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Journal articles on the topic 'Christian Friedrich'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Binder, Devin K., Hans Clusmann, and Carlo Schaller. "FRIEDRICH-CHRISTIAN ROSENTHAL." Neurosurgery 59, no. 6 (2006): 1328–33. http://dx.doi.org/10.1227/01.neu.0000245624.47474.c3.

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Bauer, Klaus. "Christian Friedrich Bauer." Württembergisch Franken 72 (November 2, 2023): 221–48. http://dx.doi.org/10.53458/wfr.v72i.8206.

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3

Walter, Tonio. "Friedrich-Christian Schroeder (1936 – 2024)." JuristenZeitung 79, no. 11 (2024): 509. http://dx.doi.org/10.1628/jz-2024-0158.

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Wall, John. "Animals and Innocents." Theology Today 59, no. 4 (2003): 559–82. http://dx.doi.org/10.1177/004057360305900404.

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This article develops a Christian ethics of child-rearing that addresses the plight of children in the United States today. It seeks greater clarity on what Christians should view as child-rearing's larger meaning and purpose, as well as the responsibilities this meaning and purpose impose on parents, communities, churches, and the state. The article first explores three major but quite distinct models of child-rearing ethics in the Christian tradition—those of Thomas Aquinas, John Calvin, and Friedrich Schleiermacher—and then proposes a new “critical covenant” that appropriates these traditio

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Eckstein, Ken. "Friedrich-Christian Schroeder zum 80. Geburtstag." JuristenZeitung 71, no. 14 (2016): 739. http://dx.doi.org/10.1628/002268816x14665145281653.

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Vogel, Joachim. "Friedrich-Christian Schroeder zum 70. Geburtstag." JuristenZeitung 61, no. 14 (2006): 718. http://dx.doi.org/10.1628/002268806778023461.

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7

Frykenberg, Robert Eric. "The Legacy of Christian Friedrich Schwartz." International Bulletin of Missionary Research 23, no. 3 (1999): 130–35. http://dx.doi.org/10.1177/239693939902300307.

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8

ÖZTÜRK, Ali Osman. "Johann Christian Friedrich Hölderlin’in “Şiirsel İşi”." JOURNAL OF CURRENT DEBATES IN SOCIAL SCIENCES 7(2), no. 7(2) (2024): 207–11. http://dx.doi.org/10.29228/cudes.78206.

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Sidabraitė, Žavinta. "The Circumstances of the Publication of Christian Gottlieb Mielcke’s Collection of Sermons Mißknygos: Evidence from Archival Documents." Senoji Lietuvos literatūra 53 (August 5, 2024): 154–77. https://doi.org/10.51554/sll.22.53.06.

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Mißknygos (Königsberg 1800), a collection of sermons prepared by Christian Gottlieb Mielcke (Lith. Kristijonas Gotlybas Milkus, 1733–1807), was a translation of Johann Gottlob Heim’s (1738–1788) postil for peasants Vollständige Sammlung von Predigten für christliche Landleute über alle Sonn- und Festtagsevangelia des ganzen Jahres (Züllichau & Frezstadt 1796); it was slightly shortened and supplemented with two original sermons. The research presented in this article is based on documents stored in the Secret State Archive Prussian Cultural Heritage Foundation (Geheimes Staatsarchiv Preußi

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Dierksmeier, Claus, and Joachim Renzikowski. "Die Strafrechtsphilosophie von Karl Christian Friedrich Krause." Jahrbuch für Recht und Ethik / Annual Review of Law and Ethics 28, no. 1 (2020): 135–50. http://dx.doi.org/10.3790/jre.28.1.135.

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Karl Friedrich Christian Krause’s concept of penal law, though little noticed in Germany, can be regarded as almost revolutionary for its time, as it assumes that public law is not only – negatively – intended to delimit and guarantee the citizens’ spheres of freedom. Rather, the law should also promote the welfare of the citizenry. As a result, Krause’s considerations of penal law do not focus on law enforcement alone, but just as much on the resocialization of both the offender and the victim. In contrast to utilitarian positions, the perpetrator must not be instrumentalized for the benefit

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González Lillo, Diego. "SCHROEDER, Friedrich-Christian, Fundamentos y Dogmática penal." Política criminal 9, no. 18 (2014): 816–19. http://dx.doi.org/10.4067/s0718-33992014000200015.

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Misra, Pankhuri, and Pritha Mehra. "Dr Christian Friedrich Samuel Hahnemann (1755–1843)." Homœopathic Links 33, no. 02 (2020): 076–77. http://dx.doi.org/10.1055/s-0040-1709485.

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Lutz, Jessie G. "The Legacy of Rudolf Christian Friedrich Lechler." International Bulletin of Missionary Research 31, no. 1 (2007): 38–43. http://dx.doi.org/10.1177/239693930703100107.

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14

Rettinghaus, Klaus. "Biographische Notizen zu verschiedenen Bach-Schreibern des 19. Jahrhunderts." Bach-Jahrbuch 99 (October 22, 2018): 381–89. http://dx.doi.org/10.13141/bjb.v20132995.

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Im Einzelnen dargestellt werden Johann Jacob Heinrich und Johann Christian Westphal, "Skaupy", Carl Bagans, George Christoph Balch, Heinrich Christian Carl Güntersberg, Christian Carl Müller, Carl Dreher, Friedrich August Rohrlack und Gottlob Abraham Stäps.  Erwähnter Artikel: Peter Wollny: Tennstedt, Leipzig, Naumburg, Halle - Neuerkenntnisse zur Bach-Überlieferung in Mitteldeutschland. BJ 2002, S. 29-60

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Hübner, Klaus, and Friedrich Christian Delius. "Früchte des Zorns." Literaturblatt für Baden-Württemberg, no. 6 (July 3, 2024): 16. http://dx.doi.org/10.53458/litbw.vi6.12767.

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Hübner, Klaus, and Friedrich Christian Delius. "Geburt eines Dichters." Literaturblatt für Baden-Württemberg, no. 3 (June 17, 2024): 19. http://dx.doi.org/10.53458/litbw.vi3.12237.

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17

Capetz, Paul E. "Friedrich Schleiermacher on the Old Testament." Harvard Theological Review 102, no. 3 (2009): 297–326. http://dx.doi.org/10.1017/s0017816009000819.

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In the nineteenth century the unrestricted application of the historical-critical method posed an unprecedented challenge to inherited Christian notions about the Bible. While this challenge was eventually to be felt most acutely in the study of the New Testament (nt) once the distinction between the “Jesus of history” and the “Christ of faith” had firmly established itself, traditional viewpoints on the Old Testament (ot) were actually the first to be called into question. As a consequence of historical investigation, it became increasingly difficult for theologians to claim that the gospel i

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18

Kern, Stephen. "Modernist Ambivalence about Christianity." Renascence 73, no. 1 (2021): 57–75. http://dx.doi.org/10.5840/renascence20217315.

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Kern argues that the responses of Friedrich Nietzsche, James Joyce, André Gide, D. H. Lawrence, and Martin Heidegger to Christianity made up a Weberian ideal type. Accordingly: They all were raised as Christians but lost their faith when they began university studies. They all criticized the impact that they believed the anti-sexual Christian morality, with its emphasis on sin, had had, or threatened to have, on their love life. For that reason they were militantly anti-Christian but also ambivalent about Christianity. They worked to replace the loss of Christian unity with non-Christian unify

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Grundmann, Ute, and Friedrich Christian Delius. "Werdegang eines Schriftstellers." Literaturblatt für Baden-Württemberg, no. 4 (July 9, 2024): 17. http://dx.doi.org/10.53458/litbw.vi4.12901.

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20

Cahyanto, Dionysius Widi. "Moralitas Menurut Friedrich Nietzsche: Eksplorasi “Mentalitas Budak”." Proceedings of The National Conference on Indonesian Philosophy and Theology 1, no. 2 (2023): 83–92. http://dx.doi.org/10.24071/snf.v1i2.8372.

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This writing explores the life and thoughts of Friedrich Nietzsche, a German philosopher known for his critique of Christian morality and traditional concepts in society. Nietzsche, who was born into a devout Christian family, developed views that opposed Christian morality, which he believed created a slave mentality. He advocated for a morality focused on self-preservation and the elevation of individual dignity, proposing the concept of the superior human or ubermensch that emphasizes strength, courage, and freedom. Nietzsche's thoughts led to egoism and a rejection of absolute authority, e

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21

Heitland, Maria, and Christian Friedrich Daniel Schubart. "Rezension von: Schubart, Christian Friedrich Daniel, Deutsche Chronik." Schwäbische Heimat 27, no. 4 (2025): 302. https://doi.org/10.53458/sh.v27i4.17061.

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Christian Friedrich Daniel Schubart: Deutsche Chronik. 4 Bände, Jahrgang 1774 bis 1777. Erschienen in der Reihe Deutsche Neudrucke, Reihe: Goethezeit. Faksimiledruck. Mit einem Nachwort von Hans Krauss. Heidelberg: Verlag Lambert Schneider 1975. Vier Bände DM 260,-.

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22

Wunder, Gerd, and Christian Schneider. "Rezension von: Schneider, Christian (Hrsg.), Zeichen aus dem Nichts." Württembergisch Franken 65 (February 28, 2024): 291. http://dx.doi.org/10.53458/wfr.v65i.10615.

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23

Müller, Carl-Jochen, and Barbara Potthast. "Rezension von: Potthast, Barbara (Hrsg.), Christian Friedrich Daniel Schubart." Zeitschrift für Württembergische Landesgeschichte 76 (February 23, 2022): 473–74. http://dx.doi.org/10.53458/zwlg.v76i.1887.

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24

Rawat, Birendra Singh, Tejaswini Patole, Surabhi, Umakant Prusty, and Biswo Ranjan Das. "Evolution of Homeopathic Pharmacy." Journal of Indian Medical Heritage 3, no. 3 (2024): 151–62. https://doi.org/10.4103/jimh.jimh_33_24.

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Abstract This article explores the historical evolution of homeopathic pharmacy from the pre-historic era until Dr. Christian Friedrich Samuel Hahnemann’s time. By examining archival records and different source books on homeopathy, we trace the origination and development of homeopathic preparations, potencies, and dispensing methods. Our findings highlight significant milestones, including developing potencies through different eras. The pharmacy was developed at various ages, and Dr. Christian Friedrich Samuel Hahnemann shed light on homeopathy and its unique principles. This article aims t

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25

Salmonowicz, Stanisław. "Die Carolina. Die peinliche Gerichtsordnung Kaiser Karls V. von 1532." Czasopismo Prawno-Historyczne 40, no. 1 (1988): 221–22. https://doi.org/10.14746/cph.1988.40.1.29.

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26

Rakow, Christian. "Unter Feinden." Theater heute 65, no. 1 (2024): 21–23. http://dx.doi.org/10.5771/0040-5507-2024-1-021.

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27

Belov, Vladislav. "The new chairman of the CDU F. Merz – new possibilities and prospects for the Christian Democrats?" Analytical papers of the Institute of Europe RAS, no. 1 (2022): 5–13. http://dx.doi.org/10.15211/analytics1120220513.

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On January 22, Friedrich Merz was elected the new chairman of the Christian Democratic Union, which, together with its partner, the Bavarian Christian Social Union, has been the leading opposition force in the Bundestag since autumn 2021. The author analyzes prospects of the new CDU leader to drive the people's party out of the deep crisis.

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28

Rubin, Mordecai B. "The history of ozone. VII. The mythical spawn of ozone: Antozone, oxozone, and ozohydrogen." Bulletin for the History of Chemistry 34, no. 1 (2009): 39–49. https://doi.org/10.70359/bhc2009v034p039.

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29

Küster, Konrad. "Christian Friedrich Fischers Kieler Musiker-Rezitativ von 1751. Ein Bach-Dokument aus dem Umfeld der Mizlerschen Societät." Bach-Jahrbuch 96 (March 13, 2018): 199–215. http://dx.doi.org/10.13141/bjb.v20101885.

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Die anlässlich einer Hochzeit im Jahre 1751 entstandene Serenata Der vergnügt entschiedene Wettstreit der Musik, Kaufmannschafft und Gelehrsamkeit, vermutlich vom Kieler Kantor Christian Friedrich Fischer verfasst, wird zum Ausgangspunkt einiger historiografischer Überlegungen. So wird die Person Christian Friedrich Fischers eingehend dargestellt und ihre Bedeutung im Musikleben seiner Zeit erörtert. Fischer, der Text und Musik der Serenata gleichermaßen verfasste, erwähnt im Text verschiedene Komponisten, unter ihnen Bach. Dieser Erwähnung und ihrem Kontext innerhalb des Werkes wie innerhalb

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30

Wunder, Gerd, and Christian Friedrich Daniel Schubart. "Rezension von: Schubart, Christian Friedrich Daniel, Strophen für die Freiheit." Württembergisch Franken 61 (April 3, 2024): 195. http://dx.doi.org/10.53458/wfr.v61i.11239.

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31

Rubin, Mordecai B. "The history of the ozone. The Schonbein period, 1839-1868." Bulletin for the History of Chemistry 26, no. 1 (2001): 40–56. https://doi.org/10.70359/bhc2001v026p040.

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32

Ermolaeva, Elena L. "Friedrich Schiller and Gavriil Derzhavin in Greek: Translations by Christian Friedrich Graefe (1780–1851)." Philologia Classica 13, no. 1 (2018): 165–80. http://dx.doi.org/10.21638/11701/spbu20.2018.113.

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33

Alfáro, Carlos Victor. "La concepción de alma bella en el pensamiento de Jakob Fries y su diferencia con la concepción de alma bella en la filosofía de Hegel." LOGOS Revista de Filosofía 137, no. 137 (2021): 30–46. http://dx.doi.org/10.26457/lrf.v137i137.3032.

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Robert Norton considera que la concepción de alma bella de Jakob Fries es similar a la esbozada por Georg Wilhelm Friedrich Hegel a través de su obra. Sin embargo, el autor de la Filosofía del derecho no incluye explícitamente a Fries dentro del elenco de representantes del pensamiento del alma bella. Sostengo que su ausencia solo puede explicarse porque el autor de Julius und Evagoras no poseía una noción de alma bella similar a la de Hegel. Palabras clave Autoconciencia, conciencia, deber, virtud, belleza, Jakob Fries, Georg Wilhelm Friedrich Hegel. Referencias Fichte

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34

ARAUJO, Saulo de Freitas. "A filosofia wolffiana aplicada à medicina e à fisiologia." Estudos Kantianos [EK] 9, no. 2 (2022): 189–94. http://dx.doi.org/10.36311/2318-0501.2021.v9n2.p189.

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Johann Friedrich Schreiber – Elementorum medicinae physico-mathematicorum, Tomus I. In R. Theis, W. Schneiders, J.-P. Paccioni, & S. Carboncini (Eds.), Christian Wolff’s Gesammelte Werke, III. Abteilung, Band 162. Hildesheim: Georg Olms, 2021.

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Wunder, Gerd. "Rezension von: Schwäbische Lebensläufe Bd. 1, 2." Württembergisch Franken 54 (May 28, 2024): 81. http://dx.doi.org/10.53458/wfr.v54i.11843.

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Helmut Christmann (Hrsg.): Schwäbische Lebensläufe. Bd. 1. Christian Friedrich Daniel Schubart, ein schwäbischer Rebell. 162 S. — Bd. 2. Leonhard Rauwolf, ein schwäbischer Arzt, Botaniker und Entdeckungsreisender. 141 S. Heidenheimer Verlagsanstalt. Je 7,80 DM.

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Friedrich, Thomas, Christian Wiesner, Lukas Zangl, Daniel Daill, Jörg Freyhof, and Stephan Koblmüller. "Romanogobio skywalkeri, a new gudgeon (Teleostei: Gobionidae) from the upper Mur River, Austria." Zootaxa 4403, no. 2 (2018): 336–50. https://doi.org/10.11646/zootaxa.4403.2.6.

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Friedrich, Thomas, Wiesner, Christian, Zangl, Lukas, Daill, Daniel, Freyhof, Jörg, Koblmüller, Stephan (2018): Romanogobio skywalkeri, a new gudgeon (Teleostei: Gobionidae) from the upper Mur River, Austria. Zootaxa 4403 (2): 336-350, DOI: 10.11646/zootaxa.4403.2.6

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Eberlein, Miriam, and Peter Bühner. "Rezension von: Bühner, Peter, Die Freien und Reichsstädte des Heiligen Römischen Reiches." Zeitschrift für Württembergische Landesgeschichte 80 (August 18, 2022): 472–74. http://dx.doi.org/10.53458/zwlg.v80i.3540.

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Peter Bühner, Die Freien und Reichsstädte des Heiligen Römischen Reiches. Kleines Repertorium (Schriftenreihe der Friedrich-Christian-Lesser-Stiftung, Bd. 38). Petersberg: Michael Imhof Verlag 2019. 623 S., 284 Abb. ISBN 978-3-731906-64-3. € 39,95

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Fritz, Gerhard, and Christian Burkhart. "Rezension von: Burkhart, Christian, Mit scharfem Schwert und spitzer Feder." Zeitschrift für Württembergische Landesgeschichte 75 (March 7, 2022): 506–7. http://dx.doi.org/10.53458/zwlg.v75i.2055.

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Christian Burkhart, Mit scharfem Schwert und spitzer Feder, Kaiser Friedrich I. „Barbarossa“ und der Angriff Graf Poppos V. von Lauffen auf die Schauenburg 1187, Ein wenig bekannter Briefwechsel des Dossenheimer Burgherrn mit dem Stauferkaiser, Dossenheim: Selbstverlag des Verfassers 2015. 222 S.

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Göcke, Benedikt P. "ON THE IMPORTANCE OF KARL CHRISTIAN FRIEDRICH KRAUSE'S PANENTHEISM." Zygon® 48, no. 2 (2013): 364–79. http://dx.doi.org/10.1111/zygo.12015.

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Tanner, J. M. "The first study of human growth: Christian Friedrich Jampert." International Journal of Anthropology 4, no. 1-2 (1989): 19–26. http://dx.doi.org/10.1007/bf02442863.

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Reiche, Jens. "Christian Friedrich Andreas Rohns - ein Göttinger Baumeister des Klassizismus?" Göttinger Jahrbuch 62 (2014): 127–42. http://dx.doi.org/10.62013/62-009.

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Valenciano Cerezo, Adrián. "Karl Christian Friedrich Krause, El ideal de la humanidad." Hermēneus. Revista de traducción e interpretación, no. 26 (January 17, 2025): 571–74. https://doi.org/10.24197/her.26.2024.571-574.

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43

Yohanis Pandie, Remegises Danial. "PEMIKIRAN FRIEDRICH NIETZSCHE: TUHAN TELAH MATI DAN IMPLIKASINYA BAGI PENDIDIKAN AGAMA KRISTEN." Way: Jurnal Teologi dan Kependidikan 10, no. 2 (2024): 92–109. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v10i2.149.

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This article aims to analyze Friedrich Nietzche's thoughts on God is dead. Nietzche said that humans have killed God with attitudes and behaviors that do not reflect the life of Jesus.Nietzsche's critique goes beyond simply acknowledging the absence of God; it confronts the implications of the absence of human existence. He argues that the death of God necessitates a radical reassessment of values, since the moral framework that has governed society is no longer tenable. In the context of Christian education, Nietzsche's assertion calls for a reassessment of the pedagogical approaches used in

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44

Kihlman, Erika, Niklas Haga, Claes Ahlund, Solveig Daugaard, Johan Gardfors, and Christian Lenemark. "Recensioner." Tidskrift för litteraturvetenskap 43, no. 2 (2013): 105–25. http://dx.doi.org/10.54797/tfl.v43i2.10831.

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Erika Kihlman om SIGRID SCHOTTENIUS CULLHEDPROBA THE PROPHET. STUDIES IN THE CHRISTIAN VIRGILIAN CENTO OF FALTONIA BETITIA PROBAGöteborg: Department of Literature, History of Ideas, and Religion 2012, 261 s. (diss. Göteborg) Niklas Haga om FRIEDRICH KITTLER & HANS ULRICH GUMBRECHTISOLDE ALS SIRENE. TRISTANS NARRHEIT ALS WAHRHEITSEREIGNIS. MIT EINER ÜBERSETZUNG DER FOLIE TRISTAN AUS DEM ALTFRANZÖSISCHEN VON FRIEDRICH KITTLERMünchen: Wilhelm Fink 2012, 107 s. Claes Ahlund om ANNA JÖRNGÅRDENTIDENS TRÖSKEL. UPPBROTT OCH NOSTALGI I SKANDINAVISK LITTERATUR KRING SEKELSKIFTET 1900Höör

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Beuckers, Klaus Gereon, Siegfried Oechsle, and Klaus Gereon Beuckers. "Rezensionsteil aus der Zeitschrift Christiana Albertina 84.2023." Christiana Albertina: Forschungen und Berichte aus der Christian-Albrechts-Universität zu Kiel 84 (December 2023): 157–62. http://dx.doi.org/10.38072/2942-2337/p16.

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Sammlung von Rezensionen zu folgenden Titeln: Oliver Auge, Gerald Schwedler (Hg.): Impulse der Kieler Geschichtsforschung einst und heute für die deutschsprachige Geschichtswissenschaft. Zum 150-jährigen Bestehen des Historischen Seminars der Christian-Albrechts-Universität zu Kiel. Unter redaktioneller Mitarbeit von Felicia Engelhard. Kiel: Universitätsverlag 2022 (ISBN 978-3-928794-79-4 / 978-3-928794-80-0); Klaus Gereon Beuckers, Ulrich Kuder (Hg.): Forschung in ihrer Zeit. 125 Jahre Kunsthistorisches Institut der Christian-Albrechts-Universität zu Kiel. Kiel: Ludwig 2020 (ISBN 978-3-86935-

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Schulze, Hans-Joachim. "Bemerkungen zu einigen Kantatentexten Johann Sebastian Bachs." Bach-Jahrbuch 46 (March 1, 2018): 168–70. http://dx.doi.org/10.13141/bjb.v19591535.

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Erwähnter Artikel: Friedrich Noack: Johann Seb. Bachs und Christoph Graupners Kompositionen zur Bewerbung um das Thomaskantorat in Leipzig 1722-23. BJ 1913, S. 145-162 Vergleiche auch: Elisabeth Noack: Georg Christian Lehms, ein Textdichter Johann Sebastian Bachs. BJ 1970, S. 7-18

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47

Geiger, T. J. "Discerning Dangerous Affections in Hell Houses." Journal of Communication and Religion 43, no. 4 (2020): 60–76. http://dx.doi.org/10.5840/jcr202043423.

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Drawing on insights from revivalist Jonathan Edwards, philosopher Friedrich Nietzsche, and communication theory about inoculation, I examine Hell Houses, haunted house–style events designed to scare audiences into becoming Christians. Performances rely on inoculation to demonize outgroups and reinforce in-group commitment. While scholars identify Edwards as a rhetorical ancestor of Hell House tactics, inoculation reinforces in-group identity in a way that fits Edwards’s critique of “counterfeit love”—excessive in-group affection. The counterfeit love Hell Houses promote is bolstered by what Ni

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48

McDaniel, Charles. "Friedrich Hayek and Reinhold Niebuhr on the Moral Persistence of Liberal Society." Journal of Interdisciplinary Studies 16, no. 1 (2004): 133–56. http://dx.doi.org/10.5840/jis2004161/28.

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Attempts by Christian social theorists to harmonize Austrian liberalism and Christian tradition ignore serious contradictions in their respective moral systems. Friedrich Hayek's conception of the "spontaneous order" portends potentially harmful consequences for corporate religion by elevating the subjective individual as the singular source of value in human culture. Thus, Hayek's ideas on cultural evolution may provide insight into the perceived loss of moral voice among American religious institutions, Reinhold Niebuhr's economic realism is more conducive to exploring the moral persistence

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Stoker, Wessel. "De Rothko kapel schilderijen en de ‘urgentie van de transcendente ervaring’." NTT Journal for Theology and the Study of Religion 62, no. 2 (2008): 89–105. http://dx.doi.org/10.5117/ntt2008.62.089.stok.

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Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher’s Über die Religion, painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich’s ‘Monk by the Sea’. Rosenblum argues, in his Modern Painting and the Northern Romantic Tradition, that there is a parallel between Friedrich and the abstract expressionist Rothko with respect to the expression to religious transcendence. In this article I investigate how the experience of

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50

Ziolkowski, Eric. "Ramakrishna, Jesus, Friedrich Max Müller: A Peril of Comparativism." Numen 72, no. 2-3 (2025): 272–306. https://doi.org/10.1163/15685276-07223006.

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Abstract What happens when, in a non-Western, non-Bible-based, British-colonized, Christian-missionized culture, the legend, biography, or hagiography of a prominent modern non-Jewish, non-Christian, “native” saint yields an anecdote about him that seems to parallel, structurally and thematically, a well-known biblical tale? And what if the tellers of that anecdote, disciples of the saint, while being aware of the Bible, and perhaps of the anecdote’s biblical analog, deny any etiological connection between the Bible and the saint’s story? This article considers one such coincidence: the parall

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