Journal articles on the topic 'Christian education of adults. Christian education Church history'

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1

Labai, Paulus. "STRATEGI PEMBELAJARAN PENDIDIKAN KRISTEN BAGI JEMAAT DEWASA DI GEREJA BEM TAMAN TUNKU MIRI, MALAYSIA." Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 2, no. 2 (2020): 1–12. http://dx.doi.org/10.51730/ed.v2i2.45.

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Abstract: Christian education learning serves as a guide to help Christian educators in training adults in the church so that the congregation will understand more about the image or concept of identity, role and responsibility as adults more clearly and steadily in everyday life and in their relationship with society. around. The problems that arise are: What is the definition of adult andragogy? What is the significance of Christian education for adults? What is the Christian education learning strategy for adult congregations in the BEM Taman Tunku Miri church, Malaysia? The answers to the
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Thieke, James. "The importance of participation for Christian children’s spiritual education." Theology in Scotland 26, no. 1 (2019): 42–55. http://dx.doi.org/10.15664/tis.v26i1.1844.

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This essay addresses the negative influence that consumerism can have on children’s development and looks in particular at how it impacts their spiritual growth. Using evidence from psychology and educational studies, it makes the case that a ‘learning-by-doing’ approach is more effective than employing a system of exchange in spiritual education (whereby the adult is cast as producer and the child as consumer). This participative approach will not only establish the children in their faith, but also strengthen the faith of the adults and the whole church community in turn.
 (This paper w
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Kollman, Paul V. "After Church History? Writing the History of Christianity from a Global Perspective." Horizons 31, no. 2 (2004): 322–42. http://dx.doi.org/10.1017/s0360966900001572.

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ABSTRACTRecent efforts to write the global history of Christianity respond to demographic changes in Christianity and use “global” in three ways. First, “global” suggests efforts at more comprehensive historical retrieval, especially to place the beginnings of Christian communities not within mission history but within the church history in those areas. Second, “global” can refer to the broader comparative perspectives on Christianity's history, especially the history of religions. Finally, “global” can indicate attempts to retell the entire Christian story from a self-consciously worldwide pe
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Mambo, Alice W. "The Rationale Motive of Adult Christians’ Participation in Education Programs among Episcopal Churches in Southern California." Christian Education Journal: Research on Educational Ministry 16, no. 1 (2018): 7–25. http://dx.doi.org/10.1177/0739891318816105.

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The understanding of the motivational orientations of adults with complex reasons participating in learning activities is a base for church leaders and directors of Christian education to plan educational programs that meet their needs as adult learners. Knowing their motivation helps determine the curriculum, methods of teaching, and the available resources, leading to success in reaching the desired goals for the members and the church. This paper investigates adults’ voluntary participation in congregationally sponsored Christian education programs among Episcopal churches in Southern Calif
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Zakovych, Mykola Mykhailovych. "Religious education in social concepts of Christian churches of Ukraine." Ukrainian Religious Studies, no. 36 (October 25, 2005): 282–93. http://dx.doi.org/10.32420/2005.36.1687.

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In their social concepts, Christian Churches attach particular importance to education. Secular education is considered in the context of modern science and culture. The Church recognizes the authority and achievements of modern science, but believes that the rational picture of the world formed by scientific research is not complete and inclusive. The religious worldview cannot be dismissed as a source of insight into the truth and understanding of history, ethics, and many other humanities that have a basis and right to be present in the secular education and upbringing system in the organiz
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Hasugian, Johanes Waldes. "Kurikulum Pendidikan Kristen bagi Orang Dewasa di Gereja." Kurios 5, no. 1 (2019): 36. http://dx.doi.org/10.30995/kur.v5i1.96.

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Christian educators have got the important task to teach adults in the church, especially how to design and develop the Christian education curriculum creatively. Christian education curriculum has its function as a guide to help Christian educators to teach adults in the church so that they might be able to comprehend their self-image or self-concept, their role and task as adults distinctively and significantly in their daily life and their relation amid society. The curriculum is anticipatory essentially. Therefore Christian educator is enhanced to reduce failure and to enlarge achievement
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Spencer, Daniel. "Evolutionary Literacy: A Prerequisite for Theological Education?" Worldviews: Global Religions, Culture, and Ecology 11, no. 1 (2007): 83–102. http://dx.doi.org/10.1163/156853507x173513.

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AbstractScientific literacy in evolutionary theory and scientific methods should be a required component of graduate theological education in the United States, so that pastors and theologians may participate constructively in contemporary debates about religion and evolution. Four areas of deficiency in theological education that should be addressed include the need to (1) reintegrate scientific literacy back into theological education; (2) integrate the history of science and particularly evolution into Christian and church history courses; (3) engage in serious theological encounter with ev
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Ingersoll, Heather. "Exploring Autonomy and Relatedness in Church as Predictors of Children’s Religiosity and Relationship with God." Christian Education Journal: Research on Educational Ministry 17, no. 1 (2019): 52–70. http://dx.doi.org/10.1177/0739891319876654.

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Concerns about the shifting religious landscape for young people in the United States provides the impetus to expand research investigating children’s experiences in Christian education. A significant number of children regularly attend Christian education in church and yet there is limited research investigating how those programs support children’s faith. Guided by self-determination theory, this research investigates whether instructional practices can support children’s religiosity and relationship with God. The present study specifically assessed whether children’s perceived relatedness w
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Austnaberg, Hans. "Engaging Norwegian Youth in Mission." Mission Studies 31, no. 1 (2014): 82–96. http://dx.doi.org/10.1163/15733831-12341310.

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Abstract A reform of Christian education began in Norway in 2004 covering all those baptised in the Church of Norway from birth to 18. Mission is a significant dimension in the Plan for Christian Education but, despite the many projects initiated by congregations, relatively few deal with mission. The empirical material underpinning this article is a close study of four congregations’ projects on mission and youth aged from 14 to 18. Projects with good experience in this respect were selected and the main focus was on identifying factors which accounted for the success of projects designed to
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Zhu, Jili. "The Impact of Christian Education on Miao: A Case Study of Han Jie." Cultural Diversity in China 3, no. 1 (2018): 59–71. http://dx.doi.org/10.1515/cdc-2018-0002.

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Abstract Han Jie (韩杰) belonged to the Flower Miao, a sub-group of the Miao in southwest China. When foreign missionaries began to evangelize among the Miao of China in the early twentieth century, they emphasized education and set up numerous schools to teach literacy. Learning literacy was not just an educational achievement, it allowed the Miao to imagine that they could have a better way out and be more than just poor farmers. Han Jie was the first generation of graduates of British Methodist Church schools, and he went on to set up more schools in remote areas, thus spreading literacy amon
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Lössl, Josef. "A Clash Between Paideia and Pneuma? Ecstatic Women Prophets and Theological Education in the Second-century Church." Studies in Church History 57 (May 21, 2021): 32–53. http://dx.doi.org/10.1017/stc.2021.3.

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The second half of the second century saw the development of a more hierarchical institutionalized church and of a theology of the Holy Spirit (Pneuma) reflecting this development. A driver of this development was a higher educational level among church leaders and Christians participating in theological discourse. In fact, ‘higher education’ (paideia) became a guiding value of Christian living, including for the study and interpretation of Scripture and for theology and church leadership. Yet the same period also saw a new wave of ‘inspired’, ‘pneumatic prophecy’, later known as ‘Montanism’,
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ЗЕЛІНСЬКА, ОКСАНА. "Лексичні засоби позначення дитячого віку в писемних пам’ятках української мови ХVІ-ХVІІІ ст." Studia Slavica Academiae Scientiarum Hungaricae 64, № 1 (2019): 207–21. http://dx.doi.org/10.1556/060.2019.64116.

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Research devoted to childhood as a social-cultural phenomenon has become more active in present-day science. Scientists study some peculiarities of the perception of child and childhood by society in different historical epochs, try to fix childhood limits and to define age periods within child age, and make a conclusion that in many cases, periods of man's life are correlated with social roles of people rather than with biological age, and they were formed under the influence of social institutes developing together with the evolution of society. The present paper analyzes lexical means used
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Aniol, Scott. "Changed From Glory Into Glory: The Liturgical Formation of the Christian Faith." Journal of Spiritual Formation and Soul Care 14, no. 1 (2021): 48–71. http://dx.doi.org/10.1177/1939790921990012.

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This article is an attempt to flesh out this ancient idea of lex orandi, lex credendi by clarifying both the nature of lex credendi, religion, and lex orandi, liturgy, constructing a framework for understanding the dynamic formative relationship between the two. After doing so, the article briefly surveys this relationship through the course of church history, noting the importance liturgy plays in both forming and revealing the Christian Faith. Finally, it highlights the necessity to recover a lost understanding that worship involves more than simply expressing devotion to God through songs C
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Pertseva, Irina Vladimirovna. "The history of the social service of the russian orthodox church in the contents of social education." Moscow University Pedagogical Education Bulletin, no. 2 (June 29, 2010): 112–17. http://dx.doi.org/10.51314/2073-2635-2010-2-112-117.

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In this article the author explores development of Christian approach to human personality with future specialists in social field. In the course of the research the author comes to a conclusion that the scope of knowledge of lost social work traditions is actively expanding, and the contents of historical, social and pedagogical subjects are renewed lately.
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Henry, Tamara. "Reimagining Religious Education for Young, Black, Christian Women: Womanist Resistance in the Form of Hip-Hop." Religions 9, no. 12 (2018): 409. http://dx.doi.org/10.3390/rel9120409.

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How might the black church and womanist scholarship begin to re-imagine religious education in ways that attends more deliberately to the unique concerns and interests of younger black, Christian women? Throughout the history of the black church, despite being marginalized or silenced within their varied denominations, black women have been key components for providing the religious education within their churches. However, today, in many church communities, we are seeing a new, emerging trend whereby young, black, Christian women are opting out of traditional approaches to religious education
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Phan, Peter C. "World Christianity: Its Implications for History, Religious Studies, and Theology." Horizons 39, no. 2 (2012): 171–88. http://dx.doi.org/10.1017/s0360966900010665.

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ABSTRACTThe paper traces the emergence of the concept of “World Christianity” to designate a new academic discipline beyond ecumenical and missiological discussions. It then elaborates the implications of “World Christianity” for the History of Christianity in contrast to Church History and for the study of Christianity as a “world religion.” The paper argues for an expansion of the “cartography” and “topography” of Church History to take into account the contributions of ecclesiastically marginalized groups and neglected charismatic/pentecostal activities. Furthermore, it is urged that in the
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Popelenko, E. S. "Women religious schools of the Diocese of Polotsk as a treasure of Christian values and the spirit of school education." Язык и текст 2, no. 4 (2015): 96–104. http://dx.doi.org/10.17759/langt.2015020410.

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Beginning of the XIX century was a difficult and crucial period in the history of Orthodoxy in Belarus. It was time of the end of the rule of the Uniate Church. Both in the political and socio-cultural life were the motive for the revival of Orthodox spirituality and a return to Christian values of the early Christian period. In this article there is considered the problem of opening the female schools of spiritual department, their purpose, function, and the impact they have had not only on the socio-cultural development of society Vitebsk province, but also their contribution to the developm
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Hoon, Chang-Yau. "Multicultural citizenship education in Indonesia: The case of a Chinese Christian school." Journal of Southeast Asian Studies 44, no. 3 (2013): 490–510. http://dx.doi.org/10.1017/s0022463413000349.

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This study investigates how multicultural citizenship education is taught in a Chinese Christian school in Jakarta, where multiculturalism is not a natural experience. Schoolyard ethnographic research was deployed to explore the reality of a ‘double minority’ — Chinese Christians — and how the citizenship of this marginal group is constructed and contested in national, school, and familial discourses. The article argues that it is necessary for schools to actively implement multicultural citizenship education in order to create a new generation of young adults who are empowered, tolerant, acti
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Stambach, Amy. "Spiritual Warfare 101: Preparing the Student for Christian Battle." Journal of Religion in Africa 39, no. 2 (2009): 137–57. http://dx.doi.org/10.1163/157006609x433358.

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AbstractTaking its subtitle from a theological college course description, this paper examines the intersections of theological and anthropological ideas of culture, as seen through the eyes of Kenyan evangelists and American missionaries. One of the key concepts developed in the course, and in the broader program of this U.S.-funded nondenominational church in East Africa, is that understanding culture is key to learning and unlocking the spiritual 'personalities' (both godly and satanic) involved in spiritual warfare. Both Kenyans and Americans conceive of warfare as the struggle between sec
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Phan, Peter C. "To be Catholic or Not to Be: Is it Still the Question? Catholic Identity and Religious Education Today." Horizons 25, no. 2 (1998): 159–80. http://dx.doi.org/10.1017/s0360966900031133.

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AbstractRecent social studies have show that there are, especially among young American Catholics, different conceptions of what constitutes a Catholic. Factors contributing to this new understanding of Catholic identity include religious pluralism and the divergent conceptualizations of catholicity and Catholicism in contemporary theology. As a consequence, different criteria are used to define what it means to be a Catholic. These variations pose serious challenges to religious educators whose task is to shape the religious identity of the students.The study begins with a survey of the histo
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Domaszk, Arkadiusz. "Prawny i katechetyczny wymiar "Drogi Neokatechumenalnej"." Prawo Kanoniczne 52, no. 3-4 (2009): 69–90. http://dx.doi.org/10.21697/pk.2009.52.3-4.03.

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The catechistic instruction fulfils an important part in the mission of the Church, among other things that serves to the initiation to the Christian and stable its education into the faith. This thought of the Church undertook the Neocatechumenal Way which came to life in the sixties of the XX Century and is still present in many countries and dioceses. To the development of neocatechumenal communities accompanied the interest of the Magisterium of the Church. The meaning Neocatechumenal Way is especially important on the catechistic field. The educated model of the formation, links back to a
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Slack, Kevin. "Benjamin Franklin and the Reasonableness of Christianity." Church History 90, no. 1 (2021): 68–97. http://dx.doi.org/10.1017/s0009640721000743.

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AbstractWhile much has been written on Benjamin Franklin's view of religion, less has been written on his Christian theology. This article first situates Franklin as an important figure in the religious Enlightenment, connecting his own view of philosophy to his teachings on Christian revelation. Providing historical context on the subscription debates, it then gives a comprehensive treatment of Franklin's Christian theology in the 1735 Hemphill affair. New scholarship on Franklin's transatlantic sources confirms that, far from attempting to undermine Christianity, he appealed to popular Europ
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ZINK, JESSE. "Lost Boys, Found Church: Dinka Refugees and Religious Change in Sudan's Second Civil War." Journal of Ecclesiastical History 68, no. 2 (2017): 340–60. http://dx.doi.org/10.1017/s0022046916000683.

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The experience of young male Dinka refugees during Sudan's second civil war (1983–2005) illustrates the connections between religious change, violence and displacement. Many of the ‘unaccompanied minors’ who fled to camps in Ethiopia and then Kenya moved decisively towards Christianity in the years during which they were displaced. Key variables were the connection between education and Christianity, the need for new structures of community, and the way in which the Church offered a way to make sense of the destruction of civil war. As the war ended, many former refugees returned to their home
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Roberts, Alasdair. "Education and Faith in the Catholic Highlands of Scotland." Recusant History 27, no. 4 (2005): 537–58. http://dx.doi.org/10.1017/s0034193200031654.

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The Highland policies of the Society in Scotland for the Propagation of Christian Knowledge (SSPCK) have been much discussed. In light of subsequent efforts of Royal Bounty catechists directed to areas where ‘Popery and Ignorance do mostly prevail’, it is worth considering how questions of education and faith were regarded within the Catholic Highlands of Scotland. The geographical scope of what Archbishop Mario Conti, chairman of the Scottish Catholic Heritage Commission, has described as a ‘broad swathe’ from east to west can be seen in the Historic Catholic Sites brochure which accompanies
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Yung, Tim. "Visions and Realities in Hong Kong Anglican Mission Schools, 1849–1941." Studies in Church History 57 (May 21, 2021): 254–76. http://dx.doi.org/10.1017/stc.2021.13.

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This article explores the tension between missionary hopes for mass conversion through Christian education and the reality of operating mission schools in one colonial context: Hong Kong. Riding on the wave of British imperial expansion, George Smith, the first bishop of the diocese of Victoria, had a vision for mission schooling in colonial Hong Kong. In 1851, Smith established St Paul's College as an Anglo-Chinese missionary institution to educate, equip and send out Chinese young people who would subsequently participate in mission work before evangelizing the whole of China. However, Smith
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Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to
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Pranata Santoso, Magdale. "The effective pattern design for children education to raise godly children based on Biblical standard." International Journal of Engineering & Technology 7, no. 2.10 (2018): 107. http://dx.doi.org/10.14419/ijet.v7i2.10.10966.

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In this digital era where individuals in the community turn out to be more secular and dependent on science and technology, some devoted Christian parents still want to teach their children to have godly characters. These parents assume that the Bible ought to be the basis of educating their children. They need an effective pattern design to teach their children in the light of the Bible since their early age. Various samples of parents were selected based on the children's age, gender, number of siblings, parents' occupations, and church ministries. The number of parents was about forty. They
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Olsen, Torjer. "From Nature to iNature. Articulating a Sami Christian Identity Online." Nordlit 16, no. 2 (2012): 157. http://dx.doi.org/10.7557/13.2381.

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The article discusses the activities of both indigenous people and religion online, and introduces the pair of concepts indigeneity-online/online-indigeneity as a means of analysing this activity. This concept is new, and leans heavily on the pair of concepts religion-online/online-religion that is used in religious studies. The second part of the article consists of an analysis of the website www.osko.no, a site for the Christian education of Sami children and youth. I treat this as an expression of, or a medium for, the contemporary formation of Sami identity, and argue that it can be seen a
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Willis, Vincent. "Lawrence A. Q. Burnley. The Cost of Unity: African-American Agency and Education and the Christian Church, 1865–1914. Macon, GA: Mercer University Press, 2008. 307 pp. Hardback $45.00." History of Education Quarterly 50, no. 3 (2010): 393–95. http://dx.doi.org/10.1111/j.1748-5959.2010.00277.x.

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Madero, Cristóbal. "50 years of the Declaration on Christian Education Gravissimum Educationis: A review of its reception in Latin America." International Journal of Christianity & Education 22, no. 1 (2017): 55–63. http://dx.doi.org/10.1177/2056997117739922.

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This article presents an historical and critical review of the Declaration on Christian Education Gravissimum Educationis, promulgated on October 28, 1965, during the fourth and last session of Vatican II. By considering the history and context of this document, and after evaluating the three socio-ecclesial factors that were behind the text, an assessment of the reception of Gravissimum Educationis principles in the Latin American Church is made. The Conference of Bishops at Medellín in 1968 rejected many points of Gravissimum Educationis. In 1979, the Third General Conference at Puebla propo
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Zorgdrager, Heleen E. "Homemade Mission, Universal Civilization: Friedrich Schleiermacher’s Theology of Mission." Mission Studies 30, no. 2 (2013): 221–47. http://dx.doi.org/10.1163/15733831-12341286.

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Abstract Though it is generally acknowledged that Friedrich Schleiermacher (1768–1836) was the first to put mission studies in the curriculum of theology, the contents of his theology of mission are not very well known. This article offers a careful reconstruction of his mission theology based on a gender-critical and postcolonial reading of the main sources, in particular Christian Ethics. Schleiermacher made a case for a family-based type of mission, closely linking mission activity to religious education. He favored an organic and grassroots approach to mission. By highlighting his upbringi
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Ball, Jeremy. "The ‘Three Crosses’ of Mission Work: Fifty Years of the American Board of Commissioners for Foreign Missions (ABCFM) in Angola, 1880-1930." Journal of Religion in Africa 40, no. 3 (2010): 331–57. http://dx.doi.org/10.1163/157006610x532202.

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AbstractIn 1930 the American Board of Commissioners for Foreign Missions (ABCFM) commemorated fifty years of mission work in central Angola with a celebration that sought to unite thousands of Umbundu Christians into a community. Rituals such as the singing of hymns, daily church services, and bold performances of religious music by the 540-voice Jubilee Choir aimed at reinforcing Christian identity. A historical pageant dubbed the ‘Three Crosses’ was created in order to present a missionary perspective of Angolan history, one that juxtaposed Christian societal improvement with indigenous scen
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Basu Roy, Tiasa. "Intertwining Christian Mission, Theology, and History: A Case Study of the Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913." Religions 12, no. 2 (2021): 121. http://dx.doi.org/10.3390/rel12020121.

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For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission
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Olojede, Adeshina Abideen. "Achieving the International Benchmarks for Adult Literacy in Nigeria : Post 2015 Challenges and Prospects." European Scientific Journal, ESJ 13, no. 34 (2017): 392. http://dx.doi.org/10.19044/esj.2017.v13n34p392.

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The story of Adult education in Nigeria is not complete without the activities of itinerant Islamic scholars and traders dating as far back as the 14th century. The Methodist mission, the Church Missionary Society (C.M.S) and other Christian churches pioneered what can be termed as “modern literacy” in Nigeria. The major difference between the activities of Islamic missionaries and Christian missionaries is the acceptance of western education in the south and its rejection in the north. Despite this early involvement in literacy activities, illiteracy still persists in Nigeria. Literacy develo
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Heng, Pamela Hendra, Desiree Gracia Nelwan, and Septi Lathiifah. "OVERVIEW OF PSYCHOLOGICAL WELL-BEING AND FORGIVENESS OF CHRISTIAN YOUTH IN NORTH SUMATERA." MAHABBAH: Journal of Religion and Education 2, no. 2 (2021): 93–111. http://dx.doi.org/10.47135/mahabbah.v2i2.28.

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The entire world is being attacked by a pandemic outbreak of Severe Acute Respiratory Syndrome Coronavirus 2 (SARS-CoV-2) or what we know as COVID-19. The Indonesian government policy of limiting the crowd of people when socializing affects various activities of young people at church, including in North Sumatera. This causes the psychological well-being (PWB) of the youth to be disturbed. Research shows Christian youths carry out activities such as wasting time on social media and online games that may lead to gambling (Jap et al., 2013) while neglecting their education, which is contrary to
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Mandelbrote, Scott. "Writing the History of the English Bible in the Early Eighteenth Century." Studies in Church History 38 (2004): 268–78. http://dx.doi.org/10.1017/s0424208400015874.

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The letter of Scripture suffering various Interpretations, it is plain that Error may pretend to Scripture; the antient Fathers being likewise dead, and not able to vindicate themselves, their writings may be wrested, and Error may make use of them to back itself; Reason too being bypassed by Interest, Education, Passion, Society, &c…. Tradition only rests secure.The 1680s were a difficult decade for the English Bible, just as they were for so many of the other institutions of the English Protestant establishment. Roman Catholic critics of the Church of England, emboldened by the patronage
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Wall, David Henry. "A View from Within: The LGBTQ Struggle at Princeton Theological Seminary." Theology Today 74, no. 4 (2018): 347–64. http://dx.doi.org/10.1177/0040573617731714.

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This article is a summary of the history of the LGBTQ movement on the campus of Princeton Theological Seminary from the perspective of the author, David H. Wall, who was a student (1979–1980) and served in the administration from 1980 to 2016. Wall describes his own journey as a gay Christian, along with a series of events and people that contributed to changes within the PTS community and the Presbyterian church from condemnation to welcome of LGBTQ people and their allies. Many LGBTQ students’ stories are included. The impact and work of the student organization CLGC (Church and Lesbian/Gay
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Konkov, Dmitriy S. "Witness and Christian: Historical Writing in Late Antiquity." Vestnik Tomskogo gosudarstvennogo universiteta, no. 462 (2021): 121–26. http://dx.doi.org/10.17223/15617793/462/16.

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When we begin to study historical sources and, in particular, works of the genre of historical writing, we should understand how the authors of these texts perceived their activities. The understanding of the meaning of historical writing in a particular historical period, the tasks and requirements that are set for the author is the basis for a reasoned decoding of a historical text. Similar research work is currently underway in the history of concepts. Reinhart Koselleck worked on the problem of historical shifts in the understanding of historical writing in his articles on the modern perio
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CHARIPOVA, LIUDMILA. "PETER MOHYLA'S TRANSLATION OF THE IMITATION OF CHRIST." Historical Journal 46, no. 2 (2003): 237–61. http://dx.doi.org/10.1017/s0018246x03003108.

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The article is dedicated to one of the least known early works of Peter Mohyla, Orthodox Metropolitan of Kiev (1633–46). Known as a great church and educational reformer and ‘Westernizer’, he made a major contribution to the cultural development in Ruthenia, then a part of the Polish-Lithuanian Commonwealth, and Muscovy in the seventeenth and eighteenth centuries. The work has survived in a single manuscript copy which could have been made from a printed edition that was suppressed or destroyed soon after its publication. The author has established, for the first time, that the work in questio
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COPLAND, IAN. "CHRISTIANITY AS AN ARM OF EMPIRE: THE AMBIGUOUS CASE OF INDIA UNDER THE COMPANY, c. 1813–1858." Historical Journal 49, no. 4 (2006): 1025–54. http://dx.doi.org/10.1017/s0018246x06005723.

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For many years it was widely assumed that there was a close connection between the rapid expansion of European imperial power and acquisition of territory overseas during the nineteenth century, particularly in Asia and Africa, and the congruent Protestant Christian missionary project to save the ‘heathens’ of these places by persuading them to embrace the ‘redeeming’ message of the Gospels. Over the past several decades, however, the thesis that empire-building and Christian evangelizing were mutually supportive activities has come under sustained attack from a group of British historians led
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Hannah, John D. "The Gospel in History: Portrait of a Teaching Church: The Origins of Christian Education. By Marianne Sawicki. Mahwah, New Jersey: Paulist Press, 1988. 298 pp. $14.95." Church History 59, no. 2 (1990): 287–88. http://dx.doi.org/10.2307/3168369.

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Lister, Zephon, Gregory Seibert, Se-Anne Chance, Brittany Huelett, Leon Wilson, and Colwick Wilson. "The Influence of Prayer and Family Worship on Relationship Functioning among Married Adults in the Caribbean and Latin American." Religions 11, no. 1 (2019): 14. http://dx.doi.org/10.3390/rel11010014.

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Religion and its practice have been found to significantly influence marital satisfaction and quality. However, there is a paucity of research that has explored these relationships among married adults living in the Caribbean and Latin America. This study examines the influence of prayer and family worship on relationship satisfaction, emotional attunement, conflict resolution and belief in traditional gender roles among Christian Caribbean and Latin American married adults. Data were gathered from 3997 Seventh-day Adventist (SDA) adults in the Caribbean and Latin America. Hierarchical multipl
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Michelle, Ann Abate. "The Politics of Prophecy: The US Culture Wars and the Battle Over Public Education in the Left Behind Series for Kids." International Research in Children's Literature 2, no. 1 (2009): 1–27. http://dx.doi.org/10.3366/e1755619809000453.

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This essay argues that in spite of their obvious Biblically-based subject matter, clear Christian content, and undeniable evangelical perspective, the Left Behind novels for kids are not simply religious books; they are also political ones. Co-authors Tim LaHaye and Jerry B. Jenkins may claim that their narratives are interested in sharing the good news about Jesus for the sake of the future, but they are equally concerned with offering commentary on contentious US cultural issues in the present. Given the books’ adolescent readership, they are especially preoccupied with the ongoing conservat
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Tampake, Tony, and Setyo Budi Utomo. "IDENTITAS GEREJA SUKU: Konstruksi Identitas Gereja Kristen Jawa (GKJ) Margoyudan dalam Pelayanan Sosial Gereja di Surakarta." KRITIS 28, no. 1 (2019): 53–72. http://dx.doi.org/10.24246/kritis.v28i1p53-72.

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This article discusses the identity of the church Pasamuwan Kristen (community members) of Gereja Kristen Jawa/Java Christian Church (GKJ) Margoyudan, Surakarta, Central Java. Pasamuan Kristen GKJ Margoyudan’s identity construction is based on two factors: internal identity and external identity. By employing documents/literature review and in-depth interviews, this research found that the construction of internal identities of Pasamuan Kristen GKJ Margoyudan was built from the long history of Zending Missionary’s role from the Netherlands. The Zending Missionary had delivered the first identi
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Vind, Ole. "- En historisk Theodice." Grundtvig-Studier 64, no. 1 (2015): 95–109. http://dx.doi.org/10.7146/grs.v64i1.20911.

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En historisk Theodice[A Historical Theodicy]By Ole VindGrundtvig’s first World Chronicle from 1812 (VK 1812) is noted especially for itssharp criticism of contemporary culture. It can be read as a Lutheran revivalistsermon passing judgment on great historical as well as contemporary figures who are condemned for their lack of orthodox Christian faith. Read in the light of Grundtvig’s later works, however, the book carries the seeds of that philosophy of history which from 1832 onwards became the mainstay of all his writings.Thus, in VK 1812 are found the first traces of that original vision wh
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Schmoeckel, Mathias. "Zur Bedeutung der Reformation." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 317–58. http://dx.doi.org/10.26498/zrgka-2016-0113.

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Abstract The Importance of the Protestant Reformation: It might be difficult for some lawyers to accept the influence of theology on law, but in a Europe forged by the Christian faith its basic assumptions necessarily had an influence on law. The most important contribution of the Protestant Reformation may be its epistemology, which modernised European science and also its jurisprudence. With the end of the Church as the single institution establishing justice and truth, every single person had the opportunity to define what was just and equitable. This paper concentrates on the impact of the
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Shaposhnikov, Lev E. "Philosophical and pedagogical views of the Patriarch of Moscow and All Russia Kirill (Gundyaev)." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 338–51. http://dx.doi.org/10.21638/spbu17.2021.212.

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The article analyses the historical and philosophical views of Patriarch Kirill and his evaluation of modern Western philosophy, formed in the era of postmodernism. A distinctive feature of that time is the blurring of the criteria that define the border between good and evil. According to the Patriarch, this approach is caused by the absolutization of a person’s freedom, considered beyond the context of one’s responsibility for the actions performed. As a result, the philosophy of liberalism justifies the rejection of the Christian commandments, since they are claimed to suppress one’s person
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Fallaw, Ben. "Varieties of Mexican Revolutionary Anticlericalism: Radicalism, Iconoclasm, and Otherwise, 1914–1935." Americas 65, no. 4 (2009): 481–509. http://dx.doi.org/10.1353/tam.0.0106.

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Two days before Easter 1916, a teacher in the Mérida ferrocarrilleros’ school demolished a pine statue of Saint Joseph with an axe to show “it was simply a monkey on a stick (un tucho de palo)”; students then hacked up smaller icons before approving parents. During the Cristiada, General Eulogio Ortíz ate consecrated hosts with carnitas de puerco in a public market in Zacatecas. Constitutionalist military proconsuls in 1914-15, leftist regional caudillos of the 1920s, and federal educators and some provincial strongmen during the Maximato (1931-35) all believed anticlericalism would build a ne
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Kovács, Ábrahám. "British Evangelicals and German Pietists Promoting Revival through the Work of the Bible and Tract Societies in Hungary." Scottish Church History 49, no. 2 (2020): 100–122. http://dx.doi.org/10.3366/sch.2020.0031.

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This article demonstrates how British evangelicals, German pietists, and Hungarian Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom in the nineteenth century. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together and directs attention to their theological outlook which transcended ethnic boundaries. It is
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Alkholy, Inas. "The Presence of Secular Books: In Raphael’s Fresco: The School of Athens." Comparative Islamic Studies 2, no. 1 (2008): 51–65. http://dx.doi.org/10.1558/cis.v2i1.51.

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This paper studies the presence of the secular book in visual art during the Italian Renaissance. It is the age of humanism, in which the image of the book was changed to be a symbol of secular knowledge. For more than twelve centuries, the book was present in art to represent the Holy Bible. It was utilized in Early Christian, Byzantine and Medieval art to show the sacred principles and the power of the church in people’s lives.
 
 Although the Arabs began translating the classical works of Plato, Aristotle and others as early as the eighth century, their role in European Renaissanc
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