Academic literature on the topic 'Christian ethics'

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Journal articles on the topic "Christian ethics"

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Ristati Marpaung, Roli Yanti Laoli, Rosmelina Naibaho, Rumiris Taruli Pardede, and Tessa Lonika Hutagalung. "PAHLAWANKU TELADANKU: PENGUATAN KARAKTER DAN ETIKA MENUJU GENERASI MUDA TANGGUH." Jurnal Pendidikan dan Kebudayaan (JURDIKBUD) 2, no. 3 (2022): 286–90. http://dx.doi.org/10.55606/jurdikbud.v2i3.702.

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This research is motivated by a problem that we often see, namely that Christian youth with character and ethics are very difficult for us to meet in our lives today. It takes an education to make a young man of character and ethics. The purpose of this paper is to know how to become a Christian youth of good character and ethics in accordance with the will and righteousness of Christ. The method used is a literature study approach. The author collected data from a number of literature related to the discussion of being a Christian youth with character and ethics. Christian character is the qu
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Raines, Jim. "One-Anothering: A Christian Approach to Professional Ethics." Social Work & Christianity 49, no. 2 (2022): 120–34. http://dx.doi.org/10.34043/swc.v49i2.295.

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Christians sometimes adopt a relativist theory of ethics called divine command theory (DCT). This ethical theory holds that ethical principles depend entirely on God’s revealed commands and that these commands can be broken so long as God commands it. A Christian realist alternative to DCT is natural law ethics (NLE). NLE claims that ethical principles are apparent through nature and logical because God is the creator and all humans share in the divine image. This paper looks at the theological basis for both theories and recommends that the latter has more support from the Bible, Christian hi
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Vorster, J. M. "Christian attitude in business." Verbum et Ecclesia 27, no. 3 (2006): 1110–32. http://dx.doi.org/10.4102/ve.v27i3.207.

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The beginning of the twenty-first century faces new challenges in the field of business ethics. Totally new macro-ethical challenges have arisen and they have already inspired constant ethical reflection. Two major developments in the field of economics paved the way for this new interest in business ethics: the total dominance of the market driven economy and economic globalization. This article investigates the ethical challenges posed by this new environment from a Christian ethical perspective. Firstly norms are formulated flowing from the paradigm of Christian attitude as a manifestation
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Nazara, Zuniasa. "Peranan Etika Kristen Dalam Membangun Pranikah Yang Kudus Bagi Remaja Kristen." Ra'ah: Journal of Pastoral Counseling 1, no. 1 (2021): 29–34. http://dx.doi.org/10.52960/r.v1i1.47.

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Ethics are matters relating to the principles, morals, decency, inner feelings and tendencies of the human heart that are formed in the human environment itself. Christian ethics is based more on the teachings of the Lord Jesus Christ who is an example and role model in life. Christian ethics is a response to divine grace. Christian ethics does not only talk about spiritual and church matters but also worldly matters. The sources of Christian Ethics are the Bible, God. Jesus Christ. The purpose of Christian ethics is to determine what is appropriate and inappropriate for Christians to do both
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Ştefan, Florea. "CHRISTIAN ETHICS AND HUMAN RIGHTS." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 2, no. 2 (2018): 197–202. http://dx.doi.org/10.26520/mcdsare.2018.2.197-202.

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Suriyanti, Intan, and Steven. "ETIKA KRISTEN MENJADIKAN UMAT YANG BERINTEGRITAS." JURNAL TABGHA 3, no. 2 (2022): 89–98. http://dx.doi.org/10.61768/jt.v3i2.34.

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Ethics and integrity are two things that cannot be separated. People who are know work ethics and do it with all their heart, can be ascertained as a person of integrity. As Christians, the Bible as the word of God and Jesus Christ as an example are the foundation of Christian ethics. In this case, ethics is considered as a means of orientation for human efforts to live and act. For Christians living in Indonesia with its various diversity is challenging, living as the light and the salt is a must to be able to witnessing the truth of God's Word. So that all those who do not know and not inter
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Smith, Michael. "Why Christian Ethics Impels Open Access Publishing." Theological Librarianship 16, no. 2 (2023): 33–35. http://dx.doi.org/10.31046/tl.v16i2.3319.

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The publishing world is experiencing changes with the increased adoption of Open Access publishing, and Christians should celebrate the coming changes. The trend towards increasing Open Access publishing promises increased access to scholarly and scientific information to greater numbers of people around the world. Since Christian ethics impels Christians to love their neighbors, to share the Good News, and to be good stewards of God’s creation, Christians should support the transition to Open Access publishing, particularly since Open Access publishing can help advance each of these important
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Mutabazi, Placide, Jean Pierre Niyitegeka, and Sixbert Sangwa. "Understanding Christian Ethics in Line With Paul's Example in Local Churches in Rwanda." Open Journal of Business Theology 01, no. 01 (2021): 1–5. https://doi.org/10.5281/zenodo.7952885.

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The Christian ministry is one ordained by God for a special purpose in His Kingdom (Exodus 40:12-15&John 15:16). It is the noblest work on earth and no any other profession can be compared to it. God calls us to walk humbly with Him. There may be no better model to emulate than Paul. In many ways, Paul became Christ’s greatest apostle as he reached not only Jews but also much of the Gentile world. God was so pleased with Paul’s ministry that he chose to set him as an example in the Scriptures of somebody to imitate (Corinthians 11:1). However, little is known about how present
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McClendon,, James Wm. "Narrative Ethics and Christian Ethics." Faith and Philosophy 3, no. 4 (1986): 383–96. http://dx.doi.org/10.5840/faithphil19863430.

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VAN GERWEN, Jef. "Christian Ethics and Applied Ethics." Ethical Perspectives 1, no. 1 (1994): 22–26. http://dx.doi.org/10.2143/ep.1.1.630102.

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Dissertations / Theses on the topic "Christian ethics"

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White, John Bentley. "Sport and Christian ethics : towards a theological ethic for sport." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5992.

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From the time of the early church to the present century, Christian assumptions about and theological responses to sport have been problematic. In the present century, evangelicals in North America lack a developed theological ethic about how Christians should regard modern sport--the practices, purposes, and values. What little theology there is, is an uninformed folk theology of muscular Christianity in which the primary means of evaluating sport is in terms of its instrumental utility with no recognition of goods that might be internal to sport. In this thesis, I formulate a modest Christia
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Rusthoven, James Jacob. "A Christian covenantal ethical model for biomedical ethics : an alternative to principles-based ethics." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550308.

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Biomedical ethics has been dominated for over three decades by the central principles of autonomy, beneficence, nonmaleficence, and justice. These form the pillars of the principles- based ethical framework developed and promoted by Tom Beauchamp and James Childress. Despite its dominance, this framework for bioethical thinking, discourse, and decision-making has been widely criticized by bioethicists from many belief traditions. Such criticism has often focused on its minimalist preoccupation with procedural clarity, its lack of moral content, and its inattentiveness to relational aspects of
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Markham, Ian S. "Plurality, truth and Christian ethics." Thesis, University of Exeter, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240363.

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Brown, Stephen C. "The ethics of Christian preaching." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Neequaye, George Kotei. "Towards an African Christian ethics for the technological age : William Schweiker's Christian ethics of responsibility in dialogue with African ethics." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40195.

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Technology has several advantages, but the growing fear is that the power of human beings over nature through technology is growing in an alarming rate so that, if not checked with a new ethics of responsibility, we may be heading to the destruction of nature and the annihilation of humanity. In response to this fear, Hans Jonas set a whole new debate into motion, both in Germany and America, when he argues (in his book entitled, The imperative of responsibility: In search of ethics for the technological age (1984) that the existing approaches to philosophical ethics, including theological eth
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Mansfield, John. "Christian ethics in a state university." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Archer, M. J. "The Christian character of Joseph Butler's ethics." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339468.

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Battle, Michael. "The ethics of heaven the concept of heaven in ethical thought /." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p051-0050.

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Horner, David Alan. "The seeds of virtue : law and virtue ethical conceptions in Aquinas's ethics." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:91aff45b-df61-4435-937d-b8331ec20b86.

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There is a prima facie incompatibility between a law conception of ethics, in which law concepts (e.g. ought, rule, action) are basic, and a virtue conception of ethics, in which virtue concepts (e.g. character trait, ideal, agent) are basic. However, both conceptions contain elements that are needed for an adequate ethical account. Aquinas's conception of ethics is of interest, because it combines virtue and law components within a broadly Aristotelian account. I argue that Aquinas's virtue-and-law ethical conception is not ad hoc, but emerges from, expresses, and is grounded normatively, rat
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Parry, Robin Allinson. "Using Genesis 34 in Christian ethics : a case study in the Christian ethical appropriation of Old Testament narratives." Thesis, University of Gloucestershire, 2001. http://eprints.glos.ac.uk/3391/.

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This thesis aims to set out parameters within which Christian ethical reappropriations of Old Testament Narratives can take place. Chapter One sets out the philosophical foundations for the project making special use of the work of Paul Ricoeur. It is argued that the notion of a narrative-self is crucial to understanding how it is that story can ethically shape its audience. Four specific ways in which it does this are set out. Chapter Two argues that story is far more important in OT ethics than has usually been appreciated. It moves' on to defend a hermeneutical model suggested by N. T. Wrig
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Books on the topic "Christian ethics"

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Martensen, H. Christian ethics: Individual ethics. 4th ed. T. & T. Clark, 1986.

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Martensen, H. Christian ethics: Social ethics. T. & T. Clark, 1986.

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Gill, Robin. Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030.

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White, R. E. O. 1914- and White, R. E. O. 1914-, eds. Christian ethics. Gracewing, 1994.

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Geisler, Norman L. Christian ethics. Baker Book House, 1989.

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Kunhiyop, Samuel Waje. African Christian ethics. Baraka Press, 2004.

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Coleman, John A., ed. Christian Political Ethics. Princeton University Press, 2008. http://dx.doi.org/10.1515/9781400828098.

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M, Tillman William, ed. Understanding Christian ethics. Broadman Press, 1988.

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I.S.P.C.K. (Organization), ed. Introducing Christian ethics. ISPCK, 2003.

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1937-, Coleman John Aloysius, ed. Christian political ethics. Princeton University Press, 2007.

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Book chapters on the topic "Christian ethics"

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Outka, Gene. "Christian Ethics?" In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch22.

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Jung, Kevin. "Christian Ethics." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_235.

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Gill, Robin. "Introduction." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-1.

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Gill, Robin. "Different methods within Christian ethics." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-2.

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Gill, Robin. "Politics, economics and social justice." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-3.

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Gill, Robin. "War and peace." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-4.

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Gill, Robin. "The environment." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-5.

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Gill, Robin. "Euthanasia and abortion." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-6.

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Gill, Robin. "Sexuality and marriage." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-7.

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Gill, Robin. "Race and gender." In Christian Ethics. Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-8.

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Conference papers on the topic "Christian ethics"

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Lyko, Miroslav. "TENETS OF CHRISTIAN ETHICS PROJECTED TO MARITAL RELATIONSHIPS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.092.

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Malau, Oloria. "Christian Private Ethics According To 1 Corinthians 15:33 And Its Implications For Christian Youth In Indonesia." In Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.14-3-2019.2292024.

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Panuntun, Daniel. "Christian Ethics Toward Crispr Cas-9 Gene Editing for Human Being." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302140.

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Tallon, Rachel, and Joey Domdom. "Navigating Tensions in the Secular Workplace by Christians in the Social Services: Findings from an Aotearoa New Zealand Study." In 2021 ITP Research Symposium. Unitec ePress, 2022. http://dx.doi.org/10.34074/proc.2205015.

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The social services are a value-laden field of employment as work involves frequent ethical decision-making around issues that relate to values, such as end of life, sexuality and so forth. Tensions can exist between individual practitioners, their employment agency and society, concerning ethics and values. This paper presents partial findings from a qualitative study that explored the tensions or issues faced by 16 Christian social-service practitioners working in non-faith-based settings by asking the question, “What tensions do Christian practitioners face in secular organisations?” In par
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Zamili, Uranus. "Improvement of Teacher’s Capability in Developing Christian Ethics of Elementary School Students." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.018.

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Marbun, Rencan Charisma. "The Integrity of Creation and Living Environment Sustainability Viewed from Christian Ethics." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.029.

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Alvarez, Romeo N. "The Implications of Covid-19 Pandemic in the Formation of Faith, Morals, and Resiliency of Filipino Christian Character." In The Asian Conference on Ethics, Religion & Philosophy 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-476x.2022.7.

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Alberto Kempa, Vicky, Izak Willem Josias Hendriks, Tonny Donald Pariela, Agustinus Marthinus Luther batlajery, Henky Herzon Hetharia, and Ricardo Freedom Nanuru. "Christian Ethics and Embodiment of Ecological Behavior: Contribution to the Thinking of Ecological Theology for Coastal Society in Inner Ambon Bay." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.39.

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Rosca, Tatiana, and Camelia Deputovici. "Euthanasia and end-of-life choices." In Conferința științifică națională cu participare internațională "Integrare prin cercetare și inovare", dedicată Zilei Internaționale a Științei pentru Pace și Dezvoltare. Moldova State University, 2025. https://doi.org/10.59295/spd2024s.55.

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In recent decades, the topic of euthanasia has engaged intellectuals and scholars, as well as professionals in the fields of humanities, such as ethics, medicine, religion, philosophy, and bioethics. However, the concept of a “good death” remains vague and is incapable of encompassing the various manifestations of the phenomenon. This concept is not a recent custom born from scientific progress and dependent on a lifespan that has increased in recent decades, causing the fatigue of living – for millennia, human beings have aspired to die without suffering. Nonetheless, we must consider that wi
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József, Varga, Orsolya Falus, and Balazs Cseh. "Arguments Against Interest from Economic and Legal Aspects in Islam and Christianity." In International Conference on Eurasian Economies. Eurasian Economists Association, 2023. http://dx.doi.org/10.36880/c15.02808.

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Mainstream economists, and most non-economists, as well, consider the existence of interest as a matter-of-course. Moreover, some economists say that it is an essential regulator of the economy, which creates a balance between savers and investors, regulates the borrowings, and it is an essential tool for the central bank's monetary control. In our study we examine the role of the interest in the Christian and Islamic moral and economy. Comparing arguments for and against interest it became clear that – even if it was not discussed in detail – the pro arguments can be easily challenged, while
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Reports on the topic "Christian ethics"

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Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), 2023. http://dx.doi.org/10.55405/17-4-markov.

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COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction
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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argue
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Maiangwa, Benjamin. Peace (Re)building Initiatives: Insights from Southern Kaduna, Nigeria. RESOLVE Network, 2021. http://dx.doi.org/10.37805/pn2021.22.lpbi.

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Violent conflicts and crime have reached new heights in Nigeria, as cases of kidnapping, armed banditry, and communal unrests continue to tear at the core of the ethnoreligious divides in the country. Southern Kaduna has witnessed a virulent spree of communal unrest in northern Nigeria over the last decade due to its polarized politics and power differentials between the various groups in the area, particularly the Christians and Muslims, who are almost evenly split. In response to their experiences of violence, the people of that region have also shown incredible resilience and grit in transf
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Ganesh, Chandni. Rapid Scoping Review 2025: South Africa. Institute of Development Studies, 2025. https://doi.org/10.19088/ids.2025.033.

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Section 9 (3) of the Bill of Rights in South Africa’s Constitution, introduced in 1996, prohibits unfair discrimination on the grounds of ‘race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth’. This legal framework offers protection, and formal recognition as equal citizens, to women and to lesbian, gay, bisexual, transgender, queer, intersex, and more (LGBTQI+) people. It also positions South Africa as an important regional place of refuge for LGBTQI+ Africans, despite the
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Guo, Libo, and Ruihua Zhang. Building a Singapore learner corpus of English writing for pedagogy. National Institute of Education, Nanyang Technological University, Singapore, 2020. https://doi.org/10.32658/10497/28997.

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This project seeks to (1) build a learner corpus of English writing by collecting sample language data at Primary 6, Secondary 4, and Junior College 2 levels; (2) generate linguistic profiles for these stages and analyze/compare lexical, grammatical and discoursal features across these stages to track the development of English writing; (3) inform the learning, teaching and curriculum design of English writing; and (4) contribute to the theorization on the nature of writing development (Christie & Derewianka, 2008). It attempts to answer the following research questions: 1. What are the le
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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s
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