Relevant bibliographies by topics / Christian martyr

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Christian martyr'

Author: Grafiati
Published: 2 June 2025
Last updated: 19 July 2025

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Journal articles on the topic "Christian martyr"

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Schubeck, Thomas L. "Salvadoran Martyrs: A Love That Does Justice." Horizons 28, no. 1 (2001): 7–29. http://dx.doi.org/10.1017/s0360966900008902.

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ABSTRACTWho are today's martyrs? Many Salvadorans call Archbishop Romero and the Jesuits and the two women killed at Central American University martyrs. Should they be numbered among the martyrs of the church? The author contends that it would be fitting for the Catholic Church to do so, based on the contemporary church teaching on martyrdom. Tracing the origin and development of the notion of Christian martyrdom from the New Testament to the present day, the author shows how Thomas Aquinas, the Second Vatican Council, Karl Rahner, and Pope John Paul II have contributed to the enlargement of
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Eastman, David L. "The Linguistic Turn and the Expanding Horizons of Early Christian Martyrdom." Religion and Theology 28, no. 1-2 (2021): 26–40. http://dx.doi.org/10.1163/15743012-bja10019.

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Abstract This article examines the impact of martyrdom literature on the formation of Christian identity in the earliest centuries. Taking a cue from insights from the “linguistic turn” in scholarship, the article examines the function of martyr traditions in identifying suffering as the evidence of true Christian identity, in transforming the martyrs into a perceived elite class of Christians to be emulated, and in promoting a strong, anti-imperial rhetoric. Questions of historical veracity in these texts therefore give way to an analysis of the rhetorical and ideological impact of these stor
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Milewski, Ireneusz. "Antyczne prywatne uroczystości kommemoratywne a święta ku czci męczenników w okresie wczesnobizantyńskim." Textus et Studia, no. 2(2) (May 8, 2017): 87–103. http://dx.doi.org/10.15633/tes.01204.

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The aim of the article is to point out the similarities between the ancient cult of the dead and the feasts of the Christian martyrs in Late Antiquity. The Author discusses a few source relations on one element of the ceremony, that is, a commemorative banquet, which was an essential element of the ancient cult of the dead. We read about the same habit in relations referring to the feasts of martyrs. They show that on the eve of their feasts, some Christians gathered at the chapel of the martyr, arranging and joining the banquet in the belief that the martyr also participated in it. Of course,
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Tilley, Maureen A. "Scripture as an Element of Social Control: Two Martyr Stories of Christian North Africa." Harvard Theological Review 83, no. 4 (1990): 383–97. http://dx.doi.org/10.1017/s0017816000023853.

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The martyr stories, the earliest hagiographical writings, were not composed simply as memorials to the courage of those who preferred death to apostasy. Their authors recorded the stories both to preserve beliefs and to enforce norms of behavior. The authors of the martyr stories often provided explicit testimony to why they wrote. They expected the stories to proclaim the validity of the charismatic authority of the martyrs, to manifest martyrs as exemplars of virtue, and to show people how to react during interrogation by Roman authorities. Thus the readers were inscribed in the narratives a
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Franchi, Roberta. "Dal racconto storico-agiografico alla riscrittura poetica." Augustinianum 60, no. 2 (2020): 399–426. http://dx.doi.org/10.5840/agstm202060222.

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Peristephanon X, a hymn on the martyrdom of St. Romanus of Antioch, may be considered the masterpiece of Prudentius’ poetry on the Christian martyrs. Romanus is represented as a Christian hero. As a rhetor, he defends his faith against paganism as if he were a lawyer; as a martyr, he follows Christ’s example in accepting torture and death. Prudentius’ poetry aims to stimulate and revivify the Christian belief of his audience.
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Petitfils, James M. "Disfigurement and Deliverance: Eusebian Portrayals of Martyrdom and the Letter of the Churches of Lyons and Vienne." Journal of Early Christian Studies 32, no. 3 (2024): 341–65. http://dx.doi.org/10.1353/earl.2024.a936758.

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Abstract: This study examines Eusebius’s physical portrayals of martyrs, situating them within his moral and rhetorical agenda in his Ecclesiastical History . To bring the contours of his discourse into greater relief, I first compare Eusebius’s martyr portrayals with those of the Letter of the Churches of Lyons and Vienne (one of the longest ostensibly non-Eusebian martyr narratives in the History ). After noting several minor differences between the descriptions in Eusebius’s martyr stories and those populating the Letter , I highlight one significant discursive disparity: namely, the physio
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Yaroshevskaya, Olga I. "PERPETUA’S RELATIONSHIPS WITH HER FAMILY." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2024): 93–108. http://dx.doi.org/10.28995/2658-4158-2024-1-93-108.

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The article describes relationship in the family of Christian martyr of the 3rd century St. Perpetua. Author analyses how conflict between a Christian and his/her non-Christian relatives, typical moment in the Lives of Christian martyrs, is reflected in “The Passion of Perpetua and Felicitas”. The uniqueness of this document is that the family conflict is described on behalf of the martyr herself in Perpetua’s prison diary, where the problem of relations with her household and, in particular, the conflict with her father, pushing her to apostasy, is the central motif. If we compare “The Passio
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Tam, Ekman P. C. "Are Christian Martyrs Abuse Victims, Neurotics, or Suicidal? Comments on the Psychological Study of Christian Martyrdom." Journal of Psychology and Theology 25, no. 4 (1997): 458–67. http://dx.doi.org/10.1177/009164719702500406.

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In Christian tradition the martyr, man or woman, was honored for holding the faith as being of higher value than life itself. However, in the field of psychology, martyrs may not be seen as models for modern people. Some psychologically oriented studies on Christian martyrdom suggest that the underlying motivations of early martyrs are more complicated than previously thought. Some authors argue that early martyrs were people with psychological problems, and that they might be abuse victims, neurotics, or suicidal. But how true is this picture? This article critically reviews literature on Chr
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Bakker, Henk A. "Beyond the Measure of Man." Church History and Religious Culture 95, no. 4 (2015): 391–407. http://dx.doi.org/10.1163/18712428-09504001.

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The martyrdom and apology of Socrates seem to have been received by early Christians as model narratives for Christians to refer to. Anyhow, Socratic martyrdom, because of its specific tenets, could even for Christians easily function as a literary paradigm of integrity. Some of the specifics have very much so moulded the western mind-set regarding issues of freedom of mind and faith and the elenctic force of the Christian faith. As such Socrates was almost deemed a Christian—at least a great grand-martyr of some type of pre-Christian blood. Socrates’ martyrdom displayed archetypical features,
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Petitfils, James. "Apparently Other." Journal of Religion and Violence 5, no. 3 (2017): 253–73. http://dx.doi.org/10.5840/jrv20181944.

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In conversation with recent scholarship on Roman physiognomy, dress, and imperial prose fictions, this article traces the way in which ancient Christian martyr texts participate in broader Roman discourses of appearance and status in their construction of the Christian and the non-believing, apostate, or blaspheming other. After introducing the nexus between appearance, status, and identity in Roman society and culture more generally, this article considers the way in which these physiognomic and sartorial conventions function in two imperial prose fictions—Longus’s Daphnis and Chloe and Apule
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Dissertations / Theses on the topic "Christian martyr"

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Nelson, Rachel Elizabeth. "The use of spectacle motifs in presenting the martyr as the representation of Christ in the Martyrdom of Polycarp." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:106728.

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Tomlinson, Mark. "The influence of pagan sacrificial thought on Christian martyr-soteriology AD 100-400." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547815.

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Antonsson, Haki. "St. Magnús of Orkney : a scandinavian martyr-cult in context /." Leiden ; Boston : Brill, 2007. http://site.ebrary.com/lib/librarytitles/Doc?id=10270729.

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Shute, Dan. "Peter Martyr and the Rabbinic Bible in the interpretation of Lamentations." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39872.

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This thesis is a contribution to the study of the biblical interpretation of the Italian Reformer Peter Martyr Vermigli (1499-1562). Specifically researched is Martyr's use of the Jewish resources of the 1525 Bomberg Bible in his interpretation of Lamentations, Martyr's earliest surviving commentary. The form of this investigation is as follows: first, an introduction to the use of Jewish resources by Christian students of scripture; secondly, an annotated translation of Martyr's Lamentations commentary; thirdly, conclusions concerning Martyr's use of Jewish commentary. After a select bibliogr
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Zuidema, Jason Nathanael. "Peter Martyr Vermigli (1499-1562) and the outward instruments of divine grace." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102776.

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The Reformed exegete and theologian Peter Martyr Vermigli (1499--1562) was an unoriginal, but consistent thinker. Theological insights were not packaged separately from each other, but consistently linked together. In all his thought he sought to steer the middle course between theological extremes in taking what was good and rejecting what was bad from each. Typical of this tendency to steer the middle course are his insights into the outward instruments of divine grace. According to Vermigli such instruments---the human nature of Christ, the audible words of Scripture and the visible words o
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Gannaway, Ethan Rautman Marcus Louis. "Praesentia et potentia in the Cubiculum Leonis in the catacomb of Commodilla, Rome late ancient martyr cult in a late Roman's tomb /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6881.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Apr. 14, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Marcus Rautman. Vita. Includes bibliographical references.
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Ehorn, Seth. "Citation of Psalm 68(67).19 in Ephesians 4.8 within the context of early Christian uses of the Psalms." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/17946.

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This thesis examines the citation of Ps 68(67).19 in Eph 4.8. Following an introduction that introduces the problem of the altered wording in the citation in Eph 4.8, chapter 2 comprises a History of Research that is organised around the possible sources for the author’s citation in Eph 4.8. One of several conclusions made is that the proclivity of NT scholars to attribute the source text to particular Jewish traditions has contributed to overlooking the import of Ps 68(67).19 within a normal pattern of christological reading of the Psalms in early Christianity. Following these opening chapter
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SANTOS, Samuel Nunes dos. "Identidade cristã no século ii d.c. uma análise da i apologia de justino Mártir." Universidade Federal de Goiás, 2012. http://repositorio.bc.ufg.br/tede/handle/tde/2338.

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Made available in DSpace on 2014-07-29T16:17:42Z (GMT). No. of bitstreams: 1 Dissertacao SAmuel N dos SAntos.pdf: 1063779 bytes, checksum: 95147b60c8e271abf2cf57c25320fd96 (MD5) Previous issue date: 2012-05-31<br>The intention of this study is to analyze the proposal of the making of Christian identity from the work entitled First Apology, by Justin Martyr. We believe that in the formation of Christianity, some authors such as Justin, promoted the project of creating a Christian identity, from the rules and practices that should equalize / standardize the fact of being a Christian in the fir
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Satyavrata, Ivan Morris. ""The Lord and life-giver" a comparative evaluation of teaching on the personhood of the Holy Spirit in early patristic and Indian Christian theology with special reference to Justin Martyr, Irenaeus, Tertullian and Origen, and to Brahmabandhav Upadhyay, Vengal Chakkarai and Raimundo Panikkar /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Bulanda, Mary Ann. "Identity and spirituality in the life of Edith Stein." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Christian martyr"

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Authier, Prosper. Saint Udaut: Prêtre-martyr. C. Lacour, 1999.

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Elwood, Roger. Stephen the Martyr: A novel. Vine Books, 1998.

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Hauken, Aage. Biskop og martyr: To oldkirkelige profiler. St. Olav forlag, 1994.

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Zagano, Phyllis. Ita Ford: Missionary Martyr. Paulist Press, 1996.

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Lloyd, Russell Robert, ed. Jim Elliot: A Christian martyr speaks to you. Xulon Press, 2010.

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Vinatier, Jean. Un martyr corrézien: Pierre Dumoulin-Borie, 1808-1838. Editions Les Monédières, 1988.

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Fabrègues, Jean de. Edith Stein: Philosopher, Carmelite nun, Holocaust martyr. St. Paul Books & Media, 1993.

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Nyabenda, Tonino Falaguasta. Isidore Bakanja: Un saint martyr d'un Congo martyrisé. Afriquespoir, 2009.

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Nyabenda, Tonino Falaguasta. Isidore Bakanja: Un saint martyr d'un Congo martyrisé. Afriquespoir, 2009.

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Maynard, Jean Olwen. Isidore Bakanja: Young martyr of the Congo. Catholic Truth Society, 2001.

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Book chapters on the topic "Christian martyr"

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Kent, Brian. "Christian Martyr or Grateful Slave?" In The Films of Stephen King. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610583_10.

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Gagliardi, Isabella. "La presenza del martire Miniato nelle dedicazioni toscane: alcune occorrenze." In La Basilica di San Miniato al Monte di Firenze (1018-2018). Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.04.

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The article examines the dedications to San Miniato martyr in the Tuscan area during the Middle Ages. On the basis of the specific literature, while not excluding that other titles may be recovered from specific studies on territories in the future time, it is hypothesized that in the dioceses of Fiesole, Florence and Pistoia the preservation of these titles is linked to the presence of the Vallombrosan monks who, since the origins of their Order, were linked to the memory of the ancient Christian martyr.
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Heil, Uta. "Athanasius of Alexandria. Teacher and Martyr of the Christian Church." In Paul as Homo Novus. Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666540486.177.

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Morlet, Sébastien. "The agreement of Christianity and Platonic philosophy from Justin Martyr to Eusebius." In Platonism and Christian Thought in Late Antiquity. Routledge, 2019. http://dx.doi.org/10.4324/9780429440465-2.

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Fischer, Conrad. "Zwischen Historia und Fabula. Maria Stuart als gespenstische Schwellenfigur in Andreas Gryphius’ Carolus Stuardus." In Neues von der Insel. Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_18.

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ZusammenfassungThis article seeks to contextualize a comment by the author Gryphius on the appearance of Mary Stuart in his tragedy Carolus Stuardus (1657/1663). To explain her entry, Gryphius lectures on the historical sources from Buchanan to Camden for the portrayal of Mary Stuart as the sufferer of a trial of injustice. In contrast, there is the literary history of reception, which Gryphius doesn’t mention. Here, after her death, for example in Joost van den Vondel's drama Maria Stuart (1646), Mary Stuart is staged primarily as a Christian Catholic martyr. Gryphius, in turn, according to the central thesis of this article, transforms her Christian martyrdom into a political one by staging Mary as a spirit of the dead. As a dramatic example, Mary thus lends her (ghostly) voice to the historical injustice of the English regicide.
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Offenberg, Sara. "Mirroring Samson the Martyr: Reflections of Jewish-Christian Relations in the North French Hebrew Illuminated Miscellany." In Jews and Christians in Thirteenth-Century France. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137317582_14.

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Lundberg, Matthew D. "Soldiers and Saints, Magistrates and Martyrs." In Christian Martyrdom and Christian Violence. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566596.003.0005.

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This chapter shows that the martyr “instincts” of the longer Christian tradition are quite varied on the question of violence, sainthood, and martyrdom. Historically Christianity has been willing to laud figures involved in violence as martyrs and saints, usually in connection to the “sword” of the state. Largely composed of case studies as varied as the soldier martyrs of the patristic church, supposed martyrs in the medieval Crusades, civil magistrates acclaimed as martyrs in the Reformation, and missionary martyrs during the era of colonialism, this chapter probes the complexities involved when “sword-bearers” are named as saints or martyrs. After examining the language of martyrdom that some Protestant thinkers applied to soldiers for the true faith during the European “wars of religion,” the chapter ends by analyzing the important but tenuous emerging distinction between “holy war” and “just war” as articulated by Martin Luther.
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"Martyr and Hero:." In Early Christian Witnesses. ATF Press, 2022. http://dx.doi.org/10.2307/j.ctv2h6vk32.30.

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"JUSTIN MARTYR:." In Christian Intellectuals and the Roman Empire. Penn State University Press, 2020. http://dx.doi.org/10.5325/j.ctv1j2cwtc.7.

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Lundberg, Matthew D. "Introduction." In Christian Martyrdom and Christian Violence. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566596.003.0001.

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The introduction briefly explores Christianity’s fascination with its martyrs. It develops a series of optical metaphors—spotlight, lens, prism, mirror—to show that the core theological function of naming martyrs is to make an argument about what the faithful Christian life looks like. The martyr, from her extreme situation, illuminates and brings into clearer focus the contours of discipleship as they are supposed to be lived out in more ordinary situations. Hence the book’s central question: if martyrdom’s argument about the Christian life points to the call to suffer violence, then what are we to think about the mainstream church’s historic sanctioning of the inflicting of violence in certain circumstances?
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Conference papers on the topic "Christian martyr"

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Крылов, С. Н. "IMAGES OF ANCIENT CHRISTIAN SAINTS IN MODERN CLOISONNE ENAMEL BY THE EXAMPLE OF WORKS ON THE ARK OF ST. REVEREND ANTHONY THE GREAT AND THE ARK OF ST. MARTYR CYPRIAN OF CARTHAGE." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.07.

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В 2018–2021 гг. педагоги кафедр художественной обработки металла и монументальнодекоративной живописи Академии им. Штиглица выполнили два проекта по творческому переосмыслению образов ковчегов для мощей древнехристианских святых святого преподобного Антония Великого и священномученика Киприана Карфагенского. Предлагается подробно рассмотреть ход ведения работ: от выбора мотивов до передачи завершенных ковчегов Мурманской митрополии. In 2018–2021 teachers from the Departments of Artistic Metal Processing and Monumental and Decorative Painting of the Stieglitz Academy completed two projects on c
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Russo, Michele, Fabio Lanfranchi, and Laura Carnevali. "The ancient Roman gate along Appian way: San Sebastiano Gate." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11337.

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The application of integrated survey techniques and 3D modelling methodologies for Cultural Heritage analysis is now considered a consolidated process, while preserving and suggesting continuous research lines related from one side to the evolution of acquisition and restitution instruments, from the other to the problems linked to the specific case study and the goal of the research. This article describes the analysis of one of the largest and best-preserved gates of Rome, located within the Aurelian walls: Porta San Sebastiano. The original name of this gate was Porta Appia, transformed in
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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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Calvo Serrano, Julio, Carlos Malagón Luesma, Jorge Bezares Batista, Jesús Rodríguez Bulnes, and Adelaida Martín Martín. "La Torre de Martil, Tetuán, Marruecos." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17910.

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Tetuan, located on the slopes of Mount Dersa, on the banks of the Martil (Martin) River, did not assume an important urban role until after the fall of Ceuta, located 60 km away, sometimes in the hands of Castilian troops and others of the Portuguese. Its location 10 km from the sea, avoided any maritime attack but, through shallow draft boats, the Martil River, made communication with the Mediterranean possible, assuming the function of naval base of the kingdom of Fez in the Strait. Historically, the economy of Tetuan was constituted by the tributes received in the name of the sultan among t
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Chukov, Vladimir. "Reformation, Martin Luther (1483-1546), anti-Semitism and Islam." In 9th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2023. http://dx.doi.org/10.32591/coas.e-conf.09.10093c.

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This study aims to present the philosophical-religious and political-social theses of Martin Luther, as well as the time-specific social construction in which his concepts were born. The research methodology is philosophical-historical, implying the following content of the text: Introduction; Erasmus of Rotterdam and Thomas More - they are perceived as harbingers of free thought in Europe, but at the same time, in principle, both Erasmus and More remained to a greater or lesser extent convinced Catholics. It is no accident that most of their works are studies of religious texts; The Reformati
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Okoutsidou, Maria. "The role and importance of school nurses in Greek schools." In 10th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.14117o.

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This study aims to present the philosophical-religious and political-social theses of Martin Luther, as well as the time-specific social construction in which his concepts were born. The research methodology is philosophical-historical, implying the following content of the text: Introduction; Erasmus of Rotterdam and Thomas More - they are perceived as harbingers of free thought in Europe, but at the same time, in principle, both Erasmus and More remained to a greater or lesser extent convinced Catholics. It is no accident that most of their works are studies of religious texts; The Reformati
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García-Pulido, Luis José. "Un ejemplo conservado de los recintos defensivos medievales representados en la primera mitad del siglo XVII en el manuscrito “Antigüedades del reino de Jaén”." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17943.

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The author of the manuscript ‘Antiquities of the Kingdom of Jaén’, Martín de Ximena Jurado (1615-1664), is considered to be one of the first researchers of medieval military structures in this region of southern Spain. Some of his drawings represent defenses in specific places in a territory that constitutes the area of the Iberian Peninsula with the highest density of fortifications built or rebuilt in the Middle Ages (Cerezo Moreno &amp;amp; Eslava Galán, 1989: p. 8; Eslava Galán, 1999: p. 17). The Islamic and Christian fortresses that he mapped were drawn with their most characteristic elem
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Ribichini, Luca. "Notre Dame du Haut, Ronchamp, the shape of a listening. A whole other generative hypothesis." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.719.

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Abstract: The article will examin one of Le Corbusier's more emblematic works: the Ronchamp Chapel. The aim is to discover some of the intentionalities hidden within the design of this work by the swiss architect. It will start with the following considerations of Le Corbusier about the Ronchamp chapel:“it began with the acoustics of the landscape taking the four horizons as a reference...to respond to these horizons, to accomodate them, shapes were created…” And: “ Shapes make noise and silence; some speak and others listen...”And again: “ Ear can see proportions. It's possibile to hear the m
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García-Pulido, Luis José. "Dos fortalezas fronterizas entre los reinos de Castilla y Granada en las Cantigas de Santa María de Alfonso X El Sabio (último tercio del siglo XIII)." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18064.

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Cantigas de Santa Maria (‘Canticles of Holy Mary’) consists of 420 poems with musical notation written during the reign of Alfonso X of Castile (r. 1251-1284). Two of the codices preserved are richly illuminated with medieval narrative vignettes.Canticle number 185 depicts a ploy of war between the Castilian and Nasrid commanders of two mythical fortresses in the valley of the river Jandulilla, next to Sierra Mágina in south-eastern Spain, in the present-day province of Jaén. The location of the first of them, Chincoya, has generated a debate in the last decades given its early destruction and
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Pozas Ortega, María Nieves. "El agua y sus manifestaciones en el léxico de argot. Un estudio comparativo." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3172.

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En esta comunicación abordaremos el estudio de las denominaciones del agua, en sus diferentes manifestaciones naturales, a través de ejemplos extraídos de la lexicografía argótica, tanto en francés como en español. Una vez analizados los diferentes procedimientos de creación léxica en la parcela que nos ocupa, nos centraremos en el tratamiento histórico de estas voces en la lexicografía especializada así como en el estudio de su vigencia y empleo en la actualidad. Para la elaboración del corpus objeto de estudio, hemos partido de los repertorios más representativos. Para el francés, hemos sele
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Reports on the topic "Christian martyr"

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Staff - Head Office 65 Martin Place - Social functions - Retired Officers' Christmas party - 26 November 1968. Reserve Bank of Australia, 2022. http://dx.doi.org/10.47688/rba_archives_pn-004767.

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Staff - Social Functions - Head Office 65 Martin Place - Retired Officers' Christmas Party - L to R: Mrs Coombs, May Grant, Dr ?Nugget? Coombs (former Governor) - November 1981. Reserve Bank of Australia, 2022. http://dx.doi.org/10.47688/rba_archives_pn-007234.

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Staff - Social Functions - Head Office 65 Martin Place - Retired Officers Christmas Party - L to R: Harold Knight, Lady Phillips, Miss McCourt, Dr Coombs, Mr & Mrs McGrouther - 28 November 1975. Reserve Bank of Australia, 2022. http://dx.doi.org/10.47688/rba_archives_pn-006312.

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Staff - Social Functions - Head Office 65 Martin Place - Retired Officers' Christmas Party - L to R: May Grant, HC Coombs, Lady Phillips, HM (Harry) Knight, Lady Knight, JG (Jock) Phillips, Mrs Coombs, WG Brazenor - 30 November 1977. Reserve Bank of Australia, 2022. http://dx.doi.org/10.47688/rba_archives_pn-006888.

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