Academic literature on the topic 'Christian-Muslim polemic'

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Journal articles on the topic "Christian-Muslim polemic"

1

Thomas, David. "The Bible in early Muslim anti‐Christian polemic." Islam and Christian–Muslim Relations 7, no. 1 (1996): 29–38. http://dx.doi.org/10.1080/09596419608721065.

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2

Greifenhagen, F. V. "Scripture Wars: Contemporary Polemical Discourses of Bible Versus Quran on the Internet." Comparative Islamic Studies 6, no. 1-2 (2011): 23–65. http://dx.doi.org/10.1558/cis.v6i1-2.23.

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This article argues that on-line polemical discourse between Muslims and Christians deserves not to be dismissed but rather careful examination and analysis. To this end, it engages in the process of describing, categorizing and characterizing online polemical sources dealing with the Quran and the Bible in relation to each other. After a brief consideration of the nature of polemic, and of the themes of past Muslim-Christian polemic, three particular cases are examined in some detail: the suffering servant passage in Isaiah 53, the quranic story of the angels prostrating to Adam, and the mean
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Colominas Aparicio, Mònica. "Translation and Polemics in the Anti-Jewish Literature of the Muslims of Christian Iberia: The “Conversion of Kaʿb al-Aḥbār” or the “Lines of the Torah”". Medieval Encounters 26, № 4-5 (2020): 443–76. http://dx.doi.org/10.1163/15700674-12340082.

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Abstract Muslim anti-Christian and anti-Jewish polemics from Christian Iberia often include references and quotations from the Qurʾān, the Torah, and the Gospels. Even when they are composed in Romance, the script used in their writing is often Arabic. This article discusses the conversion narrative of “the lines of the Torah,” in which translation is halfway between the faithful rendering of the original and its interpretation by its Muslim scribe. I show in this paper that the ability to convey, or so to speak, to “unveil,” new meanings makes translation a powerful means to convert the oppon
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Mardanova, Dinara. "Hasan ‘ Ata Gabashi versus the Missionary Evfimiy Malov: An Example of Muslim-Christian Polemics of the Late 19th Century." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 343–72. http://dx.doi.org/10.22394/2073-7203-2020-38-4-343-372.

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The article deals with the Muslim reaction to the Russian Orthodox missionaries’ challenge in the polemic work by Hasan ‘Ata Gabashi “Nur al-haqiqa” (1886). The author explores the internal mechanism of Islamic discourse, which works to protect the sphere of Muslim dogmatic (‘aqida) from the “alien” influence and is realized through the delineation of protective boundaries. As a defence tactic, Gabashi uses the strategy of refuting “false idea” or “false teaching” from ‘Ilm al-Kalam. The paper analyses the development of the narrative, the argumentation used by Gabashi and the behavior of thos
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Dorroll, Philip. "Christian Polemic and the Nature of the Sensual: Depicting Islam in Arabic Christian Theology." Studies in World Christianity 20, no. 3 (2014): 200–214. http://dx.doi.org/10.3366/swc.2014.0092.

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This paper analyses major examples of some of the earliest Christian theological texts written in Arabic, authored within two centuries of the first Christian contact with Islam. These texts also comprise the first systematic Christian theological critiques of Islam written in Arabic. As with many later Christian polemical engagements with Islam, these texts attempt to associate Islam with violence and sensuality. This paper analyses this highly influential theological and rhetorical strategy and shows that it in fact reveals some of the key theological differences between Christian and Muslim
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Asdullah, Dr Sajid. "A Rare Persian Interpretation Tabjil al tanzil of Subcontinent: research study on Manuscript of Surah Al-fatiha." ĪQĀN 1, no. 02 (2019): 1–16. http://dx.doi.org/10.36755/iqan.v1i02.51.

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The intellectual heritage in British–India includes literature of Christian missionaries which focusses missionary perspective and the literature of Muslim missionary in response. In this Case, literature based on polemic method from both sides has become quite important. Specialists of Muslim Christian relations and religious students should be aware of debates of this ere. The criticism on Quran seems quite abundance on social media from opponents and enemies as well as their efforts are quite evident on minds of habitual valiance to precariousness and skepticism. That’s why, the preacher an
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MONFERRER SALA, Juan Pedro. "Una muestra de kalam cristiano: Abu Qurra en la sección novena del Kitab muyadalat ma' al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma'mun." Revista Española de Filosofía Medieval 10 (October 1, 2003): 75. http://dx.doi.org/10.21071/refime.v10i.9250.

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In this paper, we translate and study the 9th section of the Kitab muyadalat ma' al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma'mun, atributed to Theodorus Abo Qurrah (c. 750-820), a Melkite from Edessa and later Bishop of Harran. This section includes a «debate» that occured between Abu Qurrah and the Caliph al-Ma'mun concerning the crucifixion of the Messiah, in which the Christian polemist applies and develops a series of apologetic and polemic discursive resources through he defends against the attacks of the Muslim author.
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Tottoli, Roberto. "Muslim Traditions Against Secular Prostration and Inter-Religious Polemic." Medieval Encounters 5, no. 1 (1999): 99–111. http://dx.doi.org/10.1163/157006799x00286.

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AbstractMuslim tradition forbids the prostration before men (secular prostration). The utterances of the Prophet Muhammad highlight this prohibition, contrasting it to the customs in use among Christians and Jews in the regions surrounding the peninsula. This precept is not stated in the Qur¸ān where, instead, the cases of the prostration of Joseph before his father and of Adam before the angels arc mentioned. After the advent of Islam, Christian and Jewish authors tried to give response to Muslim polemical attitudes. John of Damascus and Abū Qurra above all rejected the Muslim accusations, re
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Lubanska, Magdalena. "Muslim Pilgrims at the Orthodox Christian Monastery in Hadzhidimovo." Anthropological Journal of European Cultures 22, no. 2 (2013): 91–110. http://dx.doi.org/10.3167/ajec.2013.220206.

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This essay questions the thesis of the supposed syncretic nature of the religion of Bulgarian-speaking Muslims, an idea still espoused in Bulgarian ethnography and popular among the Rhodope Christian population. It examines the Muslim motivations for attending Christian holy places in the Rhodopes, particularly the Monastery of St George in Hadzhidimovo, to gather evidence from the actual participants. It shows that the local Muslims and Christians offer incompatible interpretations of the Muslim practice. Furthermore, it takes into account Muslim and Christian testimonies on how Muslims behav
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10

Salem, Salem A. "Muslims and Christians Face to Face." American Journal of Islam and Society 15, no. 2 (1998): 137–41. http://dx.doi.org/10.35632/ajis.v15i2.2187.

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Muslims and Christians Face to Face is an academic research work thatobserves the various response of Muslims to Christianity and Christians toIslam. It is written by Kate Zebiri, who is a lecturer in Arabic and IslamicStudies at the School of Oriental and African Studies, University of London.In the first chapter, "Factors Influencing Muslim-Christian Relations," Zebiridiscusses the four factors that affect Mu Jim and Christian perceptions of eachother.The first factor is what the Qur'an says about Christians and Christianity, andthe way in which the Qur'anic material has been interpreted. Wi
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