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Journal articles on the topic 'Christian leaders'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Hibbert, Richard, and Evelyn Hibbert. "Defining culturally appropriate leadership." Missiology: An International Review 47, no. 3 (2019): 240–51. http://dx.doi.org/10.1177/0091829619858595.

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The development of Christian leaders is a key need in much of the Global South. Research has shown that churches that have a contextualized pattern of leadership are more likely to grow and less likely to be perceived as foreign. This article describes a process that missionaries can use with local leaders to define a God-honoring, culturally appropriate pattern of Christian leadership. It does this by drawing on research on Millet Christians’ perceptions of what makes a good leader as well as literature on cross-cultural variability in leadership. Three practical steps that cross-cultural wor

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Banarto, Kris, and Hery Budi Yosef. "The Role of Christian Ethics in Corporate Leadership by Implementing the Leader Model - Shepherd." Jurnal Indonesia Sosial Sains 6, no. 4 (2025): 1128–35. https://doi.org/10.59141/jiss.v6i4.1691.

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Currently, the behavior of community life is experiencing a decline in ethics, they practice ethics based on what is allowed or not allowed and not based on good or bad. In the corporate environment, Christian leaders are still found who have not shown an example that they are followers of Christ. Meanwhile, Christian leaders will be observed by non-Christian employees whose leadership should have a positive impact, especially in spiritual matters. This study uses a qualitative method by analyzing data through literature studies. To find out the problems in their entirety, data sources related

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Sutton, Geoffrey W., and Eloise K. Thomas. "Restoring Christian Leaders." American Journal of Pastoral Counseling 8, no. 2 (2005): 27–42. http://dx.doi.org/10.1300/j062v08n02_02.

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Noronha, Konrad. "Editorial: Christian Leadership." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2018, Vol 22/2 (2018): 5–8. https://doi.org/10.5281/zenodo.4285767.

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The nine articles of this issue of <em>Jnanadeepa </em>focus on Christian leadership. The various dimensions of a Christian leader would necessarily be different from those trained with purely secular understandings. Some dimensions include acts of stewardship (leadership) servant leadership roles, the importance of values or character strengths, kingdom-oriented action and discipleship. These dimensions of a Christian leader arise at points of interaction between faith and secularism. Leaders have different personalities and styles of functioning and therefore operationalize their decisions i

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Dim, Emmanuel U. "St. Paul, an inspiring leader of the Early Christian Communities (2 Cor 11:23-29) – Points for Reflection for Priests and Christian Leaders." Global Journal of Arts, Humanities and Social Sciences 10, no. 5 (2022): 1–14. http://dx.doi.org/10.37745/gjahss.2013/vol10n5pp114.

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St. Paul is often referred to as the most important and creative figure in the history of the early Church, as is evident from his life, works, missionary journeys and general evangelizational legacy. He was, in fact, the leading missionary of that early Christianity. But most Christians may not be fully aware of these noble facts, as Paul was also really notorious for his earlier brutal persecution of the same Church. This article aims at bringing out the laudable merits and legacy of this great apostle which remain exemplary for all Christians, especially the Christian leaders, to this day –

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Anessa Mei Pasaribu, Asima Putri Handayani Nababan, and Ibelala Gea. "Pemimpin Yang Melayani Menurut Markus 10:42-45 Dan Relevasinya Bagi Kepemimpinan Kristen Masa Kini." Jurnal Pendidikan Agama dan Teologi 1, no. 2 (2023): 01–09. http://dx.doi.org/10.59581/jpat-widyakarya.v1i2.219.

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Leadership is the ability and readiness of a person to be able to influence, encourage, invite, demand, move and direct people or groups to receive this influence to achieve a goal. The purpose of this study is to describe servant leaders according to Mark 10:42-45 besides that, this research also provides good basic knowledge about leadership and the relevance of servant leaders for today's Christian leaders. The research method used by the author in writing this scientific work uses a qualitative research method, namely by means of literature study techniques, and case studies, namely diggin

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Rini, Wahju Astjarjo, Andreas Fernando, and Carolina Etnasari Anjaya. "TRANSFIGURED LEADERSHIP: KEPEMIMPINAN ALKITABIAH SEBAGAI FONDASI MITIGASI RISIKO DIGITAL." Manna Rafflesia 11, no. 1 (2024): 141–54. http://dx.doi.org/10.38091/man_raf.v11i1.494.

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In an increasingly digital era, Christian leaders face new challenges in managing digital risks. To face these challenges, Christian leadership needs to be based on the spiritual values contained in the event of Christ's transfiguration. This article explores the meaning of Christ's transfiguration and its implications for contemporary Christian leadership. The concept of "Transfigured Leadership" can be a valuable approach for Christian leaders to face these challenges from the perspective of Christian spirituality. The method used is a descriptive qualitative analysis of the Bible and lite

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Suhadi, Suhadi, and Yonatan Alex Arifianto. "Pemimpin Kristen Sebagai Agen Perubahan di Era Milenial." EDULEAD: Journal of Christian Education and Leadership 1, no. 2 (2020): 129–47. http://dx.doi.org/10.47530/edulead.v1i2.32.

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AbstractReal leadership begins with the person of a leader with a servant's heart, then is revealed to be outside serving others. It is Jesus who is a model role model for Christian leaders, so that Christian leaders are given the ability by God to bring about changes as God wants. Christian leaders are able to bring change for the better, more useful to God and others, because Christian leaders are agents of change in this Melenial era, who bring generations to understand new literacy and are not technology blind. This writing uses a literature research method with a descriptive qualitative a

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Banda, Collium. "The Interplay between the Christian Sacralization of Human Authority and Political Repression in Zimbabwe." Religion and Theology 16, no. 3-4 (2009): 207–45. http://dx.doi.org/10.1163/102308009x12561890523636.

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AbstractThe reigning scandal in Zimbabwe is the simultaneous growth of Christianity and political repression, begging one to wonder why increased Christian presence has not resulted in social and political transformation. The answer can be found in the Christian sacralization of human authority and the uncritical interpretation of Romans 13:1–5 common in some leading churches. The resulting uncritical submission to repressive authority of the "anointed men of God" and the fear of holding them accountable for their questionable leadership has incapacitated Christians to challenge and address th

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Purnomo, Setya Hari, and Daniel Ari Wibowo. "The Influence Of The Leadership And Character Of A Pastor On The Spiritual Growth Of The Congregation At The GPdI Alfa Omega Church." Journal Didaskalia 4, no. 2 (2021): 8–18. http://dx.doi.org/10.33856/didaskalia.v4i2.215.

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Leadership is a task given by Jesus Christ to Christians through His Church. Leaders are needed by every human being to achieve happiness and prosperity in all fields. Thus the Church has an important role in improving leadership for the spiritual growth of God's congregation because through qualified leaders people can understand correctly how to actually follow God. With this quality leader, people can understand who and for what God created them. Seeing the existence of a congregation that always needs guidance in spiritual growth, and that requires someone who can accompany The congregatio

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Daley Mosier, Kristen, Daniel E. Moore, Sharon Saddler, Greg Timmons, Monica Villarreal, and Andrew Wymer. "“Water Brought Us Together”: A Baptismal Ethic from Flint." Religions 13, no. 8 (2022): 716. http://dx.doi.org/10.3390/rel13080716.

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What lessons and insights can the broader Church learn from Christian faith leaders in Flint, Michigan, who have been in a sustained struggle for justice amidst the still unfolding impacts of environmental racism? How did the baptismal identities of faith leaders function as a resource in this struggle, and on a broader level how might Christian baptismal practices and theory be a resource for solidarity in the struggle for racial and environmental justice in and beyond Flint? In other words, might the waters of Christian baptism also “bring together” Christians to tangibly resist racism? This

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Kuthirakkattel, Scaria. "Formation of Christian Leaders: A New Testament Perspective." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2000, Vol 3/2 (2000): 63–80. https://doi.org/10.5281/zenodo.4289806.

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In Christianity there is only one leader, only one teacher, and that leader and teacher is Jesus Christ, the Son of God who is the Saviour of humans and the Lord of all. All others whether poor or rich, black or white, female or male are his followers. Yet Jesus, the leader, has ensured, although in a vague and rudimentary manner, the continuity of his mission through his ambassadors or delegates - the Christian leaders. Because Christian leaders are ambassadors or delegates of Jesus, the leader’s option should be their option, his values should be their values,

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Manao, Martin L., Donna M. Sampaleng, Mukhlis Manao, and Alon M. Nainggolan. "PEMBENTUKAN DAN PEMILIHAN PEMIMPIN GEREJA YANG BERKUALITAS." JMPK : Jurnal Manajemen Pendidikan Kristen 2, no. 1 (2022): 50–64. http://dx.doi.org/10.51667/jmpk.v2i1.888.

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This article discusses the qualities of Christian leaders and leadership in the era of globalization. Globalization is marked by advances in knowledge, technology and advances in social media. To find out how the quality of Christian leaders and leadership is in the Globalization Era, the author conducted research using a qualitative research approach, namely by using materials and information as well as document research related to Christian leaders and leadership. From the results of the research conducted, it is known that the quality of Christian leaders and leadership has been degraded du

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Riyati, Riyati, Yurisa Martanti, and Slamet Turhamun. "Legal Certainty and Implementation of Non-Submission of 25-Year-Old Notary Protocol To The Regional Supervisory Council Based On The Law On The Notary Position." Jurnal Indonesia Sosial Sains 6, no. 5 (2025): 1561–76. https://doi.org/10.59141/jiss.v6i5.1715.

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In today’s society, ethical behavior is increasingly being practiced based on what is permitted or prohibited, rather than on intrinsic values of good and bad. This ethical decline is also observed in corporate environments, where some Christian leaders fail to reflect the character of Christ in their leadership. Such leadership shortcomings are particularly concerning as non-Christian employees often observe and assess the integrity of Christian leaders, who are expected to embody moral and spiritual values. This study aims to explore the role of Christian ethics in shaping effective and spir

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Penno, David. "African Christian Leadership: Realities, Opportunities, and Impact." Journal of Adventist Mission Studies 14, no. 2 (2018): 118–20. http://dx.doi.org/10.32597/jams/vol14/iss2/17/.

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"African Christian Leadership is a well-organized, well-written report on some very significant research about leaders and the practice of leadership in the African church. The methodology allowed the researcher to hear from a broad spectrum of African Christians. One criticism of the study could be that a sample of church leaders and members in majority Muslim countries of North Africa were not included in the study, but this might be understandable due to the already vast scope of the project. I would recommend this book to anyone who is interested in leadership in the Christian context, and

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Esau Kimanje, Bbosa. "The Framework of Environmental Promotion and Protection for the Anglican Church of Uganda." International Journal of Multicultural and Multireligious Understanding 12, no. 1 (2025): 561. https://doi.org/10.18415/ijmmu.v12i1.6571.

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A framework that can be used for the Anglican Church of Uganda for environmental promotion and protection using different approaches has been presented. The framework has an integration of all stakeholders of the Anglican Church of Uganda for example, Christian youths, Christian men, and Christian women, working together with the non-Christians, Community leaders and Non-Government Organizations that respond to the environmental promotion and protection. It calls for responsible Church carrying out activities such as sensitization, policy adherence, planting of trees, fighting plastic material

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Ngesthi, Yonathan Salmon Efrayim, and Yonatan Alex Arifianto. "Memetakan Tantangan Kepemimpinan Kristen dalam Pembacaan Reflektif 2 Timotius 2:15-16." JURNAL TERUNA BHAKTI 6, no. 1 (2023): 59. http://dx.doi.org/10.47131/jtb.v6i1.192.

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Churches and service organizations today experience many obstacles and problems related to leaders or leadership patterns. The problem is not only about immature leadership but also that a leader's personality is degraded, as happened in the upheaval and immorality among church leaders. Individuals with cases of infidelity or immoral acts are damaging the phenomenon of Christian leadership. Therefore, this writing aims to understand Christian leadership patterns based on 2 Timothy 2:15-16. Using a descriptive qualitative method with a literature study approach, it can be concluded that the act

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Schouten, Lucy. "Why Church Leaders Discourage Christians from Leaving Jordan: An Anti-Emigration Perspective." Exchange 49, no. 3-4 (2020): 339–57. http://dx.doi.org/10.1163/1572543x-12341573.

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Abstract Migration and refugee displacement are some of the most pressing issues facing the contemporary Middle East. Regional church leaders have cautioned against Christian emigration from ancient Middle Eastern churches to countries outside the Middle East; even Christian refugees who have already been displaced internally within the region are often discouraged from leaving. This article surveys some of the public statements that discourage Middle Eastern Christians from leaving the region, as presented from various denominational perspectives. Building on fieldwork conducted in Amman, Jor

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Nullens, Patrick. "Towards a Spirituality of Public Leadership: Engaging Dietrich Bonhoeffer." International Journal of Public Theology 7, no. 1 (2013): 91–113. http://dx.doi.org/10.1163/15697320-12341268.

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Abstract This article is a reflective answer to the growing interest in the ‘spirituality’ of a leader found both among active leaders and in the field of Leadership Studies. The term ‘spirituality’ is so complex, however, it requires a more thorough theological reflection than (secular) Leadership Studies can offer, especially considering the more specific matter of how a Christian leader embodies his/her spirituality in his/her leadership. This article discusses four components of leadership: the leader’s sense of reality, the sense of a higher calling, the sense of belonging and the sense o

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Cass, Ramona. "Christian Nursing Leaders Make History." Journal of Christian Nursing 5, no. 3 (1988): 24–26. http://dx.doi.org/10.1097/00005217-198805030-00010.

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BANKE, SUSAN, NANCY MALDONADO, and CANDACE H. LACEY. "Christian School Leaders and Spirituality." Journal of Research on Christian Education 21, no. 3 (2012): 235–64. http://dx.doi.org/10.1080/10656219.2012.732806.

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Gayen, Chanchal. "Religious Liberty And Christian Leaders." Spicerian 71, no. 2 (2023): 23–26. http://dx.doi.org/10.56934/spicerian.v71i2.136.

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Mutabazi, Placide, Jean Pierre Niyitegeka, and Sixbert Sangwa. "Understanding Christian Ethics in Line With Paul's Example in Local Churches in Rwanda." Open Journal of Business Theology 01, no. 01 (2021): 1–5. https://doi.org/10.5281/zenodo.7952885.

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The Christian ministry is one ordained by God for a special purpose in His Kingdom (Exodus 40:12-15&John 15:16). It is the noblest work on earth and no any other profession can be compared to it. God calls us to walk humbly with Him. There may be no better model to emulate than Paul. In many ways, Paul became Christ’s greatest apostle as he reached not only Jews but also much of the Gentile world. God was so pleased with Paul’s ministry that he chose to set him as an example in the Scriptures of somebody to imitate (Corinthians 11:1). However, little is known about how present

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Sahartian, Santy, and Samuel Brian Septiadi. "Tugas Pemimpin Muda Kristen Masa Kini Sebagai Gembala Menurut 1 Timotius 4." Angelion: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020): 83–97. http://dx.doi.org/10.38189/jan.v1i1.45.

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Abstract: The church is God's people who need guidance and leadership so that people can know God. Therefore the Church needs a leader who understands his duties as a leader. But there are still church leaders who do not understand their duties as leaders based on Bible principles. The church is less prepared for the younger generation as leaders. This we can see in the church in general does not provide opportunities for young people to develop their potential to lead. This church's disbelief in youth leadership is increasingly apparent because of the life of the Christian youth itself. Aside

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Aleksiun, Natalia. "Christian Corpses for Christians!" East European Politics and Societies: and Cultures 25, no. 3 (2011): 393–409. http://dx.doi.org/10.1177/0888325411398913.

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In this article, the author analyzes the campaign that captured the attention of medical colleges at Polish Universities in Warsaw, Vilno, Cracow, and Lvov during the 1920s and 1930s. The author discusses calls made by right-wing students for a regular supply of Jewish corpses matching their percentage among the students, and the ways in which university authorities and Polish Jewish communal leaders responded to these demands. Clearly, driving Jews out of the medical profession combined traditional prejudicial thinking about Jews with modern racial science and corresponded with the more gener

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Borges, Jason. "Proxenia as a Model for Early Christian Host-Leaders." Biblical Theology Bulletin: Journal of Bible and Culture 54, no. 2 (2024): 120–29. http://dx.doi.org/10.1177/01461079241252669.

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To mitigate the costs and risks of travel, Greek communities utilized the formal social institution of proxenia. The honorific title of proxenos (“public host”) was bestowed upon someone in another community who provided travelers with hospitality services, such as physical accommodation, social access, and legal protections. This social institution of proxenia, similar to but more specific than ancient patronage or benefaction, offers a fruitful heuristic model for interpreting travel among early Christians and the role of host-leaders within the emerging movement. Itinerant Christians would

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Williams, Peter. "Christian Leadership in 3D." Scandinavian Journal for Leadership and Theology 12 (May 27, 2025): 132–58. https://doi.org/10.53311/sjlt.v12.95.

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This paper combines my previously published 3D-model of spirituality in general, and Christian spirituality in particular, with a constructivist understanding of leadership, to define and explore Christian leadership as serving followers by exercising a virtue-orientated rhetorical influence over their spirituality in a way that flows from the leader’s own spirituality as a follower of Christ. I also explore how Christian spirituality offers leaders and followers resources for mitigating against the abuse of leadership.

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Sutono, Yohanes, Yonatan Alex Arifianto, and Noel Yosan Loveano. "Deskriptif Kepemimpinan Kristen dalam Perspektif Filipi 2: 3-8." Jurnal Ap-Kain 1, no. 1 (2023): 15–24. http://dx.doi.org/10.52879/jak.v1i1.58.

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Leadership in a church is very important. Leadership is a divine mandate given by God to His people. Leaders are directly responsible to God who gives authority. Leadership is very influential in the development and growth of the church. The mature church is one that follows the example of Christ. Leaders can lead the congregation to grow up and have the character of Christ. The problem that arises is that the leader cannot be an example in implementing leadership in Christ. Leaders are not carrying out their duties properly and act arbitrarily. Leaders do not have the heart to serve. In this

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Yulian Anouw. "Membangun Kepemimpinan Entrepreneurial Sebagai Upaya Keberhasilan Memimpin Building Entrepreneurial Leadership as an Effort to Lead Success." Sinar Kasih: Jurnal Pendidikan Agama dan Filsafat 1, no. 3 (2023): 104–26. https://doi.org/10.55606/sinarkasih.v1i3.180.

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Building Entrepreneurial Leadership as a Foundation for Successful Leadership Efforts is needed in a leader, but it cannot be denied that Building Entrepreneurial Leadership as a Foundation for Youth Success which is highly expected is often neglected by many Christian leaders. God has given gifts to every youth, the gifts that each local government has are different, these gifts are apostles and prophets, preachers of the Gospel as well as pastors and leaders of organizational people, all of these are to equip the saints (Ephesians 4:11) means that leaders are soul architects to shape the cha

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Stasson, Anneke. "The Legacy of Irma Highbaugh." International Bulletin of Mission Research 42, no. 3 (2017): 262–71. http://dx.doi.org/10.1177/2396939317739820.

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Irma Highbaugh (1891–1973), an American Methodist missionary, used her thirty years of experience in China’s Christian home movement to help Christians throughout Asia develop Christian home literature and train leaders in marriage and family counseling. Her publications and presence at international missionary conferences stoked interest in Christian home missiology, and she put her stamp on that missiology. She was notable for believing that both men and women should be involved with Christian home work and for insisting that significant funds and professionally trained personnel should be d

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Lience Ritha Lontoh, Soeliasih, and Rodianus. "Pentingnya Karakter Kepemimpinan Kristen Berdasarkan 2 Timotius dalam Pelayanan Gerejawi Masa Kini." ICHTUS: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (2025): 72–79. https://doi.org/10.63830/h90n6522.

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Abstract: Christian leadership is very attached to its character. This is the most important thing if youare to be an effective Christian leader. Someone who takes on the role of a Christian leader must be amodel or set an example for his followers. The method used in this study is descriptive qualitative, inwhich the problem of the decline in leadership character becomes the object of research. Someindicators of leaders who can be role models according to Paul in this letter are: 1) Spiritual LeadersWho Have Courageous Spirit. 2) Spiritual Leaders Who Are Willing to Suffer Without Shame. 3)Sp

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Krisantana, Ivana. "Servant Leader’s Characteristics: Implications for Youth Christian Leaders in FS Community." IPTEK Journal of Proceedings Series, no. 1 (October 10, 2021): 353. http://dx.doi.org/10.12962/j23546026.y2020i1.11359.

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Pattinaja, Aska Aprilano. "Menyuarakan Keadilan Sosial di Tengah Kebisuan: Kajian Teologis Kepemimpinan Kristen berdasarkan Amsal 31:8-9." Jurnal Arrabona 7, no. 2 (2025): 102–24. https://doi.org/10.57058/juar.v7i2.141.

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In today's reality, there are many injustices that occur and are deliberately silenced. Many Christian leaders miss the opportunity to speak the truth under the pressure of today's challenges. This study shows that Proverbs 31:8-9 serves not only as an ethical guide, but also as a specific call for Christian leaders to advocate for justice at all levels of society. There is a research gap in discussing the theological study of Christian leadership from the perspective of the wisdom literature of Proverbs 31:8-9. Therefore, using the hermeneutic research method of the Wisdom Literature sub-genr

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Telaumbanua, Arozatulo. "Profil Guru Pendidikan Agama Kristen sebagai Pemimpin yang Melayai." JURNAL TERUNA BHAKTI 3, no. 1 (2020): 48. http://dx.doi.org/10.47131/jtb.v3i1.54.

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The task of Christian religion teachers is not just teaching but also leaders of their students. The task of the Christian religion teacher is complex so as to enable his leadership to focus more on the concept of service that brings students more disciplined and quality. The Christian teacher as a leader who serves is to give his time, energy, thoughts, and life as an educator. Qualified Christian religion teachers are able to lead their students with exemplary leadership and love. Serving leadership, Christian religious teachers attach great importance to teaching that leads students to bett

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Haugen, Hans Morten. "Norwegian Christian Leaders: The Term ‘Christian Values’ is Divisive and Useless." Religions 11, no. 10 (2020): 524. http://dx.doi.org/10.3390/rel11100524.

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Church leaders and politicians in several countries make frequent references to Christian values as part of a rhetoric of dividing between wanted and unwanted view and practices. Hence, even more than a source for division between adherents of different faiths, religion divides adherents of the same faith when identifying the core of religion. The article presents findings from a survey and focus group interviews with five groups of Norwegian Christian leaders: church leaders, bishops and deans from the Church of Norway, as well as leaders in mission organization and diaconal foundations. The

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Simaremare, Gordon. "Karakteristik Pemimpin Kristen Menurut Kitab 2 Timotius Dan Relevansinya Bagi Pelayan Generasi Milenial." Angelion: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2021): 36–52. http://dx.doi.org/10.38189/jan.v2i1.126.

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Christian leaders based on the book of 2 Timothy have three characteristics namely in spirituality, credibility and capability. A Christian leader who does not have spiritual characteristics will be trapped in worldliness. If you don't have credibility, you will become a leader who has bad character. When they don't have capabilities, a Christian leader doesn't have the skills needed to lead. This research uses descriptive qualitative method where the instruments used are observation and interview techniques. The results of the study of data collected indicate that there are relevance characte

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Del Castillo, Fides A. "Laylayan Theology: Listening to the Voices from the Margins." Religions 13, no. 5 (2022): 391. http://dx.doi.org/10.3390/rel13050391.

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This paper aims to introduce and argue the need for laylayan theology. It theologizes a Filipino cultural concept that has been appropriated that privileges and brings to the fore the voices of the people from the margins. In this study, the invaluable contributions of indigenous Christian youths, the basic ecclesial communities, and bai (Filipina Christian leaders) to the Christian faith and mission are articulated. Laylayan theology hopes to promote further reflections and discourse towards prophetic dialogue between Christians from the margins and other members of society.

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Ishola-Esan, Helen Olomu. "Phenomenological inclusions of Proclamation of God’s Faithfulness in Challenging times through the ‘Corridors’ of Christian Education." Advances in Social Sciences Research Journal 9, no. 10 (2022): 486–95. http://dx.doi.org/10.14738/assrj.910.13345.

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This paper highlights the necessity of proclaiming God’s faithfulness in challenging times. It attempts to bring to light how leaders such as pastors and Christian educators could demonstrate God's faithfulness at all times, especially in challenging times, anywhere, and with all men. The article makes use of descriptive and phenomenological methodologies/approaches. It presents some faithful attributes of God through biblical evidences and through the sharing of four significant personal experiences. The paper enunciates that proclaiming God’s faithfulness through ‘corridors’ of Christian edu

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Perangin Angin, Yakub Hendrawan, Yonatan Alex Arifianto, and Tri Astuti Yeniretnowati. "Pemuridan dan Kepemimpinan sebuah Perspektif dari Pendidikan Kristen." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 2 (2021): 95–105. http://dx.doi.org/10.53674/teleios.v1i2.36.

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Abstrak: Pemuridan sangat berkaitan erat dengan kepemimpinan. Pemuridan bagi kepemimpinan sangat bermakna karena sangat terbukti efektif guna mempersiapkan, menghasilkan dan membentuk pemimpin Kristen menuju serupa Yesus. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi pustaka. Langka awal adalah dengan mempelajari konsep pemuridan dan kepemimpinan Kristen. Langkah berikutnya adalah dengan melakukan analisis tentang dampak bahaya dan dampak positif adanya praktik pemuridan dalam kekristenan bagi kepemimpinan. Langkah terakhir adalah merumu

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Mckinney, Carol V. "Which Language: Trade or Minority?" Missiology: An International Review 18, no. 3 (1990): 279–90. http://dx.doi.org/10.1177/009182969001800303.

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If pastors, church leaders, or missionaries promote use of the trade language in Christian contexts in an area where a minority language is the language best understood by church members, the result may be a linguistically neglected segment of people within the Christian church. This assertion is supported by data from two case studies in northern Nigeria. Responses to an interview schedule administered in one ethnic group indicated that 21 percent of those who claimed to be Christians lacked knowledge of Jesus. Suggestions are made for expanded use of local languages in Christian contexts.

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Andreopoulos, Andreas, Neil Messer, and Robert Song. "Guest Editorial." Studies in Christian Ethics 24, no. 4 (2011): 409–14. http://dx.doi.org/10.1177/0953946811415009.

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A collection of papers from a conference entitled ‘Eastern Orthodox and Western Christian Approaches to Bioethics’ is presented in this issue. This Editorial introduces the papers and identifies recurrent themes and questions: first, the complex relationship between faith, ethics, law and professional practice; secondly, the modes and tasks of Christian ethics or moral theology in relation to bioethical issues; thirdly, the kinds of service that academic theologians should offer to the churches, their leaders and Christians in relevant professions; fourth and finally, the continuity or discont

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Anderson, Lindin, and Trio Klaudius Kefas. "Karakter Pemimpin Kristen yang Ideal Menurut 1 Timotius 4:12." KHAMISYIM: Jurnal Teologi dan Pendidikan Kristiani 2, no. 1 (2024): 76–89. https://doi.org/10.71415/jkmy.v2i1.28.

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This article focuses on explaining what the ideal character of a Christian leader looks like based on 1 Timothy 4:12. The book of 1 Timothy was chosen to describe the ideal character of a Christian leader because the Bible character Timothy is an ideal example in displaying the theological side of the character of a Christian leader. The background of this study is based on the fact that the theological values of the character of Christian leaders are increasingly fading and disappearing. This is characterized by a life centered on hedonism, which is dominantly displayed in life practices, the

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Siahaya, Johannis. "Kepemimpinan Kristen dalam Pluralitas Indonesia." JURNAL TERUNA BHAKTI 1, no. 1 (2019): 1. http://dx.doi.org/10.47131/jtb.v1i1.8.

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Leadership is an activity that involves the leaders of where, when, and what he does. In many areas, leadership is a crucial activity advance and retreat of an organization or institution. The same thing happened with the Christian leadership, which is an activity Christian leaders wherever located. In the context of Indonesia's leadership in plural, it takes a complete leader and integrity. A visionary leader, biblical means to have the basics of leadership according to the Bible, which is the word of God which is the handle of a Christian leader.  Abstrak Kepemimpinan merup

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Kause, Munatar. "Tinjauan Komparatif Eksklusivisme Yahudi dengan Pemahaman Keselamatan Orang Kristen Nominal Berdasarkan Yohanes 8: 37-47." JURNAL TERUNA BHAKTI 1, no. 1 (2019): 17. http://dx.doi.org/10.47131/jtb.v1i1.6.

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Leadership is an activity that involves the leaders of where, when, and what he does. In many areas, leadership is a crucial activity advance and retreat of an organization or institution. The same thing happened with the Christian leadership, which is an activity Christian leaders wherever located. In the context of Indonesia's leadership in plural, it takes a complete leader and integrity. A visionary leader, biblical means to have the basics of leadership according to the Bible, which is the word of God which is the handle of a Christian leader.  Abstrak Kepemimpinan merup

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Siby, Leonardus Rudolf, Jane Lestari Darinding, and Merline Mesti Kukus. "Kepemimpinan dalam Perjanjian Baru." JMPK : Jurnal Manajemen Pendidikan Kristen 1, no. 2 (2022): 93–102. http://dx.doi.org/10.51667/jmpk.v1i2.728.

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ABSTRACT. This paper presents Paul's leadership in ministry and Paul's writings as the hope of becoming a goal or starting point for Christian leaders in the church or in various institutions. The methodology or approach used in this paper uses a library method or approach, while data collection is carried out by reviewing and exploring several books or other information deemed relevant to the study. The finding in this study is to look at the basic principles of leadership According to Paul, servant leadership, leadership is self-presentation, a source of leadership authority, so that the att

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Iksantoro, Iksantoro. "Potret Pemimpin Kristen Sebagai Sumber Daya Manusia Unggul Menurut Kitab Titus." Jurnal Teologi Berita Hidup 2, no. 1 (2019): 36–47. http://dx.doi.org/10.38189/jtbh.v2i1.24.

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Theological Seminary as an Indonesian Christian Religious Higher Education Institution has the task of preparing Excellent Christian Leaders, so they can compete on the global stage. The Titus letter is one of the books that offers a image of a Excellent Christian Leader. Understanding and making such Christian leaders can help the government's vision of preparing Excellent Human Resources. The image of a Excellent Christian Leader according to Titus must have certain qualifications are family qualifications (Tit. 1: 6), personality qualifications (Tit. 1: 7), social qualifications (Tit. 1: 8)

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Djone, Georges Nicolas, Catur Saputra, Nuh Gosianes, Makhtar N’diaye, and Renita Septiani. "God's Vision and Faith as the Basis of the Effectiveness of a Church Leader's Ministry." Asian Journal of Philosophy and Religion 1, no. 2 (2022): 73–80. http://dx.doi.org/10.55927/ajpr.v1i2.1460.

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The purpose of this study was to analyze God's vision and faith as the basis for the effectiveness of a church leader's ministry, using a qualitative method approach by collecting data from books, journals and interviews. First, the point of the ministry of church leaders is the fruit of God's vision and firm faith that the leader has received. A leader is essentially a visionary because the concept is the foundation of every plan to achieve goals or targets. However, it has been suspect that some Christian leaders, especially in the Church, do not have a clear vision, causing the implementati

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Safira Supriani Jangga Ndewa, Melisa Melomfia Lestari, and Semuel Linggi Topayung. "Menanam Jiwa Kepemimpinan Kristen Sejak Remaja di Era Digital." Sukacita : Jurnal Pendidikan Iman Kristen 2, no. 3 (2025): 51–62. https://doi.org/10.61132/sukacita.v2i3.997.

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Instilling a Christian leadership spirit since adolescence can have a very important influence on the Christian environment or life both in non-Christian environments Christian leadership can also shape a person’s individual character and instill Christian values in the surrounding environment, thus providing a good example for fellow christians both in non-Christian enviroments Christians leadership is not only about how potential leaders can lead others but must also be able to lead themselves in today’s digital era this article discusses the improtance of instilling a christian leadership s

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Subagyo, Heru, and Yonathan Salmon Efrayim Ngesthi. "Implementasi Pemimpin Kristen Berhati Hamba Menurut Markus 5:21-43." Ritornera - Jurnal Teologi Pentakosta Indonesia 2, no. 2 (2022): 38–55. http://dx.doi.org/10.54403/rjtpi.v2i2.41.

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A leader is a person who gives orders to his followers. To lead means to walk in front, to show the way for followers to follow. This means that the leader is a figure who becomes an example or role model. The concept of Christian leadership is based on the leadership of Jesus. Jesus' leadership style was “servant leadership” and not being served. The purpose of this paper is to make the servant-hearted leadership style a role model for every Christian leader, the figure who becomes the servant-hearted leader is Jairus.This research uses a descriptive literature method, which is to learn about

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Ismail, Abdi Aden, Newton Kahumbi Maina, and Margaret Gecaga. "The Influence of Terrorism Activities on Muslim-Christian Relations in Garissa County, Kenya." International Journal of Current Aspects 6, no. 1 (2022): 1–23. http://dx.doi.org/10.35942/ijcab.v6i1.223.

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Terrorism is no doubt a global problem of the 21st century and as evidenced by the continued terror attacks, the menace is causing major global security distress. In Kenya terrorism has among other things considerably affected the Muslim-Christian relations in the country. Despite vast literature on terrorism and interreligious relations, there are limited research on the influence of terrorism on Muslim-Christian relations in Garissa County, Kenya hence this study. The general objective of this study was to examine the influence of terrorism on Muslim-Christian relations in Garissa County, Ke

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