy
unrestricted
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Smith, Jenni L. "Academic advising among institutions in the Council for Christian Colleges and Universities." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1371478.

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The purpose of this study was to examine how academic advising was conducted among institutions in the Council of Christian Colleges and Universities (CCCU). The study examined organizational advising models used by these institutions and to what extent they utilized developmental advising methods. The sample consisted of all 105 member institutions of the CCCU. The sample equaled the population. A web-based survey was sent to each person responsible for academic advising at the 105 institutions.More than three-fourths of the respondents in this study reported they did not have a stand-alone office for academic advising. Faculty advisors were the primary group responsible for academic advising. The organizational model most utilized was the Faculty-Only Model. When asked if the respondent's institution achieved six ideal student developmental outcomes for advising programs, over 50% responded partially achieved for each of the six categories.If these institutions want to do more than partially achieve student developmental outcomes, they may need to reevaluate what they want their advising goals to accomplish and what type of organizational model is best for their institution. In order to combine the benefits of using both faculty and professional advisors, it would be beneficial for many of the CCCU institutions to gradually move toward a shared organizational advising model as time and institutional resources allow.
Department of Educational Leadership
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Aydin, Mahmut. "Modern western Christian theological understandings of Muslims since the second Vatican Council." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399703.

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Harris, Norman Scott. "Tenure Practices in Christian Higher Education: Policies of Member Institutions in the Council for Christian Colleges and Universities." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4873/.

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This study identified tenure policies and practices among Council for Christian Colleges & Universities (CCCU) member schools. A survey of CCCU member schools was conducted; 65 usable questionnaires were received. A response rate of 69% was achieved. Schools also provided portions of their faculty handbooks addressing tenure. The purpose of the study was to determine (a) what CCCU schools grant tenure, (b) why they grant tenure, (c) specific tenure policies and practices, (d) what CCCU schools do not grant tenure, (e) why they do not grant tenure, (f) retention policies used in place of tenure, and (g) how CCCU schools' tenure policies compare with the American Association of University Professors (AAUP) guidelines. The data suggests that (a) the majority of CCCU schools (68%) grant tenure, (b) these schools represent nearly all religious affiliations within the CCCU, and (c) they are large in relation to CCCU schools that do not grant tenure. The predominant reasons given for granting tenure are protection of academic freedom, mutual commitment by institution and faculty, and recruiting / retaining quality faculty. The schools grant tenure based on teaching, scholarship, service, and the integration of faith and learning. Tenure success rates seem high. Thirty-two percent of the CCCU colleges and universities do not grant tenure. These schools are small in relation to CCCU schools that grant tenure. They represent nearly all religious affiliations within the CCCU. The predominant reason given for not granting tenure is tradition / institutional values. The majority of these schools use a gradated contract system while some use an eventual continuous contract system. The CCCU member schools' tenure policies are largely consistent with AAUP guidelines.
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Lawrence, Larry Richard. "Servant leadership building effective leadership teams within the parish council /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p064-0129.

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Silva, Isabel Maria Sousa Lima Marques da. "Fisheries co-management : ecological and social impacts. A case study of Northern Mozambique." Doctoral thesis, Universidade de Aveiro, 2015. http://hdl.handle.net/10773/16010.

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Doutoramento em Biologia
Co-management, or participative management of fisheries, consists of returning or opening to the community the management of fisheries. This work, carried out in northern Mozambique, analyzed the ecological and social impacts of the implementation of co-management of fisheries. Firstly 198 species of fish were found and photographed and a guide to identification of species - essential to who works in the marine environment – was produced. Following, the spill-over effect was identified in a marine sanctuary. It occurred after 6 years and only for herbivore fishes and not to the carnivores. In order to evaluate co–management of fisheries effects, the captures of the entire province were analyzed. No differences were found in the diversity of the species caught, but an increase of the fish size was detected: this size was smaller in the fishing centers with no CCP (Community Fishing Councils), slightly bigger in the fishing centers with CCP and even bigger in the fishing centers with a more efficient management. At the same time it was observed that the size of the fish caught is bigger in the fishing centers further away from the markets. In addition to the ecological effects and the effects on fisheries, it was also analyzed the point of view of those who live the co-management. The socioeconomic factors that have a stronger influence in their perceptions are the age and the wealth. Finally and according to the CCP members, their main achievements are in the fisheries inspection and in the creation of conservation areas. Their main difficulties are the lack of means of transportation and the lack of recognition of the CCP's authority; both among the population and in the coordination with local authorities. This thesis pioneered in Mozambique in assessing the effects of Community sanctuaries and the effects of CCP on fisheries as well as by revealing the profile of the supporters of co-management and marine sanctuaries. Finally, an assessment of the matter of fact problems that the communities have to face when implementing co-management was also made.
A co-gestão, ou gestão participativa das pescas, consiste em devolver, ou abrir, à comunidade a gestão das pescas. Este trabalho, realizado no norte de Moçambique, analisou os impactos ecológicos e sociais da implementação da co-gestão das pescas. Primeiro foram encontradas e fotografadas 198 espécies ictíicas e produzido um guia de identificação de peixes de cabo delgado, essencial para quem trabalha no meio marinho. De seguida, o efeito de transbordamento foi detectado num santuário comunitário, para peixes herbívoros mas não para carnívoros, ao fim de seis anos. Para avaliar os efeitos da co-gestão na pesca foram analisadas as capturas de toda a província, não foram encontradas diferenças na diversidade de espécies capturadas, mas foi detectado um aumento do tamanho dos peixes: mais pequeno nos centros de pesca sem CCP, (Conselhos comunitários de Pesca) maior nos centros de pesca com CCP e maior ainda nos centros de pesca com gestão mais eficiente. Ao mesmo tempo foram detectadas nas capturas tamanhos maiores nos centros de pesca mais longe dos mercados. Para além dos efeitos ecológicos e nas pescas, também foi analisado o ponto de vista de quem vive a co-gestão. Os factores socioeconómicos que mais influenciam as suas percepções são a idade e a riqueza. Por último, segundo os membros dos CCP´s, as principais realizações dos CCP são na área da fiscalização e na criação de áreas de conservação. As principais dificuldades são a falta de meios de transporte para a fiscalização e a falta de reconhecimento da autoridade dos CCP’s, tanto entre a população como na articulação com as autoridades locais. Esta tese foi pioneira em Moçambique, ao avaliar os efeitos dos santuários comunitários e os efeitos dos CCP nas pescarias, assim como ao revelar qual o perfil dos apoiantes da co-gestão e dos santuários marinhos. Finalmente, fez-se um levantamento dos problemas que efectivamente enfrentam as comunidades, no campo na implementação da co-gestão
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Gwaltney, Richard T. "Resident Assistant Training Programs at Member Schools of the Council of Christian Colleges and Universities." Wright State University / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=wright979162215.

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Moreton, April L. "Career Paths of Female Chief Academic Officers in the Council for Christian Colleges and Universities." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc2788/.

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This study examined the career paths of women administrators serving as chief academic officers in Christian colleges and universities which belong to the Council for Christian Colleges and Universities (CCCU). The CCCU is a professional association of evangelical Christian institutions dedicated to integrating faith and learning. The exploration included each administrator's demographic information; her early, adolescent, college, and graduate school experiences; early vocational experiences; the effect of marriage and motherhood on her career; critical factors she identified as important in achieving her current position; and the importance of spiritual convictions or Christian faith in career decision making. Sixteen of the eighteen identified women holding the rank of chief academic officer agreed to participate in the study. The typical woman administrator was 50, married, and the mother of one or more children. She most likely had received her education in the humanities, with the terminal degree of choice being a Ph.D. She had served at her current institution for more than five years, but in her current administrative position for less than five. As an adolescent she excelled in the humanities, less so in math and science, and was involved in many extracurricular activities, including music endeavors, leadership, and her local church. She had received the most encouragement from her mother, although both parents expected her to do her best in school. For post secondary education, she had benefited from a mentor, had excelled easily, and had taken no time off between her bachelor's and master's degrees or between her master's or doctoral degrees. Although she had aspired to teach and received most of her early vocational experience in the professoriate, she had not aspired to be an administrator. As an adult, she had married in her 20's and had children before the age of 30. She had an unusually supportive spouse and believed her marriage to be a key factor in her career success. Her family and professional roles were potentially conflicted and required her to "juggle" her responsibilities. She believed the influence of her mentors, faith influences, and chairing an academic department were critical experiences that had led to her position in administration. Regarding her spiritual convictions and disciplines, she adamantly believed both affect her daily work and personal life. CCCU women administrators are deeply committed to their Christian higher education callings, highly educated, persistent, spiritually minded, and devoted to their families.
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Van, Tonder Delarey. "Peacebuilding in Mozambique with special reference to the UN policy on landmine removal." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51870.

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Thesis (MPhil)--Stellenbosch University, 2000.
ENGLISH ABSTRACT: The end of the Cold War had a profound impact on the qualitative and quantitative nature of the UN's peace and security agenda, representing a shift from traditional peacekeeping to a broader, more ambitious and intrusive notion of peacekeeping. This evolution was marked by an expanded UN engagement in a broad range of intra-state conflicts and characterised by UN undertakings towards aspects of national political and socio-economic reconstruction including the evolution of humanitarian action. Responding to the expanded United Nations agenda for international peace and security and at the request of the UN Security Council (UNSC) Boutros Boutros-Ghali prepared the conceptual foundations of the UN's role in global peace and security in his seminal report, An Agenda for Peace (July, 1992). The Secretary General outlined five inter-connected roles that he projected the UN would play in the fast changing context of post-Cold War international politics, namely: preventive diplomacy, peace enforcement, peacemaking, peacekeeping and post-conflict peacebuilding. The UNSG described the newly defined concept of post-conflict peacebuilding as action organised "(to) foster economic and social co-operation with the purpose of developing the social, political and economic infrastructure to prevent future violence, and laying the foundations for a durable peace." With specific reference to landmines in An Agenda for Peace the UNSG stressed that peacebuilding following civil war and internal strife must address the serious problem of landmines, which remained scattered in present or former combat zones. The UNSG underscored that mine action (demining) should be emphasised in terms of reference of peacekeeping operations which is crucially important in the restoration of activity when peacebuilding is under way. The United Nations involvement in the Mozambican peace process (1992-1995) has been interpreted as the culmination of a major success story in wider peacekeeping in Africa under UN auspices - a category of peace operation, which included peacemaking, peacekeeping, humanitarian assistance, peacebuilding and electoral assistance. Mozambique's peace process has subsequently been cited as a model UN peacekeeping operation which could be adapted to post-conflict situation elsewhere. Within the context of landmines as a threat to post-conflict peacebuilding as articulated by the UNSG in An Agenda for Peace, the study focuses on how the United Nations implemented mine action initiatives in operationalising the concept of peacebuilding in Mozambique. In this context, the study reviews the UN operation in Mozambique (ONUMOZ) and its capacity, responsiveness and vision in implementing mine action initiatives, both in terms of the operational requirements of the ONUMOZ peacekeeping mission and the development oflonger-term humanitarian mine action programmes in Mozambique. To this end, the study views the establishment of a sustainable indigenous mine action capacity as a sine que non for post -conflict peacebuilding. From this perspective, the study interprets the 1999 Mine Ban Treaty Prohibiting the Use, Stockpile, Production and Transfer of Anti-Personnel Mines and on their Destruction and the rights and obligations of Mozambique as a State Party to the Treaty as the most appropriate instrument towards the creation of an indigenous Mozambican mine action capacity to address the long-term effects oflandmines on post-conflict peacebuilding. In terms of methodology the approach was historical-analytical and in essence a deductive method of research was followed.
AFRIKAANSE OPSOMMING: Die einde van die Koue Oorlog het diepgaande verandering teweeggebring ten opsigte van die Verenigde Nasies se vredes en sekuriteits regime ter handhawing van internasionale vrede en sekuriteit. Hierdie periode is gekenmerk deur 'n skerp toename in intra-staatlike konflikte en gevolglik in die kwalitatiewe en kwantitatiewe aard en omvang van Verenigde Nasies vredesoperasies in terme van die VN Handves. Ten einde die verantwoordelikhede van die Verenigde Nasies met betrekking tot die handhawing van vrede en sekuriteit in die snel - veranderende konteks van die post - Koue Oorlog periode aan te spreek, het die Sekretaris - Generaal van die Verenigde Nasies, Boutros Boutros - Gali, in opdrag van die Veiligheidsraad die konseptuele fundering van die VN se rol verwoord in sy pioniersverslag - Agenda vir Vrede (1992). In sy verslag van Julie 1992 identifiseer en omskryf die Sekretaris-Generaal vyf verbandhoudende konsepte wat sou dien as meganismes ter beslegting van internasionale konflik, naamlik voorkomende diplomasie (preventive diplomacy), vredesingryping (peace enforcement), maak van vrede (peacemaking), vredesoperasies (peacekeeping) en post-konflik vredeskonsolidasie (post-conflict peacebuilding). Die Sekretaris-Generaal het post-konflik vredeskonsolidasie omskryf as die "vestiging van sosio-ekonomiese samewerking met die oogmerk om die sosiale, politieke en ekonomiese infrastruktuur te ontwikkel ten einde hernude konflik te voorkom en ter grondlegging van langdurige vrede". Met spesifieke verwysing na die korrelasie tussen landmyne en post-konflik vredeskonsolidasie het die Sekretaris-Generaal benadruk dat landmyne 'n bedreiging inhou vir die konsolidasie van vrede na burgeroorlog en interne konflik, en veral binne die raamwerk van 'n VN vredesoperasie in terme van 'n VN Veiligheidsraad mandaat. Die VN se vredesrol in Mosambiek word allerweë beskou as een van die mees suksesvolle VN vredesoperasies ooit. Die doel van die studie is gevolglik om ondersoek in te stel na die toepassing van die konsep van post-konflik vredeskonsolidasie met spesifieke verwysing na die Mosambiekse vredesproses en die rol van die Verenigde Nasies se Operasie in Mosambiek (ONUMOZ). In die opsig fokus die studie spesifiek op die rol van ONUMOZ (1992-1995) en suksesse en tekortkomings in sy vredesmandaat ten opsigte van die implementering van aksies om die kort-en-langtermyn impak van landmyne in terme van post-konflik vredeskonsolidasie in Mosambiek aan te spreek. Vanuit hierdie konteks, vertolk die studie die Landmyn Verdrag (1999) en die totale verbod op die aanwending, opgaar, produksie en oordrag van landmyne en die vernietiging daarvan as die mees geskikte raamwerk waarbinne Mosambiek 'n inheemse vermoë tot stand kan bring ten einde die langtermyn impak van landmyne op post-konflik vredeskonsolidasie effektief aan te spreek. Vanuit 'n metodologiese oogpunt word in hierdie studie histories analities te werk gegaan en die benadering is beskrywend - verklarend van aard. Verder is die metode van ondersoek in wese deduktief van aard.
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Thweatt, John C. "Equipping the church council to develop and initiate a strategy of leadership reproduction." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Christian Council of Mozambique"

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Council. New York: Forge, 2002.

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Creating a stewardship council. Collegeville, Minn: Liturgical Press, 1992.

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Tobin, Greg. Council: A novel. New York: Forge, 2002.

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Shotwell, J. Ralph. In Christian love. Palos Heights, Ill: Community Church Press, 1991.

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Cuschieri, Andrew. Christian maturation in the light of Vatican Council II. Ottawa: National Library of Canada, 1990.

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Amanze, James. Ecumenism in Botswana: The story of the Botswana Christian Council, 1964-2004. Gaborone, Botswana: Pula Press, 2006.

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Bosch, Meindert. Christian compassion: How we respond. [Grand Rapids, Mich.]: Council of Reformed Charities, 2008.

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Zencuch, Stefan. The ethnic Orthodox congregation and parish council. Minneapolis, Minn: Light & Life Pub., 1996.

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Kasenene, Peter. Institutional ecumenicity: The Conference, League, and Council of Swaziland Churches. Mbabane: Websters, 1992.

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American Catholics since the council: An unauthorized report. Chicago, Ill: Thomas More Press, 1985.

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Book chapters on the topic "Christian Council of Mozambique"

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Ruotsila, Markku. "Transnational Fundamentalist Anti-Communism: The International Council of Christian Churches." In Transnational Anti-Communism and the Cold War, 235–50. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137388803_16.

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Fredericks, James L. "Catholic–Buddhist Relations Since the Close of the Second Vatican Council." In Nostra Aetate, Non-Christian Religions, and Interfaith Relations, 307–28. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54008-1_15.

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Abulafia, Anna Sapir. "The Fourth Lateran Council through the lens of Jewish service." In Religion and law in Medieval Christian and Muslim Societies, 81–96. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.relmin-eb.5.116736.

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Vidal, Clara Almagro. "Military Orders, Muslims, and the Fourth Lateran Council in Castile." In Religion and law in Medieval Christian and Muslim Societies, 169–82. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.relmin-eb.5.116741.

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Groppe, Elizabeth T. "Naming the Fellowship Between the Church and the Jewish People at the Second Vatican Council and in Our Time." In Nostra Aetate, Non-Christian Religions, and Interfaith Relations, 89–112. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54008-1_5.

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Cipollone, Giulio. "Christian and Muslim Captives Taken in Crusades and Jihād: Not a Single Word Spoken at the Fourth Lateran Council." In Religion and law in Medieval Christian and Muslim Societies, 139–57. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.relmin-eb.5.116739.

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Mwandayi, Canisius, and Theresa Mugwidi. "Quo vadis the Catholic Church and the Zimbabwe Council of Churches? Exploring the ‘Mine Is Right’ Dilemmas in the Path to Christian Unity in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 51–64. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_4.

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Delgado, Josep Hernando. "From Islam to Christianity: Preaching, Conversion, and the Religious Practices of Muslim Slaves from the Fourth Lateran Council through the Fifteenth Century." In Religion and law in Medieval Christian and Muslim Societies, 199–221. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.relmin-eb.5.116743.

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Vandeburie, Jan. "Latins and Levantine Christian Minorities after the Fourth Lateran Council (1215): Jacques de Vitry’s Descriptions of Eastern Christians in the Kingdom of Jerusalem." In Cultural Encounters in Late Antiquity and the Middle Ages, 143–67. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.celama-eb.5.120866.

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"The Dedication Council." In Early Christian Creeds, 275–85. Routledge, 2014. http://dx.doi.org/10.4324/9781315836720-49.

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Conference papers on the topic "Christian Council of Mozambique"

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Jiménez Castillo, Pedro, and Francisco J. Muñoz López. "La transformación del ḥiṣn andalusí de Ṭaybāliya en un castillo san-tiaguista de frontera." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11474.

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The transformation of the Andalusian fortress of Taibilla into a feudal border castleIn this paper, we will study the fortress of Taibilla, a defensive complex built by the Order of Santiago in the middle of the thirteenth century in a strategic point of the Sierra de Segura, currently belonging to the municipality of Nerpio (Albacete). Although the complex was built at the top of the hill on whose hillside a relatively important town existed in Andalusian times, the archaeological excavations proved that most of the remains of the fortification currently visible were built after the Christian conquest. It is a stately castle and the outer enclosure that protected the Christian town, both of notable importance since they were destined to accommodate a comendador and a council respectively. The Encomienda de Taibilla, however, disappeared within a few years due to the avatars of the border, leaving its territory incorporated to that of Yeste. For this reason, the fortress of Taibilla hardly underwent modifications in the medieval period, so that it has been fossilized as an excellent example of the santiaguista stately architecture of the middle of the thirteenth century.
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López González, Concepción. "La decoración lítica de las Torres de Serranos de Valencia." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11346.

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The lithic decoration of the Serranos Towers of ValenciaThe apparent austerity of this powerful door of the Christian wall of the city of Valencia built in 1392 by Pere Balaguer, encloses a magnificent and rich decoration of carved stone. The intervention aimed at cleaning the stone promoted by the City Council, allowed an in-depth study of the ornamentation that had not been previously carried out. A graphic study of all the pieces of carved stone that decorate the Towers was made. The different types of decoration carved in stone were established according to three parameters: according to their function, according to the theme or ornamental motif and according to the type of size used. Likewise, comparative analyzes were established with other buildings constructed in the Crown of Aragon at the same time. This study showed the influences and collaborations between stonework workshops that worked in different geographical points.
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Parafianowicz, Halina. "„Women: This is Your Job!”. Słów kilka o aktywności Amerykanek w I wojnie światowej." In Ogólnopolska Konferencja Naukowa pt. „Ruchy kobiece na ziemiach polskich w XIX i XX w. Stan badań i perspektywy (na tle porównawczym)”. Wydawnictwo Uniwersytetu w Białymstoku, 2020. http://dx.doi.org/10.15290/rknzp.2020.24.

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Artykuł dotyczy udziału Amerykanek w wysiłku wojennym Stanów Zjednoczonych podczas I wojny światowej w świetle poczytnego magazynu „The Ladies’ Home Journal”. Od kwietnia 1917 r., w związku z wypowiedzeniem wojny Niemcom, ruch amerykańskich sufrażystek stanął przed nowymi wyzwaniami i zadaniami. Na fali powszechnego patriotycznego zrywu niektóre działaczki kobiece, m.in. z National American Woman Suffrage Association (NAWSA) uznały, że w zaistniałej sytuacji należy poprzeć politykę rządu. W ramach National Council of Defense powołano oddzielną sekcję – Woman’s Committe (Komitet Kobiecy), którą kierowała Anna Howard Shaw, znana lekarka i zasłużona sufrażystka, honorowa przewodnicząca NAWSA. W kolejnych miesiącach wojny Komitet Kobiecy korzystał z „gościnności” redakcji „The Ladies’ Home Journal” propagując na jego łamach zaangażowanie Amerykanek i ich wsparcie wysiłku wojennego Stanów Zjednoczonych. W artykułach i felietonach zachęcano do różnych form obywatelskiej i patriotycznej aktywności, m.in. poprzez akcję oszczędzania żywności (hooverize), prace charytatywne, zakładanie ogródków wojennych, pomoc farmerom w sezonie letnim, etc. Liczne apele kierowano do dziewcząt i kobiet, zachęcając do pracy w Amerykańskim Czerwonym Krzyżu oraz Youth Women Christian Association (YWCA), a także w Salvation Army. Czas wojny stworzył dla Amerykanek okazję nie tylko na zademonstrowanie zaangażowanego patriotyzmu, ale i szanse na wkraczanie wielu z nich w obszary aktywności i do zawodów zdominowanych przez mężczyzn.
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Reports on the topic "Christian Council of Mozambique"

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Facts about adolescents from the Demographic and Health Survey—Statistical tables for program planning: Mozambique 1997. Population Council, 2001. http://dx.doi.org/10.31899/pgy21.1026.

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The Population Council initiated its work on adolescents in the mid-1990s. At that time, those advocating greater attention to adolescent issues were concerned about adolescent fertility—particularly outside of marriage—and adolescent “risk-taking” behavior. As an international scientific organization with its mandate centered around the needs of developing countries, the Council sought a more nuanced and context-specific understanding of the problems confronting adolescents in the developing world. In working with colleagues inside and outside the Council, it became clear that information on adolescents, and the way data are organized, were limiting the ability to understand the diversity of their experiences or to develop programs to address that diversity. In the absence of data, many adolescent policies were implicitly based on the premise that the lives of adolescents in developing countries were like those of adolescents in Western countries. In fact, significant numbers of young people in the West do not fit this description, and even larger groups within the developing countries. The Council created tables to more clearly describe the diversity of the adolescent experience by drawing on Mozambique Demographic and Health Survey data. The tables, presented in this report, are intended to be used as a basis for developing programs.
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