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Journal articles on the topic 'Christian Ludwig'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Besseler, Heinrich. "Markgraf Christian Ludwig von Brandenburg." Bach-Jahrbuch 43 (March 1, 2018): 18–35. http://dx.doi.org/10.13141/bjb.v19561501.

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Friis, Martin. "Ludwig Müller – nazismens chefteolog." Dansk Teologisk Tidsskrift 75, no. 1 (2012): 39–57. http://dx.doi.org/10.7146/dtt.v75i1.105550.

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This article attempts to cast light upon Ludwig Müller’sauthorship. Müller was one of the leading figures in the German Christian(“DC”) Faith Movement during the 1930s. He was elected as thefirst (and only) Reichsbischof of the short-lived Protestant Reichskirche inthe first half of the 1930s. For this reason his authorship presents uniqueinsights into the DC-movement’s own reasoning concerning its particularview of the Evangelical-Protestant doctrine shared by many Germantheologians at that time. The article asserts that Müller’s theological reasoning– in his attempt to bring about a harmoniz

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McClendon, James Wm, and Brad J. Kallenberg. "Ludwig Wittgenstein: A Christian in Philosophy." Scottish Journal of Theology 51, no. 2 (1998): 131–61. http://dx.doi.org/10.1017/s0036930600050109.

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Norman Malcolm, whose Memoir is an important primary source for the life of his teacher, wrote just before his own death a second brief work, Wittgenstein: A Religious Point of View?, that provides extended evidence of Wittgenstein's enduring Christian commitment. Yet Malcolm could see nothing more than analogies between his religious attitude on the one hand and his attitude to philosophical questions on the other. William Warren Bartley, III, a philosopher interested in biography, placed more stock in his own long-distance psychoanalysis of two of Wittgenstein's reported dreams than he did i

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Hildebrandt., Hitgo. "Christian Ludwig Hrehm: a German Ornithologist." Ibis 74, no. 2 (2008): 308–16. http://dx.doi.org/10.1111/j.1474-919x.1932.tb07625.x.

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Lossau, Manfred. "Von Christian August Lobeck bis Ludwig Friedländer." Archiv für Kulturgeschichte 78, no. 1 (1996): 207–24. http://dx.doi.org/10.7788/akg.1996.78.1.207.

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Schlenker, Rolf. "Christian Ludwig Landbecks „Naturgeschichte aller Vögel Europas“." Journal für Ornithologie 130, no. 4 (1989): 529–36. http://dx.doi.org/10.1007/bf01918468.

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Hoffmann, Stefan-Ludwig, Kathrin Kollmeier, Willibald Steinmetz, Philipp Sarasin, Alf Lüdtke, and Christian Geulen. "Geschichtliche Grundbegriffe Reloaded?" Contributions to the History of Concepts 7, no. 2 (2012): 78–128. http://dx.doi.org/10.3167/choc.2012.070204.

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Geschichtliche Grundbegriffe Reloaded? Writing the Conceptual History of the Twentieth Century Guest editors: Stefan-Ludwig Hoffmann and Kathrin KollmeierIntroduction Stefan-Ludwig Hoffmann and Kathrin KollmeierSome Thoughts on the History of Twentieth-Century German Basic Concepts Willibald SteinmetzIs a “History of Basic Concepts of the Twentieth Century“ Possible? A Polemic Philipp SarasinHistory of Concepts, New Edition: Suitable for a Better Understanding of Modern Times? Alf LüdtkeReply Christian Geulen

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Gutmann, Philipp. "Julius Ludwig August Koch (1841—1908): Christian, philosopher and psychiatrist." History of Psychiatry 19, no. 2 (2008): 202–14. http://dx.doi.org/10.1177/0957154x07080661.

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Kopack, Austin C. "A Christian Habitus." Lumen et Vita 9, no. 2 (2019): 45–55. http://dx.doi.org/10.6017/lv.v9i2.11129.

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What is the relationship between preaching and living the Gospel? It is within the daily habits of those attempting to live out the Gospel together that preaching becomes intelligible and applicable. Sound preaching alone will fail to produce a transformed people whose lives reflect the teachings of scripture. This paper brings together the linguistic philosophy of Ludwig Wittgenstein and the theological anthropology of James K. A. Smith in order to develop an affective pedagogy that takes seriously the socially dependent nature of human persons. The social account of language proposed in the

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Cumming, Richard Paul. "Revelation as apologetic category: a reconsideration of Karl Barth's engagement with Ludwig Feuerbach's critique of religion." Scottish Journal of Theology 68, no. 1 (2015): 43–60. http://dx.doi.org/10.1017/s0036930614000891.

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AbstractThis article examines Karl Barth's engagement with the philosophy of religion of Ludwig Feuerbach. InThe Essence of Christianity, Feuerbach proposes that religion is a function of human projection and that the Christian concept of God represents the crystallisation in one objectified subject of all the finite perfections of individual human beings. InChurch Dogmatics, I/2, Barth seeks to respond to Feuerbach's critique of Christianity by affirming Feuerbach's critical account of the nature of religion but arguing that, since the original impetus of Christianity issues not from human pr

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Nägele, Reiner. "„Belmont und Constanze” in den Vertonungen von Dieter und Mozart - ein Vergleich." Die Musikforschung 50, no. 3 (2021): 277–94. http://dx.doi.org/10.52412/mf.1997.h3.991.

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Der Vergleich von Wolfgang Amadeus Mozarts <Die Entführung auf dem Serail>, KV.384, mit der zeitgleichen Vertonung des Librettos von Christoph Friedrich Bretzner durch den Stuttgarter Hofmusiker Christian Ludwig Dieter legt unterschiedliche Traditionsbindungen offen. Die Analyse bezieht sich auf die Tonartencharakteristik, das Exotische, die Personendarstellung und die Instrumentation.

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SVD, Jacek Gniadek. "Ludwig von Mises’s Praxeology as the Foundation of Christian Economic Personalism." Studies in Logic, Grammar and Rhetoric 57, no. 1 (2019): 7–17. http://dx.doi.org/10.2478/slgr-2019-0001.

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Abstract What can an economist and agnostic tell a theologian about man? In contrast to mainstream economics, which today dominate all universities in the world, Ludwig von Mises (+1973) is interested in real man in action, not a fictitious homo oeconomicus. At one time Gregory M. A. Gronbacher (1998), an American philosopher, proposed a synthesis of Christian personalism with the free market economy developed by the Austrian School of Economics. His idea prompted me to use Mises’s praxeology to understand and describe human action in the socio-economic sphere from the perspective of Catholic

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Haffer, Jürgen. "Christian Ludwig Brehm (1787–1864) über Spezies und Subspezies von Vögeln." Journal of Ornithology 144, no. 2 (2003): 129–47. http://dx.doi.org/10.1007/bf02465642.

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Homolka, Walter. "Jesus der Jude Die jüdische Leben-Jesu-Forschung von Abraham Geiger bis Ernst Ludwig Ehrlich." Zeitschrift für Religions- und Geistesgeschichte 60, no. 1 (2008): 63–72. http://dx.doi.org/10.1163/157007308783360561.

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AbstractThe article provides an overview of Jewish Life-of-Jesus research from Abraham Geiger to Ernst Ludwig Ehrlich. Julius Wellhausen's assessment that Jesus was not Christian but Jewish encountered a Jewish community that was striving for civic equality in the course of the Enlightenment and that saw itself impaired by the idea of the ,,Christian state". The ensuing Jewish concern with the central figure of the New Testament was not of fundamental nature, but rather followed from an apologetic impulse: the wish to participate in general society without having to give up Jewish identity. Si

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Wheeler, Rachel. "Women and Christian Practice in a Mahican Village." Religion and American Culture: A Journal of Interpretation 13, no. 1 (2003): 27–67. http://dx.doi.org/10.1525/rac.2003.13.1.27.

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In August 1742, a little-known scene of the Great Awakening was unfolding in the Mahican villages that dotted the Housatonic Valley region of Connecticut, Massachusetts, and New York. On August 10, the colorful Moravian leader, Count Ludwig von Zinzendorf, arrived in the village of Shekomeko to check on the progress of the newly founded mission. Six months earlier, he had overseen the baptism of the first three villagers. Their baptized names—Abraham, Isaac, and Jacob—expressed the Moravians’ grand hopes that the men would be patriarchs to a new nation of believers. Zinzendorf was now in Sheko

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Schlenker, Rolf. "Christian Ludwig Brehms und Friedrich Wilhelm Justus Baedekers „Vollständige Naturgeschichte der europäischen Vögel“." Journal für Ornithologie 139, no. 4 (1998): 383–88. http://dx.doi.org/10.1007/bf01653464.

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Kazakėnaitė, Ernesta. "Books in Riga Sent by Martin Ludwig Rhesa to Abraham Jakob Penzel." Knygotyra 72 (July 9, 2019): 166–82. http://dx.doi.org/10.15388/knygotyra.2019.72.24.

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Martin Ludwig Rhesa sent Lithuanian books to Abraham Jakob Penzel in Jena twice: in May 1818 and in the spring of 1819. Although this is a well-known fact, there is a lack of knowledge concerning which and how many books were in those two packages. Rhesa himself, in a letter to Scheffner dated April 1819, mentioned the following three books from the second package:Martin Ludwig Rhesa sent Lithuanian books to Abraham Jakob Penzel in Jena twice: in May 1818 and in the spring of 1819. Although this is a well-known fact, there is a lack of knowledge concerning which and how many books were in thos

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Teemus, Moonika. "Friedrich Ludwig von Maydells Brief aus Rom vom Jahr 1823." Baltic Journal of Art History 12 (December 8, 2016): 111. http://dx.doi.org/10.12697/bjah.2016.12.06.

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The article studies a letter from Friedrich Ludwig von Maydell (1795– 1846), the most renowned representative of Romanticism in Estonia, to his uncle Otto Christian Sigismund von Ungern-Sternberg (1778–1861), written in Rome at the beginning of the year 1823. It was the turning point in Maydell’s life when he had decided to give up the studies in law at the University of Tartu and to devote himself to art. For this reason, Maydell like many of his contemporaries travelled to Rome. In his letter, now preserved in the National Archives in Tartu, Maydell describes his everyday life in Rome and th

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Remchin, Julia, and Andreas Schrimpf. "Research on Asteroids of Christian Ludwig Gerling and His Students in the Nineteenth Century." Journal for the History of Astronomy 49, no. 1 (2018): 83–98. http://dx.doi.org/10.1177/0021828617746805.

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One of the major topics in astronomy at the beginning of the nineteenth century was the interpretation of the observations of the first asteroids. In 1810, Christian Ludwig Gerling at the age of 22 came to Göttingen University to continue his academic studies. Supervised by Carl Friedrich Gauß at the observatory, he was engaged in studies of theoretical and practical astronomy. Starting in 1812, Gerling accepted the responsibility for collecting observational data of the asteroid Vesta from the European observatories and for calculating the ephemeris of this new minor planet. In 1817, Gerling

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Rae, Ian D., and Sara Maroske. "Ferdinand von Mueller’s phytochemical laboratory." Historical Records of Australian Science 31, no. 1 (2020): 26. http://dx.doi.org/10.1071/hr19010.

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Victoria’s government botanist and, at the time, Director of the Botanic Garden, Ferdinand von Mueller had a strong interest in the possible industrial and medicinal uses of plant products (economic botany), for which he established a phytochemical laboratory and engaged the services of qualified chemists to conduct experiments on wood distillation, paper-making, essential oils, alkaloids, ash of woods and seaweeds, dyes and tanning materials, and the strength of Australian timbers. The careers of Mueller’s laboratory chemists, George Christian Hoffmann, Ludwig Rummel, and Johann Georg Luehman

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Schamberger, Kerem. "tripleC-Interview mit Kerem Schamberger über Berufsverbote, linke Kommunikationswissenschaft und Kritik an der deutschen Wissenschaftslandschaft." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 15, no. 1 (2017): 91–99. http://dx.doi.org/10.31269/triplec.v15i1.841.

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Kerem Schamberger ist ein Doktorand am Institut für Kommunikationswissenschaft und Medienforschung der Ludwig-Maximilians-Universität München. Er ist auch ein linker Aktivist und Mitglied der Deutschen Kommunistischen Partei (DKP). Im Zuge seiner Anstellung wurde auf Basis der bayrischen Gesetzeslage vom Bayrischen Verfassungsschutz geprüft, ob Kerem als verfassungsfeindlich gilt und ihm daher die Anstellung verweigert werden sollte. In der deutschen Mediensoziologie gab es mit Horst Holzer in den 1970er-Jahren einen ähnlichen Fall eines Berufsverbots, das damals durchgesetzt wurde. tripleC ha

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Schulze, Hans-Joachim. "Regesten zu einigen verschollenen Briefen Carl Philipp Emanuel Bachs." Bach-Jahrbuch 82 (February 8, 2018): 151–54. http://dx.doi.org/10.13141/bjb.v19961188.

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Der Beitrag fügt dem konstatierten "Kommentierungs- und Anmerkungsgestrüpp" der Gesamtausgabe der Briefe und Schriftstücke C. P. E. Bachs (Suchalla 1994) einige Nachfragen an. Diese beziehen sich auf Quellen zu einer Denkschrift Bachs vom Mai 1755, auf ein Zeugnis betreffend die Anstellung Christian Carl Friedrich Faschs 1756, eine Widmung des Braunschweiger Instrumentenbauers Barthold Fritz an Bach, ein von Johann Philipp Kirnberger 1779 wiedergegebenes Zitat eines Briefs Bachs und einen von Ernst Ludwig Gerber beschriebenen Briefwechsel Bachs mit Heinrich Wilhelm Schultze.  Erwäh

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Rono, Joseph. "Revolutionary Traits in Wittgenstein and St. Paul." Philosophy and Theology 30, no. 2 (2018): 333–59. http://dx.doi.org/10.5840/philtheol201944106.

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Philosophy experienced a turning point at the time of Ludwig Wittgenstein. Likewise, religion (Judaism) encountered transformation during the time of the apostle Paul. Wittgenstein’s metaphor of the ‘River-bed’ that was later subsumed in the language-game theory is a concept that challenged the then status quo of philosophy known as rationalistic foundationalism. This philosophical predisposition is analogous to the religious situation when Paul began his Christian ministry. Paul’s passionate emphasis on ‘justification by faith’ rather than legalistic or ritualistic observance of the law, was

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Lisowska-Magdziarz, Małgorzata. "Christian Hofmann and Monica Kirner-Ludwig (Eds.) (2020). Telecinematic Stylistics. London: Bloomsbury Academic, 352 pp., ISBN: 9781350042872." Central European Journal of Communication 14, no. 1(28) (2021): 165–67. http://dx.doi.org/10.51480/1899-5101.14.1(28).14.

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Schwandt, Silke, László Kontler, Anu Korhonen, Marie-Christine Boilard, and Johan Strang. "Reviews." Contributions to the History of Concepts 8, no. 2 (2013): 119–43. http://dx.doi.org/10.3167/choc.2013.080208.

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Burkhard Hasebrink, Susanne Bernhardt, and Imke Früh, eds., Semantik der Gelassenheit: Generierung, Etablierung, Transformation [Semantics of detachment: Formation, establishment, transformation] (Göttingen: Vandenhoek & Ruprecht, 2012), 319 pp.Martin J. Burke and Melvin Richter, eds., Why Concepts Matter: Translating Social and Political Thought (Leiden and Boston: Brill, 2012), 240 pp.Ute Frevert, Monique Scheer, Anne Schmidt, Pascal Eitler, Bettina Hitzer, Nina Verheyen, Benno Gammerl, Christian Bailey, and Margrit Pernau, Gefühlswissen: Eine lexikalische Spurensuche in der Moderne [E

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Schmidt, Jürgen W., Michael Fröhlich, Hans-Christof Kraus, Wolfgang Michalka, Martin Moll, and Markus Henkel. "Wissenschafts- und Universitätsgeschichte." Das Historisch-Politische Buch (HPB) 65, no. 4-6 (2017): 530–35. http://dx.doi.org/10.3790/hpb.65.4-6.530.

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Guido Naschert (Hg.): Friedrich Christian Laukhard (1757-1822). Schriftsteller, Radikalaufklärer und gelehrter Soldat (Jürgen W. Schmidt) Franz Bosbach, John R. Davis, Karina Urbach (Hg.): Common Heritage. Documents and Sources relating to German-British Relations in the Archives and Collections of Windsor and Coburg. Vol. 1: The Archives. With an Appendix covering the State Archives in Gotha (Michael Fröhlich) Evelyn Brockhoff, Bernd Heidenreich, Michael Maaser (Hg.): Frankfurter Historiker (Hans-Christof Kraus) Simone König: Die Gedenkveranstaltungen zur Erinnerung an den Widerstand der Weiß

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Schamberger, Kerem. "tripleC-Interview with Kerem Schamberger about Occupational Bans, Left-Wing Communication Studies and Critique of German Academia." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 15, no. 1 (2017): 82–90. http://dx.doi.org/10.31269/triplec.v15i1.840.

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Kerem Schamberger is a doctoral student at the Ludwig Maximilian University of Munich’s Department of Communication Studies and Media Research. He is also a left-wing activist and member of the German Communist Party (DKP). In the course of his appointment, the Bavarian Office for the Protection of the Constitution (Verfassungsschutz), based on Bavarian legislation, assessed whether Kerem should be considered as being a threat to the constitution and whether he should be denied employment. In German media sociology, there was a comparable case in the 1970s when an occupational ban was carried

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Egan, Keith J. "The Return to the Mystical: Ludwig Wittgenstein, Teresa of Avila and the Christian Mystical Tradition by Peter Tyler." Spiritus: A Journal of Christian Spirituality 13, no. 2 (2013): 285–87. http://dx.doi.org/10.1353/scs.2013.0053.

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Araújo, Marcelo Marcos. "“A EPISTEMOLOGIA DA DIFERENÇA” DE WILHELM DILTHEY." Cadernos Cajuína 5, no. 2 (2020): 13. http://dx.doi.org/10.52641/cadcaj.v5i2.383.

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<p>Wilhelm Christian Ludwig Dilthey foi um dos influentes pensadores do século XIX, e trouxe grande contribuição para a hermenêutica filosófica, a história, ou melhor, nas ciências humanas como um todo. Sua obra está em torno da sua principal preocupação de tornar as ciências humanas autônomas e capaz de trilhar seu próprio caminho. Para isso era preciso desvincular das ciências naturais, de correntes como o positivismo, o historicismo e de grandes pensadores como Comte, Kant, dentre outros. Para Dilthey o estudo das ciências humanas se define com a “filosofia da vida” que difere das out

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Theissen, Gerd. "Om at forstå Bibelen i den moderne verden." Dansk Teologisk Tidsskrift 74, no. 4 (2011): 258–75. http://dx.doi.org/10.7146/dtt.v74i4.106396.

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The article gives an outline of New Testament hermeneutics based on a hermeneutic of religion. Religions are sign worlds constructed by human beings. They refer to transcendence, a foundational story, imply moral imperatives, and form a community. The Bible is the basis of the Christian sign world that is constructed by two axioms (monotheism and Christology) and many basic beliefs. The Bible interprets and initiates religious experience. The basic religious experiences are: an amazement of the mystery of being, an experience of absolute confidence and of responsibility (cf. Ludwig Wittgenstei

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Borczyk, Bartosz, and Tomasz Skawiński. "Tracking down the lizards from Gravenhorst's collection at the University of Wrocław: type specimens ofCallopistes maculatusGravenhorst, 1838 and threeLiolaemusspecies rediscovered." PeerJ 7 (February 22, 2019): e6525. http://dx.doi.org/10.7717/peerj.6525.

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Johann Ludwig Christian Gravenhorst’s herpetological collection at the Museum of Natural History, University of Wrocław included numerous important specimens of amphibians and reptiles. The majority, if not the entirety, of this collection has long been thought to be lost. However, we were able to rediscover some type specimens of lizards. The rediscovered specimens include the holotypes ofLiolaemus conspersusandL. hieroglyphicus, one syntype ofCallopistes maculatus(here designated as the lectotype) and two syntypes ofL. lineatus(one of which is herein designated as the lectotype). Reexaminati

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Sanhueza-Cerda, Carlos, and Lorena B. Valderrama. "Finding a Point of Observation in the Global South: The C. L. Gerling and J.M. Gilliss Correspondence (1847–1856)." Journal for the History of Astronomy 51, no. 2 (2020): 187–208. http://dx.doi.org/10.1177/0021828620919536.

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Historians of science have amply demonstrated the transnational character of science; however, they have not sufficiently attended to how several scientific projects were coordinated as part of global initiatives. Our research – based on the unpublished, written correspondence between Christian Ludwig Gerling in Germany and James M. Gilliss in the United States, from 1847 to 1856 – examines the issues that were being discussed in the search for an observation point in Chile that could be linked to the various astronomical research projects happening in the global north. This article shows that

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Loos, Helmut. "The Art-Religious ideas of Mahler and Schönberg." Artistic Culture. Topical Issues, no. 17(1) (June 8, 2021): 11–16. http://dx.doi.org/10.31500/1992-5514.17(1).2021.235115.

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There is no doubt in research about the exemplary role Richard Wagner played for Gustav Mahler and Arnold Schönberg. His personality was simply too dominant in musical life and in the broader intellectual history of the time to not have a considerable influence on the two composers in their formative years. The suffering idea was the art-religious rank of music, as it had been widespread since Arthur Schopenhauer, especially in artistic circles. In contrast to Wagner’s decided atheism, which invoked Ludwig Feuerbach, Mahler and Schönberg can be diagnosed with a tendency towards modern irration

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GIUSTO, CARLO. "Neotype designations and nomenclatural actions for Apionidae described by Johann Ludwig Christian Carl Gravenhorst in 1807 (Coleoptera, Curculionoidea)." Zootaxa 3986, no. 5 (2015): 597. http://dx.doi.org/10.11646/zootaxa.3986.5.8.

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Hobohm, Wolf. "Kantatentextsammlungen der ersten Hälfte des 18. Jahrhunderts - Texte zur Musik?" Bach-Jahrbuch 83 (March 13, 2018): 185–92. http://dx.doi.org/10.13141/bjb.v19971847.

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Der Beitrag ist bemüht, dem vorschnellen Schluss zu wehren, ein überlieferter Jahrgang von Kantatentexten des 18. Jahrhunderts lege zwingend nahe, diese seien auch vertont worden bzw. das Vertonen des Textes sei zwingend immer erst nach dessen Veröffentlichung im Druck erfolgt. Entsprechend sind auch die Datierung von Kirchenmusiken anhand solcher Textsammlungen mit Vorsicht vorzunehmen. Einige Beispiele sollen als Beleg dieser Beobachtung dienen.  Erwähnte Artikel: Elisabeth Noack: Georg Christian Lehms, ein Textdichter Johann Sebastian Bachs. BJ 1970, S. 7-18 Walter Blanken

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Siklos, Pierre. "Inflation and Industry in Hungary, 1918-1929. Elizabeth A. Boross , Gerald D. Feldman , Carl-Ludwig Holtfrerich , Gerhard A. Ritter , Peter-Christian Witt." Journal of Modern History 68, no. 2 (1996): 509–10. http://dx.doi.org/10.1086/600811.

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Lamm, Julia A. "The Early Philosophical Roots of Schleiermacher's Notion ofGefühl, 1788–1794." Harvard Theological Review 87, no. 1 (1994): 67–105. http://dx.doi.org/10.1017/s0017816000031643.

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No single term has been so misunderstood or so debated in the history of Schleiermacher interpretation asGefühl(“feeling”). The intensity of the controversy surrounding this term is testimony to the critical role it plays in Schleiermacher's entire theological program. Indeed, as evident in his magnum opusThe Christian Faith(1830/1831), whereGefühlattains its final formulation as “the feeling of absolute dependence” (das schlechthinnige Abhängigkeitsgefühl), few other terms play as important a role in his account of religious experience and his doctrine of God. Not only is Schleiermacher's the

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Bigg, Andrew. "Malcolm A. Jeeves and Thomas E. Ludwig. Psychological Science and Christian Faith: Insights and Enrichments from Constructive Dialogue. West Conshohocken: Templeton, 2018. 292 pp." Philosophy, Theology and the Sciences 6, no. 1 (2019): 97. http://dx.doi.org/10.1628/ptsc-2019-0007.

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Eldridge, Aaron Frederick. "Movement in Repose." Qui Parle 30, no. 1 (2021): 19–49. http://dx.doi.org/10.1215/10418385-8955808.

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Abstract How does tradition, a transmission of body and language, disclose a form of life? This article takes as its point of departure Talal Asad’s methodological pivot away from the modern concept of “belief” to Ludwig Wittgenstein’s concept of “form of life.” It elaborates the philosophical and anthropological implications of a rigorous notion of form of life through Asad’s concept of tradition and Martin Heidegger’s rereading of Aristotle’s physis. Interrupting this theoretical argument, a scene from the author’s ethnographic fieldwork with Orthodox Christian ascetics in Lebanon exemplifie

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Pešek, Jiří. "Ludwig Biró. Die erste Hälfte meines Lebens. Erinnerungen eines Grazer jüdischen Recht sanwalts von 1900–1940. Ed. Christian Fleck. Graz: Literaturverlag Droschl, 1998. Pp. 367, illus." Austrian History Yearbook 32 (January 2001): 308–9. http://dx.doi.org/10.1017/s0067237800011553.

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Nolan, Mary. "Rationalisierung und Industriearbeit: Arbeitsmarkt, Management, Arbeiterschaft im Siemens-Konzern Berlin, 1900-1939. Heidrun Homburg , Gerald D. Feldman , Carl-Ludwig Holtferich , Gerhard A. Ritter , Peter-Christian Witt." Journal of Modern History 67, no. 4 (1995): 973–75. http://dx.doi.org/10.1086/245272.

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Altes, Everhard Korthals. "Philip van Dijk, een achttiende-eeuwse Haagse schilderkunsthandelaar met een lokale en internationale clientèle*." Oud Holland - Quarterly for Dutch Art History 116, no. 1 (2003): 34–56. http://dx.doi.org/10.1163/187501703x00260.

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AbstractPhilip van Dijk was an important eighteenth-century painter-dealer. During this period lots of dealers in paintings started out as painters, a combination also found previously in the seventeenth century. Quite a few painters began dealing due to the falling demand for contemporary art in the eighteenth century, and some of them sought new outlets abroad where there were many well-off collectors interested in both contemporary Dutch painters and the masters of the seventeenth century. Van Dijk, too, built up a clientele both locally in The Hague and abroad. Bills and receipts from Joha

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Blanken, Christine. "Ein wieder zugänglich gemachter Bestand alter Musikalien der Bach-Familie im Verlagsarchiv Breitkopf & Härtel." Bach-Jahrbuch 99 (January 1, 2013): 79–128. http://dx.doi.org/10.13141/bjb.v20132979.

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Der Artikel stellt einen Bestand von Musikalien vor, der im Zusammenhang mit der Vorbereitung der ersten Bach-Gesamtausgabe zusammengetragen wurde und als Depositum des Verlags Breitkopf & Härtel im Sächsischen Staatsarchiv Leipzig verwahrt wird. Es handelt sich um ein umfangreiches Konvolut von Handschriften vom frühen 18. bis ins erste Drittel des 19. Jahrhunderts, von denen einigen Werken J. S. Bachs hauptsächlich Instrumentalmusik der Bach-Söhne Wilhelm Friedemann, Carl Philipp Emanuel und Johann Christian das Interesse weckt. Diese bleiben im Artikel jedoch unberücksichtigt, der sich

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Hughes, Michael L. "The Origins and Course of the German Economic Crisis, November 1923 to May 1932. Theo Balderston , Gerald D. Feldman , Carl-Ludwig Holtfrerich , Gerhard A. Ritter , Peter-Christian Witt." Journal of Modern History 67, no. 2 (1995): 483–85. http://dx.doi.org/10.1086/245152.

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Loner, David. "Christian Erbacher (ed.): Friedrich August von Hayek’s Draft Biography of Ludwig Wittgenstein. The Text and Its History. Leiden: mentis Verlag 2019, 88 pages, 25,13 € (Paperback), ISBN 978-3-95743-157-8." Wittgenstein-Studien 11, no. 1 (2020): 295–98. http://dx.doi.org/10.1515/witt-2020-0016.

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Zenk, Thomas. "Neuer Atheismus: New Atheism in Germany." Approaching Religion 2, no. 1 (2012): 36–51. http://dx.doi.org/10.30664/ar.67490.

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Matthias Knutzen (born 1646 – died after 1674) was the first author we know of who self-identified as an atheist (Schröder 2010: 8). Before this, the term had solely been used pejoratively to label others. While Knutzen is almost completely forgotten now, authors such as Ludwig Feuerbach, Karl Marx, Friedrich Nietzsche, or Sigmund Freud are better remembered and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these authors, there is no doubt that Germany looks back on a notable history in this

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Kemahlioglu, Ozge. "The Christian Minorities in Turkey - By Wilhelm Baum. Translated by Ludwig Roman Fleisher. Baker Hill, Kerela, South India: St. Ephrem Ecumenical Research Institute (SEERI), 2006. vii + 253 pp. Rs. 150 (India); €15.00." Church History 76, no. 3 (2007): 677–79. http://dx.doi.org/10.1017/s0009640700500985.

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Waldron, Stephen. "Psychological Science and Christian Faith: Insights and Enrichments from Constructive Dialogue, Malcolm A. Jeeves and Thomas E. Ludwig, Templeton Press, 2018 (ISBN 978‐1‐59947‐565‐3), xii + 292 pp., pb $15.95." Reviews in Religion & Theology 28, no. 2 (2021): 206–9. http://dx.doi.org/10.1111/rirt.13992.

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Kraus, Hans-Christof. "Erich Donnert, Antirevolutionär-konservative Publizistik in Deutschland am Ausgang des Alten Reiches. Johann August Starck (1741–1816), Ludwig Adolf Christian von Grolman (1741–1809), Friedrich Nicolai (1733–1811). Frankfurt am Main/Berlin/Bern, Lang 2010 Donnert Erich Antirevolutionär-konservative Publizistik in Deutschland am Ausgang des Alten Reiches. Johann August Starck (1741–1816), Ludwig Adolf Christian von Grolman (1741–1809), Friedrich Nicolai (1733–1811). 2010 Lang Frankfurt am Main/Berlin/Bern € 54,80." Historische Zeitschrift 295, no. 3 (2012): 796. http://dx.doi.org/10.1524/hzhz.2012.0607.

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Schreiner, Lothar. "Ludwig Nommensen Studies - a Review." Mission Studies 9, no. 1 (1992): 241–51. http://dx.doi.org/10.1163/157338392x00234.

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AbstractThis paper addresses a chapter of Third World church history and the need for an ecumenical perspective in the study of church history. Ludwig I. Nommensen is a part of the history of the church in Indonesia. He - like other Western missionaries - has identified himself with the Batak people of Sumatra in unfailing dedication. His life and work in Sumatra have been of great impact. In the memory of Indonesian Christians he lives on as the venerated "apostle of the Batak." In Europe, the region of his origin, however, his legacy has as yet to be interpreted more widely. Nommensen, the W

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