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Journal articles on the topic 'Christian Ministry - Preaching'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Brueggemann, Walter. "Prophetic Ministry in the National Security State." Theology Today 65, no. 3 (2008): 285–311. http://dx.doi.org/10.1177/004057360806500302.

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Faithful Christian preaching in the United States is in the context of the ideology of the national security state, an ideology that permeates every facet of our common life. In that difficult and demanding context, this essay urges that Christian preaching must go back to basics, that everything depends on the mystery of faith, that “Christ has died, Christ is risen, Christ will come again.” From that elemental claim, it is proposed that at the center of faith and faithful experience is an abyss that in the Old Testament came as the destruction of Jerusalem and in the U.S. national security s

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2

Healey, Robert M. "The Preaching Ministry in Scotland's First Book of Discipline." Church History 58, no. 3 (1989): 339–53. http://dx.doi.org/10.2307/3168468.

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On 27 April 1560 the Protestant Lords of the Great Council of the Realm of Scotland covenanted to procure by all means possible that “the true preaching of God's Word may have free passage within this realm, with due administration of the sacraments and all things depending upon the said Word.”1 Two days later they charged a group of ministers “to commit to writing and in a book deliver … judgments touching the reformation of Religion.”2 Three weeks later, on 20 May, the ministers, whose names “have not been recorded in any part of the surviving documents,” delivered to the Lords their recomme

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Hargaden, Kevin. "Prison chaplaincy in the age of Covid-19." Theology 123, no. 5 (2020): 337–45. http://dx.doi.org/10.1177/0040571x20944578.

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The global coronavirus pandemic of 2020 has disrupted every type of Christian ministry. This article considers the particular impact on prison chaplaincy, which relies so heavily on the idea of physical presence. The prison preaching and wider theology of Karl Barth are explored as a possible framework to help practitioners adapt their ministry approaches with integrity in this era of social distancing.

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Cho, Kwang-hyun. "The theological background of the demythologized spirit in preaching." Review & Expositor 115, no. 2 (2018): 274–79. http://dx.doi.org/10.1177/0034637317750634.

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The Christian church has believed that the work of the Holy Spirit is essential in the ministry of preaching. In the development of contemporary homiletics, namely the New Homiletic, however, the work of the Holy Spirit is often found missing and minimized. The purpose of this study is to demonstrate that the neglected role of the Holy Spirit in preaching within the New Homiletic is not a mere coincidence, but a necessary consequence of the eventfulness of preaching that the New Homiletic has been engaged in. This is to be proven by examining (i) the demythologization program of Rudolf Bultman

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Jones, Barry A. "Book Review: III. Ministry Studies: Preaching the Whole Bible as Christian Scripture." Review & Expositor 97, no. 4 (2000): 531–32. http://dx.doi.org/10.1177/003463730009700422.

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Севакпо, Оноре. "Chosen Instrument of God: Acts 9:15 In Light of Paul’s Pastoral Ministry." Idei, no. 1(21)-2(22 (November 27, 2023): 53–61. http://dx.doi.org/10.34017/1313-9703-2023-1(21)-2(22)-53-61.

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Paul’s call, which explicates that he is a chosen instrument of God, and the success of his pastoral ministry dovetail with his Damascus road experience. Paul, who was a persecutor of Christians experienced a conversion on the road to Damascus and became an apostle to the Gentiles. Existing studies on this remarkable experience have focused more on controversies surrounding the unusual nature of the event and its veracity than on its contribution to the success of Paul’s ministry. This study, therefore, investigates Acts 9:15 with a view to establishing the nexus of Paul’s Damascus road experi

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Lawson, Kevin E. "Light from the “Dark Ages”: Lessons in Faith Formation from before the Reformation." Christian Education Journal: Research on Educational Ministry 14, no. 2 (2017): 328–46. http://dx.doi.org/10.1177/073989131701400206.

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This article explores how parish members in the later medieval era in England learned the Christian faith through a variety of means (e.g., preaching, liturgical calendar, art, music, poetry, drama, confessional instruction, spiritual kinship relationships, catechetical instruction) with an eye on what we might learn from this era that could strengthen the church's educational ministry efforts in the present.

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Dickson, Ian. "Confessions of a Practitioner: Creative Tensions in Teaching the Christian Ministry of Preaching." Practical Theology 1, no. 3 (2008): 299–307. http://dx.doi.org/10.1558/prth.v1i3.299.

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Gurning, Lasmauli, Sri Wahyuni, Srini M.Iskandar, and Ana Lestari Uriptiningsih. "Practical Application of The Teachings of Apostle Paul Regarding The Divine Calling to Serve, as Outlined in 1 Timothy 4:1-8 on The Christian Teachers Within The Jabodetabek Area." Devotion : Journal of Research and Community Service 4, no. 11 (2023): 2148–58. http://dx.doi.org/10.59188/devotion.v4i11.596.

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Calling to Serve is the duty of a servant of God, including Christian teachers. The form of the task and call is to serve the preaching of the Word regardless of the conditions, admonish and advise, also provide sound teaching. At the research locus, researchers found that Christian teachers who had implemented the call to serve in their learning activities were teachers who were civil servants or certified, while teachers who taught general subjects had not implemented the call to serve. At the research locus, the researchers also found that there were teachers whose educational qualification

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10

Maddux, Kristy. "The Foursquare Gospel of Aimee Semple McPherson." Rhetoric and Public Affairs 14, no. 2 (2011): 291–326. http://dx.doi.org/10.2307/41940541.

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Abstract Preaching across the United States and around the world, the evangelist Aimee Semple McPherson built an unprecedented ministry between 1915 and 1944, an era typically remembered for Christian discord. In the formative years of her ministry (1915 to 1926), McPherson resisted the divisiveness of fundamentalism and modernism, instead continuing to preach in the evangelical style popular within American Christianity since the Great Awakening Because fundamentalism and modernism prized science, rationality, and intellect, and tended to offerpropositional logic that articulated the nuances

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Nggebu, Sostenis. "Coenrad Laurens Coolen: Pioneer of Contextual Mission among Javanese Abangans." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 6, no. 2 (2022): 94. http://dx.doi.org/10.46445/ejti.v6i2.484.

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This historiographical article aims to describe Coolen as a pioneer of the indigenous church among the abangans in Ngoro, East Java in the 19th century, where he pioneered the ministry of indigenizing the gospel as an exciting new breakthrough. The discussion was conducted in stages of collecting historical data about Coolen, evaluating the obtained data, interpreting relevant data, and presenting the findings. The results show that Coolen was the initiator of the establishment of the ‘ngelmu’ Christian congregation among the abangans in Ngoro Village in the interior of East Java. He explained

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Mikaelian, Mariet. "The Transformative Learning Experiences of Southern California Church-based Small Group Members." Christian Education Journal: Research on Educational Ministry 15, no. 2 (2018): 171–88. http://dx.doi.org/10.1177/0739891318784307.

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The main purpose of this research was to explore the ways the members of church-based small groups of various denominations in Southern California have experienced transformative learning, and to identify the factors that contribute to that experience. A qualified research was conducted. Purposeful sampling was used and data were collected through semi-structured interviews. A total of 22 people from six different denominations participated. Ten major themes came up as factors that foster transformative learning: relationships, Bible, God, good examples, problems, ministry, Christian literatur

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Nkomazana, Fidelis, and Doreen Senzokuhle Setume. "The Role of Women in the Church in Botswana." International Review of Mission 112, no. 2 (2023): 326–36. http://dx.doi.org/10.1111/irom.12481.

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AbstractThis article explores the role and contribution of women in the church with a specific focus on Reverend Boiketlo T. Ngwako of the Revelation Blessed Peace Church in Botswana (RBPC). The paper examines the contribution and experiences of Reverend Ngwako in a male‐dominated church in Botswana. Data was collected through personal observations and by attending church services, listening to the testimonies, preaching, singing, and prayers of members of the RBPC as led by Reverend Ngwako. Reverend Ngwako, the key participant, was interviewed to understand her role and contribution in the li

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Sigg, Michèle Miller. "Carrying Living Water for the Healing of God's People: Women Leaders in the Fifohazana Revival and the Reformed Church in Madagascar." Studies in World Christianity 20, no. 1 (2014): 19–38. http://dx.doi.org/10.3366/swc.2014.0069.

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For over one hundred years the Fifohazana Revival has played a key role in the spread of Christianity in Madagascar. The Fifohazana is an indigenous Christian movement that seeks to serve Malagasy society through the preaching of the Gospel and a holistic ministry of healing in community. This article summarises the findings of a study that explored the role of women leaders as holistic healers in the Fifohazana revival movement and the Reformed Church (FJKM) in Madagascar. Based on interviews with four women ministering in the Fifohazana or the Reformed Church, including a rising leader in th

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Ahn, Deok-Weon. "An Example of a Christian Ministry for the Post-Christian Era: Based on William H. Willimon's Understanding of Church, Sacraments, and Preaching." Theology and Praxis 72 (November 30, 2020): 89–117. http://dx.doi.org/10.14387/jkspth.2020.72.89.

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Grabau, Joseph. "Hermenéutica pastoral y exégesis polémica. Reflexiones sobre el método en 'Io. eu. tr.’ de Agustín de Hipona (406-407)." Augustinus 63, no. 3 (2018): 385–99. http://dx.doi.org/10.5840/augustinus201863250/25117.

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In this paper, the author first presents the earliest tractates (or ‘homilies’) on the Gospel of John, delivered in 406-407 A.D. by Augustine of Hippo, in their hermeneutical and polemical context, arguing that Augustine adapts his preaching style to reach members of his audience with distinct educational backgrounds, social identity and degree of knowledge and commitment to the Christian faith. Here, the concern is primarily contextual and lightly linguistic, with attention to the rhetorical strategies and overall presentation that Augustine adapts in delivering this distinct form of the late

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Tseng, Gloria S. "Bathsheba as an Object Lesson: Gender, Modernity and Biblical Examples in Wang Mingdao's Sermons and Writings." Studies in World Christianity 21, no. 1 (2015): 52–65. http://dx.doi.org/10.3366/swc.2015.0105.

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Western and Chinese scholarship on Wang Mingdao has with good reason focused exclusively on the apologetic aspect of Wang's ministry, his polemics against modernist theology and his resistance to the Chinese Communist regime in the 1950s. Yet a significant, albeit smaller, portion of his writings and preaching emphasised practical Christian living. In Wang Mingdao Wenku, a seven-volume collection of Wang's sermons and writings, there are a total of twenty-one articles, sermons or allegorical stories dealing specifically with women, marriage or family relations: six from the 1930s, fourteen fro

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Budiyana, Hardi, and Yonatan Alex Arifianto. "Pelayanan Holistik Melalui Strategi Entrepreneurship bagi Pertumbuhan Gereja Lokal." Jurnal EFATA: Jurnal Teologi dan Pelayanan 7, no. 2 (2021): 116–27. http://dx.doi.org/10.47543/efata.v7i2.46.

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Holistic ministry is a comprehensive Christian ministry, which emphasizes the balance between spiritual and physical ministry. Holistic ministry is a service that is carried out as a whole, through the preaching of the gospel that can answer human needs spiritually and physically. One of the strategies used in the ministry of evangelism is to present Entrepreneurship teaching in Theological Colleges. Through a qualitative approach to literature and descriptive methods, the results show that entrepreneurs can equip and develop businesses or work in service places to be more successful in overco

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Purdaryanto, Samuel, Hariyanto Hariyanto, and Deice Miske Poluan. "Strategi Misi Penginjilan Yesus: Sebuah Studi Eksposisi Matius 9:35-37." CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen 2, no. 2 (2023): 213–25. http://dx.doi.org/10.54592/jct.v2i2.137.

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A mission is the sending of a church for believers to preach the gospel in the midst of the world to the unbelievers. The implementation of the mission can be realized properly, a strategy or steps are needed to achieve the goal. From the existing data, in Indonesia alone there are still 131 neglected tribes who have not heard the gospel news. Looking at this data, the mission strategy of preaching the gospel is still very much needed to increase the number of existing evangelistic mission strategies. This research uses a qualitative approach with descriptive analysis methods through expositio

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20

Tryk, Hubert. "ECCLESIASTIC LOVE IN EVANGELISATION." Forum Teologiczne 20 (December 13, 2019): 127–38. http://dx.doi.org/10.31648/ft.4809.

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Evangelisation is an important part of the Church’s mission and its aim is to bring man to meet with God the Saviour. Preaching the Gospel cannot be reduced to words, but it requires testimony in the form of deeds. Acts of love, for which the best source is the conduct of Jesus, described in the Gospels, are the most credible. The Church not only tries to imitate Jesus, but also to make Him present in God’s words that it preaches and in the ministry of charity. The truth of His infinite love is the most important truth that it communicates to the faithful. Therefore, evangelisation is always a

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Prasetya, Yonas, Edward Sitepu, and Milisi Sembiring. "Heuristic Reasoning and Conversational Cases in the Gospel of John." Journal of Asian Orientation in Theology 04, no. 01 (2022): 27–40. http://dx.doi.org/10.24071/jaot.v4i1.4152.

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The grace of Christ needs to be on the agenda of preaching in the Gospels, especially in the Gospel of John. In the current pandemic atmosphere, heuristic reasoning can be grounded from the Gospel of John. The counselee needs clarity about himself and why he must entrust his life to the Lord Jesus. And the contribution of Christianity is to strive for them to grow in faith and become mature disciples of Christ in the future. The process of becoming a disciple of Christ of course by paying attention to the cognitive workings of the individual concerned. And it becomes an important part of Chris

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Ratu, Artika, Yusak Tanasyah, Dian Paskarina Zusanna, and Anita Irama Sari. "Strategi Pendidikan Agama Kristen Dalam Masyarakat Majemuk Di Sekolah." Indonesia Journal of Religious 5, no. 2 (2023): 127–39. http://dx.doi.org/10.46362/ijr.v5i2.30.

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Christian religious education requires a strategy. Christian Education is the education of Christian teachings that emphasize aspects of knowledge, attitudes, values, and even skills based on the Christian faith itself. With the strategy amid Christian Education, Christian Education can achieve the goals that should be implemented, especially among plural communities. A plural society is a society consisting of two or more elements that live independently without any renewal of each other in political unity. To make a Christian Education strategy in a plural society itself, we must know how th

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23

Bailey, Raymond. "Book Review: Annotated Bibliography for Christian Social Ministries: III. Ministry Studies: Southern Baptist Preaching Today: Dynamic Messages from Pastors across America." Review & Expositor 85, no. 1 (1988): 182–84. http://dx.doi.org/10.1177/003463738808500183.

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Hart, D. G. "Divided between Heart and Mind: the Critical Period for Protestant Thought in America." Journal of Ecclesiastical History 38, no. 2 (1987): 254–70. http://dx.doi.org/10.1017/s0022046900023071.

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In 1854, Philip Schaff, professor of church history at Mercersburg Theological Seminary and minister of the German Reformed Church, reported to his denomination on the state of Christianity in America. Although the American Church had many shortcomings, according to Schaff the United States was ‘by far the most religious and Christian country in the world’. Many Protestant leaders, however, took a dimmer view of Christianity's prospects. In the middle decades of the nineteenth century, a nagging sense prevailed that traditional theology was no longer capable of integrating religion and culture

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Goodloe, James C. "John McLeod Campbell: Redeeming the Past by Reproducing the Atonement." Scottish Journal of Theology 45, no. 2 (1992): 185–208. http://dx.doi.org/10.1017/s0036930600038643.

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John McLeod Campbell was deposed from the ministry of the Church of Scotland in 1831, at the age of thirtyone, following an infamous heresy trial focusing primarily on his preaching the universal extent of the atonement. After twenty-five long years of obscurity, he published The Nature of the Atonement and Its Relation to Remission of Sins and Eternal Life, in 1856, an extensive and eventually well received treatment of the doctrine and one which brought him into some prominence as a theologian. These are the two moments in his life for which Campbell is most remembered. This essay brings att

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Kalalo, Stanley, Antoni Bastian, and David Ming. "Bultmann's Thoughs:Demitologizationand Its Impact on the Contemporary Christianity Today." European Journal of Theology and Philosophy 1, no. 6 (2021): 1–4. http://dx.doi.org/10.24018/theology.2021.1.6.4.

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Liberal theology was a characteristic that stood out in Bultmann's day. Several questions arise: Who is Rudolf Karl Bultmann? How did Bultmann and his thinking demotologi? What are Bultmann's works? How Demithologization and Its Impact on 21st Century Era Christianity? The solution is: (1) Bultman is a New Testament figure based on his form criticism. (2) The demotology says that the entire New Testament is a myth. Especially the stories about the Lord Jesus. He argued that the experiences of the Lord Jesus' ministry, his miracles, death, and resurrection, were stories fabricated by the early

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Miller, Rachel. "From “Apostle of Japan” to “Apostle of All the Christian World”: The Iconography of St. Francis Xavier and the Global Catholic Church." Journal of Jesuit Studies 9, no. 3 (2022): 415–37. http://dx.doi.org/10.1163/22141332-09030006.

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Abstract In the years leading up to Francis Xavier’s canonization, hagiographers emphasized the unprecedented nature of his mission to Asia by giving him various appellations that specifically identified the places where he had spread the Gospel during his ministry, such as “the first Apostle to Japan.” However, the 1623 canonization bull introduced new titles for Xavier, including the “Apostle of the Indies,” implying both East and West, as well as the “Apostle to the New People” and “the Apostle of All the Christian World.” This more universalizing view of Xavier would have a strong influenc

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Syarifuddin, Syarifuddin, Asnandar Abubakar, Hamsiati Hamsiati, and Wardiah Hamid. "Contextual Content of Friday Sermons in the Religious Moderation Discourse in Jayapura City." Proceedings of International Conference on Da'wa and Communication 2, no. 1 (2020): 147–58. http://dx.doi.org/10.15642/icondac.v2i1.384.

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The study of Friday sermon content is always interesting to discuss, especially in Muslim minority areas. This study describes the content of the Friday sermons selected by the preachers in Jayapura City. The research method used is a qualitative method by recording Friday sermons from several types of mosques, namely the Great Ash Shalihin Mosque in Jayapura City, the Baiturrahim Mosque, Kotaraja, Skyland Complex, and the IAIN Fathul Muluku Jayapura Campus Mosque. This study found that the procedure for selecting khatibs in Jayapura City was coordinated by the Ministry of Religious Affairs ex

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Lantu, Adie Alfrets, Hendriks Stimson Hutagalung, and Rolyana Ferinia. "Reaching Jayapura City by Applying Christ's Method for Immigrants." International Journal of Research and Innovation in Social Science 06, no. 03 (2022): 351–55. http://dx.doi.org/10.47772/ijriss.2022.6315.

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There are many problems and challenges of urban evangelism facing the Protestant church in Jayapura City, Papua – Indonesia. the purpose of this paper is to find the best methods and strategies to reach immigrants in Jayapura city with the gospel of Jesus Christ. How the Protestant Church in Jayapura reached out to the residents of the city of Jayapura, the majority of whom were immigrants. How is applying Christ’s method in the context of the modern world so important? The methodology used in this research is a literature study, the authors develop the topic of discussion by reviewing article

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Mendrofa, Eriyani. "Model Pengajaran Alkitab dalam Pendidikan Kristen di Era Digital." DIDAKTIKOS: Jurnal Pendidikan Agama Kristen 4, no. 2 (2021): 115–23. http://dx.doi.org/10.32490/didaktik.v4i2.85.

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The development of increasingly advanced technology in the modern era is an opportunity for the ease of preaching God's word with digital media. The problem is that there are still many teachers, be they lecturers, teachers, or servants of God, who do not really understand the benefits of mastering technology as a vehicle for God's word. In this paper, the author will present a new challenge for the Christian world to face increasingly sophisticated technology. Using a descriptive qualitative method with a literature study approach. Thus, it can be concluded that the teaching of the Bible in C

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Yuswati, Hana Ambar. "KAJIAN CARA BERPIKIR SPIRITUAL TENTANG KARAKTER KRISTUS DAN PENERAPANNYA BAGI KEHIDUPAN PELAYANAN DI GEREJA ISA ALMASIH JEMAAT SUKOREJO-KENDAL JAWA TENGAH." Inculco Journal of Christian Education 2, no. 1 (2022): 81–92. http://dx.doi.org/10.59404/ijce.v2i1.46.

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Abstract : This study aims to examine the spiritual way of thinking about the character of Christ and its application in a ministry of the church and God's people. The totality of service, the price of loyalty, sacrifice, obedience to authority is a Christian spirituality based on the character of Christ which has an impact on character building and faith growth related to the trials and sufferings that God allows for His church. As a result of that suffering resulted in disappointment, pain, bitterness, misunderstanding, unforgiveness, there were many failures in the ministry that resulted in

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Sugiarto, Dewi Lisiani Kurniawan. "Pelayanan Khotbah Melalui Radio-Radio Kristen Di Semarang." Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) 2, no. 1 (2020): 32–43. http://dx.doi.org/10.59177/veritas.v2i1.72.

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For some time, researchers have observed that the delivery of Christian radio sermons in Semarang was not as expected. For example, about sermons that are tedious, irrelevant, unclear, monotonous, unappealing, lacking in-depth discussion about less practical applications, and so on. Based on the background of the problem, the purpose of this study is to find out how to evaluate the preparation and after the delivery of sermons on Christian radios in Semarang. To get detailed data, researchers conducted a literature study and tested the statement with Expert Validation (in this case, the one wh

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Fitriani, Kristiana. "Eksplorasi Metode Penginjilan Gereja Bala Keselamatan Sebagai Model Untuk Menjangkau Suku Kaili Da’a Di Palu Sulawesi Tengah." Journal KERUSSO 4, no. 2 (2019): 33–42. http://dx.doi.org/10.33856/kerusso.v4i2.111.

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The Kaili are a native of Palu - Central Sulawesi and are one of the target groups for sharing the gospel. According to observations and empirical data in the field, the Kaili tribe consists of three groups with a variety of cultures. The three groups are often referred to as the Da'a, the Ledo and the Tara. In terms of religion and belief, there are very striking differences. The Kaili Da'a are almost entirely Christian. The Kaili Ledo people, only a small proportion are Christians, some are Muslim and ethnic beliefs. The people of Kaili Tara are almost entirely Muslim, in fact almost none ar

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Кинстлер, А. В. "Peter and Paul Brotherhood in Germany: history and mission problems." Quarterly Journal of St Philaret s Institute, no. 2(50) (May 17, 2024): 100–123. http://dx.doi.org/10.25803/26587599_2024_2_50_100.

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В статье рассматривается миссионерская деятельность Петропавловского братства в Германии в 1948 — начале 1950 г. Этой теме еще не посвящались научные работы, и настоящая статья является первым исследованием истории братства. Отмечается, что братство было единственной русской православной организацией в Германии, деятельность которой была сосредоточена исключительно на проповеди православия народам, исповедовавшим его до разделения церквей в 1054 г., в частности, немцам. Основное внимание уделяется истории братства, его взаимоотношениям с Русской православной церковью заграницей (РПЦЗ). На осно

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Thodberg, Christian. "Grundtvigs skovoplevelse i 1811 og prædikerne over Peters fiskedræt i tiden, der fulgte." Grundtvig-Studier 38, no. 1 (1986): 11–55. http://dx.doi.org/10.7146/grs.v38i1.15970.

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Grundtvig’s Experience in a Wood in 1811 and his subsequent sermons on the miraculous draught of fishes.By Christian Thodberg.It is common knowledge that in connection with the revival of his Christianity Grundtvig suffered a breakdown in December 1810, after which he returned with his friend, F. C. Sibbern, to his home village and his parents in Udby, South Zealand. However, in May 1811, after a stay in Copenhagen, he was again on his way to Udby to become curate for his aging father when he had an equally important experience in the wood outside Udby which has hitherto passed apparently unhe

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Великанов, Павел, and Василий Владимирович Чернов. "Mental Health Sciences in Clergy Training and Pastoral Practice of the Church of England." Theological Herald, no. 4(39) (December 15, 2020): 106–22. http://dx.doi.org/10.31802/gb.2020.39.4.006.

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Статья представляет собой обзор основных документов, структур и практических подходов, определяющих место психологии как науки в современной жизни Церкви Англии. Во введении рассказывается о методологии исследования, а также о том, как в Церкви Англии понимается пастырское окормление. Авторы обозначают четыре основных инструмента англиканского душепастырства - совершение общественного богослужения, проповедь, частная исповедь, научение паствы христианской вере вне богослужения. Первая часть посвящена исследованию места психологии в подготовке духовенства Церкви Англии к выполнению пастырских з

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Stevanus, Kalis. "Relevansi Supremasi Kristus Bagi Pemberitaan Injil di Indonesia." KAMASEAN: Jurnal Teologi Kristen 2, no. 1 (2021): 32–46. http://dx.doi.org/10.34307/kamasean.v2i1.51.

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Abstract; The discussion of the preaching of the gospel cannot be separated from the doctrine of the supremacy of Christ as the only way of salvation. In the context of a pluralist Indonesian society, the author tries to give an understanding of the supremacy of Christ and its relevance to the preaching of the Gospel based on John 14:6 so that Christians are not influenced by pluralism. Through the exegetical approach to the text of the Gospel of John 14:6, it is obtained the meaning of the supremacy of Christ which is stated by John that He is the only way of salvation or the true Savior. Thi

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Kim, Sung-Gun. "The Heavenly Touch Ministry in the Age of Millennial Capitalism." Nova Religio 15, no. 3 (2012): 51–64. http://dx.doi.org/10.1525/nr.2012.15.3.51.

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Neo-liberal globalization (also known as “millennial capitalism”) and the neo-Pentecostal-charismatic movement seem to be converging and spreading in the same areas of the globe. Against a backdrop of Pentecostal growth from its coalescence with indigenous shamanism in modern Korea, Presbyterian Elder and scientist Ki-Cheol Son, famous for his charismatic preaching and healing ministry, founded the Heavenly Touch Ministry (HTM) in Seoul in 2004. Unlike most Reformed Charismatics, he promotes the idea that God wants Christians to be successful, with special attention to financial prosperity. Th

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Anthony, Ishaya, and Dion A. Forster. "“I Must Honestly Confess That I Am Afraid of You”." International Journal of Public Theology 15, no. 3 (2021): 369–84. http://dx.doi.org/10.1163/15697320-01530005.

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Abstract Fear is a global phenomenon that impacts individuals, institutions, and nations. Fear is associated with the experience of some form of threat, for example, the fear of a specific enemy. The increase in socio-political uprisings in many contexts around the world is contributing towards an environment of violence, insecurity, and fear. Such situations, challenge preachers to preach in ways that the Christian tradition characterises as “prophetic preaching”. This article argues that, in instances of institutionally induced fear, letter writing could serve as a powerful and effective mea

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de Witte, Marleen. "Television and the Gospel of Entertainment in Ghana." Exchange 41, no. 2 (2012): 144–64. http://dx.doi.org/10.1163/157254312x633233.

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Abstract Charismatic-Pentecostal ‘media ministries’ have become very successful in Africa’s new media fields. They shape new forms of public religiosity that spill over into various forms of popular culture and resonate with broad audiences. This article explores the emergence of new Pentecostal publics at the intersection of media, religion, and entertainment in Ghana, raising critical questions concerning the relations between these domains. It analyses two different religious television broadcasts: a television ministry by a well-known celebrity pastor and a gospel reality show featuring a

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Espy, John M. "Paul's ‘Robust Conscience’ Re-Examined." New Testament Studies 31, no. 2 (1985): 161–88. http://dx.doi.org/10.1017/s0028688500014624.

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For centuries most Protestant churches, true to the Reformers' understanding of man and the Law, have preached the Christian message by presenting first the Law, so that the hearer would come to recognize his or her sinfulness, and then the Gospel, that the hearer might be brought to hope, and eventually to faith, in Jesus Christ. As the New Testament begins with the stern exhortations of John the Baptist, so, it has been argued, the Christian proclamation should always and everywhere commence with God's command. But now, in seminaries and churches, some have seized upon new expositions of the

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Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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Haque, Amber. "Unveiling Islam." American Journal of Islam and Society 20, no. 3-4 (2003): 213–15. http://dx.doi.org/10.35632/ajis.v20i3-4.1846.

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Many books have been written on Muslims and Islam since 9/1 I. Amajority of them have tried to show Islam's negative side in an attempt toprove that Islam teaches violence and that Muslims love to engage injihad to become martyrs. Such contentions are generally made by antiMusliminterest groups, certain religious organizations, and politiciansunder the influence of such extremists. These people stir up anti-Muslimsentiments to influence public opinion and bend government policies infavor of such groups. This book is a similar attempt to gain popularity forthe authors and arouse anti-Muslim sen

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Deetlefs, Johannes P. "Preaching the Trinity today." STJ | Stellenbosch Theological Journal 6, no. 1 (2020). http://dx.doi.org/10.17570/stj.2020.v6n1.a17.

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While the twentieth century has witnessed renewed interest in the doctrine of the Trinity, in their daily lives Christians are mostly unaffected by it. The reason for this lack of knowledge and the negligence of this vital Christian doctrine could be blamed partly on a lack of preaching the doctrine of the Trinity. Considering the fact that the doctrine of the Trinity is the distinguishing doctrine of the Christian faith, such neglect in the homiletical ministry of the church is truly lamentable. This article is aimed at discussing some of the possible reasons for this regrettable situation an

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Baffour-Awuah, Godfred, Jonathan E. T. Kuwornu-Adjaottor, and Patrick Yankyera. "Comparing Preaching in Acts and Contemporary Preaching in Kumasi-Ghana." E-Journal of Religious and Theological Studies, January 27, 2022, 1–12. http://dx.doi.org/10.38159/erats.2022811.

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Kumasi is saturated with preachers preaching all manner of messages. The media space, along major streets, the church space, as well as the market centres have all witnessed an insurgence of many different preachers. The preaching of the Gospel occupies a major place in the Christian church. Both Jesus and the Apostles as revealed in scripture made preaching and teaching an important part of their ministries. This paper examines the nature of Christian preaching in contemporary times in the city of Kumasi, Ghana. The nature of contemporary preaching is compared to that of preaching in the Book

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Shannon, Nathan Daniel. "Apologetics and Preaching." VERBUM CHRISTI JURNAL TEOLOGI REFORMED INJILI 9, no. 2 (2022). http://dx.doi.org/10.51688/vc9.2.2022.art4.

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This paper examines the relationship between apologetics and preaching in three sermons by the apostles Peter and Paul, and finds that, for the apostles, apologetics and preaching are not separate disciplines but inseparable and interdependent components of gospel ministry and the life of the church. Taking apostolic preaching as paradigmatic for ministry and Christian life today, this paper argues for a retrieval of this organic understanding, on the one hand, of apologetics that aims toward and follows the structure of gospel proclamation, and, on the other, of preaching which features vindi

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Le Roux, Cheryl S. "How environmental stewardship is viewed and evidenced in the Uniting Reformed Church of Southern Africa: An appraisal of students’, lecturers’ and ministers’ perceptions." STJ | Stellenbosch Theological Journal 3, no. 1 (2017). http://dx.doi.org/10.17570/stj.2017.v3n1.a10.

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To care for the environment as part of a Christian believer’s Christian stewardship duty is biblically founded. The Church is consequently well-positioned to make a significant contribution in addressing the environmental crisis by developing, preaching and practising a holistic spirituality that promotes a custodial ethic towards the natural world. The research report discusses how seminary students, lecturers and practicing ministers in the Uniting Reformed Church of Southern Africa perceive and practise this custodial ethic as environmental stewardship. There is consensus amongst respondent

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Boaheng, Isaac, Clement Amoako, and Samuel Boahen. "“Kejetia Preaching”: An Analysis of Contemporary Phenomena of Street Preaching in Kumasi, Ghana." E-Journal of Humanities, Arts and Social Sciences, January 23, 2024, 13–25. http://dx.doi.org/10.38159/ehass.2024512.

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Street preaching/evangelism is one of the activities undertaken by Christians to broadcast or spread the gospel. It is one of the forms of making disciples of all nations and winning souls for Christ in accordance with the Great Commission of making disciples if all nations (Matt. 28:18-20). In Ghana and some other parts of Africa, street preaching is a common phenomenon. Arguably, street preachers have a larger audience than “pulpit preaching” at the Sunday service. While Sunday service preaching is mostly confined to the chapel and focuses on members of a particular church, street preaching

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Yankyera, Patrick, Emmanuel Kojo Ennin Antwi, Jonathan E. T. Kuwornu-Adjaottor, and Frimpong Wiafe. "The Church as a Spiritual and Social Being: A Holistic Approach to Ministry in the Contemporary Ghanaian Society." E-Journal of Humanities, Arts and Social Sciences, September 29, 2020, 194–200. http://dx.doi.org/10.38159/ehass.2020098.

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The teaching of Jesus presents a powerful dimension to the understanding of holistic ministry. In Luke 4 18-19, His announcement of His vision in the synagogue at Nazareth has a powerful component of spiritual and social action. Jesus was purposefully mandated to preach the Gospel to the deprived, heal the blind, set the captives free and liberate the oppressed. Preaching and ministering to physical needs of people were both central in Jesus’ life and work. He preached and healed. He satisfied both sick hearts and sick bodies. This paper discusses contextual reasons for the employment of holis

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Yankyera, Patrick, Jonathan E. T. Kuwornu-Adjaottor, Emmanuel Kojo Ennin Antwi, and Frimpong Wiafe. "A Historical-Critical and Morpho-Synthatic Interpretation of Luke 4:18-19." E-Journal of Religious and Theological Studies, October 6, 2020, 325–33. http://dx.doi.org/10.38159/erats.2020097.

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This paper examines the meaning of Luke 4:18-19 using the historical-critical method to establish the meaning of the text under study. The objective here is to investigate the origins of the pericope to understand “the world behind the text” as well as its applicability in contemporary Pentecostal/Charismatic churches in Ghana. This paper contends that finding out the accurate meaning of biblical text is relevant for Christian life and ministry. It discovers that Jesus makes it known that he is the focus of the foretold word of Isaiah. This confirms that he is the carrier of the Spirit, the go

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