Relevant bibliographies by topics / Christian nationalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Christian nationalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Christian nationalism"

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Edwards, Mark. "From a Christian World Community to a Christian America: Ecumenical Protestant Internationalism as a Source of Christian Nationalist Renewal." Genealogy 3, no. 2 (May 30, 2019): 30. http://dx.doi.org/10.3390/genealogy3020030.

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Christian nationalism in the United States has neither been singular nor stable. The country has seen several Christian nationalist ventures come and go throughout its history. Historians are currently busy documenting the plurality of Christian nationalisms, understanding them more as deliberate projects rather than as components of a suprahistorical secularization process. This essay joins in that work. Its focus is the World War II and early Cold War era, one of the heydays of Christian nationalist enthusiasm in America—and the one that shaped our ongoing culture wars between “evangelical” conservatives and “godless” liberals. One forgotten and admittedly paradoxical pathway to wartime Christian nationalism was the world ecumenical movement (“ecumenical” here meaning intra-Protestant). Protestant ecumenism curated the transformation of 1920s and 1930s Christian internationalism into wartime Christian Americanism. They involved many political and intellectual elites along the way. In pioneering many of the geopolitical concerns of Cold War evangelicals, ecumenical Protestants aided and abetted the Christian conservative ascendancy that wields power even into the present.
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Miller, Daniel D. "Queer Panic." Bulletin for the Study of Religion 50, no. 3 (January 26, 2022): 104–13. http://dx.doi.org/10.1558/bsor.21029.

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This essay utilizes a theory of social embodiment as an analytical frame for the consideration of contemporary Christian nationalists’ near obsession with criminalizing trans and gender nonconforming (TGNC) embodiment and denying fundamental legal protections to TGNC individuals. It first presents a brief overview of Christian nationalism, understood as an expression of populist and nationalist identity, and Christian nationalists’ anti-TGNC efforts. Utilizing a constructive theoretical account of the metaphor of society as a kind of body, the paper goes on to argue that Christian nationalism takes shape as the expression of a desire for the imposition and maintenance of a very particular social and political order, grounded in the social body’s imagined normative shape or morphology. Within this theoretical frame, the essay argues that, in trans and gender nonconforming individuals, Christian nationalists are confronted with queer forms of embodiment that fundamentally undermine the imagined normative or “natural” embodiment, both individual and social, around which their social and political identity has taken shape. Considered from this theoretical perspective, Christian nationalist efforts aimed at criminalizing trans and gender nonconforming embodiment and denying the rights of trans and gender nonconforming individuals represent visceral, dysphoric responses toward individuals whose presence disfigures or transmogrifies the social body.
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Liu, Yan. "Understanding Chinese Christian Far-Right Narrative in the COVID-19 Context: A Cross-Disciplinary Perspective." Vienna Journal of East Asian Studies 14, no. 1 (January 1, 2022): 109–45. http://dx.doi.org/10.2478/vjeas-2022-0005.

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Abstract This article introduces the controversy over the naming of COVID-19 as the “Chinese Virus” and the related hate crimes in the US. It focuses on a group of Chinese Christians in North America who devote themselves to defending and legitimising the concept of the “Chinese Virus” within various social media. This research analyses the content of the related texts and videos and defines the Christian far-right narrative and reviews the relationship between the Christian far-right narrative, Christian fundamentalism, and Christian nationalism. It explores the frame alignment process of American Christian nationalism and evaluates the frame bridging, amplification, extension, and transformation dynamics of the Chinese Christian far-right narrative. It discusses the similarity between Chinese Christian far-right and religious nationalism in different countries and evaluates the cultural and structural factors that contributed to Christian nationalism with Chinese characteristics. The Chinese Christian far-right narrative tends to adopt a friend/foe binary interpretation of political issues, moralise the goal of nation-building, downplay the democratic process and legal systems, and put religious communitarian values over the secular state’s responsibility to protect human rights. The Christian far-right narrative reflects a religious nationalist sentiment to exclude political, religious, and cultural others, which is fundamentalist theologically, opposing to system politically, anti-secular humanism culturally, and anti-progressive morally.
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Clark, Roland. "Nationalism and orthodoxy: Nichifor Crainic and the political culture of the extreme right in 1930s Romania." Nationalities Papers 40, no. 1 (January 2012): 107–26. http://dx.doi.org/10.1080/00905992.2011.633076.

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This article explores the interplay of religion, anti-Semitism, and personal rivalries in building the ultra-nationalist movement in 1930s Romania, using the career of Nichifor Crainic as a case study. As a theologian, Crainic created and taught a synthesis of nationalism and Romanian Orthodoxy which was broadly accepted by most ultra-nationalists in interwar Romania. As a journalist, Crainic directed several newspapers which spearheaded acrimonious attacks on democratic and ultra-nationalist politicians alike. As a politician, he joined and left both Corneliu Zelea Codreanu's Legion of the Archangel Michael and A.C. Cuza's National Christian Defense League before attempting to form his own Christian Workers’ Party. Crainic's writings ultimately earned him a place as a minister in two governments and membership of the Romanian Academy. His career reveals an ultra-nationalist movement rife with division and bickering but united around a vaguely defined ideology of religious nationalism, xenophobia, and anti-Semitism.
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Elton, Louis. "Between the Devil and the Deep Blue Sea? Re-Examining Christian Engagement with Ba’athism in Syria and Iraq." Socio-Historical Examination of Religion and Ministry 2, no. 2 (September 30, 2020): 88–110. http://dx.doi.org/10.33929/sherm.2020.vol2.no2.06.

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This article re-examines the dominant scholarly perception that Christian support for Arab Nationalist regimes is primarily a product of fear of Islamism. After a brief examination of the Christian origins of Ba’athism—a form of Arab Nationalism—the author argues that a more granular understanding of the current Christian politics of Syria and Iraq reveals that while some Christians have supported regimes out of fear, there is also significant strain of active, positive support, though to what extent this is a product of Christian identification with Arab identity requires further research. The study employs an examination of posts from pro-Assad Syrian Christian Facebook pages.
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Shortle, Allyson F., and Ronald Keith Gaddie. "Religious Nationalism and Perceptions of Muslims and Islam." Politics and Religion 8, no. 3 (June 19, 2015): 435–57. http://dx.doi.org/10.1017/s1755048315000322.

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AbstractWe test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Christian nationalist beliefs and strong belief in Biblical literalism are significantly related to negative and restrictive views of Muslims. Anti-Muslim sentiments in the form of general disapproval and the desire to limit Muslim worship are shaped more by beliefs than identities or behaviors. Evangelical self-identification does not help us disentangle domestic opinion regarding Muslims as well as measures that disentangle beliefs from identity.
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Stroope, Samuel, Heather M. Rackin, and Paul Froese. "Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?" Socius: Sociological Research for a Dynamic World 7 (January 2021): 237802312098511. http://dx.doi.org/10.1177/2378023120985116.

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Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared with strong Christian nationalists who are religiously active. These results illustrate how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.
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Gaut, Greg. "Can a Christian Be a Nationalist? Vladimir Solov'ev's Critique of Nationalism." Slavic Review 57, no. 1 (1998): 77–94. http://dx.doi.org/10.2307/2502053.

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If my entire argument could fit under this rubric: Russia is a Christian nation andthereforeshould always act in a Christian way, my opponents’ argument can be expressed in the following formula: The Russian nation…is the only truly Christian nation, butnevertheless,it should act in a pagan way in all of its affairs.—Vladimir Solov'ev, Preface toThe National Question in Russia, Part II(1891)In the 1880s and 1890s, Vladimir Solov'ev worked out a Christian approach to nations and nationality, and a moral critique of nationalism, while waging a polemical battle against the Russian conservative nationalists of his day. His ideas emerged primarily from his own social gospel theology, but they were marked by both the Slavophile romanticism of his early career and the western liberalism of his later years. Solov'ev is most often treated as a philosopher, a mystic, or a literary figure, and as a result, his journalistic writings on nationalism and other topics have often been overlooked by scholars, even though they constitute at least a third of his published output.
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Upenieks, Laura. "Do Beliefs in Christian Nationalism Predict Mental Health Problems? The Role of Religious (Non)Involvement." Socius: Sociological Research for a Dynamic World 8 (January 2022): 237802312210816. http://dx.doi.org/10.1177/23780231221081641.

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An area that has received little attention in the stress process model of mental health is belief systems and values. A belief system that has been the focus of considerable recent research attention is Christian nationalism, an ideology that advocates a fusion of American civic life with a particular type of Christian identity and culture. Using nationally representative data from the United States (2017 Baylor Religion Survey), the author examines the extent to which Christian nationalist ideology represented a unique and independent influence on two mental health outcomes, depression and anxiety. The results suggest that stronger beliefs in Christian nationalism were associated with higher depression and anxiety, but the link between Christian nationalism and depression was significantly stronger for those with lower individual religiosity. The author discusses the implications of our findings and offer directions for future research.
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Miller, Daniel D. "American Christian Nationalism and the Meaning of “Religion”." Method & Theory in the Study of Religion 34, no. 1-2 (November 18, 2021): 64–85. http://dx.doi.org/10.1163/15700682-12341533.

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Abstract American Christian nationalism highlights the entanglements of identity and power as they relate to the category of “religion.” Like many populist movements, Christian nationalism emerges out of a power-devaluation crisis stemming from the diminishment of White Christians’ social and political hegemony, coalescing around the affirmation that the US is a properly “Christian” nation. However, an examination of Christian nationalism reveals that the meaning of “Christian” within Christian nationalism cannot be captured by traditional measures of individual religiosity that tacitly presuppose that religion is essentially private, belief-focused, and non-political in nature, but must recognize that it expresses a complex social identity involving multiple social domains (e.g., race, gender, political ideology) and, as such, contests of power. This analysis is significant for religious studies because it suggests that religion is better approached analytically as an active process of socially-shared identity formation than as a belief system or Gestalt of individual religious practices.
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Dissertations / Theses on the topic "Christian nationalism"

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Backhouse, Stephen. "Kierkegaard's Critique of Christian Nationalism." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503966.

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Wong, Kam-fai John, and 黃錦暉. "Nationalism and the anti-Christian movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B3195019X.

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Fischer, Tahlia G. M. B. "(Re)membering a Christian nation: Christian nationalism, biblical literalism, and the politics of public memory." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/4629.

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This dissertation explores the manner in which theological elements from a biblical literalist perspective undergird and authorize the historical memory texts produced by Christian nationalist advocates in support of conservative Protestant religious establishment. Christian nationalist discourses exploit notions of divine warrant, public remembrance, and "historical evidence" as means to read the nation and contemporary far right ideological commitments as biblically founded, and hence, as binding upon the nation. Focusing on the rhetoric of David Barton, Christian nationalist par excellence and Republican Party operative, I argue that discourses of Christian nationhood mobilize the theologies of providence, inerrancy, inspiration, and literalism as rhetorical strategies to situate God's law as the definitive legal standard through which American law and cultural values are (de)authorized. Drawing upon the presumptions of biblical literalism to present the textual "proof' of a Christian nation, the politics of this memory work (and the many ways these discourses presume to furnish textual proofs of a biblical nation) aims to influence and to shape public memory, opinion, political behavior, and policy formation in favor of far right Protestant hegemonic interests.
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Baker, Joseph O., Samuel L. Perry, and Andrew L. Whitehead. "Crusading for Moral Authority: Christian Nationalism and Opposition to Science." Digital Commons @ East Tennessee State University, 2020. https://doi.org/10.1111/socf.12619.

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Numerous studies show biblicist Christianity, religiosity, and conservative political identity are strong predictors of Americans holding skeptical attitudes toward publicly controversial aspects of science, such as human evolution. We show that Christian nationalism—meaning the desire to see particularistic and exclusivist versions of Christian symbols, values, and policies enshrined as the established religion of the United States—is a strong and consistent predictor of Americans’ attitudes about science above and beyond other religious and political characteristics. Further, a majority of the overall effect of political ideology on skepticism about the moral authority of science is mediated through Christian nationalism, indicating that political conservatives are more likely to be concerned with particular aspects of science primarily because they are more likely to be Christian nationalists. Likewise, substantial proportions of the well‐documented associations between religiosity and biblical “literalism” with views of science are mediated through Christian nationalism. Because Christian nationalism seeks to establish a particular and exclusivist vision of Christianity as the dominant moral order, adherents feel threatened by challenges to the epistemic authority undergirding that order, including by aspects of science perceived as challenging the supremacy of biblicist authority.
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Brown, Larry G. "The mind of white nationalism : the worldview of Christian identity /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115530.

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Whitehead, Andrew L., Samuel L. Perry, and Joseph O. Baker. "Make America Christian Again: Christian Nationalism and Voting for Donald Trump in the 2016 Presidential Election." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2597.

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Why did Americans vote for Donald Trump in the 2016 Presidential election? Social scientists have proposed a variety of explanations, including economic dissatisfaction, sexism, racism, Islamophobia, and xenophobia. The current study establishes that, independent of these influences, voting for Trump was, at least for many Americans, a symbolic defense of the United States’ perceived Christian heritage. Data from a national probability sample of Americans surveyed soon after the 2016 election shows that greater adherence to Christian nationalist ideology was a robust predictor of voting for Trump, even after controlling for economic dissatisfaction, sexism, anti-black prejudice, anti-Muslim refugee attitudes, and anti-immigrant sentiment, as well as measures of religion, sociodemographics, and political identity more generally. These findings indicate that Christian nationalist ideology—although correlated with a variety of class-based, sexist, racist, and ethnocentric views—is not synonymous with, reducible to, or strictly epiphenomenal of such views. Rather, Christian nationalism operates as a unique and independent ideology that can influence political actions by calling forth a defense of mythological narratives about America’s distinctively Christian heritage and future.
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Whitehead, Andrew, Samuel Perry, and Joseph O. Baker. "Make America Christian Again: Christian Nationalism and Voting for Donald Trump in the 2016 Presidential Election." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5385.

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Jason, Malcolm Andrew. "A Rhetorical Consideration of Christian Nationalism, Secular Society, and the Need for a Civic Religious Pluralism." Diss., North Dakota State University, 2020. https://hdl.handle.net/10365/31923.

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This dissertation considers the place of religious argument in the public sphere. While deliberation about religion’s place in the formal public sphere within the United States has often been seen as taking place in a two-dimensional space, with Christian nationalism and pure secularism representing the opposite deliberative positions, I argue that in reality, rhetorical engagements over the place of religion often are contested by arguments hewing to Christian Nationalism on one side, but a kind of civic religious pluralism on the other. This dissertation explores the tensions that exist within public discourse in the United States between Christian nationalism and larger secular society. Rather than seeing secularism as a counterweight to Christian nationalism, I argue that instead a civic religious pluralism that allows for religious thought to enter the domain of public deliberation is present in arguments about religion’s role in the democratic process. I also argue that this problem is extended into the three-dimensional space through an added tension between religious citizens who wish to remain isolated from secular culture and the state which must maintain some sense of cultural participation among all of its citizens. Through rhetorical analyses of three cases, I develop a more nuanced perspective on this deliberative space and contend at the end that the civic religious pluralism I find in two of my cases represents a more effective response to nationalist rhetoric than a pure secularist opposition.
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Wong, Kam-fai John. "Nationalism and the anti-Christian movement in the 1920s Min zu zhu yi yu er shi nian dai de fei Jidu jiao yun dong /." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B3195019X.

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Baker, Joseph O., Samuel L. Perry, and Andrew L. Whitehead. "Forthcoming. Keep America Christian (and White): Christian Nationalism, Fear of Ethnoracial Outsiders, and Intention to Vote for Donald Trump in the 2020 Presidential Election." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7802.

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Some of the strongest predictors of voting for Donald Trump in the 2016 presidential election were Christian nationalism and antipathy toward Muslims and immigrants. We examine the interrelated influence of these three factors on Americans’ intentions to vote for Trump in 2020. Consistent with previous research, Christian nationalism and Islamophobia remained strong and significant predictors of intention to vote for Trump; however, the effect of xenophobia was stronger. Further, xenophobia and Islamophobia significantly and substantially mediated the effects of Christian nationalism. Consequently, though Christian nationalism remains theoretically and empirically distinct as a cultural framework, its influence on intending to vote for Trump in 2020 is intimately connected to fears about ethnoracial outsiders. In the penultimate year before Trump’s reelection campaign, the strongest predictors of supporting Trump, in order of magnitude, were political party, xenophobia, identifying as African American (negative), political ideology, Christian nationalism, and Islamophobia.
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Books on the topic "Christian nationalism"

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Backhouse, Stephen. Kierkegaard's critique of Christian nationalism. Oxford: Oxford University Press, 2011.

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Kierkegaard's critique of Christian nationalism. Oxford: Oxford University Press, 2011.

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Clermont, Betty. The neo-Catholics: Implementing Christian nationalism in America. Atlanta, GA: Clarity Press, 2009.

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The neo-Catholics: Implementing Christian nationalism in America. Atlanta, GA: Clarity Press, 2009.

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Commission internationale d'histoire ecclésiastique comparée. British Sub-Commission. Anglo-Polish Colloquium. Faith and identity: Christian political experience. Oxford: Published for the Ecclesiastical History Society by Basil Blackwell, 1990.

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The Armageddon factor: The rise of Christian nationalism in Canada. Toronto: Random House Canada, 2010.

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Scottish identity: A Christian vision. Edinburgh: Handsel, 1990.

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In defense of Christian Hungary: Religion, nationalism, and antisemitism, 1890-1944. Ithaca, NY: Cornell University Press, 2007.

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Phares, Walid. Lebanese Christian nationalism: The rise and fall of an ethnic resistance. Boulder, Colo: L. Rienner, 1995.

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Christian missions, education and nationalism: From dominance to compromise, 1870-1930. Delhi: Anamika Prakashan, 1988.

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Book chapters on the topic "Christian nationalism"

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Leoussi, Athena S. "The Greek Body and Christian Thought." In Nationalism and Classicism, 87–107. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230372689_5.

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Kang, Jie. "Nationalism and Chinese Protestant Christianity: From Anti-imperialism to Islamophobia." In The Nation Form in the Global Age, 175–202. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85580-2_7.

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AbstractViewing the historical development of Chinese Christianity, this chapter argues that, far from being a static concept, nationalism has constantly been constructed and interpreted. Subject to different political and economic contexts, the patriotism of Chinese Christians has taken various forms. From the early twentieth century until the 1950s, their nationalism was primarily anti-imperialist. Following the Communist Party’s assumption of power in 1949, Chinese Protestants split into two groups based on theological differences and distinct understandings of patriotism. Since China’s ‘opening up’ in 1979, the country has experienced an unexpected Christian revival and a corresponding rise in nationalism. Since the 1990s, a new wave of nationalist sentiment has emerged, one that has fashioned Muslims as a new Other.
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Freas, Erik. "Christian and Muslim Millennialism." In Nationalism and the Haram al-Sharif/Temple Mount, 173–80. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49920-8_11.

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Gerard, Emmanuel. "The Christian Workers’ Movement as a Mass Foundation of the Flemish Movement." In Nationalism in Belgium, 127–38. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26868-9_12.

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Bloomberg, Charles. "The Precepts and Tenets of Christian-Nationalism." In Christian-Nationalism and the Rise of the Afrikaner Broederbond, in South Africa, 1918–48, 1–30. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10694-3_1.

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Shillington, Kevin. "Christian missions, new states and precolonial ‘nationalism’." In History of Africa, 263–72. London: Macmillan Education UK, 2019. http://dx.doi.org/10.1057/978-1-137-52481-2_19.

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Millay, Thomas J. "Stephen Backhouse, Kierkegaard's Critique of Christian Nationalism,." In Kierkegaard Secondary Literature, 13–16. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315234670-4.

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Felsch, Maximilian. "The rise of Christian nationalism in Lebanon." In Lebanon and the Arab Uprisings, 70–86. New York: Routledge, 2016. | Series: Durham Modern Middle East and Islamic World Series; v. 40: Routledge, 2016. http://dx.doi.org/10.4324/9781315715216-5.

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El-Yousef, Sami. "Christian Contributions to Education and Social Advancement." In Secular Nationalism and Citizenship in Muslim Countries, 121–35. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71204-8_6.

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Sturm, Tristan. "Religious Nationalism and Christian Zionist Pilgrimages to Holy Landscapes." In The Changing World Religion Map, 819–39. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_41.

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