Relevant bibliographies by topics / Christian de

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Christian de'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Christian de"

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Burgos Velasco, Juan Manuel. "Christian Philosophy, Christian Philosophers or Christians Making Philosophy?" Forum Philosophicum 28, no. 1 (2023): 27–46. http://dx.doi.org/10.35765/forphil.2023.2801.02.

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The objective of this paper is to reflect on the proper way for Christians to do philosophy, in respect of which I have been inspired by a phrase attributed to Cardinal Newman: “We do not need Christian philosophy. We need Christians making good philosophy.” This sentence can appear controversial, but I believe it is not, if its content is made explicit in an appropriate way. To better develop what I understand Newman to be proposing here, I have added another category to his statement, with the consequence that my own text falls into three sections: 1) on Christian philosophy; 2) on Christian
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Aleksiun, Natalia. "Christian Corpses for Christians!" East European Politics and Societies: and Cultures 25, no. 3 (2011): 393–409. http://dx.doi.org/10.1177/0888325411398913.

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In this article, the author analyzes the campaign that captured the attention of medical colleges at Polish Universities in Warsaw, Vilno, Cracow, and Lvov during the 1920s and 1930s. The author discusses calls made by right-wing students for a regular supply of Jewish corpses matching their percentage among the students, and the ways in which university authorities and Polish Jewish communal leaders responded to these demands. Clearly, driving Jews out of the medical profession combined traditional prejudicial thinking about Jews with modern racial science and corresponded with the more gener
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Clooney, Francis X. "Extending the Canon: Some Implications of a Hindu Argument about Scripture." Harvard Theological Review 85, no. 2 (1992): 197–215. http://dx.doi.org/10.1017/s0017816000028856.

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Can the sacred texts of non-Christian religious traditions be revelatory for Christians in a fashion that is more than vague and merely theoretical? This question is central within the larger project of understanding the significance of the various world religions for Christians, and the effort to answer it must proceed according to three specific tasks.First, it is necessary to describe the ways in which the Christian tradition predisposes and constrains Christian believers on the issue of whether non-Christian texts can be revelatory words of God for non-Christians, for Christians, or for bo
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Panegyres, Konstantine. "Christian and Non-Christian Agricultural Deities." Mnemosyne 70, no. 1 (2017): 115–29. http://dx.doi.org/10.1163/1568525x-12342123.

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This article explores a continuity in the use of agricultural deities in rural areas by Christians and non-Christians. Beginning with a discussion of a passage from Arnobius’Adversus nationes, it argues that the same traditions and spells emerge in the agricultural sphere in both non-Christian and Christian times, even though the deities described in the traditions and spells changed. It does so by comparatively analysing different agricultural spells and traditions, with particular attention given to specific examples ranging frombctoad. Ultimately, the article suggests how and why those invo
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Godwin, Tony C., and Joyce G. Crouch. "Subjects’ Religious Orientation, Counselor'S Orientation and Skill, and Expectations for Counseling." Journal of Psychology and Theology 17, no. 3 (1989): 284–92. http://dx.doi.org/10.1177/009164718901700310.

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The present study is a partial replication of Pecnik and Epperson's (1985a) study of expectations for Christian counseling versus counseling of an unspecified orientation, with the additional aim of clarifying the possible impact of counselor skill and social desirability upon these expectations. Undergraduate psychology students read one of four profiles of a counselor: Christian orientation, high skill; Christian orientation, unspecified skill; unspecified orientation, high skill; unspecified orientation, unspecified skill. These subjects, designated as Christian and non-Christian, rated the
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Tjeltveit, Alan C. "Lost Opportunities, Partial Successes, and Key Questions: Some Historical Lessons." Journal of Psychology and Theology 40, no. 1 (2012): 16–20. http://dx.doi.org/10.1177/009164711204000103.

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To shed light on some key perennial issues, I discuss several historical efforts to discern optimal understandings of human persons that take seriously both Christian faith and academic psychology. These include Gordon Allport's disguised integrative efforts; a 1924 book, An Elementary Christian Psychology; and Paul Meehl's 1958 integration book. I conclude that opportunities are lost: when seeking respectability becomes a primary motivator for Christians interested in psychology when psychology's implicit ethical and metaphysical assumptions are not recognized and critiqued, when efforts to c
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Duff, Nancy J. "Christians Preparing for Conversation: Jewish–Christian Relations." Theology Today 74, no. 3 (2017): 243–51. http://dx.doi.org/10.1177/0040573617721914.

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This article suggests that Christians need to prepare for Jewish–Christian conversation by cultivating a better knowledge of Jewish traditions and by critically examining Christian doctrine and biblical interpretation to rid Christian language and attitudes of anti-Judaism. To do the latter, Christians do not have to give up core beliefs of the Christian faith.
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Heim, S. Mark. "Christianity and Islam: Two Kinds of Difference." Review & Expositor 105, no. 1 (2008): 27–38. http://dx.doi.org/10.1177/003463730810500104.

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Christian engagement with Islam poses the question: what theological sense can we make of a supersessionist approach to our own tradition? This essay sketches a Christian interpretation of Islam that combines the respectful encounter with religious pluralism and the hope for Christian ecumenism. Christians may thus view Islam in part as spreading the same faith and truth that Christians seek to follow. Simultaneously, Christians may view Islam as a profound and integral alternative to Christian faith and practice. The author briefly examines implications of this combined approach for a Christi
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Jacobs, Carly M., and Elizabeth Theiss-Morse. "Belonging In a “Christian Nation”: The Explicit and Implicit Associations between Religion and National Group Membership." Politics and Religion 6, no. 2 (2013): 373–401. http://dx.doi.org/10.1017/s1755048312000697.

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AbstractIf many consider the United States to be a Christian nation, how does this affect individuals who are American citizens but not Christian? We test two major hypotheses: (1) Americans consider Christians to be more fully American than non-Christians. We examine whether Americans explicitly and implicitly connect being Christian with being a true American; and (2) Christian Americans are more likely to be patriotic and set exclusive boundaries on the national group than non-Christian Americans. Among non-Christians, however, those who want to be fully accepted as American will be more pa
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Miller, Matthew R., and JohnMark Bennett Beazley. "Christian Spiritual Formation in the Classical School." Journal of Spiritual Formation and Soul Care 11, no. 2 (2018): 230–40. http://dx.doi.org/10.1177/1939790918796834.

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Classical Christian education has ancient roots in the Christian church. In recent days, Christians have attempted to recover this classical tradition. Many cite the intellectual rigor vis-à-vis public schools as the reason for choosing classical Christian education. However, intellectual rigor is only one part of the classical tradition. More importantly, classical Christian education seeks to develop morally upright Christians. This education forms the character of Christians so that they may live faithfully in the world. This article describes how classical Christian education works at High
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Dissertations / Theses on the topic "Christian de"

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Pettem, Michael. "Matthew : Jewish Christian or gentile Christian?" Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74296.

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This dissertation addresses the problem of whether the Gospel of Matthew reflects a Jewish Christian or gentile Christian stance within the early church. A study of the principal theories of the evolution of the early church provides the background against which the terms "Jewish Christian" and "gentile Christian" may be understood. The dissertation examines the bases on which Matthew has been classified as either Jewish Christian or gentile Christian. This previous work on Matthew is found to be unsatisfactory because of the lack of adequate criteria for classifying Matthew. A study of Acts a
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Fenning, Quinnie O. "To help Black and Korean Christians to experience Christian fellowship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology." Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.

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Starting in the socio-cultural changes associated with the recent proliferation of various post-terms, this essay explores Mattias Martinson’s proposal for a theological response to these developments. Based on Martinson’s Post-Christian Theology and The Cathedral in the Center, the essay sketches a post-Christian theology that attempts to transcend both traditional Christian theology and atheism as a response to a societal situation of widespread disbelief. To address the ambivalence of the post-Christian society, post-Christian theology needs to be open, adaptable, and provisional, character
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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.<br>East Asian Languages and Civilizations
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Christian, Sandra Christiane [Verfasser], and Heinz [Akademischer Betreuer] Langhals. "Perylenfarbstoffe mit veränderten spektroskopischen Eigenschaften / Sandra Christiane Christian. Betreuer: Heinz Langhals." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2011. http://d-nb.info/1047543575/34.

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Gower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.

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This dissertation argues that, across her corpus, Christine de Pizan (c.1364-c.1431) advanced a notion of the common good that is both, and inseparably, political and theological. The project critically analyzes Christine’s theological notions of human personhood, moral formation, prudential self-interest, and destructive preoccupation with personal good. It demonstrates that Christine responded to, retooled, and restructured authoritative texts and traditions in order to compose a constructive notion of the common good. It argues that Christine wrote in the interest of peace in the bodies pol
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Walsh, Sheilagh Patricia Mary. "Christian triumph, Christian tragedy : the theological context of Clarissa." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/christian-triumph-christian-tragedy--the-theological-context-of-clarissa(77589f3f-e6b3-474d-9c32-85a6b618514e).html.

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Williams, Lydia. "Good Christian." restricted, 2008. http://etd.gsu.edu/theses/available/etd-11172008-162748/.

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Thesis (Ph. D.)--Georgia State University, 2008.<br>Title from file title page. Josh Russell, committee chair; John Holman, Sheri Joseph, committee members. Description based on contents viewed June 8, 2009.
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Imler, Henry DesRosiers Nathaniel. "Husbands scorned and fathers ignored a social analysis of the Acts of Thomas /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6599.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 18, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Nathaniel DesRosiers. Includes bibliographical references.
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Marcum, James Ronald. "Implementing a Christian service program at Ozark Christian College." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Christian de"

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Popkin, Richard H., and Gordon M. Weiner, eds. Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3.

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I.S.P.C.K. (Organization), ed. Christian mission and Damba Christians. ISPCK, 2013.

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W, Dyson R., ed. On Christian government =: De regimine Christiano. Boydell Press, 1995.

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Leijonhufvud, Åke. Christian, Christian!: Roman. Wahlström & Widstrand, 1995.

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Greenhalgh, Kurt. Christian idolatry/Christian revival. K. Greenhalgh, 1993.

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Brickweg, Jason. Christian. Bellwether Media, Inc., 2013.

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Carol, Watson. Christian. Children's Press, 1997.

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Ganeri, Anita. Christian. Franklin Watts, 2006.

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Zanchi, Girolamo. De religione Christiana fides =: Confession of Christian religion. Brill, 2007.

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Luca, Baschera, and Moser Christian, eds. De religione Christiana fides =: Confession of Christian religion. Brill, 2007.

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Book chapters on the topic "Christian de"

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Tse, Justin K. H. "Christian Geographers, Christian Geographies." In Springer International Handbooks of Human Geography. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-64811-3_42.

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Popkin, Richard H. "Introduction." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_1.

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Weiner, Gordon M. "Sephardic Philo- and Anti-Semitism in the Early Modern Era: The Jewish Adoption of Christian Attitudes." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_10.

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McGinn, Bernard. "Cabalists and Christians: Reflections on Cabala in Medieval and Renaissance Thought." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_2.

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Friedman, Jerome. "The Myth of Jewish Antiquity: New Christians and Christian-Hebraica in Early Modern Europe." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_3.

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Popkin, Richard H. "Christian Jews and Jewish Christians in the 17th Century." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_4.

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Coudert, Allison P. "The Kabbala Denudata: Converting Jews or Seducing Christians." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_5.

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Williamson, Arthur H. "British Israel and Roman Britain: The Jews and Scottish Models of Polity from George Buchanan to Samuel Rutherford." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_6.

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Katz, David S. "Jewish Sabbath and Christian Sunday in Early Modern England." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_7.

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Force, James E. "Newton, the Lord God of Israel and Knowledge of Nature." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_8.

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Conference papers on the topic "Christian de"

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Bernsen, Niels Ole, and Laila Dybkjær. "Meet Hans Christian Andersen." In Proceedings of the 6th SIGdial Workshop on Discourse and Dialogue. Special Interest Group on Discourse and Dialogue (SIGdial), 2005. https://doi.org/10.18653/v1/2005.sigdial-1.26.

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Croitoru, Ion, and Robert Andrei Dumitrascu. "PERMANENT AXIOMS OF CHRISTIAN PEDAGOGY." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/63.

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Pedagogical science, through the materialist covering that is imposed on it lately, has distanced itself from the spiritual needs of man. Despite this fact, the influence and importance of Christian values remain eminently valid and current. Christianity and especially Orthodoxy, through their entire content based on the teachings of Lord Jesus Christ, the Pedagogue par excellence, continue to inspire educational ideas, mentality, and pedagogical thinking. Christian pedagogy imposes itself as a necessity in today�s society, through the need for moral-spiritual and religious education of the yo
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Enasoae, Iosif. "THE CHRISTIAN FAMILY PROMOTES THE ESSENTIAL HUMAIN CHRISTIAN VALUES." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.028.

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Balzhinimaeva, Nadezhda. "CHRISTMAS AND EASTER, AS THE BASIS OF THE CHRISTIAN WORLDVIEW." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-171-174.

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Siahaya, J., M. Patora, H. Soegijono, H. L. Setiawan, and D. Pujarsono. "Bridging Christian and non-Christian Relationships through Dialogue: Church Leaders’ Perspective." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.003.

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Price, Jeremy. "Framing Christian Privilege in Schools in an Age of Christian Nationalism." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2004631.

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Price, Jeremy. "Framing Christian Privilege in Schools in an Age of Christian Nationalism." In AERA 2023. AERA, 2023. http://dx.doi.org/10.3102/ip.23.2004631.

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Enasoae, Iosif. "EUTHANASIA FROM CHRISTIAN PERSPECTIVE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s06.002.

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Breviario, Álaze Gabriel do. "Theocratic practices and procedures of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-186.

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According to James 2:17,18, “faith without works is dead”; in other words, biblical theory without practice consistent with it is useless to God. For this reason, a religious organization that calls itself Christian, but that does not practice its own teachings in full, is not truly Christian. This does not mean being perfect, 100% correct in everything, because all Christians are imperfect and sinners, which is why we all make mistakes, we sin, whether in words or in actions. . But the continuous effort to maintain an unblemished conduct inside and outside religion, honest, ethical, moral and
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Pakpahan, Gernaida, Frans Pantan, Wiryohadi Wiryohadi, Donny Chandra, and Sadrakh Sugiono. "The strategy of Survival Theology in Christian Education at Christian Religious Education Institute." In Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.17-11-2021.2318666.

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Reports on the topic "Christian de"

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Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.026.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However,
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D'Emma, Gregory J. Christian Contributions to Army Values. Defense Technical Information Center, 2000. http://dx.doi.org/10.21236/ada377955.

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Sherouse, Paul L. Christian Realism's Response to International Terrorism. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada420525.

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Mosedale, Susan. Spiritual Nourishment: A Central Christian Metaphor. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7243.

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Martin, Kathi, Nick Jushchyshyn, and Claire King. Christian Lacroix Evening gown c.1990. Drexel Digital Museum, 2017. http://dx.doi.org/10.17918/wq7d-mc48.

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The URL links to a website page in the Drexel Digital Museum (DDM) fashion image archive containing a 3D interactive panorama of an evening gown by French fashion designer Christian Lacroix with related text. This evening gown by Christian Lacroix is from his Fall 1990 collection. It is constructed from silk plain weave, printed with an abstract motif in the bright, deep colors of the local costumes of Lacroix's native Arles, France; and embellished with diamanté and insets of handkerchief edged silk chiffon. Ruffles of pleated silk organza in a neutral bird feather print and also finished wit
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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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Schibany, Andreas, Brigitte Nones, Julia Schmidmayer, et al. Evaluierung der Christian Doppler Forschungsgesellschaft (CDG). Endbericht. Joanneum Research, 2005. http://dx.doi.org/10.22163/fteval.2005.193.

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Wong, Frederick D. Christian Extremism as a Domestic Terror Threat. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada545105.

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von Speyr, Adrienne. The Week of Prayer for Christian Unity. Saint John Publications, 2022. http://dx.doi.org/10.56154/te.

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Alvira Cabrer, Martín. The Christian Reconquest of the Holy Land. Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.03.

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