Relevant bibliographies by topics / Christian literature, early (collections)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Christian literature, early (collections)'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Christian literature, early (collections)"

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Bazarov, Andrei A., Marina V. Ayusheeva та Svetlana V. Vasilieva. "Коллекции раритетной христианской литературы на монгольском языке в хранилищах Забайкальского края и Бурятии". Монголоведение (Монгол судлал) 14, № 4 (2022): 762–77. http://dx.doi.org/10.22162/2500-1523-2022-4-762-777.

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Introduction. The paper examines collections of rare Mongolian-language Christian editions housed at depositories of Zabaykalsky Krai and Buryatia. Goals. The study attempts a socioarchaeographic analysis of the mentioned collections at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) and the Kuznetsov Zabaykalsky Krai Museum of Local History and Lore. Materials and methods. In terms of methodology, the work rests on ‘cognitive history’ and some aspects of historical phenomenology. The paper assumes a content analysis of the collections be instrumental both in identifying Chr
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Secord, Jared. "The Celibate Athlete." Studies in Late Antiquity 2, no. 4 (2018): 464–90. http://dx.doi.org/10.1525/sla.2018.2.4.464.

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In this article, I propose a new way of interpreting athletic metaphors in early Christian literature. I argue that the metaphorical figure of the athlete would have evoked for ancient readers not simply the ideas of competitive struggle, but also the idea of sexual abstinence, a lifestyle choice closely associated with athletes in the Greco-Roman world. The article collects and discusses evidence for the practice of athletic celibacy, drawing together a disparate collection of medical and philosophical literature, with Christian sources, from the second and third centuries CE. It demonstrates
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Kuznetsova, Olga A. "HELLMOUTH IN THE JAWS OF CERBERUS. IN RUSSIA IN THE SECOND HALF OF THE 17TH AND BEGINNING OF THE 18TH CENTURY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2021): 65–75. http://dx.doi.org/10.28995/2686-7249-2021-4-65-75.

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The paper is focused on the adaptation of the image of Cerberus in Russian culture of the Middle Ages and the Early Modern Times. Fragmentary information about some characters of the Greco-Roman mythology penetrated into Russian medieval literature from the Byzantine. Christians often borrowed and reinterpreted those images in the traditions of Christian symbolism. One of these characters, Cerberus, the dog of Hades, became an infernal character: a guard or a demon of the Christian Hell. As a dog it turned into an Evil animal, executioner of sinners. Аs a three-headed creature it resembled dra
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Laurent, Yannick. "Two Illuminated Text Collections of Namgyal Monastery: A Study of Early Buddhist Art and Literature in Mustang , by Christian Luczanits and Markus Viehbeck." Indo-Iranian Journal 65, no. 4 (2022): 389–94. http://dx.doi.org/10.1163/15728536-06504004.

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Barbati, Chiara. "Ink as a Functional Marker in the Study of the Syriac and Christian Sogdian Manuscript Fragments in the Turfan Collection (Berlin) and in the Krotkov Collection (St. Petersburg)." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 26, no. 2 (2020): 12–31. http://dx.doi.org/10.31250/1238-5018-2020-26-2-12-31.

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The Syriac and Christian Sogdian manuscript fragments in the Turfan Collection (Berlin) and in the Krotkov Collection (St. Petersburg) were written in black ink and, much less frequently, in brown ink. The use of red ink is very limited and not yet studied in detail. By linking the analysis of all the elements that are due or related to the scribal discourse in Christian Medieval Central Asia with a well‑established codicological tradition, this contribution is meant to outline the purposes of the use of different ink in the Syriac and Christian Sogdian manuscript fragments discovered in the e
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Siker, Jeffrey S., and Martha Lee Turner. "The Gospel According to Philip: The Sources and Coherence of an Early Christian Collection." Journal of Biblical Literature 118, no. 2 (1999): 376. http://dx.doi.org/10.2307/3268033.

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Savel’eva, Natalya V. "On the history of the texts of the Moscow Anfologion of 1660: Chapters… from the book Paradise and Tetrastichae sententiae by Gregory Nazianzen." Vestnik of Saint Petersburg University. Language and Literature 18, no. 1 (2021): 147–86. http://dx.doi.org/10.21638/spbu09.2021.109.

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The article is devoted to the publication history of two poetic gnomologies (collections of maxims) as part of the collection “Anfologion” published in 1660 at the Moscow Print Yard. This collection house primarily published works translated from the Modern Greek Venetian editions, which presented new versions of monuments of hagiography and Byzantine patristic heritage, theological treatises and poetic works of medieval Christian authors. Some translations were made by the publisher — director (spravshchik) of the Printing House Arseny Grek. Among his translations there were also collections
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Albl, Martin C. "“David sang about him”: A Coptic Psalms Testimonia Collection." Vigiliae Christianae 66, no. 4 (2012): 398–425. http://dx.doi.org/10.1163/157007212x613429.

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Abstract This study analyzes a fragmentary Coptic Psalms testimonia collection (CPT), published by Charles W. Hedrick in 2006. The text lists approximately 30 events from Jesus’ life; each event is paired with a Psalms quotation understood as a prophetic witness (testimonium) to that event. The collection is creedally structured, focusing on Jesus’ birth, his passion and death, and his resurrection, ascension, and heavenly enthronement. This study situates each of the CPT’s events and testimonia in the context of early Christian testimonia literature, noting especially close connections with c
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Jerchower, Seth, and Heidi Lerner. "Johann Heinrich Hottinger and the Systematic Organization of Jewish Literature." Judaica Librarianship 13, no. 1 (2007): 1–25. http://dx.doi.org/10.14263/2330-2976.1080.

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The authors explore the influence of the Swiss theologian, Orientalist, and Christian Hebraist, Johann Heinrich Hottinger, who preceded Shabbetai Bass in developing and implementing a classified Hebraica-Judaica bibliography. His ideas and theories have heretofore not been closely examined by Judaica bibliographers or researchers of Jewish intellectual history. Hottinger’s innovation was his degree of abstraction: that of analyzing a collection according to its contents. A study of his theories and classification systems can stimulate and encourage a renewed look at early practices and offer i
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Zvonska, Lesia. "UKRAINIAN TRANSLATIONS OF ANCIENT GREEK LITERATURE: ACHIEVEMENTS AND PROSPECTS." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 30 (2021): 17–20. http://dx.doi.org/10.17721/1728-2659.2021.30.5.

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The article presents the history of Ukrainian translations of ancient Greek literature and describes the translation work of Ukrainian classical philologists, poets and prose writers. The reception of literary works of antiquity is represented by texts of different styles, poetic schools and Ukrainian language of different periods, which demonstrate the glorious tradition of domestic translation studies. It is noted that Ukrainian translations have a long history (from the first translation in 1788 and the first textbook in 1809); they were published in separate periodicals, collections, alman
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Dissertations / Theses on the topic "Christian literature, early (collections)"

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Djurslev, Christian Thrue Djurslev. "The Christian Alexander : the use of Alexander the Great in early Christian literature." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/20140.

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The aim of the present study is to examine how the legacy of Alexander was appropriated, altered and used in arguments in early Christian discourse (c. 200-600). There is an inventory of all the early Christian references to Alexander in Appendix 1. The structure of the thesis is conceived as an unequal triptych: it is divided into three parts with subdivisions into three chapters of varying lengths (Part III contains two chapters and the thesis conclusion). Each part is prefaced with a short description of its contents. Each chapter within those parts have a preliminary remark to introduce th
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McNutt, Genevieve Theodora. "Joseph Ritson and the publication of early English literature." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31497.

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This thesis examines the work of antiquary and scholar Joseph Ritson (1752-1803) in publishing significant and influential collections of early English and Scottish literature, including the first collection of medieval romance, by going beyond the biographical approaches to Ritson's work typical of nineteenth- and twentieth-century accounts, incorporating an analysis of Ritson's contributions to specific fields into a study of the context which made his work possible. It makes use of the 'Register of Manuscripts Sent to the Reading Room of the British Museum' to shed new light on Ritson's use
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Gilmour, Michael J. "The significance of parallels between 2 Peter and other early Christian literature /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36794.

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Historians working with texts often experience a tension in their work. On the one hand there are questions raised by ancient documents. On the other, limited data makes it impossible to answer these questions with certainty. Second Peter illustrates both phenomena and as a result there is a proliferation of theories about its origin. It is used therefore as a test case in this dissertation which is primarily concerned with historical methodology. Scholars have questioned the authorship of 2 Peter since at least the second century and there remains to this day no consensus about such issues as
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Rhee, Helen. "Early Christian literature : Christ and culture in the second and third centuries /." London : Routledge, 2005. http://catalogue.bnf.fr/ark:/12148/cb41169614j.

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Texte remanié de: Ph.D. dissertation--Center for Advanced Theological Studies, School of Theology, Fuller Theological Seminary.<br>La page de couverture porte en plus : "The Apologies, apocryphal acts and martyr acts" Bibliogr. p. 228-259.
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Laird, Benjamin Paul. "The formation, publication, and circulation of the Corpus Paulinum in early Christianity." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=230961.

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Johnson, Kenneth R. Chitty Derwas J. "The Christian ideal in the seven letters of St. Anthony the Great." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1992.<br>Includes "The Seven letters of St. Anthony the Great," translated by Derwas J. Chitty, 1975. Includes bibliographical references (leaves 77-80).
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Brändli, Adrian. "Inimica amicitia : friendship and the notion of exclusion in early Christian Latin literature." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:39da4c95-9dfe-4d97-9ecf-eed19d0c5c06.

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This thesis discusses the notion of amicitia in early Christian literature. By examining letters and normative texts ranging from the third to the early fifth century, the study illuminates not only how contemporary authors shaped friendship conceptually but also how these concepts relate to the actual social practice. Typically, scholars confine their reading of Christian friendship to the late antique period. In so doing, they approach amicitia either as a particular kind of relationship performing crucial social functions or as a subject for theorization that followed the example of a longs
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Jackson, Nicholas Anthony. "Dialogue and spiritual formation : form and content in early Christian texts." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610690.

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Robinson, Heather Lindsey. "Ours is the Kingdom of Heaven: Racial Construction of Early American Christian Identities." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849673/.

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This project interrogates how religious performance, either authentic or contrived, aids in the quest for freedom for oppressed peoples; how the rhetoric of the Enlightenment era pervades literatures delivered or written by Native Americans and African Americans; and how religious modes, such as evoking scripture, performing sacrifices, or relying upon providence, assist oppressed populations in their roles as early American authors and speakers. Even though the African American and Native American populations of early America before the eighteenth century were denied access to rights and free
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Brown, John Robert. "The use of Romans 3:21-31 in the second century." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Christian literature, early (collections)"

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D, Ehrman Bart, ed. After the New Testament: A reader in early Christianity. Oxford University Press, 1999.

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Tradition and exegesis in early Christian writers. Variorum, 1995.

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Early Christian reader: Christian texts from the first and second centuries in contemporary english translations, including the New Revised Standard Version of the New Testament. Society of Biblical Literature, 2013.

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1957-, Mason Steve, and Robinson Thomas A. 1951-, eds. Early Christian reader: Christian texts from the first and second centuries in contemporary English translations including the New Revised Standard Version of the New Testament. Hendrickson Publishers, 2004.

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Augustine, Saint, Bishop of Hippo. and Schaff Philip 1819-1893, eds. A select library of the Nicene and post-Nicene fathers of the Christian church. T. & T. Clark, 1989.

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Print culture and the early Quakers. Cambridge University Press, 2004.

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Philo and the church fathers: A collection of papers. E.J. Brill, 1995.

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ʻEnānīs̆ōʻ, ред. Une traduction arabe de la collection d'Apophthegmata Patrum de ʻEnānīs̆ōʻ: Étude du ms. Paris arabe 253 et des témoins parallèles. In Aedibus E. Peeters, 1987.

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editor, Boubín Jaroslav, ed. Spisy z Olomouckého sborníku: Works of the Olomouc collection. Historický ústav, 2016.

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1806-1875, Guéranger Prosper, Bruyère Cécile 1845-1909, Delatte Paul 1848-1937, and Totah Mary David 1957-, eds. The spirit of Solesmes: Dom Prosper Guéranger (1805-75), Abbess Cécile Bruyère (1845-1909), Dom Paul Delatte (1848-1937). Burns & Oates, 1997.

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Book chapters on the topic "Christian literature, early (collections)"

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Bauckham, Richard. "Imaginative Literature." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-37.

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Douglas, Aileen. "Time and the Child: The Case of Maria Edgeworth’s Early Lessons." In Children's Literature Collections. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-59757-1_6.

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Flechner, Roy. "Early canonical collections and the Hibernensis." In Making Laws for a Christian Society. Routledge, 2021. http://dx.doi.org/10.4324/9781351267243-3.

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Mcguckin, John A., and Jeff Pettis. "SEEING THE GOD AND EARLY CHRISTIAN LITERATURE." In Seeing the God, edited by Jeffrey B. Pettis, Jared Calaway, Todd French, et al. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234881-006.

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Moss, Candida R. "Notions of Orthodoxy in Early Christian Martyrdom Literature." In The Other Side: Apocryphal Perspectives on Ancient Christian “Orthodoxies”. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666540585.165.

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Reeves, John C. "Islamic." In A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0025.

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The present chapter explores the likelihood that Second Temple–era Jewish apocryphal and pseudepigraphical texts have an important role to play in the history of classical Islamic literature. It makes a preliminary start toward identifying and outlining some of the ways in which Jewish noncanonical lore might shed light on certain terms or expressions, some narrative features, and particular ideological trajectories resident within distinctively Muslim literary formulations such as Qur’ān, tafsīr, “tales of the prophets” (qiṣaṣ al-anbiyā’) collections, and the early universal histories of Ya‘qūbī (d. 897) and Ṭabarī (d. 923). It is hoped that the present chapter will stimulate further comparative work and contributions to this important field of study.
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"Living in Tombs: The Secret of an Early Christian Mystical Experience." In Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices. BRILL, 2012. http://dx.doi.org/10.1163/9789004215122_013.

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Weissman, Susan. "Status in the Hereafter." In Final Judgement and the Dead in Medieval Jewish Thought. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764975.003.0006.

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This chapter analyses R. Judah the Pious's selection of ghost tales that pertain to the individual's status in the afterlife. It contrasts elements of his tales with rabbinic notions of the afterlife and compares them with those found in tales that circulated in the Germano-Christian environment. In both language and content, the Pietist tales of Sefer ḥasidim that describe the state of the individual in the hereafter contain elements that parallel those found in the early medieval visionary literature, as well as in the high medieval exempla collections. Popular motifs, such as vivid descriptions of corporeal torture by demonic agents, figure prominently in both Sefer ḥasidim and contemporary literary sources and artistic representations. Other shared characteristics include the principle of talio and the disproportion between sin and punishment. The problem of corporeality — already apparent in the areas of the dangerous dead and the attire of the dead — surfaces yet again both in Sefer ḥasidim and in the Christian exempla collections.
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Walter, Anke. "Early Christian Literature." In Time in Ancient Stories of Origin. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843832.003.0005.

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The aetiological formulae observed throughout Greek and Roman antiquity remain well and alive even beyond the transition from Classical to Christian antiquity. In Prudentius’ Peristephanon 2, the aetion around which the poem is centred provides the site for the conversion of the poem itself and its turn towards heaven, but it no longer establishes an exclusive connection between past and present. It shares this function with typological parallels, which privilege similarity over chronological order. The aetion embodies the position of Prudentius and his fellow Christians in time: still bound to this world with its sense of chronology and beginnings, but already looking forward to the realm of God, when time in its usual sequentiality will no longer count and the true light of God will fully be seen. Orosius, by contrast, uses aetia as textual loci that encapsulate with particular clarity his vision of time and of God’s role in human history. They also become touchstones of faith, since they can only be fully understood by those who can see the truth and the working of God in this world. Aetia become powerful textual occasions on which Orosius memorably instructs his audience about the power of God, his wrath and constant punishment of sin. For him, aetia become part and parcel of his agenda as a Christian author.
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"Imaginative literature." In The Early Christian World. Routledge, 2002. http://dx.doi.org/10.4324/9780203470626-43.

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Conference papers on the topic "Christian literature, early (collections)"

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Ludewicz, Michal. "Many Names Without A Face. Satan And Demonic Beings In Early Christian Literature (Acta Synodalia)." In 2nd International Conference on Social Sciences in the 21st Century. GLOBALKS, 2020. http://dx.doi.org/10.33422/2nd.ics21.2020.03.119.

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Bondarko, Nikolai A. "HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.

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The study discusses the issue of authorization methods for the Western European medieval religious tradition, presented in manuscript collections of religious literature. The tradition can be represented most representatively in collections of various texts, united by a common intention and sphere of functioning (for example, within the framework of one monastic order). On the example of a collection of religious texts dedicated to the approbation of the Revelationes St. Birgitta's of Sweden and translated from Church Latin into Early New High German in the Manuscript F. 955 op. 2 No. 57, Nati
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