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Relevant bibliographies by topics / Christian Movement for Peace

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Academic literature on the topic 'Christian Movement for Peace'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Christian Movement for Peace"

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Sarsar, Saliba. "Palestinian Christians: Religion, Conflict and the Struggle for Just Peace." Holy Land Studies 4, no. 2 (November 2005): 27–50. http://dx.doi.org/10.3366/hls.2005.4.2.27.

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Palestinian Christian religious and lay leaders are caught between their visions of peace and the reality imposed on them by tough military, political, and socioeconomic conditions. Historically, they have carried the heaviest burden of their individual communities by maintaining active life and care through established church structures, educational institutions, health clinics, philanthropic associations, and welfare agencies. Palestinian Christians must move from anguish and despair towards empowerment and hope. A Palestinian Christian Social Movement – nonviolent, practical, proactive, inclusive, and future-oriented – will guide them on their sojourn. It will bring them closer together and will advance their best aspirations: peace with justice and a better life.

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Light, Ryan, and Jeanine Cunningham. "Oracles of Peace: Topic Modeling, Cultural Opportunity, and the Nobel Peace Prize, 1902–2012*." Mobilization: An International Quarterly 21, no. 1 (March 1, 2016): 43–64. http://dx.doi.org/10.17813/1086-671x-20-4-43.

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Social movement frames are dynamic, shifting and embedded within an already existent cultural milieu—a milieu that affects mobilization opportunities. In this article, we invoke the concept of the “cultural clearinghouse” to tackle how broader cultural structures translate to frames or influence frame resonance. Our illustrative case, the Nobel Peace Prize, along with our use of topic modeling, a computational technique that identifies commonalities between texts, offer an important methodological advance for social movement scholars interested in culture, frame formation and resonance, and dynamic approaches to social movement discourse. Our findings show how peace discourse—as represented by Peace Prize acceptance speeches—increasingly has become embedded within broader cultural emphases on globalization and neoliberalism, versus earlier Christian and global institutional schemas. We conclude by discussing the usefulness of our conceptual and methodological advance for movement scholars with special attention to the coupling of new computational techniques and more traditional methods.

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Cooper, Alice Holmes. "The West German Peace Movement and the Christian Churches: An Institutional Approach." Review of Politics 50, no. 1 (1988): 71–98. http://dx.doi.org/10.1017/s0034670500036147.

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Protestant participation in postwar West German peace movements has markedly outstripped Catholic participation, suggesting that age is not the only important cleavage separating participants and nonparticipants. It is argued that because churches interpret collective experience, they have helped shape individual attitudes and political protest across generations throughout the postwar period. In West Germany, church interpretations of fascism, World War Two, and postwar developments have offered interpretive frameworks and defined the parameters of defense issues for their members. In doing so, churches have provided or restricted ideological, as well as organizational, resources to peace protest within their midst. Similar processes are at work in institutions like parties and unions as well. Although younger generations have sometimes adopted more radical views than their elders, the interplay between generations has taken place in the context of a previous institutional framing of issues.

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DeBerg, Betty A., and Jeffrey M. Burns. "Disturbing the Peace: A History of the Christian Family Movement, 1949-1974." Journal of American History 88, no. 3 (December 2001): 1174. http://dx.doi.org/10.2307/2700552.

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GREEN, CLIFFORD. "Dietrich Bonhoeffer's Letter to Mahatma Gandhi." Journal of Ecclesiastical History 72, no. 1 (April 9, 2020): 113–21. http://dx.doi.org/10.1017/s0022046920000093.

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This first publication of the newly-found letter to Gandhi from Dietrich Bonhoeffer is a window into his thinking in the early 1930s, a time of personal formation and of resistance to National Socialism. Western Christianity needed ‘a Christian peace movement’, and Bonhoeffer wanted to learn from Gandhi's movement ‘the meaning of Christian life, of real community life, of truth and love in reality’. The letter includes Bonhoeffer's critique of Western culture and the Church in Europe and America, his hopes for a Church regenerated by the Sermon on the Mount, and his appreciation and critique of Karl Barth

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Zielinski, Martin. "Disturbing the Peace: A History of the Christian Family Movement, 1949-1974 (review)." Catholic Historical Review 86, no. 3 (2000): 535–36. http://dx.doi.org/10.1353/cat.2000.0048.

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Flessati, Valerie. "Justice, Peace and Dominicans 1216?1999: IX ? STOP WAR PLEASE Dominicans and the Christian Peace Movement in England." New Blackfriars 80, no. 945 (November 1999): 484–90. http://dx.doi.org/10.1111/j.1741-2005.1999.tb01703.x.

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Wagner, Donald E. "The Alliance between Fundamentalist Christians and the Pro-Israel Lobby: Christian Zionism in US Middle East Policy." Holy Land Studies 2, no. 2 (March 2004): 163–87. http://dx.doi.org/10.3366/hls.2004.0005.

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It is a common assumption in the international media that the fundamentalist Christian Right suddenly appeared on the US political scene following the 11 September 2001 tragedy, and that it became a major force in shaping US policy in the Middle East. While it is true that fundamentalist Christians have exercised considerable influence during the George W. Bush administration, their ascendance is neither new nor surprising. The movement has demonstrated political influence in the US and England intermittently for more than a hundred years, particularly in the formation of Middle East policy. This article focuses on the unique theology and historical development of Christian Zionism, noting its essential beliefs, its emergence in England during the nineteenth century, and how it grew to gain prominence in the US. The alliance of the pro-Israel lobby, the neo-conservative movement, and several Christian Zionist organizations in the US represents a formidable source of support for the more maximalist views of Israel's Likud Party. In the run-up to the 2004 US presidential elections this alliance could potentially thwart any progress on an Israeli–Palestinian peace plan in the near future. Moreover, Likud ideology is increasingly evident in US Middle East policy as a result of this alliance.

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Michel, Thomas. "The Risale-i Nur." Hawwa 13, no. 2 (September 4, 2015): 184–97. http://dx.doi.org/10.1163/15692086-12341280.

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In the battle for minds and hearts of young Muslims in Eastern Anatolia, the Risale-i Nur movement inspired by the writings of Said Nursi may prove to be the most effective peace-oriented alternative to the xenophobic teachings of isis. As the most influential Muslim thinker in Turkey in the 20th Century, Nursi still attracts the attention and loyalty of great number of Turks and Kurds. Nursi was one of the earliest to call for Muslim-Christian cooperation in the struggle against ignorance, poverty, and disunity. His message of peace and dialogue offer a sound foundation for both ethnic tolerance and interreligious harmony.

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Greenberg, Udi. "The Rise of the Global South and the Protestant Peace with Socialism." Contemporary European History 29, no. 2 (January 31, 2020): 202–19. http://dx.doi.org/10.1017/s0960777320000028.

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AbstractThis article explores a major shift in European Protestant thought about socialism during the mid-twentieth century, from intense hostility to acceptance. During the twentieth century's early decades it was common for European Protestant theologians, church leaders and thinkers to condemn socialism as a threat to Christianity. Socialist ideology, many believed, was inherently secular, and its triumph would spell anarchy and violence. In the decades after the Second World War, however, this hostility began to wane, as European Protestant elites increasingly joined Christian-socialist associations and organisations. By focusing on the Protestant ecumenical movement, this article argues that one of the forces in this change was decolonisation, and in particular the rise of Christian and socialist thinkers in the Global South. It shows how concerns about Christianity's future in Asia and Africa helped some European Protestants to rethink their long-held suspicion towards state-led economic management and distribution.

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Dissertations / Theses on the topic "Christian Movement for Peace"

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Curran, Thomas F. "Soldiers of Peace : Civil war pacifism and the postwar radical peace movement /." New York : Fordham Univ. Press, 2003. http://www.h-net.org/review/hrev-a0e3x8-aa.

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Dick, Bailey G. "“Is It Not Possible to Be a Radical and a Christian?” Dorothy Day Navigates thePatriarchal Worlds of Journalism and Catholicism." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1526040503387041.

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Forman, Gideon. "Friendship in the Peace Movement." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59882.

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The thesis suggests a way in which the peace movement can make itself attractive to citizens. It begins with the assumption that the movement should satisfy some of their personal needs. One such need is that of relief from the pains of anxiety. Drawing upon Heidegger, the thesis outlines two of these pains--impotence and unheimlichkeit--and shows why we experience them. Then, using Aristotle's Nicomachean Ethics, it explains why true friendship is a positive response to the pains. True friends further each other's courage, a virtue whose possession helps them to weather impotence. True friends are, in fundamental ways, the same as one another: Their partial identity counters the effects of non-humans whose radical otherness makes the partners feel unheimlich.
A movement which promotes true friendship within its ranks--and publicizes this fact--will likely attract new members and have success in retaining old ones. The last chapter discusses, in concrete terms, how friendship among movement members can be fostered.

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Laity, Paul. "The British peace movement, 1870-1914 /." Oxford : New York : Clarendon ; Oxford University press, 2001. http://catalogue.bnf.fr/ark:/12148/cb38931342n.

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Stevenson, David Anthony. "The Sheffield Peace Movement, 1934-1940." Thesis, Sheffield Hallam University, 2001. http://shura.shu.ac.uk/3916/.

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The object of the thesis was to build a portrait of a local peace movement in order to contrast and compare it with existing descriptions of the peace movement written from a national perspective. The Sheffield Peace Movement is examined from the commemoration of the twentieth anniversary of the outbreak of the Great War to the disestablishment and reformation of the Sheffield Trades and Labour Council in 1940 as a result of its support for the anti-war line taken by the Communist Party of Great Britain. The peace movement is treated holistically. Political, religious and other organisations associated with it are discussed alongside groups specifically devoted to the issues of peace. These various strands are followed through from the impulse to unity which existed after the successful operation of the Peace Ballot, through the fundamental division between pacifist and pacificist outlooks which began with the War in Abyssinia, to the final split of the movement when its large pacificist majority accepted the necessity for war with Germany. The character of local peace movements, it is suggested, depended very much on the political, social and economic context in which they flourished. The history of the Sheffield movement is characterised by competition between three groups for its leadership. The Labour Party dominated its political relationships but is scarcely to be understood without reference to Communistinspired efforts to form a Popular Front of socialist and liberal groups. The Anglican Church leadership provided a strand of pacificism difficult to distinguish from defencism but nevertheless crucial to the position of the majority of the movement at the outbreak of war, while Nonconformism dominated the city's pacifism. Despite the strength of both these party political and religious influences, however, the League of Nations Union led the Sheffield movement during two key periods. The growth of the pacificist consensus, which at a national level saw the formation of a coalition spanning both right and left of British politics, is a stronger theme in Sheffield than the move of the minority pacifist wing into absolutism. The impact of a new "realism" on the "utopian" theories of the first decade and a half after the Great War is generally to be found in the move from the quasi-pacifism of the early thirties, which found expression on the Left in Sheffield in the policy of working-class war-resistance, to the rather crude version of League of Nations inspired Collective Security embodied in the mutual defence pacts and guarantees sought by Britain after March 1939. The ideological complexion of Sheffield's Left-wing and its importance in the deliberations of the Sheffield Trades and Labour Council ensured that, overlaying the general move towards pacificism, were a number of specific objections to aspects of the "realist" policies espoused by the national Labour leadership rooted in Communist Party policy and opposition to Chamberlain's National Government. The superficial similarities between communist objections to specific aspects of war preparations and the policies of the pacifist rump of the peace movement gave the impression that Sheffield was a centre of opposition to the war. The fundamental division between the pacificist and pacifist approaches ensured. however, that these two groups, the only remaining anti-war elements of the Sheffield movement after October 1939, never entered a formal alliance. The Communist Left remained wedded to interaction with working class groups while the remaining pacifists became isolated and increasingly quietist under the relentless pressure of the pro-war majority including their former pacificist colleagues in the peace movement.

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Dobrenko, Vladimir. "Conspiracy of peace : the Cold War, the international peace movement, and the Soviet Peace Campaign, 1946-1956." Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3479/.

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This thesis deals with the Soviet Union’s Peace Campaign during the first decade of the Cold War as it sought to establish the Iron Curtain. The thesis focuses on the primary institutions engaged in the Peace Campaign: the World Peace Council and the Soviet Peace Committee. Chapter 1 outlines the domestic and international context which fostered the peace movement (provisional title) and endeavours to construct a narrative of the political and social situation which the Soviet Union found itself in after World War II (as a superpower and an empire leading the Socialist Bloc) in order to put forward the argument that the motivations for undertaking the project of the 'peace movement', above all, were of an international-political nature, rather than of an internal and domestic nature. Chapter 2 starts off with the Soviet project of establishing an international peace movement, including firstly the World Peace Congress, which simultaneously convened in Paris and Prague, and then proceeds with the institutional, political and social development of the Campaign up to the dissolution of the Cominform in 1956. The task of this chapter is not merely to chronicle the history of the Soviet Peace Campaign, but to extract from the narrative underlying themes and organise them accordingly. Finally, Chapter 3 deals with internal Soviet Peace Campaign. The task here is to construct a historical account of the Soviet anti-war movement from 1949 to 1956 through the institutional history of the Soviet Peace Committee. Furthermore, the aim is to demonstrate the relationship between the Soviet Peace Committee and party and state institutions and its dependency on and implications for political decision-making processes within the Central Committee of the Communist Party. Finally, this chapter will also examine the role of the Soviet Peace Committee and its affiliated institutions in the advancement of Cold War propaganda through the media (i.e. press, journalism, etc.), literature (i.e. novels, poems, etc.), film and political art (i.e. posters, caricature, etc.).

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Wegener, Laura Kay. "War, Peace, and Principled Action: A Study of Veterans and the Peace Movement." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/392.

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Throughout the history of the United States (U.S.), there have been service members who, upon leaving the service, have spoken out against U.S. involvement in wars. The current conflicts in Afghanistan and Iraq, and their increasing unpopularity, have contributed to this trend. Recently veterans have begun to come forward in larger numbers to speak out against the current wars and have self-identified as members of peace movements. The purpose of this research project was to explore veterans' understandings of the peace movement and their involvement in veterans' peace movement organizations. This study hoped to answer the following questions: 1) How does a veteran understand the current peace movement? 2) Which, if any, parts of the current peace movement does a veteran find to be in line with his or her own values? 3) What do veterans feel it means to be a veteran for peace? 4) How do veterans come to identify with the current peace movement? 5) How do veterans take a stand against the current peace movement? 6) What do veterans feel is gained by involvement in the peace movement? The study was conducted using a qualitative approach, and 27 interviews were conducted either face-to-face or over the phone with U.S. veterans from across the country, who have served since the Vietnam War. Veterans who were no longer serving in an active duty capacity were selected via a snowball sample of the researcher's circle of military colleagues and friends around the U.S. The identity of "veteran in the peace movement" is a complicated one, and the result of a long, complex, series of lived experiences. This study let participants describe the process of identity acquisition, or rejection in their own words in order to create a realistic and honest narrative about the emotional and mental processes, and life events that trigger or influence these, that influenced identification or not with a veterans' peace movement organization.

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Burton-Edwards, Taylor W. "The teaching of peace in early Christian liturgies." Theological Research Exchange Network (TREN), 1997. http://www.tren.com/search.cfm?p011-0065.

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Laity, Paul. "The British peace movement 1896-1916 : ideas and dilemmas." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339819.

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Ostling, Kristen (Kristen Cora Mary) Carleton University Dissertation International Affairs. "The peace movement and the security debate in Canada." Ottawa, 1991.

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Books on the topic "Christian Movement for Peace"

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1930-2005, Ehrler Klaus, ed. Der Wettlauf zum Frieden: Klaus Ehrler in Texten und Kontexten. Bonn: Pahl-Rugenstein, 2007.

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Ehrler, Ingrid. Der Wettlauf zum Frieden: Klaus Ehrler in Texten und Kontexten. Bonn: Pahl-Rugenstein, 2007.

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Durland, William R. God or nations: Radical theology for the religious peace movement. Baltimore, Md: Fortkamp Pub., 1989.

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Curran, Thomas F. Soldiers of peace: Civil War pacifism and the postwar radical peace movement. New York: Fordham University Press, 2003.

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1940-, Grünberg Wolfgang, ed. Friedenskirche, Kaffeeklappe und ökumenische Vision: Texte 1910-1969. München: Chr. Kaiser, 1990.

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Christian pacifism confronts German nationalism: The ecumenical movement and the cause of peace in Germany, 1914-1933. Lewiston, N.Y: Edwin Mellen Press, 2002.

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Theological Preparatory Commission Conference of European Churches. Glory to God and Peace on Earth: Theological preparatory document for CEC assembly IX Stirling, Scotland 4-12 September 1986. Geneva: Conference of European Churches, 1986.

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Prince of peace. Boston: Houghton Mifflin, 1998.

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Voss, Reinhard. Lebe so, dass man dich fragt: Alltag und Glaube in ökumenischer Verantwortung. Hildesheim: G. Olms, 1992.

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Wounded visions: Unity, justice, and peace in the World Church after 1968. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2013.

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Book chapters on the topic "Christian Movement for Peace"

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Gill, Robin. "War and peace." In Christian Ethics, 76–105. Abingdon, Oxon ; New York, NY : Routledge, 2020. |Includes bibliographical references and index.: Routledge, 2020. http://dx.doi.org/10.4324/9780429318030-4.

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Georgoulas, Stratos. "The Early Christian Movement." In The Origins of Radical Criminology, Volume II, 173–84. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67638-4_5.

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Frey, Michael. "The International Peace Movement." In 1968 in Europe, 33–44. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611900_4.

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Hall-Cathala, David. "The Peace Movement Emerges." In The Peace Movement in Israel, 1967–87, 21–41. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09899-6_2.

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Woods, Roger. "The Unofficial Peace Movement." In Opposition in the GDR under Honecker, 1971–85, 185–213. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-08032-8_10.

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Perry, Donna J. "Combatants for Peace." In The Israeli-Palestinian Peace Movement, 177–89. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339743_15.

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Crotty, Robert. "The Jesus Movement Communities in Palestine." In The Christian Survivor, 59–72. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3214-1_5.

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Setran, David P. "Building a Christian Youth Movement." In The College "Y", 201–20. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603387_10.

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Joppke, Christian. "Détente and the Peace Movement." In East German Dissidents and the Revolution of 1989, 71–99. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230373051_3.

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Hall-Cathala, David. "Ethnicity and the Peace Movement." In The Peace Movement in Israel, 1967–87, 83–110. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09899-6_5.

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Conference papers on the topic "Christian Movement for Peace"

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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Tobing, Clara, Nina Zainab, Mareta Della, and Edwin Prakoso. "Developing West Java Peace Dialogue: A Study of @BDGLautanDamai Movement." In Proceedings of 3rd International Conference on Strategic and Global Studies, ICSGS 2019, 6-7 November 2019, Sari Pacific, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.6-11-2019.2297300.

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Chistyakova, Olga V. "Postmodernism, Christian Patristics, and Values of Peace in the Modern Cultures In the Context of Educational Process." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.244.

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Jumrana, Jumrana, Partini Partini, and Sri Peni Wastutiningsih. "The Role of Female Activists in Establishing the Discourse of Anti-Hoax Movement as A Peace Movement." In International Conference on Emerging Media, and Social Science. EAI, 2019. http://dx.doi.org/10.4108/eai.7-12-2018.2281778.

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Xavier Pires, Alex Sander. "EDUCATION FOR STRENGTHENING OF CULTURE OF PEACE AND CULTURE OF COMPLIANCE." In 4th International Scientific Conference – EMAN 2020 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eman.2020.273.

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Nowadays, the world lives in a constant and deeper reconstruction movement seeking for ensure the friendly relationship among the individuals as the foundation of the democratic societies, in civil and political context, whose fundamental element is the universal education in all level that can get closer the people by dialogue, tolerance, and respect through the responsible and true information in the sense of construct the positive awareness focused on peace and compliance. So, the paper intends to analyze the last resolutions from the General Assembly of United Nations to try contribute with the discuss about the question: is it possible to approach culture of peace and culture of compliance by the education’s purposes while contribute to fulfill of the set on the 2030 Agenda?

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Parihala, Yohanes, Rolland A. Samson, and Dewi Tika Lestari. "The Education of "Orang Basudara": The Development of Multicultural Education in the Higher Education of Maluku Indonesian Christian University and Its Contribution to Maintain Peace in Maluku." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.6.

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Faraj, Anwar, and Narmeen Ahmed. "The Role of Global Civil Society in Promoting Human Rights." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp295-307.

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The tolerance is one of the issues that have aroused the interest of specialists and activists in political and cultural affairs in various countries of the world. Especially those countries whose societies have suffered from: societal crises, national or religious differences, and civil wars or internal or external political conflicts. Because of the developments in the human rights movement and the activities of international organizations and their role in alleviating conflicts and building peace in many countries, the issue of tolerance has become one of the global issues that receive the attention of global institutions, including global civil society organizations, which have witnessed an expansion in their activities by developments in Information and communication technology, to contribute an effective role in the cause of tolerance in various countries of the world, and is attracting interaction at the level of the international community.

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Uslu, Kamil. "The Evaluation of the Energy Resources of Exclusive Economic Zones in Eastern Mediterranean." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02348.

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The Eastern Mediterranean has attracted new attention on the gas potential in the world. In fact, overseas research in the eastern Mediterranean waters began in the late 1960s with a number of wells opened by Belpetco. With the overseas production of the region in recent years, it has entered the world agenda. However, these discoveries have triggered additional conflicts between the states on the establishment of sovereign rights and the limitation of the Exclusive Economic Zone (EEZ). In 2009, a large amount of energy was produced in the Eastern Mediterranean Region. The resulting supply, economic line in the westward movement, between Cyprus and Turkey, Turkey would reach out to EU countries. Arish-Ashkelon, which supplies gas to Israel, Jordan, Syria and Lebanon, has been identified as a pipeline. The other line is the Arab Gas Pipeline. The cooperation with the implementation of the line was met and accepted. But the Syrian civil war has postponed this view for now. When Cyprus joined the EU in 2004, the Sea of Levantine made the European Union a sea border for all practical purposes. In the early 2000s, Cyprus and Turkey's EU membership expectancy, could boost optimism about the possibility of a breakthrough. Turkey should not be admitted to the EU has prevented the solution of the Cyprus problem. Turkey and the Turkish Republic of Northern Cyprus (TRNC) and made clear that the agreement with the International Exclusive Economic Zone reached 200 Mile limits. The energy source derived from the region, the future of both Turkey and the TRNC will be able to improve the economic well-being. Thus, will contribute to peace in the region.

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Hairi, Nur Atika, and Norhafizah Ahmad. "Pengaruh dan Impak Angkatan Belia Islam Malaysia (ABIM) Terhadap Isu Palestin di Malaysia." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.001.

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The Muslim Youth Movement of Malaysia (ABIM) is an Islamic organisation legally established in 1972. From 1971 until now, ABIM is very concern to international issues, especially the Israeli-Palestinian issue. This article discusses the influence and impact of ABIM in fighting for the liberation of Palestine (1971-2020). ABIM has always called on those responsible for Palestinian independence and the freedom of its people from the grip of Israel. Although various peace negotiations have been held between Israel and Palestine internationally, concrete solutions have not been reached. The objective to be achieved is to analyze ABIM’s involvement in resolving the Israeli-Palestinian conflict. The methodology used is primary source research in the National Archives of Malaysia and the ABIM Archive. Apart from that, an interview with the President of ABIM, Mr. Muhammad Faisal Abdul Aziz was also held. The results of the study found that ABIM is consistent and active in fighting for this issue. This proves that the voice of NGOs can influence and impact decisions at the national and international levels such as the United Nations (UN). The volume of voice that is always displayed by ABIM is able to give awareness to the leaders and the people of Malaysia that this issue is not just a religious issue but this issue is a universal issue involving humanitarian values. ABIM has held press conferences, sent memorandum, held demonstrations, peaceful rallies, boycotts of American-Israeli goods and set up a Palestinian Aid Fund to raise the issue. ABIM's official paper, 'Risalah' also played a role in disseminating current Palestinian issues by publishing articles from original sources on the Palestinian Liberation Organization (PLO) and developments in Palestine, especially in the 1970s. This is because resources at the time were very limited and Western media published biased and untrue news.

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Garrido Silva, Gianina, Juan Manuel Arguello Espinosa, Jessica Gissella Maradey Lázaro, Geidy Alexandra Bayona Velasco, and Angela Dayana Suescun Mejia. "Design and Construction of a Posterior Walker for Older Adults “Moviclinic”." In ASME 2020 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/imece2020-24307.

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Abstract In recent years, the population of older adults (i.e age over 65) will double from 11% to 22% according to statistics from the World Health Organization (i.e WHO). The assistive devices for gait (i.e Assistive Devices and Mobility Aids, ADMA) allow the movement and mobility of people with reduced abilities to walk, providing additional support of the human body to the ground. Some authors have classified these devices as fixed and mobile. Fixed devices are made up of parallel bars or handrails and mobile devices that include walking sticks, crutches, and walkers. Especially, mobile devices allow the gait to be carried out by leaning on the device so that the patient will have greater stability and balance; as well as autonomy on regular terrain. Likewise, these reduce the risk of complications such as falls and immobilizations, which greatly improves the patient’s functionality and in rehabilitation can help to reduce pain in the muscles and joints by redistributing weight. The “Moviclinic” rear walker is made up of a metal frame, equipped with forearm support and a front safety stop, which provides security for the user and his family. The rear wheels allow to direct the element and with the front wheels regulates the speed. Besides, it has an obstacle detection system which is based on the ultrasound principle, generating an audible alarm when detecting them with two priority levels, and the alarm system activated directly by the user. This feature always allows both the user and his family or caregiver to have peace of mind at all the times. Electronic design is also included. This article aims to show the design, construction and validation of a support device for elderly patients with gait disturbances called “Moviclinic” based on the application of the “Design Thinking” methodology, Finite Element Analysis (FEA) and a technological surveillance analysis to make a comparison with current walkers and be able to offer a quality, efficient and affordable product. Finally, the test protocols carried out and the results obtained when testing their operation.

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Reports on the topic "Christian Movement for Peace"

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Wegener, Laura. War, Peace, and Principled Action: A Study of Veterans and the Peace Movement. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.392.

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Tadros, Mariz. Violence and Discrimination against Women of Religious Minority Backgrounds in Pakistan. Institute of Development Studies (IDS), November 2020. http://dx.doi.org/10.19088/creid.2020.003.

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The theme of this special collection of papers, the lived experiences of women who belong to religious minorities, has been a blind spot both in international development policy engagement and in much of the international scholarship on women, security and peace. Women who belong to religious minorities, who are socioeconomically excluded and are vulnerable to multiple sources of gender-based violence in Pakistan seem to have fallen through the cracks of the ‘leave no one behind’ agenda. The aim of this volume is to shed light on the day-to-day experiences of women and their families who belong to the Ahmadiyya, Christian, Hindu and Hazara Shia religious minorities in Pakistan. Each of the papers in this collection exposes the complexity of the intersections of gender, class and religious marginality in shaping the realities for women from these religious minorities.

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