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Relevant bibliographies by topics / Christian nationalism

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Academic literature on the topic 'Christian nationalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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Journal articles on the topic "Christian nationalism"

1

Edwards, Mark. "From a Christian World Community to a Christian America: Ecumenical Protestant Internationalism as a Source of Christian Nationalist Renewal." Genealogy 3, no. 2 (2019): 30. http://dx.doi.org/10.3390/genealogy3020030.

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Christian nationalism in the United States has neither been singular nor stable. The country has seen several Christian nationalist ventures come and go throughout its history. Historians are currently busy documenting the plurality of Christian nationalisms, understanding them more as deliberate projects rather than as components of a suprahistorical secularization process. This essay joins in that work. Its focus is the World War II and early Cold War era, one of the heydays of Christian nationalist enthusiasm in America—and the one that shaped our ongoing culture wars between “evangelical”

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Miller, Daniel D. "Queer Panic." Bulletin for the Study of Religion 50, no. 3 (2022): 104–13. http://dx.doi.org/10.1558/bsor.21029.

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This essay utilizes a theory of social embodiment as an analytical frame for the consideration of contemporary Christian nationalists’ near obsession with criminalizing trans and gender nonconforming (TGNC) embodiment and denying fundamental legal protections to TGNC individuals. It first presents a brief overview of Christian nationalism, understood as an expression of populist and nationalist identity, and Christian nationalists’ anti-TGNC efforts. Utilizing a constructive theoretical account of the metaphor of society as a kind of body, the paper goes on to argue that Christian nationalism

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Liu, Yan. "Understanding Chinese Christian Far-Right Narrative in the COVID-19 Context: A Cross-Disciplinary Perspective." Vienna Journal of East Asian Studies 14, no. 1 (2022): 109–45. http://dx.doi.org/10.2478/vjeas-2022-0005.

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Abstract This article introduces the controversy over the naming of COVID-19 as the “Chinese Virus” and the related hate crimes in the US. It focuses on a group of Chinese Christians in North America who devote themselves to defending and legitimising the concept of the “Chinese Virus” within various social media. This research analyses the content of the related texts and videos and defines the Christian far-right narrative and reviews the relationship between the Christian far-right narrative, Christian fundamentalism, and Christian nationalism. It explores the frame alignment process of Ame

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Clark, Roland. "Nationalism and orthodoxy: Nichifor Crainic and the political culture of the extreme right in 1930s Romania." Nationalities Papers 40, no. 1 (2012): 107–26. http://dx.doi.org/10.1080/00905992.2011.633076.

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This article explores the interplay of religion, anti-Semitism, and personal rivalries in building the ultra-nationalist movement in 1930s Romania, using the career of Nichifor Crainic as a case study. As a theologian, Crainic created and taught a synthesis of nationalism and Romanian Orthodoxy which was broadly accepted by most ultra-nationalists in interwar Romania. As a journalist, Crainic directed several newspapers which spearheaded acrimonious attacks on democratic and ultra-nationalist politicians alike. As a politician, he joined and left both Corneliu Zelea Codreanu's Legion of the Ar

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Elton, Louis. "Between the Devil and the Deep Blue Sea? Re-Examining Christian Engagement with Ba’athism in Syria and Iraq." Socio-Historical Examination of Religion and Ministry 2, no. 2 (2020): 88–110. http://dx.doi.org/10.33929/sherm.2020.vol2.no2.06.

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This article re-examines the dominant scholarly perception that Christian support for Arab Nationalist regimes is primarily a product of fear of Islamism. After a brief examination of the Christian origins of Ba’athism—a form of Arab Nationalism—the author argues that a more granular understanding of the current Christian politics of Syria and Iraq reveals that while some Christians have supported regimes out of fear, there is also significant strain of active, positive support, though to what extent this is a product of Christian identification with Arab identity requires further research. Th

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Shortle, Allyson F., and Ronald Keith Gaddie. "Religious Nationalism and Perceptions of Muslims and Islam." Politics and Religion 8, no. 3 (2015): 435–57. http://dx.doi.org/10.1017/s1755048315000322.

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AbstractWe test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Chri

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Stroope, Samuel, Heather M. Rackin, and Paul Froese. "Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?" Socius: Sociological Research for a Dynamic World 7 (January 2021): 237802312098511. http://dx.doi.org/10.1177/2378023120985116.

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Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both

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8

Gaut, Greg. "Can a Christian Be a Nationalist? Vladimir Solov'ev's Critique of Nationalism." Slavic Review 57, no. 1 (1998): 77–94. http://dx.doi.org/10.2307/2502053.

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If my entire argument could fit under this rubric: Russia is a Christian nation andthereforeshould always act in a Christian way, my opponents’ argument can be expressed in the following formula: The Russian nation…is the only truly Christian nation, butnevertheless,it should act in a pagan way in all of its affairs.—Vladimir Solov'ev, Preface toThe National Question in Russia, Part II(1891)In the 1880s and 1890s, Vladimir Solov'ev worked out a Christian approach to nations and nationality, and a moral critique of nationalism, while waging a polemical battle against the Russian conservative na

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Upenieks, Laura. "Do Beliefs in Christian Nationalism Predict Mental Health Problems? The Role of Religious (Non)Involvement." Socius: Sociological Research for a Dynamic World 8 (January 2022): 237802312210816. http://dx.doi.org/10.1177/23780231221081641.

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An area that has received little attention in the stress process model of mental health is belief systems and values. A belief system that has been the focus of considerable recent research attention is Christian nationalism, an ideology that advocates a fusion of American civic life with a particular type of Christian identity and culture. Using nationally representative data from the United States (2017 Baylor Religion Survey), the author examines the extent to which Christian nationalist ideology represented a unique and independent influence on two mental health outcomes, depression and an

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Miller, Daniel D. "American Christian Nationalism and the Meaning of “Religion”." Method & Theory in the Study of Religion 34, no. 1-2 (2021): 64–85. http://dx.doi.org/10.1163/15700682-12341533.

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Abstract American Christian nationalism highlights the entanglements of identity and power as they relate to the category of “religion.” Like many populist movements, Christian nationalism emerges out of a power-devaluation crisis stemming from the diminishment of White Christians’ social and political hegemony, coalescing around the affirmation that the US is a properly “Christian” nation. However, an examination of Christian nationalism reveals that the meaning of “Christian” within Christian nationalism cannot be captured by traditional measures of individual religiosity that tacitly presup

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Dissertations / Theses on the topic "Christian nationalism"

1

Backhouse, Stephen. "Kierkegaard's Critique of Christian Nationalism." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503966.

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Wong, Kam-fai John, and 黃錦暉. "Nationalism and the anti-Christian movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B3195019X.

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Fischer, Tahlia G. M. B. "(Re)membering a Christian nation: Christian nationalism, biblical literalism, and the politics of public memory." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/4629.

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This dissertation explores the manner in which theological elements from a biblical literalist perspective undergird and authorize the historical memory texts produced by Christian nationalist advocates in support of conservative Protestant religious establishment. Christian nationalist discourses exploit notions of divine warrant, public remembrance, and "historical evidence" as means to read the nation and contemporary far right ideological commitments as biblically founded, and hence, as binding upon the nation. Focusing on the rhetoric of David Barton, Christian nationalist par excellence

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Baker, Joseph O., Samuel L. Perry, and Andrew L. Whitehead. "Crusading for Moral Authority: Christian Nationalism and Opposition to Science." Digital Commons @ East Tennessee State University, 2020. https://doi.org/10.1111/socf.12619.

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Numerous studies show biblicist Christianity, religiosity, and conservative political identity are strong predictors of Americans holding skeptical attitudes toward publicly controversial aspects of science, such as human evolution. We show that Christian nationalism—meaning the desire to see particularistic and exclusivist versions of Christian symbols, values, and policies enshrined as the established religion of the United States—is a strong and consistent predictor of Americans’ attitudes about science above and beyond other religious and political characteristics. Further, a majority of t

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Brown, Larry G. "The mind of white nationalism : the worldview of Christian identity /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115530.

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Whitehead, Andrew L., Samuel L. Perry, and Joseph O. Baker. "Make America Christian Again: Christian Nationalism and Voting for Donald Trump in the 2016 Presidential Election." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2597.

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Why did Americans vote for Donald Trump in the 2016 Presidential election? Social scientists have proposed a variety of explanations, including economic dissatisfaction, sexism, racism, Islamophobia, and xenophobia. The current study establishes that, independent of these influences, voting for Trump was, at least for many Americans, a symbolic defense of the United States’ perceived Christian heritage. Data from a national probability sample of Americans surveyed soon after the 2016 election shows that greater adherence to Christian nationalist ideology was a robust predictor of voting for Tr

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Whitehead, Andrew, Samuel Perry, and Joseph O. Baker. "Make America Christian Again: Christian Nationalism and Voting for Donald Trump in the 2016 Presidential Election." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5385.

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Jason, Malcolm Andrew. "A Rhetorical Consideration of Christian Nationalism, Secular Society, and the Need for a Civic Religious Pluralism." Diss., North Dakota State University, 2020. https://hdl.handle.net/10365/31923.

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This dissertation considers the place of religious argument in the public sphere. While deliberation about religion’s place in the formal public sphere within the United States has often been seen as taking place in a two-dimensional space, with Christian nationalism and pure secularism representing the opposite deliberative positions, I argue that in reality, rhetorical engagements over the place of religion often are contested by arguments hewing to Christian Nationalism on one side, but a kind of civic religious pluralism on the other. This dissertation explores the tensions that exist with

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Wong, Kam-fai John. "Nationalism and the anti-Christian movement in the 1920s Min zu zhu yi yu er shi nian dai de fei Jidu jiao yun dong /." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B3195019X.

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Baker, Joseph O., Samuel L. Perry, and Andrew L. Whitehead. "Forthcoming. Keep America Christian (and White): Christian Nationalism, Fear of Ethnoracial Outsiders, and Intention to Vote for Donald Trump in the 2020 Presidential Election." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7802.

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Some of the strongest predictors of voting for Donald Trump in the 2016 presidential election were Christian nationalism and antipathy toward Muslims and immigrants. We examine the interrelated influence of these three factors on Americans’ intentions to vote for Trump in 2020. Consistent with previous research, Christian nationalism and Islamophobia remained strong and significant predictors of intention to vote for Trump; however, the effect of xenophobia was stronger. Further, xenophobia and Islamophobia significantly and substantially mediated the effects of Christian nationalism. Conseque

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Books on the topic "Christian nationalism"

1

Backhouse, Stephen. Kierkegaard's critique of Christian nationalism. Oxford University Press, 2011.

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2

Kierkegaard's critique of Christian nationalism. Oxford University Press, 2011.

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3

Clermont, Betty. The neo-Catholics: Implementing Christian nationalism in America. Clarity Press, 2009.

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The neo-Catholics: Implementing Christian nationalism in America. Clarity Press, 2009.

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5

Commission internationale d'histoire ecclésiastique comparée. British Sub-Commission. Anglo-Polish Colloquium. Faith and identity: Christian political experience. Published for the Ecclesiastical History Society by Basil Blackwell, 1990.

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6

The Armageddon factor: The rise of Christian nationalism in Canada. Random House Canada, 2010.

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7

Scottish identity: A Christian vision. Handsel, 1990.

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8

In defense of Christian Hungary: Religion, nationalism, and antisemitism, 1890-1944. Cornell University Press, 2007.

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9

Phares, Walid. Lebanese Christian nationalism: The rise and fall of an ethnic resistance. L. Rienner, 1995.

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10

Christian missions, education and nationalism: From dominance to compromise, 1870-1930. Anamika Prakashan, 1988.

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Book chapters on the topic "Christian nationalism"

1

Leoussi, Athena S. "The Greek Body and Christian Thought." In Nationalism and Classicism. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230372689_5.

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2

Kang, Jie. "Nationalism and Chinese Protestant Christianity: From Anti-imperialism to Islamophobia." In The Nation Form in the Global Age. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85580-2_7.

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AbstractViewing the historical development of Chinese Christianity, this chapter argues that, far from being a static concept, nationalism has constantly been constructed and interpreted. Subject to different political and economic contexts, the patriotism of Chinese Christians has taken various forms. From the early twentieth century until the 1950s, their nationalism was primarily anti-imperialist. Following the Communist Party’s assumption of power in 1949, Chinese Protestants split into two groups based on theological differences and distinct understandings of patriotism. Since China’s ‘opening up’ in 1979, the country has experienced an unexpected Christian revival and a corresponding rise in nationalism. Since the 1990s, a new wave of nationalist sentiment has emerged, one that has fashioned Muslims as a new Other.

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Freas, Erik. "Christian and Muslim Millennialism." In Nationalism and the Haram al-Sharif/Temple Mount. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49920-8_11.

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Gerard, Emmanuel. "The Christian Workers’ Movement as a Mass Foundation of the Flemish Movement." In Nationalism in Belgium. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26868-9_12.

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Bloomberg, Charles. "The Precepts and Tenets of Christian-Nationalism." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_1.

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Shillington, Kevin. "Christian missions, new states and precolonial ‘nationalism’." In History of Africa. Macmillan Education UK, 2019. http://dx.doi.org/10.1057/978-1-137-52481-2_19.

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Millay, Thomas J. "Stephen Backhouse, Kierkegaard's Critique of Christian Nationalism,." In Kierkegaard Secondary Literature. Routledge, 2021. http://dx.doi.org/10.4324/9781315234670-4.

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Felsch, Maximilian. "The rise of Christian nationalism in Lebanon." In Lebanon and the Arab Uprisings. Routledge, 2016. http://dx.doi.org/10.4324/9781315715216-5.

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El-Yousef, Sami. "Christian Contributions to Education and Social Advancement." In Secular Nationalism and Citizenship in Muslim Countries. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71204-8_6.

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Sturm, Tristan. "Religious Nationalism and Christian Zionist Pilgrimages to Holy Landscapes." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_41.

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