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Journal articles on the topic 'Christian (Lion)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

HARRIS, NIGEL. "THE LION IN MEDIEVAL WESTERN EUROPE: TOWARD AN INTERPRETIVE HISTORY." Traditio 76 (2021): 185–213. http://dx.doi.org/10.1017/tdo.2021.5.

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Several scholars have studied meanings attributed to the lion in the western European Middle Ages, but their accounts have tended to be partial and fragmentary. A balanced, coherent interpretive history of the medieval lion has yet to be written. This article seeks to promote and initiate the process of composing such a history by briefly reviewing previous research, by proposing a thematic and chronological framework on which work on the lion might reliably be based, and by itself discussing numerous textual examples, not least from German, Latin, and French literature. The five categories of

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McDonald, Patricia M. "Lion as Slain Lamb: On Reading Revelation Recursively." Horizons 23, no. 1 (1996): 29–47. http://dx.doi.org/10.1017/s0360966900029832.

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AbstractBecause of their communities' experiences and tendencies, New Testament writers such as Paul and Mark stress the death and resurrection of Jesus as the source and model of the Christian life. In the Book of Revelation, John's version of this is that the lion of the tribe of Judah indeed “conquers” but does so as the Lamb who was slain; the Christian witnessing that leads to the victory of Christ's followers may also entail their death. Yet the seer associates the Lamb imagery with that of ancient near eastern and classical versions of the conquest myth. Does John risk subverting his ow

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Nyman, Jopi. "From Harrods to Africa: The Travels of a Lion Called Christian." Society & Animals 20, no. 3 (2012): 294–310. http://dx.doi.org/10.1163/15685306-12341238.

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Abstract This essay is a postcolonial reading of the recently republished auto/biography A Lion Called Christian (2009; originally published in 1971), written by two Australians, Anthony Bourke and John Rendall. The book narrates the unlikely story of raising a lion in Chelsea and discusses his eventual repatriation and new life in East Africa. The essay argues that the representation of the animal in the metropolitan and African spaces as portrayed in the book can be read critically in the context of the cultural legacy of British colonialism and the role of exotic animals in particular. The

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Reynolds, Margaret. "The Lion, the Children and the Bookcase." History Workshop Journal 91, no. 1 (2021): 132–56. http://dx.doi.org/10.1093/hwj/dbab001.

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Abstract ‘The Lion, the Children and the Bookcase’, Margaret Reynolds C.S. Lewis’s The Lion, the Witch and the Wardrobe and Anne Frank’s diary, or The Diary of a Young Girl, were published in 1950 and 1947 respectively. Frank’s document is a testament to history. Lewis’s story is usually read as a fantasy or Christian allegory. But both books deal with the experience of racial hatred, betrayal, displacement, alienation, loss of identity and the damage inflicted on adults and on children. This article examines the connections, metaphorical and real, that link Frank’s statement of witness to Lew

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Biggar, Nigel. "Honey from the Lion: Christianity and the Ethics of Nationalism." Scottish Journal of Theology 67, no. 3 (2014): 357–65. http://dx.doi.org/10.1017/s0036930614000167.

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This book comprises a Christian apologia for nationalism in general and for Scottish separatist nationalism in particular. It is only fair that the reader should know that its reviewer is an Anglo-Scottish unionist.

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Layish, Aharon. "Waqfs and ṣūfī monasteries in the Ottoman pollicy of colonization: Sultān Selīm I's waqf of 1516 in favour of Dayr al-Asad". Bulletin of the School of Oriental and African Studies 50, № 1 (1987): 61–89. http://dx.doi.org/10.1017/s0041977x00053192.

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A folktale current among the inhabitants of Dayr al-Asad, a little village in Western Galiee on the Acre-Safad road, repors that in the early sixteenth century a Ṣufī shaykh named al-Asad was once travelling towards Safad, when he came upon some inhabitants of cha Christian village of al-Bi‘na, which then contained a monastery (dayr) and a Crusader church, and was insulted by them; moreover, while he was praying by the village spring, a lion (asad) appeared and devoured his donkey. Nething daunted, the shaykh put his saddle on the lion's back, mounted and galloped eastward until he suddenly fo

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Tshehla, Maarman Samuel. "ON THE PRODUCTION OF MY FAIR LION AND HIS PRIDE: A REFLEXIVE EXERCISE IN ORAL HISTORY." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 198–208. http://dx.doi.org/10.25159/2412-4265/860.

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My fair lion and his pride is an autobiographical narrative of the life story of a respected and beloved, yet reserved and unlettered matriarch. The pleasure of capturing her recollections befell the present author. Consequently, the task of reflecting on the process that led to the production of My fair lion has also befallen him. In the present reflection, the author undertakes a retrospective journey guided by questions pertaining to oral history methodology. The dynamics of an individual remembering past events; the place of formal literacy in memory formation and retrieval; the role of th

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Cro, Stelio. "The Lion and the Fox: an Unholy Animal Kingdom." Moreana 49 (Number 189-, no. 3-4 (2012): 54–70. http://dx.doi.org/10.3366/more.2012.49.3-4.6.

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This article compares the History of Richard III (1512) of Thomas More and The Prince (1513) of Niccolò Machiavelli. More attributes to Richard III a detailed list of moral vices that leaves no doubt as to his very negative view of Richard. On the other hand, in The Prince, Machiavelli deals with contemporary events without moral or religious preoccupations. In essence, for More history is “magistra vitae”, as long as the Christian values are conveyed by the historian, whereas for Machiavelli history’s lesson is valid regardless of religious and/or moral issues.

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Torevell, David. "Taming the lion of Judah: Masculinity, the body and contemporary Christian liturgy." Journal of Contemporary Religion 12, no. 3 (1997): 383–400. http://dx.doi.org/10.1080/13537909708580812.

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Чистякова, К. А. "The Battle Between the Lion and the Unicorn: towards the Problem of the Origin of the Heraldic Image in Pskov Watered Tiles from the 16th–17th Centuries." Terra artis. Art and Design, no. 2 (July 1, 2023): 52–58. http://dx.doi.org/10.53273/27128768_2023_2_52.

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В статье рассматривается происхождение образа противостояния льва и единорога на псковских печных изразцах XVI–XVII вв. Изображение битвы льва и единорога имело широкое распространение на территории России и в странах Западной Европы, а прежде всего мы встречаем его в византийских источниках. Теория о заимствовании Московским царством сюжета из-за границы представляется маловероятным, т. к. парное геральдическое изображение льва и единорога официально утверждается в Англии только с 1603 года, в то время как в Москве они появляются уже с середины XVI века. Сцена борьбы льва и единорога особенно

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Giannotti, Filomena. "Saint Jerome’s Posthumous Life: Aspects of His Reception in the Twentieth Century." Clotho 3, no. 2 (2021): 115–27. http://dx.doi.org/10.4312/clotho.3.2.115-127.

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The paper examines three examples of Saint Jerome’s contemporary reception. First, in Sous l’invocation de Saint Jérôme, the essay by the French writer and translator Valery Larbaud (1946), Jerome’s life is imagined as the large city of Hiéronymopolis where three itineraries are possible: one that is imaginary to Stridon, Rome, and Bethlehem; one that is iconographical through the paintings of Raffaello, Correggio, and Domenichino, and one that is literary through Jerome’s works, divided into many “city districts,” where an impressive bridge, the Vulgata, connects Jerusalem to Rome. – In the e

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Kappès-Le Moing, Morgane. "Viajando por la historia literaria hispano-alemana: La judía de Toledo, de Lope de Vega a Lion Feuchtwanger." Revista de Filología de la Universidad de La Laguna, no. 50 (2025): 171–84. https://doi.org/10.25145/j.refiull.2025.50.09.

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This article proposes a journey through European literary history, exploring the transformations imposed by Lion Feuchtwanger, in his novel La judía de Toledo, on the poetics of places and the characters of Lope de Vega’s Las paces de los reyes y judía de Toledo. The German author develops the complex ambiguity of the heroine, Rachel, to make her a symbol of the Judeo-Muslim culture of peace; to the contrary, he simplifies the character of Belardo, Lope de Vega’s representative in the comedy, to denounce the barbarity of medieval Christian society. Feuchtwanger’s reading of Lope de Vega is at

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Zając, Michał. "Próba mitologii romantycznej i politycznej. Kilka uwag na temat „Gryfa” Olgi Daukszty." Tematy i Konteksty 16, no. 11 (2021): 597–608. http://dx.doi.org/10.15584/tik.2021.37.

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The presented article focuses on Olga Daukszta’s epic poem “Griffin”. Written at the turn of the 1930s and 1940s, the poem constructs specific Polish and Christian identity on the lands of former Polish Livonia and contemporary Latvia. Daukszta, who considered herself Polish as well as German, Tatar or Samogitian, lived in the region where various nationalities met, co-existed and fought over centuries. In the time when Polish identity in Latvia was suppressed, she was pointing out the Polish components and aspects of Latvian history. In order to justify specific national and political rights,

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Trebeleva, Galina, Suram Sakania, Vasilii Lobkovskii, and Andrei Kizilov. "Stone Art Feline Images of Medieval Abkhazia (based on recent artifacts found during Markul expedition)." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 29, 2021): 147–56. http://dx.doi.org/10.55086/sp215147156.

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Two items with feline images were found in 2019 in the course of works at the Markul settlement: the first was a bas-relief depicting the paws of a leopard on a slab discovered during excavations at the Dalniy Tower of the Markul settlement, and the second was a drawing of a lion’s figure on a stone which was found in the area of the Jal-Akuaskia temple. The authors offer for scientific discussion these recent discoveries and highlight the two major tendencies in use of the classical image of the lion in the Christian Art of Abkhazia. The first tendency is the replacement of lion with leopard,

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Raj, Greeshma. "Literature and Mythology: Exploring Mythological Elements and Archetypes in “The Lion, the Witch and the Wardrobe”." International Journal of English Literature and Social Sciences 9, no. 1 (2024): 148–54. http://dx.doi.org/10.22161/ijels.91.20.

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This article delves into the intricate relationship between literature and mythology, exploring how C.S. Lewis skilfully intertwines mythological elements and archetypes in his classic children's book, "The Lion, the Witch, and the Wardrobe." The author examines the use of Christian symbolism, the resurrection motif, and characters inspired by traditional myths to create a timeless narrative. The essay explores the subversion of myths within the story, emphasizing the nuanced characterization of figures like the White Witch and the unexpected transformation of flawed heroes. Additionally, the

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Arfuch, Diego Elías. "São Marcos, o leão? Vozes da antiguidade sobre a simbologia do evangelista." Brasiliensis 4, no. 7 (2015): 77–87. https://doi.org/10.5281/zenodo.8127868.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/78/version/78 The four gospels in the Christian tradition received a symbolic significance in the form of four living beings. This biblical image was read and interpreted by the Christian writers of the first centuries. Such attribution results in the current symbolism linking the biblical image of the four living beings with the figure of the four evangelists. Focusing on the Gospel of Mark, this article shows the reasons that led the authors of the first centuries to identify the evangelists with the specific figure of each

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Barnbrook, Gioia. "Returning the Look." Society & Animals 24, no. 6 (2016): 523–34. http://dx.doi.org/10.1163/15685306-12341434.

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It has been argued that a contemporary penchant for wildlife images serves to cloak the various destructive impacts human actions have on nonhuman animals, as well as to distract us from our ever-decreasing direct encounters with them. However, this form of media has also demonstrated its effectiveness as a method for communicating conservation messages to the wider public. This paper seeks to examine this tension through an analysis of a famous reunion clip from the documentary Christian the Lion (1971), exploring how audiences have reacted to this clip through a selection of YouTube comments

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Strawn, Brent A. "Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures." Journal for the Study of the Pseudepigrapha 17, no. 1 (2007): 37–74. http://dx.doi.org/10.1177/0951820707083881.

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Cobb, L. Stephanie. "Suicide by Gladiator? The Acts of Perpetua and Felicitas in its North African Context." Church History 88, no. 3 (2019): 597–628. http://dx.doi.org/10.1017/s0009640719001215.

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The third-century martyr text that tells the story of Perpetua and her coreligionists as they witnessed to their faith in Carthage—the Passion of Perpetua and Felicitas—is much beloved by modern readers. It purports to be Perpetua's prison diary, and, as such, it is the earliest writing by a Christian woman that has been preserved. In the fifth century, two shorter texts—the Acts—were written that recount in quite different ways the experiences of these North African Christians. In this essay, I explore the ways these shorter accounts reimagine the original text as well as the possible motives

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Gluchman, Vasil. "Ethics and politics of Great Moravia of the 9th century." Ethics & Bioethics 8, no. 1-2 (2018): 15–31. http://dx.doi.org/10.2478/ebce-2018-0007.

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Abstract The author studies the role of Christianity in two forms of 9th century political ethics in the history of Great Moravia, represented by the Great Moravian rulers Rastislav and Svatopluk. Rastislav’s conception predominantly uses the pre-Erasmian model of political ethics based on the pursuit of welfare for the country and its inhabitants by achieving the clerical-political independence of Great Moravia from the Frankish kingdom and, moreover, by utilising Christianity for the advancement of culture, education, literature, law and legality, as well as by spreading Christian ethics and

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Ganina, Lubov G., Elena L. Madlevskaya, and Aleksandr B. Ostrovskii. "‘Biblical Images in the Traditional Culture of the Orthodox Peoples of Russia’: Exhibition of the Russian Museum of Ethnography for the 520th Anniversary The Gennady Bible (January — March 2021)." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 69 (2023): 145–67. http://dx.doi.org/10.37816/2073-9567-2023-69-145-167.

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The paper reveals the intention and its implementing through a museum exhibition. Based on thematically selected monuments of traditional and everyday culture, the exhibition touches on events, images of Christian historical memory. First of all, it is Annunciation, Christmas, Crucifixion and Resurrection, as well as a number of Old Testament stories — the Creation of the World, Noah's Ark, the Judgment of Solomon. The various thematic sections of the exhibition depict such significant images as the paradise tree of life, the lion, the archangels, as well as fish — the early Christian symbol o

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Conţac, Emanuel. "The Reception of C. S.Lewis in Post-Communist Romania." Linguaculture 2014, no. 2 (2014): 123–41. http://dx.doi.org/10.1515/lincu-2015-0021.

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Abstract This paper presents the circumstances surrounding the publication of the Romanian translations of C. S. Lewis’s best known works. In the first part, the author gives information about the Romanian authors who were acquainted with Lewis’s writings during Communism, when the translation and printing of books on religious topics was under the tight control of a totalitarian government. In spite of that control, two Lewis titles-The Lion, the Witch and the Wardrobe and Mere Christianity-which were translated in the US, were smuggled into Romania. The second part of this paper deals with t

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Anna, Timothy E. "The Rule of Agustín de Iturbide: A Reappraisal." Journal of Latin American Studies 17, no. 1 (1985): 79–110. http://dx.doi.org/10.1017/s0022216x00009202.

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After a struggle of eleven years, and the loss, according to the conservative estimate of Carlos María de Bustamante, of 2000,0000 lives, Mexico awoke in September 1821 an independent nation. For months before the culmination of independence there was no doubt who would rule the nation – that is, who was the de facto chief of state, at least for the moment. Agustin de Iturbide, author of the Plan of Iguala, conceiver of the idea of the Three Guarantees that united all factions in favor of independence, chief of the Army of the Three Guarantees, signatory on Mexico's part of the Treaties of Cor

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Caprioli, Francesco. "The “Sheep” and the “Lion”: Charles V, Barbarossa, and Habsburg Diplomatic Practice in the Muslim Mediterranean (1534-1542)." Journal of Early Modern History 25, no. 5 (2021): 392–421. http://dx.doi.org/10.1163/15700658-bja10029.

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Abstract Between the 1530s and the 1540s, the Emperor Charles V tried to win over the Ottoman Grand Admiral Hayreddin Barbarossa, leading him to defect from the Ottoman cause and turn him into a faithful Habsburg warlord. In exchange for this, the former would have given the latter the opportunity to rule over the Central Maghreb as a new Habsburg ally. Obviously, both sides managed this negotiation in strict secrecy to prevent the plan from being discovered by the Ottoman sultan. Although it might seem surprising, this kind of diplomatic operation was a common tool to address political rivalr

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Arkhypova, Ye I. "SOURCES OF KYIV RELIEFS WITH «SECULAR» PLOTS: ISSUE OF ATTRIBUTION AND DATING." Archaeology and Early History of Ukraine 43, no. 2 (2022): 83–98. http://dx.doi.org/10.37445/adiu.2022.02.06.

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The earliest Kyiv reliefs with figurative images correlate with temples built in the second half of the 11th — early 12th centuries. The iconography and dating of Ovruch pyrophyllite slate reliefs with secular or indefinite plots has been the subject of research by more than one generation of scholars. The reliefs have been found already damaged or reused, so their original placement in the interior or faзade, as well in the temple or palace also remains a matter of debate. The study of the images of these reliefs in the context of the development of Byzantine art shows that the Kyiv art

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Ali, Muhammad Mumtaz, and Md Maruf Hasan. "Pessimistic Prospects of the Scientific Worldview: A Potential Islamic Defense for the Future Leadership of Muslim Youths." Semarak International Journal of Islamic Studies and Culture 3, no. 1 (2024): 9–29. http://dx.doi.org/10.37934/sijisc.3.1.929.

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This research paper tries to deal with contemporary concerns of the scientific worldview. In the past, pessimism from the scientific worldview was just a mere dichotomy between Western secular intellectuals and Christian authority as we have learned from the Western history. However, Salaman Rushdi and Ibn Warraq indicated something different. The scientific worldview may affect the attitudes of Muslim youths. After the fall of the Arab spring, Islamic movements may face difficulties in Muslim societies. What went wrong with the Mursi regime when he was elected following Western democracy? Thi

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Ali, Muhammad Mumtaz, and Md Maruf Hasan. "Pessimistic Prospects of the Scientific Worldview: A Potential Islamic Defense for the Future Leadership of Muslim Youths." Semarak International Journal of Islamic Studies and Culture 3, no. 1 (2025): 9–29. https://doi.org/10.37934/sijisc.3.1.929b.

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This research paper tries to deal with contemporary concerns of the scientific worldview. In the past, pessimism from the scientific worldview was just a mere dichotomy between Western secular intellectuals and Christian authority as we have learned from the Western history. However, Salaman Rushdi and Ibn Warraq indicated something different. The scientific worldview may affect the attitudes of Muslim youths. After the fall of the Arab spring, Islamic movements may face difficulties in Muslim societies. What went wrong with the Mursi regime when he was elected following Western democracy? Thi

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Kushelevsky, Rella. "Jews Reading Arthurian Romances from the Middle Ages: On the Reception of Chrétien de Troyes'sYvain, the Knight of the Lion, based on Manuscript JTS Rab. 1164." AJS Review 42, no. 2 (2018): 381–401. http://dx.doi.org/10.1017/s0364009418000454.

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Evidence of Jewish readerships for French literature in the Middle Ages, particularly romances, has been accumulating. This article focuses on a recently discovered tale from Italy, copied in Hebrew in MS JTS Rab. 1164, as a prism through which to explore the cultural interactions between Jewish and Christian society in Italy of the early Renaissance. I first analyze the Jewish tale, which I posit has an affinity with the Arthurian romanceYvain, The Knight of the Lionby Chrétien de Troyes, and expound on the thematic and poetic links between the two stories. I then examineYvain’s reception in

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Khairedinova, Elzara. "Byzantine Healing Amulets from Southwestern Crimea." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 82–99. http://dx.doi.org/10.15688/jvolsu4.2020.6.6.

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Introduction. The article presents two unique items from the Southwestern Crimea – a bronze finger ring with an image of a lion-headed serpent Chnoubis, originating from a female burial of the first quarter of the 7 th century of the Gothic-Alanian burial ground near the village of Luchistoye, and a bronze medallion, which was found in the area of the village of Goncharnoye, with magic signs, formulas and an image of Chnoubis, which is tied to an altar, fighting a snake. Methods. According to some similar findings from the territory of the Eastern Roman Empire, the ring and the medallion are a

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Ciută, Marius-Mihai, and Radu Ota. "A Figurative Roman Period Monument Recently Recorded into the Collection of the National Union Museum Alba Iulia. Considerations Regarding its Significance." Ephemeris Napocensis 31 (February 10, 2022): 151–64. http://dx.doi.org/10.33993/ephnap.2021.31.151.

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The scope of this scientific endeavour is the analysis of the Roman funeral monument, recently recovered by the judicial bodies from a certain individual from Alba Iulia. Upon the presentation of the method of recovery of the monument, the authors refer to an unfortunate implications’ phenomenon for the cultural heritage, which is occurring in Alba Iulia, where under lies the largest urban concentration within the former Roman province, namely Dacia. We are referring to the urban centre Apulum where, each year, numerous vestiges come to light, because of archaeological exploitations. Unfortuna

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Carra, Zeno. "Sul concetto di regula veritatis in Ireneo di Lione." Augustinianum 59, no. 2 (2019): 329–55. http://dx.doi.org/10.5840/agstm201959223.

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This article proposes an interpretation of the use of the lemma ὁ κανὼν τὴς ἀληϑείας – regula veritatis in Irenaeus’ Adversus haereses. It is commonly interpreted as a compendium of the main items of Christian faith (more or less as a symbolum) or as indicating the wholeness of the faith (as synonym of veritas). These interpretations focuse themselves in terms of the “contents” of faith. We propose to understand it in a more formal way, as a lemma that indicates the formal structure of Christian truth (μορφή), the specific shape that keeps the objects of faith joined together.

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Lambert, Olivier, Giovanni Bianucci, and Muizon Christian De. "Macroraptorial sperm whales (Cetacea, Odontoceti, Physeteroidea) from the Miocene of Peru." Zoological Journal of the Linnean Society 179, no. 2 (2016): 404–74. https://doi.org/10.1111/zoj.12456.

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Lambert, Olivier, Bianucci, Giovanni, De Muizon, Christian (2017): Macroraptorial sperm whales (Cetacea, Odontoceti, Physeteroidea) from the Miocene of Peru. Zoological Journal of the Linnean Society (Zool. J. Linn. Soc.) 179 (2): 404-474, DOI: 10.1111/zoj.12456, URL: https://doi.org/10.1111/zoj.12456

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Javeria та Prof. Dr Azra Fazal. "دراسة نقدية وتحليلية لرواية تاريخية "الطلسم" لوالتر سكوتAnalytical and critical study of the historical novel “Talisman” by Walter Scott". Al-Qamar 4, № 2 (2021): 61–84. https://doi.org/10.53762/qn5e1771.

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During a truce between the Christian armies taking part in the third Crusade, and the infidel forces under Sultan Salahuddin, Sir Kenneth, on his way to Syria, encountered a Saracen Emir, whom he unhorsed, and they then rode together, discoursing on love and necromancy, towards the cave of the hermit Theodoric of Engaddi. This hermit was in correspondence with the pope, and the knight was charged to communicate secret information. Having provided the travelers with refreshment, the anchorite, as soon as the Saracen slept, conducted his companion to a chapel, where he witnessed a procession, an

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Sexton, Jean. "Thuderoz, Christian, Négociations : essai de sociologie du lien social." Relations industrielles 55, no. 4 (2000): 789. http://dx.doi.org/10.7202/051366ar.

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التحرير, هيئة. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 10, № 38-37 (2004): 269–55. http://dx.doi.org/10.35632/citj.v10i38-37.2821.

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 Muslims’ Place in the American Public Square: Hope, Fears, and Aspirations. Zahid Bukhari, Sulayman Nyang, Mumtaz Ahmad, John Esposito (editors), CA: AltaMira Press, 2004, 396 pp. Islamic Law and the Challenges of Modernity. Yvonne Haddad & Barbara Stowasser (ed), CA: AltaMira Press, 2004, 264 pp. Voices of a People’s History of the United States. Howard Zinn & Anthony Arvnove (ed), New York: Seven Stories Press, 2004, 665 pp. Globalized Islam: The Search for a New Ummah. Olivier Roy. Columbia University Press, 2004, 230 pp. Recognizing Religion in a Secu

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Humbeeck, Kris. "Cyriel Buysses kritiek van de Vlaamse beweging of de politieke betekenis van de roman 'n Leeuw van Vlaanderen (1900)." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 76, no. 1 (2017): 5–59. http://dx.doi.org/10.21825/wt.v76i1.12029.

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Van Cyriel Buysse is het beeld ontstaan dat hij na de nodige misverstanden begrip kreeg voor de eisen van de Vlaamse beweging, maar zich als auteur niettemin altijd buiten die Vlaamse beweging heeft gepositioneerd. Tegelijkertijd is er de steeds herhaalde bewering dat de schrijver een bijzondere sympathie zou koesteren voor het socialisme, ook al engageerde hij zich nooit echt in de arbeidersstrijd. In mijn bijdrage wil ik het een en ander nuanceren. Ik laat zien hoe Buysse in zijn onderbelicht gebleven roman ’n Leeuw van Vlaanderen (1900) zelfbewust een eigen plaats opeist in de Vlaamse beweg

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Dressen, Marnix. "Christian Thuderoz, Négociations. Un essai de sociologie du lien social." Sociologie du travail 44, no. 2 (2002): 289–91. http://dx.doi.org/10.4000/sdt.33121.

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Nesbiư, Sterling J., Emily Patellos, Christian F. Kammerer, et al. "The earliest-diverging avemetatarsalian: a new osteoderm- bearing taxon from the Triassic (?Earliest Late Triassic) of Madagascar and the composition of avemetatarsalian assemblages prior to the radiation of dinosaurs." Zoological Journal of the Linnean Society 199, no. 2 (2023): 327–53. https://doi.org/10.1093/zoolinnean/zlad038.

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Nesbiư, Sterling J., Patellos, Emily, Kammerer, Christian F., Ranivoharimanana, Lovasoa, Andre, Wyss, R., Flynn, John J. (2023): The earliest-diverging avemetatarsalian: a new osteoderm- bearing taxon from the Triassic (?Earliest Late Triassic) of Madagascar and the composition of avemetatarsalian assemblages prior to the radiation of dinosaurs. Zoological Journal of the Linnean Society (Zool. J. Linn. Soc.) 199 (2): 327-353, DOI: 10.1093/zoolinnean/zlad038, URL: http://dx.doi.org/10.1093/zoolinnean/zlad038

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MINICH, L., and T. MYKHALCHUK. "THE ARTISTIC CONCEPT OF “BOOK” IN THE CHRISTMAS STORIES FOR CHILDREN." Current issues of linguistics and translations studies, no. 27 (April 27, 2023): 73–75. http://dx.doi.org/10.31891/2415-7929-2023-27-15.

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The article explores how the concept of a book is described in the Christmas stories for children, which were included in the collection called When the show smells like tangerines”, published by The Old Lion Publishing House, and “Who creates the Christmas” published by The Black Sheep Publishing House. Ukrainian scientists’ interest in exploring concepts’ problems has been growing significantly in recent years. Despite this, the concept of “book” has not yet been widely studied, which makes this scientific investigation relevant. After all, interest in the phenomenon of books and reading in

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TOUZARD, Jean-Marc. "Théorie de la régulation et transformations agro-alimentaires actuelles : perspectives ouvertes par l’ouvrage de Catherine Laurent et Christian du Tertre « Secteurs et territoires dans les régulations émergentes »." Économies et Sociétés. Systèmes agroalimentaires 43, no. 1131 (2009): 1923–33. http://dx.doi.org/10.3406/esag.2009.1003.

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L’article fait le point sur les contributions possibles des travaux régulationnistes à l’analyse des dynamiques agroalimentaires actuelles, en s’appuyant sur la présentation d’un ouvrage édité par Catherine Laurent et Christian du Tertre. Les débats politiques sur l’agriculture et l’alimentation, tout comme la coexistence de différents modèles, offrent un cadre favorable pour redéfinir l’agenda de recherche régulationniste, en lien avec les travaux de prospective et le renouvellement de l’analyse des filières ou des systèmes agroalimentaires localisés.

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Aparisi Romero, Frederic. "El cultivo y procesado del lino en el reino de Valencia (siglos XIII-XVII) = The Production of Linen in the Kingdom of Valencia (Thirteenth to Seventeenth Centuries)." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 33 (April 21, 2020): 17. http://dx.doi.org/10.5944/etfiii.33.2020.25181.

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El presente trabajo aborda la producción de lino en el reino de Valencia desde la conquista cristiana hasta la expulsión de los moriscos. Es desde esta perspectiva que se cuestiona la pretendida especialización de las familias musulmanas de dicho territorio en el cultivo e hilado del lino. También se hace hincapié en la participación de las elites rurales en este ámbito productivo. Para acabar, en el estudio se plantea hasta qué punto se puede considerar esta producción como una industria rural en la medida que no hubo especialización productiva ni tampoco participación del capital comercial.

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Springer, Andrea, Lance A. Durden, Frederik Kiene, et al. "Molecular phylogenetics of the sucking louse genus Lemurpediculus (Insecta: Phthiraptera), ectoparasites of lemurs, with descriptions of three new species." International Journal for Parasitology: Parasites and Wildlife 20 (April 30, 2023): 138–52. https://doi.org/10.1016/j.ijppaw.2023.02.002.

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Springer, Andrea, Durden, Lance A., Kiene, Frederik, Klein, Annette, Rakotondravony, Romule, Ehlers, Julian, Greiman, Stephen E., Blanco, Marina B., Zohdy, Sarah, Kessler, Sharon E., Strube, Christina, Radespiel, Ute (2023): Molecular phylogenetics of the sucking louse genus Lemurpediculus (Insecta: Phthiraptera), ectoparasites of lemurs, with descriptions of three new species. International Journal for Parasitology: Parasites and Wildlife (Biol. J. Linn. Soc.) 20: 138-152, DOI: 10.1016/j.ijppaw.2023.02.002, URL: http://dx.doi.org/10.1016/j.ijppaw.2023.02.002

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Малина, В. В. "ХРЕСТОКАМІНЬ І СТАВРОЛОГІЯ". Вісник Харківської державної академії дизайну і мистецтв, № 3 (30 серпня 2018): 18–25. https://doi.org/10.5281/zenodo.1406538.

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Stonecross crafting, like any branch of architectonic art, is equivalent to learning the world, due to its ability to reveal the nature of theanthropic life. While the scientific truth lies in the establishment and mastering of an irrelevant essence, in the religious monument, the image of a particular person or community emerges in the first place, in which the artistic truth and a new artistic reality in the form of the stonecross are the standard of truth. Here, in the ritualistic locus that has been formed, a moral ideal is manifestedfor a true believer. The whole is highlig

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Lung, Shirley. "Geopolitics and Identity-Making in US Diasporic Chinese Churches." Religions 10, no. 1 (2018): 9. http://dx.doi.org/10.3390/rel10010009.

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Using ethnographic and interview data, my paper analyzes how geopolitical relationship manifest at the community level in Chinese America Responding to Lien Pei-Te’s call to meaningfully disaggregate among the commonly “lumped together Chinese Americans”, I draw upon the experiences of specific groups of Chinese immigrants to the US, post-1949 migrants to Taiwan, pre-1949 migrants to Taiwan, and the People’s Republic of China (PRC) Chinese, in order to understand how boundary drawing occurs in their various communities but also consider how the act of being “lumped together” itself in the US c

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Atkins, Charles, Joshua Dubler, Vincent Lloyd, and Mel Webb. "“Using the Language of Christian Love and Charity”: What Liberal Religion Offers Higher Education in Prison." Religions 10, no. 3 (2019): 169. http://dx.doi.org/10.3390/rel10030169.

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This article explores what religious frameworks and institutions have to contribute to college-in-prison. We first provide an historical overview of higher education programs in American prisons. Then, we limn the role religion can play in motivating people to commit themselves to educating incarcerated people. Because this work is so thorny, we document some of the generic challenges programs must face and show how religious languages can be an asset in navigating these challenges. Next, we present the pedagogical practices and educational philosophies expressed among the programs in our stud

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de Jong, Hylkje. "‘Frisii cur dicant opbinden?’ – Dierschade in de Friese Landsordonnantie." Tijdschrift voor rechtsgeschiedenis 83, no. 1-2 (2015): 145–78. http://dx.doi.org/10.1163/15718190-08312p08.

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In case someone else’s cattle damaged a field, in the law of the province of Friesland as in the Republic of the United Netherlands, art. 2,3,3 of the general provincial statute (the ‘Landsordonnantie’, L.O.) overrides the Roman rule of D. 9,2,39,1. Art. 2,3,3 L.O. (both of 1602 and 1723) allows those who suffer damage to retain (opbinden) this cattle until their owner has compensated the caused damage, contrary to Roman law which forbids inclusion. In the handwritten comments to art. 2,3,3 L.O., the juridical meaning of the term opbinden is explained. According to the manuscript ‘Saeckma’ opb

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Dressen, Marnix. "Christian Thuderoz, Négociations. Un essai de sociologie du lien social, Puf, Paris, 2000, 290 p." Sociologie du Travail 44, no. 2 (2002): 289–91. http://dx.doi.org/10.1016/s0038-0296(02)01219-0.

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Poirier, Daphnée. "« J'ai senti que c'était mon monde »." Anthropologie et Sociétés 36, no. 3 (2013): 171–88. http://dx.doi.org/10.7202/1014171ar.

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Bien que les langues des signes aient reçu le statut de langues à part entière grâce aux travaux de linguistes tels que Wiliam Stokoe et Christian Cuxac, le rapport qu’elles entretiennent aux langues orales reste à élucider. Statuer que les langues des signes n’entretiennent pas de lien de dépendance à l’égard des langues orales, c’est reconnaître leur autonomie en termes de structure linguistique, mais cela recouvre un processus identitaire important dans lequel la personne sourde est engagée, qu’elle soit gestuelle ou oraliste. Nous voyons que le geste (en tant que signe) représente plus qu’

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Prévost-Grégoire, Florence. "Le retour de l’histoire universelle : une façon de changer le rapport au conflit?" Cahiers d'histoire 34, no. 1 (2017): 219–34. http://dx.doi.org/10.7202/1040829ar.

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À l’heure de la mondialisation, des chercheurs comme David Christian et Dipesh Chakrabarty effectuent le lien entre histoire et conflits et proposent un retour à une histoire universelle et profonde qui nous permettrait de mieux comprendre l’univers et la place de l’humanité dans celui-ci en donnant une plus grande cohérence à la discipline. En faisant l’histoire de ce qui nous est commun, il serait alors possible de développer une certaine identité mondiale et de véritablement se considérer comme « l’humanité ». Cet article propose donc d’aborder le sujet de l’histoire universelle comme piste

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Ribalta, Jorge, and Christian Joschke. "Généalogies documentaires. Autour de la photographie ouvrière." Transbordeur 4 (2020): 118–27. http://dx.doi.org/10.4000/12gyx.

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Dans cet entretien avec Christian Joschke, Jorge Ribalta revient sur sa formation d’artiste, ses inspirations intellectuelles, son parcours de commissaire d’exposition et sur les raisons qui l’ont conduit à s’intéresser à la photographie ouvrière. Il retrace ainsi une « généalogie documentaire » alternative, où la puissance critique est réaffirmée en lien avec l’engagement politique de gauche. C’est l’occasion d’évoquer sa rencontre avec Terry Dennett et son intérêt pour l’œuvre de Jo Spence, les choix opérés pour l’organisation de l’exposition sur la photographie ouvrière au Museu Centro de A

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