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Dissertations / Theses on the topic 'Christian gospel'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Magruder, James A. "The Sinope gospels an illuminated gospel book as anti-Chalcedonian polemic /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Braun, Wayne M. "The stewardship of the Gospel in the local congregation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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3

Porr, Clay D. "The relationship between belief and discipleship in John's gospel." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Christoyannopoulos, Alexandre. "Theorising Christian Anarchism A Political Commentary on the Gospel." Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499822.

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Abstract This thesis argues that there is a tradition in political theology and in political theory that deserves to be called "Christian anarchism." The various thinkers that contribute to this tradition have never before been considered to be part of a theoretical movement or tradition, and the originality of this thesis is to weave these thinkers together and present a generic theory of Christian anarchism. . Taken together, thinkers like Tolstoy, Ellul, Elliott and Andrews put forward a comprehensive exegesis of Jesus' teaching and example as implying a critique of the state and a vision o

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5

Beggs, Brian Victor J., and res cand@acu edu au. "The Role of the House Motif in the Gospel of Mark." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp110.25102006.

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This study analyses the role of the house motif in Mark’s Gospel since in the tradition, Jesus healed, forgave sin, taught and shared meals as well as the Last Supper in the house. It is argued that Mark was composed for a Gentile, Hellenist Christian house group in Rome and written soon after Nero’s persecution (64-65 CE) of the Christian house-church communities and prior to the destruction of the temple in 70 CE. Though other studies support alternate sites in Galilee, Southern Syria and the Transjordan as the source of the Gospel, the traditional arguments favouring Rome indicate that Mark

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6

Long, John Wade. "Sonship for Africa discipleship by grace /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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7

Phillips, Thomas D. "Training and equipping of Christian women to share the gospel." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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8

Kim, Tae Sub. "Israel and the universal mission in the Gospel of Matthew." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610830.

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9

Campese, Gioacchino. "Discipleship and mission in Matthew's Gospel an interpretation of Matt. 15:21-28 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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10

Cederberg, Douglas N. "Partnership in the Gospel a mutual ministry manual /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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11

Little, Brad K. "For the sake of the Gospel a guide to Christian conduct /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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12

Gongwer, Jeffery A. "The theological poverty of the prosperity gospel philosophies and practices of financial stewardship from the perspectives of "Christian financial management" and the "prosperity gospel" movement : comparisons and conclusions /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p056-0074.

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13

Harvey, Ann-Marie, and res cand@acu edu au. "Towards a Fifth Gospel via Schillebeeckx and Solle." Australian Catholic University. School of Theology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp32.29082005.

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The aim of this thesis, Towards ajifth gospel via Schillebeeclx and Solle, is a search for God and God's gospel. It is a quest in which I combine Edward Schillebeeckx's belief that Christian life is a fifth gospel and Dorothee Solle's praxis-orientated theology into a contrapuntal theological conversation. I argue that through each theologian's vision of Christian life a theological and hermeneutical framework is established within which men and women of faith can interpret change and prepare the world and church for God's transforming newness. The scope of this thesis identifies a life-giving

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14

Alder, Jeremy T. "The relationship between faith and works a comparison of James 2:24 and Ephesians 2:8-10 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p083-0023.

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15

Li, Ping-Kuen Eric. "The relationship of the Christian to the law as expressed in Romans 10:4." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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16

Lewis, Kerry Lee. "An exegetical and theological investigation of James 2:14-26 in light of the new perspective on Paul." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1159.

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17

Stenschke, Christoph Wilhelm. "Luke's portrait of Gentiles prior to their coming to faith." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099069.

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This thesis examines Luke's portrayal of the Gentiles' state prior to their coming to Christian faith. Following the survey of research, it commences with Luke's direct references to Gentiles prior to faith. It then gathers conclusions concerning their state from the Gentile encounter with Jesus and Christian salvation. This includes Luke's notes on the condition of Gentiles and on their appropriation of salvation. Finally it draws conclusions from Luke's portrayal of Gentile Christians. Such a comprehensive study of this aspect of Luke's anthropology has not been undertaken previously and con

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18

Dobrovolny, Mary Kay. "Daring to follow in the way of Jesus discipleship and an ethic of risk in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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19

Wiebe, D. Roger. "Paul's understanding of the law with regard to the strong and weak Christian." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Stoltenow, Bradley R. "The significance of law and gospel preaching as a motivation to Christian mission." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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21

Winn, Adam. "The purpose of Mark's gospel an early Christian response to Roman imperial propaganda." Tübingen Mohr Siebeck, 2007. http://d-nb.info/988963329/04.

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22

Terracini, Paul (Paul Wilson). "John Stoward Moyes and the social gospel : a study in Christian social engagement." Phd thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/8976.

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23

Tripp, Paul David. "Contextualization of the Gospel in counseling a Biblical rationale for person-centered ministry /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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24

Frestadius, Simo Kalevi. "Whose Pentecostalism? Which rationality? : the Foursquare Gospel and Pentecostal biblical pragmatism of the Elim tradition." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8318/.

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The aim of the thesis is to provide a tradition-specific 'Pentecostal rationality.' To do this it will first analyse and evaluate some of the main contemporary Pentecostal rationalities and' epistemologies (chapter 1), before proposing that Alasdair Macintyre's tradition-focused and historically-minded narrative approach is conducive in providing a more tradition-constituted Pentecostal rationality (chapter 2). Utilising the methodological insight of Macintyre, the thesis will then provide a philosophically informed historical narrative of a Pentecostal tradition, namely, the Elim Pentecostal

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25

Thomason, Eric David. "The life and preaching of Dr. Beauford H. Bryant homiletical lessons from the gospel according to John /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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26

Bobzin, Markus. "The righteousness by the law and the righteousness by faith in Romans 10:5-8." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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27

Stull, Richard J. "Developing a habit of repentance and faith a Christian surprised by his need for the gospel /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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28

Turner, Martha Lee. "The Gospel according to Philip : the sources and coherence of an early Christian collection /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb36700161w.

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29

Johnston, Marshall Ron Hankins Barry. "Bombast, blasphemy, and the bastard gospel William Stringfellow and American exceptionalism /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5068.

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30

Nickel, James R. "Jesus as teacher in the Gospel of Matthew a dialogue between biblical study and educational thought /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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31

Sugimoto, Reiko T. "Japanese children's responses to the Gospel narratives and metaphors age five through seventeen /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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32

LaValley, Mark. "Imaging the Gospel creating an intentionally Christian video editing ministry at the Westside Church of Christ /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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33

Wilkins, Ryan T. "The Influence of Israelite Temple Rites and Early Christian Esoteric Rites on the Development of Christian Baptism." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2908.

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This thesis seeks to answer the question of the origin of some of the most fundamental additions made to early Christian baptism. Christian baptism began in a relatively simple liturgical form, but became, by the fourth century, a much more dramatic set of initiation rituals. Among the added elements to baptism were washing ceremonies in the nude, physical anointing with oil, being marked or signed with the cross on the forehead, and receiving white garments. Scholars have proposed different theories as to the origins of these baptismal rituals. Some claim the elements existed in the New Testa

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34

Logan-Hudson, Kimberly W. "An analysis Of Origen's charismatic ideology in his Commentary on the Gospel of John." [Tampa, Fla] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0001873.

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35

Buerger, John Martin. "The role of the law for the Christian Augustine and Calvin in dialogue /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1153.

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36

Chipps, Graham. "The Earth's future : narrative, gospel, mission : a theological projection through the canon of the Christian Scriptures." Thesis, Middlesex University, 2016. http://eprints.mdx.ac.uk/20816/.

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Christian mission is shaped by many things not least of which are perceptions of the created order and eschatology. The nature of the transition from earth to new earth has profound consequences in that it determines understanding of how the creation fits within the purposes of God. Some argue for annihilation or massive dissolution of the created order at the Parousia thereby devaluing all perceived to be doomed. This earth-centred theological question of transition, and its implications for holistic mission, has not been adequately researched in its own right. A comprehensive examination of

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37

Moses, Andrews Daniel Anandarajah. "The significance of the transfiguration in Matthew's Gospel seen in its Jewish and early Christian context." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304802.

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38

McKay, Niall. "Luke and Yoder : an intertextual reading of the third gospel in the name of Christian politics." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17842.

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Thesis (MTh)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: Critical New Testament study has drawn on analytical techniques and interrogatory methods from a wide range of disciplines. In recent decades the dominance of historical and ecclesiologicallylocated approaches have been challenged by insights from literary, sociological, anthropological, cultural and ideological scholarship. These challenges have proved fruitful and opened biblical scholarship to new and generative interpretation. This plurality of interpretation has in turn challenged the reductionism of biblical scholarsh

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39

Go, Byung Chan. "'Belief' and 'Logos' in the prologue of the Gospel of John : an analysis of complex parallelism." Thesis, Link to the online version, 2009. http://hdl.handle.net/10019.1/1383.

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40

Incigneri, Brian, and res cand@acu edu au. "My God, My God, Why Have You Abandoned Me? : The setting and rhetoric of Mark's Gospel." Australian Catholic University. School of Theology, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp6.19072005.

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This study proposes that the design of Mark's Gospel is best appreciated by recognising the particular political, social and religious situation that gave rise it, and by taking into account the concerns, experiences and emotions of both the author and the intended readers. It is argued that proposals for an Eastern provenance lack evidence and plausibility, and that the Gospel was written in Rome. The time of writing is identified as the latter months of 71, as the Gospel contains a number of indications that the Jerusalem Temple had been destroyed and that the Triumph of Vespasian and Titus

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41

Keay, Robert David. "A biblical-theological evaluation of the theonomic ethic of Greg L. Bahnsen." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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42

Jonker, Erastus. "Early christianities and the place of Papyrus Oxyrhynchus (P.Oxy.) 840." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61185.

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P.Oxy. 840 is a fragment of a lost Gospel that was published by Grenfell & Hunt in 1908. Prima facie P.Oxy. 840 contains a controversy dialogue between Jesus and a high priest regarding purity set within the temple of Jerusalem. The research history shows that the most controversial aspects of P.Oxy. 840 are its historical plausibility, what inter-texts relate to it, how the text is to be reconstructed, and what kind of Christianity lies behind P.Oxy. 840. This dissertation attempts to classify the Christianity of P.Oxy. 840. In the past three trajectories have been proposed in answer to

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43

Boothe, Hyacinth I. "Gospel and culture : accommodation or tension? : an enquiry into the priorities of the Gospel in the light of Jamaica's historico-cultural experience vis-à-vis Western Christian civilization." Thesis, University of St Andrews, 1989. http://hdl.handle.net/10023/7105.

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In this thesis we enquire into the essence and mission of Christianity in the light of the Jamaican historico-cultural experience. Chapter one is devoted to a partial investigation into the nature of Western Christianity vis-a-vis Western Civilization - the modern dilemma, its historical beginnings and development, its response to philosophical ideas and other cultural positions, Church-State relations, its divisions, and its social attitude. We next identify the major elements in the Jamaican experience as revealed in the impact of the Spanish conquest on the original Arawak population, the e

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44

Mak, Wai-fu, and 麥偉富. "An investigation of gospel rehabilitation of Wu Oi Christian Centre and its implications for social work intervention." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1988. http://hub.hku.hk/bib/B31248214.

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45

Waterman, Steve. "An inductive Bible study handbook on the Gospel according to John relevant for the Christian school setting." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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46

Scott, Ian W. "Among God's people Palestinian Jewish symbols of community membership in the Gospel of Matthew /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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47

Chan, Yuk-Tong. "Stewards of the gospel to the poor a study of the stewardship motifs of Jesus' parables in Luke's travel narrative (Luke 9:51-19:44) /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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48

Caston, McKay. "Exploring the visionary process of developing a gospel-driven ministry in the established local church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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49

Jacobs, Nigel. "A critical analysis of the ordained leadership in the Full Gospel Church of South Africa." University of the Western Cape, 2020. http://hdl.handle.net/11394/7979.

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Magister Philosophiae - MPhil<br>This research stems from a personal internal conflict and concern regarding the impact the local church is making in the community and on its congregational members. Through personal involvement in the Full Gospel Church of South Africa on a local level, the researcher set out find out what can be done to make the church more effective, relevant, and impactful in its function as a church. The way the world operates today compared to twenty years ago is vastly different. Yet, despite the vast changes that have taken place on a global, national, and even lo

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50

Jarvis, Charles Everett. "Ethnographic interviews in the practical struggle between grace and law developing a ministry model /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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