Relevant bibliographies by topics / Christian hagiography – early works to 1800

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Christian hagiography – early works to 1800'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Christian hagiography – early works to 1800"

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Panteleev, Aleksey. "Early Christian Hagiography in the late 20-early 21 century: Results of the Study and Prospects." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 1 (2021): 341–59. http://dx.doi.org/10.25205/1995-4328-2022-16-1-341-359.

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The purpose of the article is to give an overview of the main trends in the study of Early Christian Martyrdoms of the 2–4 centuries in modern science. The first part enumerates new editions of hagiographic texts. The second part analyzes modern studies that touch upon such topics as the genesis of early Christian martyrdom, psychoanalytic approaches to this phenomenon, the role of martyrdom in the formation of the historical memory of Christians, hagiographic works in the context of Roman spectacles, the Second sophistry and ancient rhetoric, and other methods of studying these texts.
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Beregovyi, V. "HISTORICAL ORIGINS OF THE FORMATION OF THE EARLY CHRISTIAN PHENOMENON OF VENERATION OF MARTYRDOM." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 151 (2021): 9–14. http://dx.doi.org/10.17721/1728-2640.2022.151.10.

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The Institute of Saints is a phenomenon in the history of the Christian Church. This article examines one of the main sources of veneration of Christian saints - the phenomenon of early Christian martyrdom. The author focuses on the early stages of the Christian Church's existence and aims to find the origins of the veneration of holiness in Christian martyrdom, which is a feature of the period of pre-Nicene Christianity. The article examines the main reason for the strained relations between the official authorities of the Roman Empire and the early Christian ecclesia, which led to the emerge
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Soyer, FrançOis. "Authoritative Sources: Hagiography, Local History, and the Antisemitic Child Murder Libel in Early Modern Spain." Antisemitism Studies 9, no. 1 (2025): 71–100. https://doi.org/10.2979/ast.00044.

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Abstract: This article focuses on the role that early modern printed works played in the preservation and dissemination of two child murder narratives in Spain that have endured to the present day: those of Dominguito de Val and the Holy Child of La Guardia. It seeks to address the following questions: how did the narratives of Dominguito de Val and the Holy Child of La Guardia survive through the early modern period (broadly 1500 to 1800); were such tales transmitted primarily via antisemitic polemics or rather via authoritative sources whose purpose was not primarily antisemitic? To begin, t
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Patey, Ariana. "Asserting Difference in Plurality: The Case of the Martyrs of Córdoba." Studies in Church History 51 (2015): 53–66. http://dx.doi.org/10.1017/s0424208400050105.

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Between the years 850 and 859 forty-eight Christians were decapitated for offences against Islam in Córdoba, the capital of the Islamic Umayyad dynasty in Al-Andalus, Spain (756–1031). The majority of those executed had deliberately instigated their own deaths by making derogatory comments about the Prophet Muhammad, a known capital offence. The calculated nature of their behaviour, in action against rulers considered by their contemporaries to be fellow monotheists, and without the supernatural support of widely accepted miracles, strained the already fractured Christian community. While the
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Anlezark, Daniel. "Gregory the Great: Reader, Writer and Read." Studies in Church History 48 (2012): 12–34. http://dx.doi.org/10.1017/s0424208400001212.

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An episode unique to the late ninth-century Life of Gregory the Great by John the Deacon reports a famine that occurred in the year of Gregory’s death; a hostile party blamed the lavish generosity of the late pope for Rome’s suffering. The fury of the people was roused and they set out to burn Gregory’s books. However, the deacon Peter, Gregory’s familiarissimus, intervened to dissuade them, telling the people that Gregory’s works were directly inspired by God. As proof he asked God to take his life, and promptly dropped dead. This episode is not found in the earlier accounts of Gregory’s life
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Savel’eva, Natalya V. "On the history of the texts of the Moscow Anfologion of 1660: Chapters… from the book Paradise and Tetrastichae sententiae by Gregory Nazianzen." Vestnik of Saint Petersburg University. Language and Literature 18, no. 1 (2021): 147–86. http://dx.doi.org/10.21638/spbu09.2021.109.

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The article is devoted to the publication history of two poetic gnomologies (collections of maxims) as part of the collection “Anfologion” published in 1660 at the Moscow Print Yard. This collection house primarily published works translated from the Modern Greek Venetian editions, which presented new versions of monuments of hagiography and Byzantine patristic heritage, theological treatises and poetic works of medieval Christian authors. Some translations were made by the publisher — director (spravshchik) of the Printing House Arseny Grek. Among his translations there were also collections
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Sidabraitė, Žavinta. "Kristijonas Donelaitis and Christian Gottlieb Mielcke: A Creator and his Knight." Senoji Lietuvos literatūra 37 (June 1, 2014): 235–56. https://doi.org/10.51554/sll.2014.29281.

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Christian Gottlieb Mielcke was the first contributor to Lithuanian writing who not only understood and appreciated the talent of Kristijonas Donelaitis but also undertook the publishing of fragments of his creative work. Both works in which Mielcke published parts of Donelaitis’ work appeared in Karaliaučius in 1800. These were the grammar Anfangs=Grnde einer Littau∫chen Sprach=Lehre and the bilingual dictionary Littaui∫ch=deut∫ches und Deut∫ch-littaui∫ches Wrter=Buch. In the chapter on poetics, which is a part of the grammar, Mielcke publishes eighteen lines from ‘The Autumn’s Riches’ and ‘
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8

Білоус, Петро. "Life and death of Knyaz Mykhailo of Chernihiv in ancient ukrainian literature." Українська література: історичний досвід і перспективи, no. 2 (November 15, 2023): 17–26. http://dx.doi.org/10.31652/3041-1084-2023-2-17-26.

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The article examines ancient Ukrainian literary works about the life and tragic death in the Horde of Prince (Kniaz) Mykhailo of Chernihiv. The article aims to trace the process of literary transformation of the ancient story and to introduce this material into the circle of research in Ukrainian medieval studies. The content of the story reflects events from the life of Mykhailo of Chernihiv, focusing on his journey with boyar Fedir to the Horde in 1245 to obtain permission from Batu Khan to own lands in Rus. There, they refused to bow to the khan according to Mongolian custom, and were kille
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Burkovska, Liubov. "Synthesis of Word and Image in the Religious Art." Folk art and ethnology, no. 3 (September 30, 2022): 70–77. http://dx.doi.org/10.15407/nte2022.03.070.

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The problems of synthesis of religious art and literature in medieval culture are considered in the article. The nature of interactions of the artistic material and its text basis is investigated. Historical lore and the descriptions of the eyewitnesses of the Jesus Christ, the Mother of God, Apostles have been of a great significance at the early stages of icon painting images development. The period of iconography formation on the base of the evidences, memories and sacred texts has lasted till the 8th century. Gradually the icon is transformed into a peculiar sacred matrix, independent cult
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Ziemba, Antoni. "Mistrzowie dawni. Szkic do dziejów dziewiętnastowiecznego pojęcia." Porta Aurea, no. 19 (December 22, 2020): 35–56. http://dx.doi.org/10.26881/porta.2020.19.01.

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In the first half of the 19th century in literature on art the term ‘Old Masters’ was disseminated (Alte Meister, maître ancienns, etc.), this in relation to the concept of New Masters. However, contrary to the widespread view, it did not result from the name institutionalization of public museums (in Munich the name Alte Pinakothek was given in 1853, while in Dresden the Gemäldegalerie Alte Meister was given its name only after 1956). Both names, however, feature in collection catalogues, books, articles, press reports, as well as tourist guides. The term ‘Old Masters’ with reference to the a
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Dissertations / Theses on the topic "Christian hagiography – early works to 1800"

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Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.

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Books on the topic "Christian hagiography – early works to 1800"

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Lupus. L' opera agiografica di Lupo di Ferrières: Testo critico, traduzione e note della Vita Maximini, e, in Appendice, testo e traduzione della Vita Wigberti. Congedo, 1995.

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Lupus. L' opera agiografica di Lupo di Ferrières: Testo critico, traduzione e note della Vita Maximini, e, in Appendice, testo e traduzione della Vita Wigberti. Congedo, 1995.

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Vallejo, Fernando Baños. La leyenda de los santos: Flos Sanctorum del ms. 8 de la Biblioteca de Menéndez Pelayo. Ayuntamiento de Santander, 2000.

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Nicetas, the Paphlagonian, active 10th century, ed. Saints de Byzance et du Proche-Orient: Seize textes grecs inédits (dix Vies ou Passions sans nom d'auteur et six Discours de Nicétas de Paphlagonie). P. Cramer, 1986.

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5

Pseudo-Athanasius. The life & regimen of the blessed & holy Syncletica. Wipf and Stock, 2003.

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Manfredonia, Rosa. La passione di Felice martire, vescovo di Nola (BHL 2869). SISMEL edizioni del Galluzzo, 2013.

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7

Teresa. The collected works of St. Teresa of Avila. 2nd ed. ICS Publications, Institute of Carmelite Studies, 1987.

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8

Amaral, Ronaldo. A santidade habita o deserto: A hagiografia à luz do imaginário social. Editora UNESP, 2009.

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9

Sosnovt︠s︡eva, E. G. Zhitie Paisii︠a︡ Uglichskogo: Issledovanie i teksty. 2nd ed. Izdatelʹskiĭ dom I︠A︡SK, 2020.

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10

Wietrowsky, Maximilianus. Historia S. Joannis Nepomuceni: Zpráva historická o životě sv. Jana Nepomuckého : aneb, Podoby barokního překladu. Edited by Bočková, Alena, editor, writer of supplementary textual content, Wietrowsky, Maximilianus, 1659 or 1660-1737, and Wietrowsky, Maximilianus, 1659 or 1660-1737. Scriptorium, 2015.

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Book chapters on the topic "Christian hagiography – early works to 1800"

1

Conti, Aidan. "The Literate Memory of Hugeburc of Heidenheim." In Feminist Approaches to Early Medieval English Studies. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721462_ch11.

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The English nun Hugeburc of Heidenheim wrote lives of two kinsmen, Willibald and Wynnebald, and became the only female hagiographer of the Carolingian period. Hugeburc’s work represents an important milestone for the construction of institutional memory in a region undergoing Christianization. While writing hagiography can be seen as a feminist act, the power structures and world views inscribed in these works conform to dominant ideologies in the Christianization process. To assess the cultural work these texts perform, this chapter looks beyond the quality of Hugeburc’s Latin to better under
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