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Relevant bibliographies by topics / Christian (Lion)

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Academic literature on the topic 'Christian (Lion)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Christian (Lion)"

1

HARRIS, NIGEL. "THE LION IN MEDIEVAL WESTERN EUROPE: TOWARD AN INTERPRETIVE HISTORY." Traditio 76 (2021): 185–213. http://dx.doi.org/10.1017/tdo.2021.5.

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Several scholars have studied meanings attributed to the lion in the western European Middle Ages, but their accounts have tended to be partial and fragmentary. A balanced, coherent interpretive history of the medieval lion has yet to be written. This article seeks to promote and initiate the process of composing such a history by briefly reviewing previous research, by proposing a thematic and chronological framework on which work on the lion might reliably be based, and by itself discussing numerous textual examples, not least from German, Latin, and French literature. The five categories of

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McDonald, Patricia M. "Lion as Slain Lamb: On Reading Revelation Recursively." Horizons 23, no. 1 (1996): 29–47. http://dx.doi.org/10.1017/s0360966900029832.

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AbstractBecause of their communities' experiences and tendencies, New Testament writers such as Paul and Mark stress the death and resurrection of Jesus as the source and model of the Christian life. In the Book of Revelation, John's version of this is that the lion of the tribe of Judah indeed “conquers” but does so as the Lamb who was slain; the Christian witnessing that leads to the victory of Christ's followers may also entail their death. Yet the seer associates the Lamb imagery with that of ancient near eastern and classical versions of the conquest myth. Does John risk subverting his ow

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Nyman, Jopi. "From Harrods to Africa: The Travels of a Lion Called Christian." Society & Animals 20, no. 3 (2012): 294–310. http://dx.doi.org/10.1163/15685306-12341238.

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Abstract This essay is a postcolonial reading of the recently republished auto/biography A Lion Called Christian (2009; originally published in 1971), written by two Australians, Anthony Bourke and John Rendall. The book narrates the unlikely story of raising a lion in Chelsea and discusses his eventual repatriation and new life in East Africa. The essay argues that the representation of the animal in the metropolitan and African spaces as portrayed in the book can be read critically in the context of the cultural legacy of British colonialism and the role of exotic animals in particular. The

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Reynolds, Margaret. "The Lion, the Children and the Bookcase." History Workshop Journal 91, no. 1 (2021): 132–56. http://dx.doi.org/10.1093/hwj/dbab001.

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Abstract ‘The Lion, the Children and the Bookcase’, Margaret Reynolds C.S. Lewis’s The Lion, the Witch and the Wardrobe and Anne Frank’s diary, or The Diary of a Young Girl, were published in 1950 and 1947 respectively. Frank’s document is a testament to history. Lewis’s story is usually read as a fantasy or Christian allegory. But both books deal with the experience of racial hatred, betrayal, displacement, alienation, loss of identity and the damage inflicted on adults and on children. This article examines the connections, metaphorical and real, that link Frank’s statement of witness to Lew

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Biggar, Nigel. "Honey from the Lion: Christianity and the Ethics of Nationalism." Scottish Journal of Theology 67, no. 3 (2014): 357–65. http://dx.doi.org/10.1017/s0036930614000167.

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This book comprises a Christian apologia for nationalism in general and for Scottish separatist nationalism in particular. It is only fair that the reader should know that its reviewer is an Anglo-Scottish unionist.

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Layish, Aharon. "Waqfs and ṣūfī monasteries in the Ottoman pollicy of colonization: Sultān Selīm I's waqf of 1516 in favour of Dayr al-Asad". Bulletin of the School of Oriental and African Studies 50, № 1 (1987): 61–89. http://dx.doi.org/10.1017/s0041977x00053192.

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A folktale current among the inhabitants of Dayr al-Asad, a little village in Western Galiee on the Acre-Safad road, repors that in the early sixteenth century a Ṣufī shaykh named al-Asad was once travelling towards Safad, when he came upon some inhabitants of cha Christian village of al-Bi‘na, which then contained a monastery (dayr) and a Crusader church, and was insulted by them; moreover, while he was praying by the village spring, a lion (asad) appeared and devoured his donkey. Nething daunted, the shaykh put his saddle on the lion's back, mounted and galloped eastward until he suddenly fo

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Tshehla, Maarman Samuel. "ON THE PRODUCTION OF MY FAIR LION AND HIS PRIDE: A REFLEXIVE EXERCISE IN ORAL HISTORY." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 198–208. http://dx.doi.org/10.25159/2412-4265/860.

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My fair lion and his pride is an autobiographical narrative of the life story of a respected and beloved, yet reserved and unlettered matriarch. The pleasure of capturing her recollections befell the present author. Consequently, the task of reflecting on the process that led to the production of My fair lion has also befallen him. In the present reflection, the author undertakes a retrospective journey guided by questions pertaining to oral history methodology. The dynamics of an individual remembering past events; the place of formal literacy in memory formation and retrieval; the role of th

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Cro, Stelio. "The Lion and the Fox: an Unholy Animal Kingdom." Moreana 49 (Number 189-, no. 3-4 (2012): 54–70. http://dx.doi.org/10.3366/more.2012.49.3-4.6.

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This article compares the History of Richard III (1512) of Thomas More and The Prince (1513) of Niccolò Machiavelli. More attributes to Richard III a detailed list of moral vices that leaves no doubt as to his very negative view of Richard. On the other hand, in The Prince, Machiavelli deals with contemporary events without moral or religious preoccupations. In essence, for More history is “magistra vitae”, as long as the Christian values are conveyed by the historian, whereas for Machiavelli history’s lesson is valid regardless of religious and/or moral issues.

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Torevell, David. "Taming the lion of Judah: Masculinity, the body and contemporary Christian liturgy." Journal of Contemporary Religion 12, no. 3 (1997): 383–400. http://dx.doi.org/10.1080/13537909708580812.

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Чистякова, К. А. "The Battle Between the Lion and the Unicorn: towards the Problem of the Origin of the Heraldic Image in Pskov Watered Tiles from the 16th–17th Centuries." Terra artis. Art and Design, no. 2 (July 1, 2023): 52–58. http://dx.doi.org/10.53273/27128768_2023_2_52.

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В статье рассматривается происхождение образа противостояния льва и единорога на псковских печных изразцах XVI–XVII вв. Изображение битвы льва и единорога имело широкое распространение на территории России и в странах Западной Европы, а прежде всего мы встречаем его в византийских источниках. Теория о заимствовании Московским царством сюжета из-за границы представляется маловероятным, т. к. парное геральдическое изображение льва и единорога официально утверждается в Англии только с 1603 года, в то время как в Москве они появляются уже с середины XVI века. Сцена борьбы льва и единорога особенно

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Dissertations / Theses on the topic "Christian (Lion)"

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Li, Xiaobin. "Christian Messages in The Lion, the Witch and the Wardrobe." Thesis, Högskolan Kristianstad, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-7766.

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Johnsson, Mattias. "Christian messages and moral values in The Lion the Witch and the Wardrobe." Thesis, Högskolan Kristianstad, Sektionen för lärande och miljö, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-15141.

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This essay explores the similarities between The Lion the Witch and the Wardrobe and the Bible. It argues that Christian messages and values are represented by several of the characters. Focusing on Aslan, the Lion who is a Christ-like figure, and Mr. Tumnus and three of the children: Peter, Edmund and Lucy; the essay examines the Christian messages of betrayal, resurrection and self-sacrifice. The essay also explores the Christian virtues: forgiveness and courage, which carry important lessons for the young reader. With the aid of the technique of close reading together with specific features

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Tilevitz, Sarah Laidlaw. "Jews, Christians and lion pendants : philosophical and theological aspects of folk cures as reflected in medieval Christian and Jewish sources /." Ann Arbor, Mich : UMI, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000252598.

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Götborg, Elin. "The Complex Morality : C.S. Lewis’ The Lion, the Witch and the Wardrobe Interpreted from a Christian and a Secular Perspective." Thesis, Högskolan Kristianstad, Sektionen för lärande och miljö, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-9189.

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The essay discusses the moral lessons that are conveyed in C.S. Lewis´ The Lion, the Witch and the Wardrobe. The didactic lessons are examined from a biographical point of view and with a New Critical close reading. The essay argues that the lessons can be interpreted in two different ways: from the secular and the Christian perspective. The focus is on the five most important lessons: forgiveness, self-sacrifice, friendship, compassion, and temptation. The essay concludes by stating that the lessons of the novel are possible to interpret both from the secular and the Christian perspective and

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Engelhard, Marco [Verfasser], Alexander [Akademischer Betreuer] Lion, and Christian [Akademischer Betreuer] Jochum. "Thermomechanische Beschreibung der Fluiddiffusion in Polymeren am Beispiel Polyamid 6 / Marco Engelhard. Universität der Bundeswehr München, Fakultät für Luft- und Raumfahrttechnik. Gutachter: Alexander Lion ; Christian Jochum. Betreuer: Alexander Lion." Neubiberg : Universitätsbibliothek der Universität der Bundeswehr München, 2014. http://d-nb.info/1052028047/34.

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Engelhard, Marco Verfasser], Alexander [Akademischer Betreuer] [Lion, and Christian [Akademischer Betreuer] Jochum. "Thermomechanische Beschreibung der Fluiddiffusion in Polymeren am Beispiel Polyamid 6 / Marco Engelhard. Universität der Bundeswehr München, Fakultät für Luft- und Raumfahrttechnik. Gutachter: Alexander Lion ; Christian Jochum. Betreuer: Alexander Lion." Neubiberg : Universitätsbibliothek der Universität der Bundeswehr München, 2014. http://nbn-resolving.de/urn:nbn:de:bvb:706-3542.

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Purdie, Christina [Verfasser], Alexander [Akademischer Betreuer] Lion, Alexander [Gutachter] Lion, and Martin [Gutachter] Meywerk. "Variantensimulation für Drehschwingungen in Nutzfahrzeugantriebssträngen / Christina Purdie ; Gutachter: Alexander Lion, Martin Meywerk ; Akademischer Betreuer: Alexander Lion ; Universität der Bundeswehr München, Fakultät für Luft- und Raumfahrttechnik." Neubiberg : Universitätsbibliothek der Universität der Bundeswehr München, 2020. http://d-nb.info/1228461481/34.

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FERRAGAMO, EMANUELA. "Christian Morgenstern's Parody in the Context of his Poetry." Doctoral thesis, Università degli studi di Genova, 2018. http://hdl.handle.net/11567/932956.

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Conrad, Cathleen [Verfasser], Wolffersdorff Christian [Akademischer Betreuer] Von, Wolffersdorff Christian [Gutachter] Von, Stefan [Akademischer Betreuer] Danner, and Stefan [Gutachter] Danner. "Kulturübergreifender Transfer eines Suchtpräventionsprogramms. Zur Konzeption und Implementierung des suchtpräventiven Unterrichtsprogramms Lions Quest in Kolumbien / Cathleen Conrad ; Gutachter: Christian Von Wolffersdorff, Stefan Danner ; Christian Von Wolffersdorff, Stefan Danner." Leipzig : Universitätsbibliothek Leipzig, 2012. http://d-nb.info/123807698X/34.

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Schwab, Christian [Verfasser], Manfred [Akademischer Betreuer] Martin, and Rüdiger-A. [Akademischer Betreuer] Eichel. "Lithium- und Sauerstoffdiffusion in undotiertem und Al-dotiertem LiMn$_2}$O$_4}$ / Christian Schwab ; Manfred Martin, Rüdiger-Albert Eichel." Aachen : Universitätsbibliothek der RWTH Aachen, 2019. http://d-nb.info/1194066879/34.

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Books on the topic "Christian (Lion)"

1

Bourke, Anthony. Christian the Lion. Random House Children's Books, 2009.

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Bourke, Anthony. A lion called Christian. Broadway Books, 2008.

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author, Rendall John, ed. A lion called Christian. Windsor, 2013.

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Mary, Batchelor, ed. The Lion Christian poetry collection. Lion, 2001.

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John, Rendall, ed. Christian the lion: My scrapbook. Red Fox, 2009.

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Mary, Batchelor, ed. The Lion Christian poetry collection. Lion Pub., 1995.

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1963-, Richardson Justin, and Bates Amy June ill, eds. Christian, the lion who remembered. Simon & Schuster Books for Young Readers, 2010.

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Cypser, Cora E. Lion and lamb. Kim Pathways, 1992.

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Michelle, Brown, and Avery Victoria, eds. The Lion companion to Christian art. Lion, 2008.

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Bourke, Anthony. Christian the lion: The amazing and heartwarming true story. Delacorte Press, 2009.

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Book chapters on the topic "Christian (Lion)"

1

Boyde, Melissa. "Christian the Lion: An Interview with Ace Bourke." In Captured: The Animal Within Culture. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137330505_4.

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Bollobás, Béla. "The Lion and the Christian, and Other Pursuit and Evasion Games." In An Invitation to Mathematics. Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-19533-4_12.

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Qian, Suoqiao. "Christian Childhood and Westernized Education." In Lin Yutang and China’s Search for Modern Rebirth. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4657-5_2.

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"Lion Kings." In Marx for Cats. Duke University Press, 2023. http://dx.doi.org/10.1215/9781478023883-002.

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Lion Kings: To understand the economic system of capitalism fully, one starts with its predecessor, feudalism, the economic system of the Christian Middle Ages, whose archive is dominated by multiple felines: empire-seeking Christian kings were called lions and devils appeared in the form of domestic cats. This chapter explores lions as a prized imperial bounty or donation in an empire-making age. Likewise, it introduces domestic cats, whose fantastic shape-shifting abilities allowed them to appear everywhere, as they were said to host the bodies of Jews and witches. Philosophers had to conten

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"How the Lion Gets the Christian." In Market Oversight Games. Amsterdam University Press, 2011. http://dx.doi.org/10.1515/9789048513987-009.

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Jenkins, Philip. "Tread upon the Lion and Adder." In He Will Save You from the Deadly Pestilence. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197605646.003.0005.

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Abstract During the Christian Middle Ages, Psalm 91 became almost a manifesto of Christendom, and of Christian authority and legitimacy. It was originally used to assert the triumph of orthodox belief over pagans and heretics, and it was much used in mission and evangelism. But it was increasingly used to assert worldly authority, especially that of Christian emperors. Later, that usage extended to the popes, who appropriated the symbolism to themselves, and also to kings. All these figures made extensive use of the psalm in visual art, in magnificent paintings, mosaics, and sculptures, to ass

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Bradley, Ian. "The road to Calvary and the circle of life." In Music of the Night. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197699775.003.0010.

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Abstract Two musicals which dominated Broadway and London’s West End in the last two decades of the twentieth century, Les Misérables and The Lion King, while contrasting in many respects, share strong religious influences and spiritual resonances. What is particularly striking is how Les Misérables has become significantly more religious, and explicitly Christian, in each of its successive incarnations. The original 1980 French version has relatively little spiritual content. The English language version of the show, radically reworked for stage presentation in 1985 by a creative team assembl

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Guroian, Vigen. "Evil and Redemption in “The Snow Queen” and The Lion, the Witch and the Wardrobe." In Tending the Heart of Virtue, 2nd ed. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195384307.003.0006.

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Abstract This chapter covers the themes of evil and redemption addressed in Hans Christian Andersen’s “The Snow Queen” and C. S. Lewis’s The Lion, the Witch and the Wardrobe. Both writers look at how the heart could allegedly become dark when confronted with evilness. They also illustrate through fiction how to achieve redemption through experiencing active goodness and love. In “The Snow Queen,” goodness and immortality are correlated to the communion in love between man and woman. The Lion, the Witch and the Wardrobe explores the human heart’s struggles with good and evil and the redemption

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Brown, Devin. "Lost in Adaptation: Aslan’s Divinity and the Purpose of Real Pain in Narnia Versus Fantasy Film." In Protestants on Screen. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780190058906.003.0022.

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Abstract This chapter turns attention to one of the most successful fantasy film series of recent years and examines them as adaptations of their Protestant literary source. C. S. Lewis invented the genre of Christian fantasy fiction, imbuing the stuff of fantasy with meanings rooted in Anglican theology and Christian eschatology. The film series trilogy, launched with The Chronicles of Narnia: The Lion, the Witch and the Wardrobe (2005), adapted Lewis’s beloved books to the fantasy movie genre. Although the films were produced by Walden Media and were promoted to Christians using niche market

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"Whether Lamb or Lion: Overlapping Metaphors in Jewish and Christian Apocalypticism." In Apocryphal and Esoteric Sources in the Development of Christianity and Judaism. BRILL, 2021. http://dx.doi.org/10.1163/9789004445925_018.

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Conference papers on the topic "Christian (Lion)"

1

Xu, Yumei. "The Christian Elements in The Chronicles of Narnia: The lion, the Witch and the Wardrobe." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.39.

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