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Dissertations / Theses on the topic 'Christian fundamentalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Baker, Joseph O. "Christian Sectarianism, Fundamentalism, and Extremism." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/446.

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Book Summary: The Routledge Handbook on Deviance brings together original contributions on deviance, with a focus on new, emerging, and hidden forms of deviant behavior. The editors have curated a comprehensive collection highlighting the relativity of deviance, with chapters exploring the deviant behaviors related to sport, recreation, body modification, chronic health conditions, substance use, religion and cults, political extremism, sexuality, online interaction, mental and emotional disorders, elite societal status, workplace issues, and lifestyle. The selections review competing definiti

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2

De, Sousa Rebecca M. "Varieties of Fundamentalism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_hontheses/5.

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The term “Fundamentalism” used as a comparative category within the academic study of religion has become problematic. Fundamentalism, is not one comprehensive movement but is, in fact, a phenomenon which encompasses a variety of beliefs, practices, and expectations. This thesis will explore the diversity of several different and distinct fundamentalist movements. I will discuss the natures of four Christian movements that have been labeled “fundamentalist” – Jehovah’s Witnesses, Christian Reconstructionists, Jerry Falwell and Pat Robertson – on several key points, eschatology, political philo

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3

Carr, Christie Arine. "Christian Fundamentalism, Authoritarianism, and Attitudes toward Rape Victims." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2206.

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This study focused on the relationship of five variables: rape myth acceptance, attitudes toward rape victims, sex roles, authoritarianism, and Christian fundamentalism. Also, differences between men and women were compared. The study was conducted at East Tennessee State University, and 100 people participated. Contrary to past research, Christian fundamentalism was not a significant predictor of rape myth acceptance or attitudes towards rape victims, but there were significant relationships between all of the other variables. Men were found to be more accepting of rape myths and had a mo

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4

Mutsch, Gregory D. "A study of the history and future of Pensacola Christian College and its contributions to fundamentalist education." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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5

Martinelli, Deena A. "Fundamentalist Christian literature and the perception of womanhood /." View abstract, 1999. http://library.ctstateu.edu/ccsu%5Ftheses/1533.html.

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Thesis (M.A.)--Central Connecticut State University, 1999.<br>Thesis advisor: Dr Norton Mezvinsky. " ... in partial fulfillment of the requirements for the degree of Master of Arts." Includes bibliographical references (leaves [79-82]).

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6

King, Gerald Wayne. "Disfellowshiped : Pentecostal responses to fundamentalism in the United States, 1906-1943." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/292/.

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This thesis examines the relationship between pentecostalism and fundamentalism in the United States from 1906-1943. Of particular interest is the formation of the National Association of Evangelicals, which combined these two movements (along with holiness churches), though their history was marked by dispute. On closer examination, the two groups held an evangelical heritage in common from the nineteenth century. Like a new species that is introduced into a particular ecological context, new religious movements grow and develop in response to their surrounding environment. This study divides

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7

Rife, Sean Chandler. "Sexual Assault, Perceived Stigma, and Christian Fundamentalism: Understanding Support Seeking Among Victims." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1886.

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For women, sexual assault is a widespread problem with numerous psychological consequences, yet many victims do not seek support. The present study investigates this lack of support seeking in the context of stigma. It is hypothesized that sexual assault victims who perceive themselves as stigmatized (due to their status as a sexual assault victim) will be less likely to seek support than those who do not perceive themselves as stigmatized. It is also hypothesized that Christian fundamentalism will play a role in the stigmatization of sexual assault victims, with higher degrees of fundamentali

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8

Henson, Shaun C. "God as unifier or pluralist? scientific fundamentalism, metaphysical pluralism, and the Christian God." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440719.

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9

Percy, Martyn William. "Signs, wonders and church growth : the theme of power in contemporary Christian fundamentalism." Thesis, King's College London (University of London), 1993. https://kclpure.kcl.ac.uk/portal/en/theses/signs-wonders-and-church-growth(8e0fd703-b814-49dd-b009-9cf319ca4ecb).html.

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10

Hsieh, Ellie Y. "Predicting Responses of Asian Christian Clergy to Domestic Violence." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/33653.

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This study examined how cultural, religious, and demographic factors of Asian Christian clergy affect their perceptions and responses to domestic violence. Their age, years lived in the U.S., amount of pastoral counseling education, adherence to Asian cultural values, gender role beliefs, and degree of religious fundamentalism (n = 72) were assessed using an anonymous questionnaire consisting of multiple-choice items and short-answers. Multiple regression analyses determined that individuals with stronger Asian cultural values and religious fundamentalism were more likely to choose responses

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11

Melchert, Randall Ryan. "The effect of fundamentalist beliefs on the philosophy, practices, and programming of Christian radio in Milwaukee." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1576.

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12

Brannan, David. "Violence, terrorism and the role of theology : repentant and rebellious Christian identity." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/342.

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13

Nanlohy, Elizabeth Mavis, and mikewood@deakin edu au. "Fundamentalism meets feminism: Postmodern confrontation in the work of Janette Turner Hospital." Deakin University. School of Literary and Communication Studies, 2000. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060720.090953.

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14

Waters, Tommi Karin. "Violence for a Peaceful End: Rhetorical Violence, Fundamentalist Eschatology, and the Interpretive Tradition of Revelation." TopSCHOLAR®, 2015. http://digitalcommons.wku.edu/theses/1500.

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With the rise of extremist fundamentalist groups, such as ISIS, it is important to note similar happenings in other traditions. This thesis traces the interpretive tradition of the Book of Revelation, from its composition in 90 C.E. through the dispensationalist usage of it by John Nelson Darby in the 19th century, and how its modern use by American Christian fundamentalist groups leads to rhetorical violence, including feelings of marginalization and societal targeting, and creation of insider/outsider dynamics with those outside the tradition. While rhetorical violence—language and behaviors

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15

Watson, Justin. "The Christian Coalition : dreams of restoration, demands for recognition /." New York : St. Martin's Press, 1997. http://www.loc.gov/catdir/toc/hol052/97011578.html.

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16

Prentiss, Apryl D. "For the Love of God?! Is there a place for Gay Christians between Faith and Fundamentalism?" VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/88.

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Drawing from observation, autoethnography, ethnographic research and audio-taped interviews, this thesis explores the complicated and emotionally charged relationship between homosexuality and Christianity. The current culture war being waged in the media between the Religious Right and members of the LGBT community often results in the isolation and rejection of those who would define themselves as gay Christians. This thesis explores the role of the Bible as it informs and catalyzes this war and other foundational beliefs used as weapons in this rhetorical conflict. Additionally, this thes

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17

Lommers-Johnson, Tess A. "Stressful Scriptures: Gender Role Ideology, Gender Role Stress, and Christian Religiosity." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/761.

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The Gender Role Stress paradigm asserts that individuals experience distress when they cannot or do not want to live up to the roles prescribed to their gender, and this stress is related to Gender Role Ideology. Within American Christian culture, gender roles are socialized and shaped according to tradition and the Bible. To investigate the intersection of these factors, Christian adults will respond to questionnaires about their Gender Role Ideology, Gender Role Stress, and religiosity. Significant positive correlational relationships between Gender Role Ideology and Gender Role Stress, betw

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18

Smith, Robin L. "John R. Rice, The Sword of the Lord, and the Fundamentalist Conversation: Comparisons with J. Frank Norris's The Fundamentalist and Carl McIntire's The Christian Beacon." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1385413673.

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19

Lehman, Thomas E. "The politics of Christianity : an analysis and comparison of the economic and social views of the Christian right." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/897527.

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Studies have suggested that the Christian Right, composed largely of Protestant fundamentalists, is a political movement characterized by an extreme right-wing (conservative) ideological bias. The general assumption by students of religion and politics has been that the Christian Right reflects a consistently conservative position with regard to both economic and social policy issues. However, minimal quantitative research has been employed to lend substance to such theories. The goal of this study was to employ quantitative research data to determine the political biases and ideology of Prote

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20

Collopy, Peter Sachs. "George Frederick Wright and the Harmony of Science and Revelation." Oberlin College Honors Theses / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1195179385.

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21

Wood, Elisabeth. "A pre/post analysis of death anxiety as it relates to death education, Christian fundamentalism, anomie, recent death of a loved one, sex, age, and college classification /." Read thesis online, 2009. http://library.uco.edu/UCOthesis/WoodEA2010.pdf.

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Thesis (M.A.), Criminal Justice Management and Administration--University of Central Oklahoma, 2009.<br>"Running head: A pre/post analysis of death anxiety." Includes bibliographical references (leaves 40-46).

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22

Brown, Derek Z. "The Effects of Personal Characteristics and Religious Orientations on Identification with All of Humanity and Humanitarian Behaviors." TopSCHOLAR®, 2008. http://digitalcommons.wku.edu/theses/11/.

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23

Tien, Joanne. "Colonizing Heart and Mind: The Sociopolitical Implications of the Growth of China's Underground Church." Scholarship @ Claremont, 2009. http://scholarship.claremont.edu/pomona_theses/34.

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Introduction, the history of Christianity in China. Chapter 1, like rain falling and grass growing: the growth of China’s underground church. Chapter 2, a comparison of the theologies of K.H. Ting and Wang Mingdao. Chapter 3, marching back towards Jerusalem. Conclusion, the spread of the American kingdom.

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24

Carmesund, Ulf. "Refugees or Returnees : European Jews, Palestinian Arabs and the Swedish Theological Institute in Jerusalem around 1948." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-129819.

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In this study five individuals who worked in Svenska Israelsmissionen and at the Swedish Theological Institute in Jerusalem are focused. These are Greta Andrén, deaconess in Svenska Israelsmissionen from 1934 and matron at the Swedish Theological Institute from 1946 to 1971, Birger Pernow, director of Svenska Israelsmissionen from 1930 to 1961, Harald Sahlin director of the Swedish Theological Institute in 1947, Hans Kosmala director of the Swedish Theological Institute from 1951 to 1971, and finally H.S. Nyberg, Chair of the Swedish board of the Swedish Theological Institute from 1955 to 1974

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25

Carr, Bridget. "No grey areas : a rural fundamentalist Christian perspective." Thesis, University of Canterbury. Religious Studies, 1992. http://hdl.handle.net/10092/8120.

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An investigation into the operation of a small rural Fundamentalist Christian Fellowship is the subject of the following thesis. This field research was undertaken through observing the group for three months by attending Sunday Fellowship meetings. At the completion of that period, eight members were interviewed. Informal discussions during that time, involving approximately thirty members, added to the information accumulated. Through observation it became apparent this group originated because of their dissatisfaction with the local Christian church. This break-away Fellowship sought to f

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26

Sunday, William G. "Academic Dishonesty: Attitudes and Behaviors of Fundamentalist Christian College Students." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2666/.

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This study was designed to examine: (1) the extent to which cheating occurs in fundamentalist Christian colleges; (2) the attitudes of fundamentalist Christian college students toward cheating; (3) attitudes of fundamentalist Christian college students toward cheating among their peers; (4) the kinds of cheating practices of fundamentalist Christian college students; (5) the degree to which students engage in neutralizing behavior to justify cheating; (6) differences in cheating behaviors according to gender; (7) differences in cheating behaviors according to ethnicity; and (8) differences in

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27

Saaiman, De Wet. "Dogma en etos : die eenheid van die Bybelse leer en lewe as begronding vir die Christelike etiek in die moderne samelewingskonteks / De Wet Saaiman." Thesis, North-West University, 2005. http://hdl.handle.net/10394/1461.

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28

Lauck, Amanda Marie. "Religiosity and Attitudes Toward Aging." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1220301763.

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29

Mayer, Robert J. "An account of the Advent Christian controversy over the Bible's inspiration." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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30

Enns, James. "Every Christian a missionary : fundamentalist education at Prairie Bible Institute, 1922-1947 /." PDF version available online, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ64910.pdf.

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31

Scott, Julie F. "Unfinished sympathy : embodiment of faith in an American fundamentalist Christian intentional community." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/26921.

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Much previous work on Intentional Communities (ICs) tends to 'fail' to fully 'understand' such social forms due to an over-emphasis on the division between theory and practice. One possible methodological route out of this impasse is to apply the paradigm of embodiment. Embodiment of faith is explored in relation to one such IC, God's Way Community, in southern Missouri (USA). The extent of this embodiment is located within a range of social spheres, including belief, everyday ritual, language, gender, work, and spatial constructs. It is argued that to achieve 'understanding' (in the sense of

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32

Enns, James. "Every Christian a missionary, fundamentalist education at Prairie Bible Institute, 1922-1947." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ64910.pdf.

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33

Loch, Karin [Verfasser], and Christian [Akademischer Betreuer] Conrad. "Financial Volatility, Dynamic Correlations, and Macroeconomic Fundamentals / Karin Loch ; Betreuer: Christian Conrad." Heidelberg : Universitätsbibliothek Heidelberg, 2015. http://d-nb.info/1180609018/34.

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34

Stürmer, Karin [Verfasser], and Christian [Akademischer Betreuer] Conrad. "Financial Volatility, Dynamic Correlations, and Macroeconomic Fundamentals / Karin Loch ; Betreuer: Christian Conrad." Heidelberg : Universitätsbibliothek Heidelberg, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:16-heidok-199232.

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35

Jooste, Christiaan. "Sola scriptura : die Skrifbeskouing in die Gereformeerde Kerke van Suid-Afrika sedert 1959 : ŉ dogmaties-historiese ondersoek / Christiaan Jooste." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8408.

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In the history of the Reformed Churches of South Africa (RCSA) great emphisis was placed on the notion to make decisions on the basis, and in accordance to the Scriptures. In spite of this notion, the church community of the RCSA stand in the midst of great tension regarding some decisions. In the fifty year period from the centenary festival in 1959 to the 150 year festival in 2009, assemblies of the church community were confronted with many objections to decisions regarding racial relations, the acceptance of the 1983-translation of the Bible in Afrikaans, the acceptance of the 2001-Psalter

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36

Olds, Victoria Sikes. "The relationships between object relations development, God image, spiritual maturity, and religious fundamentalism among Christians." Diss., Texas A&M University, 2008. http://hdl.handle.net/1969.1/86014.

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This study attempts to incorporate religious fundamentalism into an existing framework for understanding spiritual variables from an object relations perspective of development. Out of this theory have emerged two constructs-image of God and spiritual maturity-which are both spiritually and developmentally oriented. Based on theoretical considerations, it was hypothesized that religious fundamentalism would be connected to lower levels of object relations development and spiritual maturity, and more negative God images. Eighty-five Christians from 18-68 years old were therefore administered fo

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37

Zeidan, David. "The resurgence of religion : a comparative study of selected themes in Christian and Islamic fundamentalist discourses /." Leiden : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb38948099p.

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38

Aldridge, F. A. "The development of the Wycliffe Bible Translators and the Summer Institute of Linguistics, 1934-1982." Thesis, University of Stirling, 2012. http://hdl.handle.net/1893/10058.

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This thesis examines the development of one of the twentieth century’s largest North American faith missions, the dual-organizational combination of the Wycliffe Bible Translators (WBT) and the Summer Institute of Linguistics (SIL) from its founding in 1934 to 1982. WBT-SIL grew out of the distinctive vision of its founder, William Cameron Townsend (1896-1982), a former Central American Mission missionary. The extraordinarily inventive Townsend conceived of an approach to Christian mission that construed Bible translation as a linguistic and quasi-scientific enterprise, thereby permitting the

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39

Heggelund, Ida Maria. "“The Devil is a Deceiver in your Living Room”: Damnation and Salvation in a Fundamentalist Christian Church in Cape Town." Master's thesis, Faculty of Humanities, 2020. http://hdl.handle.net/11427/32357.

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The growth of independent churches has long been a source for social and religious research in Southern African countries. The swell of such churches is said to be equal to the spread of fire across dry grassland. Lately, Pentecostalism in Africa has reached proportions that inevitably lead to questions about why there is such a need for conservative fundamentalist congregations, where the members tend to identify with subordination to a strong and powerful leader. This study explores the link between submission and supremacy in the “ingroup”versus “out-group” controversy. The study examines h

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40

Bean, Kent Richard. "Policing the Borders of Identity at The Mormon Miracle Pageant." Bowling Green State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1124572144.

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41

Christ, Andreas Verfasser], Christine Ella [Akademischer Betreuer] [Knobloch, and Torsten [Akademischer Betreuer] Meier. "Theory of ultrafast waveguided parametric down-conversion : From fundamentals to applications / Andreas Christ. Betreuer: Christine Ella Knobloch ; Torsten Meier." Paderborn : Universitätsbibliothek, 2013. http://d-nb.info/103689150X/34.

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42

Templeton-Parker, Christine. "Utopias, magic realism and rebellious spirits : films of Christine Parker 1990 to 2000." Thesis, University of Derby, 2015. http://hdl.handle.net/10545/582854.

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“The More You Look, the more THERE IS to see…” From Hinekaro Goes on a Picnic and Blows up Another Obelisk (Christine Parker, Oceania Parker, 1995) In the 1990s New Zealand was in the grip of free market fundamentalism, neo-liberal deregulation of the economy having begun in the mid-eighties. The Maori protest movement was a major source of societal conflict and feminism had become the ‘F’ word. This study examines my writing and directing during the 1990s in New Zealand. It is proposed that the films contributed to national and international conversations around feminism, colonial struggles,

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43

Maroney, Fr Simon Mary of the Cross M. Carm. "Seminary Life and Formation under Mary’s Mantle: An Exploration of Mary’s Presence and Mission in Initial Priestly Formation." IMRI - Marian Library / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian156943518492405.

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44

"Christian Fundamentalism, Authoritarianism, and Attitudes Toward Rape Victims." East Tennessee State University, 2006. http://etd-submit.etsu.edu/etd/theses/available/etd-0403106-163733/.

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45

"Sexual Assault, Perceived Stigma, and Christian Fundamentalism: Understanding Support Seeking Among Victims." East Tennessee State University, 2009. http://etd-submit.etsu.edu/etd/theses/available/etd-0403109-132857/.

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46

Callaway, Timothy Wray. "Training disciplined soldiers for Christ : the influence of American fundamentalism on Prairie Bible Institute during the L.E. Maxwell Era (1922-1980)." Thesis, 2010. http://hdl.handle.net/10500/3369.

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This study presents an insider’s view concerning the significant influence of American fundamentalism at Prairie Bible Institute (Three Hills, Alberta, Canada) during the tenure of the school’s co-founder and primary leader, Leslie Earl Maxwell. During much of the period covering 1922-1980, PBI rivaled well-known American schools such as Moody Bible Institute, the Bible Institute of Los Angeles (BIOLA) and Columbia Bible College in Columbia, South Carolina, in size. These schools were also highly efficient in producing hundreds of missionaries and Christian workers to serve the fundamentalist

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47

Flory, Richard W. "Development and transformation within protestant fundamentalism : Bible institutes and colleges in the U.S., 1925-1991 /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3088733.

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48

Laats, Adam. "Roots of the culture wars : fundamentalists and American education in the 1920s /." 2006. http://www.library.wisc.edu/databases/connect/dissertations.html.

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49

Seelig, Arnim H. Alexander. ""Quasi eingebettet in die Schrift" Der doppelte Erzählboden popmoderner Oberflächenbeschreibung und der ästhetische Fundamentalismus in Christian Krachts Roman 1979." Thèse, 2009. http://hdl.handle.net/1866/3259.

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Cette mémoire est une analyse du subtexte immanent dans le roman « 1979 » (2001) de Christian Kracht, auteur suisse, qui est le plus connu pour son début « Faserland » (1995). Ces oeuvres sont situées dans le mouvement de la littérature Pop allemande des années 1990 et en résultent en même temps. Dans ce contexte, le climat socio-politique après la réunification, notamment le Literaturstreit, jouera un rôle important dans mon interprétation comme fond de la poésie de Kracht. J’exposerai les difficultés que le discours de la littérature Pop porte en ce qui concerne l’œuvre de cet auteur, qui, m

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50

Kopp, Bonnie Sue. "The leadership spiritualityof multnomah bible college its impact on the organisation today." Diss., 2005. http://hdl.handle.net/10500/1466.

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This study examines archival materials, pertinent literary sources, and nine interviews, (identified in Chapter One), in order to understand the leadership spirituality of Multnomah Bible College and its impact on the organisation today. To accomplish this goal, a study of spirituality and, in particular Christian Spirituality was undertaken. Since Multnomah was established during the American Bible Institute Movement, the movement itself was researched to understand its theological and historical context. With this background in mind, the academy was researched to gain knowledge into its spec

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