Academic literature on the topic 'Christian iconography'

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Journal articles on the topic "Christian iconography"

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Talloen, Peter. "FROM PAGAN TO CHRISTIAN: RELIGIOUS ICONOGRAPHY IN MATERIAL CULTURE FROM SAGALASSOS." Late Antique Archaeology 7, no. 1 (2011): 573–607. http://dx.doi.org/10.1163/22134522-90000168.

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The evidence of domestic artefacts bearing religiously inspired imagery from Sagalassos (south-west Turkey) is used here to trace how the religious revolution of Late Antiquity affected daily life and how that evidence may reflect wider patterns in the shift from a pagan to a Christian culture in Late Antiquity. After a period characterised by a common iconographic repertoire shared by pagans and Christians alike, in which the Christian impact on material culture was limited, the material expression of the changing religious atmosphere became more visible from the second half of the 4th c. onw
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Luka, Oksana Victoria. "On Western Ukrainian Iconographic Practice." Studies in World Christianity 17, no. 2 (2011): 119–36. http://dx.doi.org/10.3366/swc.2011.0016.

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Standard works on the theology of icons and histories of Byzantine art usually present us with well-known and prominent examples of Byzantine iconography. Often overlooked, however, are the many and various traditions of iconography that have flourished in small and distant regions. These little-known local iconographic traditions, however, have great value. The aim of this paper is to present reflections on the importance of local iconography in the life of faith of Eastern Christian communities by drawing attention to the unique iconographic tradition developed in Western Ukraine. Emphasis i
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Creamer, Elizabeth. "Towards a Christian Iconography." Theology Today 51, no. 3 (1994): 437–38. http://dx.doi.org/10.1177/004057369405100313.

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D-Vasilescu, Elena Ene. "Development of Eastern Christian Iconography." Transformation: An International Journal of Holistic Mission Studies 27, no. 3 (2010): 169–85. http://dx.doi.org/10.1177/0265378810370303.

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Pinciroli Vago, Nicolò Oreste Pinciroli, Federico Milani, Piero Fraternali, and Ricardo da Silva Torres. "Comparing CAM Algorithms for the Identification of Salient Image Features in Iconography Artwork Analysis." Journal of Imaging 7, no. 7 (2021): 106. http://dx.doi.org/10.3390/jimaging7070106.

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Iconography studies the visual content of artworks by considering the themes portrayed in them and their representation. Computer Vision has been used to identify iconographic subjects in paintings and Convolutional Neural Networks enabled the effective classification of characters in Christian art paintings. However, it still has to be demonstrated if the classification results obtained by CNNs rely on the same iconographic properties that human experts exploit when studying iconography and if the architecture of a classifier trained on whole artwork images can be exploited to support the muc
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Butyrskii, Mikhail Nikolaevich. "Christ as Comes Augusti: On the Question of Numismatic Iconography of Justinian II." Античная древность и средние века 49 (2021): 55–69. http://dx.doi.org/10.15826/adsv.2021.49.004.

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This paper compares iconography of the “image of power” on Roman coins of Emperor Aurelian (minted in Serdica, minted in 274–275) and Byzantine pieces of Emperor Justinian II (Constantinople and several Western provincial mints, 705–711). Not synchronous coin types demonstrate the similarity of the idea and image, which affirmed the divine power over the earthly empire in the pagan and Christian periods of its existence. This was achieved due to the novelty of the iconographic language: the half-length images of Sol and Christ, both titled “dominus”, are placed on obverse, with their physiogno
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Klejnowski-Różycki, Dariusz. "Teologiczne typy bizantyjskich ikon maryjnych." Sympozjum 25, no. 1 (40) (2021): 55–65. http://dx.doi.org/10.4467/25443283sym.21.005.13718.

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Theological types of Byzantine icons of the Virgin Mary The Christian East is extremely diverse. Some Churches of the Christian East have developed extensive iconographic art along with the theory of this art, while others have not. The Church of Constantinople developed patterns in the field of iconography, including Marian iconography. Byzantine Marian icons can be divided into four groups: (1) Marian feasts; (2) theological icons; (3) symbolic icons; (4) liturgical icons. A characteristic feature of theological icons is the focus on the close relationship between Mary and Christ (God). Thes
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Hedeager, Lotte. "Cosmological endurance: pagan identities in early Christian Europe." European Journal of Archaeology 1, no. 3 (1998): 382–96. http://dx.doi.org/10.1179/eja.1998.1.3.382.

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In this article, I attempt to show how the Germanic peoples of the Migration Period in Early Chiristian Europe (c. AD 400–500) created – or preserved – a pagan Scandinavian myth of their origin as a, significant part of their identity and perception. The function of the myths as political and ideological legitimations is related to the iconography of the material culture, notably the early animal ornamentation (Salins' Style I). Integration of the written evidence and the archaeological sources makes it possible to demonstrate how origins, myths and iconography together express a formative cor
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Dmytrenko, Nataliia. "ICONOGRAPHY OF "THE LAST SUPPER" AND ITS ORIGINS IN THE MONUMENTS OF THE EARLY CHRISTIAN ERA." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 28 (December 15, 2019): 98–108. http://dx.doi.org/10.33838/naoma.28.2019.98-108.

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The article deals with the works of monumental painting, decorative and applied art and art of the book miniature of the early Christian era with the first images that refer to the prototypes of the "Last Supper". The research of iconography and the origins of the plot, namely, the influence of Roman art on the formation of iconography and artistic works of Christian art at its earliest stages of creation is the main line of the article. The main problems of identification of the plot, its symbols and use in various art forms are highlighted.In the study of the iconography of the plot "The Las
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Milani, Federico, and Piero Fraternali. "A Dataset and a Convolutional Model for Iconography Classification in Paintings." Journal on Computing and Cultural Heritage 14, no. 4 (2021): 1–18. http://dx.doi.org/10.1145/3458885.

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Iconography in art is the discipline that studies the visual content of artworks to determine their motifs and themes and to characterize the way these are represented. It is a subject of active research for a variety of purposes, including the interpretation of meaning, the investigation of the origin and diffusion in time and space of representations, and the study of influences across artists and artworks. With the proliferation of digital archives of art images, the possibility arises of applying Computer Vision techniques to the analysis of art images at an unprecedented scale, which may
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Dissertations / Theses on the topic "Christian iconography"

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Forrest, Matthew. "Iconography profiles." Morgantown, W. Va. : [West Virginia University Libraries], 2008. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=5698.

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Thesis (M.F.A.)--West Virginia University, 2008.<br>Title from document title page. Document formatted into pages; contains v, 29 p. : ill. (some col.). Vita. Includes abstract. Includes bibliographical references (p. 11).
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Von, Veh Karen Elaine. "Transgressive Christian iconography in post-apartheid South African art." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1002220.

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In this study I propose that transgressive interpretations of Christian iconography provide a valuable strategy for contemporary artists to engage with perceived social inequalities in postapartheid South Africa. Working in light of Michel Foucault’s idea of an “ontology of the present”, I investigate the ways in which religious iconography has been implicated in the regulation of society. Parodic reworking of Christian imagery in the selected examples is investigated as a strategy to expose these controls and offer a critique of mechanisms which produce normative ‘truths’. I also consider how
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Kordis, George D. "St. Nikodemos the Hagiorite on Byzantine iconography." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Werner, Xenia. "Marian typology an analysis of hymnography and iconography /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Hammond, John Arthur. "British Great War rememberance : the influence of Christian text, teaching and iconography." Thesis, University of Wales Trinity Saint David, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683028.

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Waltz, Connie Lou. "Sources and iconography of the figural sculpture of the Church of the Holy Cross at Aght'amar." Connect to resource, 1986. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1228504313.

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Peers, Glenn Alan. "The iconography of the archangel Michael on Byzantine icons /." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66084.

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Kakaletris, George. "Icons the concerns inherent within the theology of the Eastern Orthodox Church on iconography /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Kellaris, Georgios. "The iconography of sanctuary doors from Patmos and its place in the iconographic program of the Byzantine iconostasis." Thesis, McGill University, 1991. http://books.google.com/books?id=4OjVAAAAMAAJ.

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Thesis (M.A.)--McGill University, 1991.<br>Contains an English abstract and a French résumé. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 83-87).
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Bullough, Kathryn Mary. "Temptress, virgin and whore : icons of sexuality - a comparative investigation of the religious significance of the figures Eve, the Virgin Mary and Mary Magdalen in the work of Dante Gabriel Rossetti, Edward Burne-Jones and George Frederick Watts." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369551.

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Books on the topic "Christian iconography"

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Deschler, Jean-Paul. Christliche Ikonographie=: (Christian iconography). St. Ephrem Ecumenical Research Institute (SEERI), 2004.

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Iconography: Faith in color. Basilian Press, 2006.

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Burke, Marcus B. Jesuit art and iconography, 1550-1800. Saint Peter's College, 1993.

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Dionigi, R. SS. Quattuor Coronati: Bibliography and iconography : an essay. Aisthesis, 1998.

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Charalampidis, Constantine P. The dendrites in pre-Christian and Christian historical-literary tradition and iconography. "Erma" di Bretschneider, 1995.

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St. Nicholas: His legends and iconography. L.S. Olschki, 1985.

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Malbon, Elizabeth Struthers. The iconography of the sarcophagus of JuniusBassus. Princeton University Press, 1990.

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Trottein, Gwendolyn Alder. The Children of Venus in late medieval and renaisssance iconography. University Microfilms International, 1987.

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The iconography of the sarcophagus of Junius Bassus. Princeton University Press, 1990.

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Hayotsʻ terunakan srbapatkernerě =: Armenian Lord's icons. Zangak-97, 2003.

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Book chapters on the topic "Christian iconography"

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Friedman, John B., and Jessica M. Wegmann. "The Christian Tradition." In Medieval Iconography. Routledge, 2021. http://dx.doi.org/10.4324/9781003249610-6.

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Badzvi, Abdo. "Initiation to Christian Iconography." In The Harp (Volume 17), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233051-008.

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Trüeb, Ralph M. "Epilogue: Female Hair in Christian Iconography." In Female Alopecia. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-35503-5_7.

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Parry, Ken. "7. The Iconography of the Christian Tombstones from Zayton." In Silk Road Studies. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.srs-eb.4.00177.

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Zimmermann, Norbert. "Catacomb Painting and the Rise of Christian Iconography in Funerary Art." In The Routledge Handbook of Early Christian Art. Routledge, 2018. http://dx.doi.org/10.4324/9781315718835-2.

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Maier, Harry O. "Chapter 8. Reading Colossians in the Ruins: Roman Imperial Iconography, Moral Transformation, and the Construction of Christian Identity in the Lycus Valley." In Colossae in Space and Time. Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666533976.212.

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Tsakiridou, C. A. "Tradition and Iconographic Types." In Tradition and Transformation in Christian Art. Routledge, 2018. http://dx.doi.org/10.4324/9781351187275-2.

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Grishin, Alexander. "Eastern Christian Iconographic and Architectural Traditions: Eastern Orthodox." In The Blackwell Companion to Eastern Christianity. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690208.ch18.

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Hunt, Lucy-Anne. "Eastern Christian Iconographic and Architectural Traditions: Oriental Orthodox." In The Blackwell Companion to Eastern Christianity. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690208.ch19.

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de Castro León, Víctor, and Alberto Tiburcio. "‘Alī al-Sharafīʼs 1551 Atlas: A Construct Full of Riddles." In Übersetzungskulturen der Frühen Neuzeit. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_13.

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AbstractThis paper examines the practices of translation in the 1551 Atlas of ‘Alī al-Sharafī of Sfax (d. after 1579). Drawing on conceptual frameworks from translation studies, linguistics, and other disciplines of textual and historical analysis, we argue that the iconographic and textual elements of the atlas –such as calendrical tables, qibla charts, knot patterns in frames, and depictions of flags and banners in sectional charts– reflect a quest for ways to culturally adapt map-making practices that were shared across the Mediterranean realm. As such, the product in question cannot be fully understood through the lens of traditional dichotomies such as Islamic vs. Christian or European vs. Middle Eastern or North African, as its cultural references and semiotic repertoire extend beyond subregional and confessional demarcations.
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Conference papers on the topic "Christian iconography"

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Gräslund, Ann-Sofie. "Christian or Pagan?: Some Reflections on the Iconography of U 448." In The Eighth International Symposium on Runes and Runic Inscriptions. Department of Scandinavian Languages, Uppsala University, 2021. http://dx.doi.org/10.33063/diva-438875.

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Davico, Pia. "Fortificazioni della Tunisia contese tra Spagnoli e Turchi a metà del secolo XVI, documentate dall’iconografia coeva. Un’analisi dal ter-ritorio all’architettura." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11347.

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Tunisian fortifications disputed between Spaniards and Turks in the mid-sixteenth century, documented by coeval iconography. An analysis from the territory to the architectureThe five volumes of the precious archival collection of drawings called Architettura Militare (Military Architecture), kept at the Archivio di Stato di Torino (Turin State Archive), propose documents made mostly by military engineers from the half of the sixteenth to the following first decade. The tomes collect mostly drawings of places under the aegis of the Duchy of Savoy, apart from the second one, dedicated to docume
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