Relevant bibliographies by topics / Christian pilgrims and pilgrimages – fiction

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  2. Dissertations / Theses
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Academic literature on the topic 'Christian pilgrims and pilgrimages – fiction'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Christian pilgrims and pilgrimages – fiction"

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Velu, R. "Christian’s struggle and Quest for Spiritualism in John Bunyan’s Pilgrims’ Progress." International Journal of English Literature and Social Sciences 8, no. 4 (2023): 070–72. http://dx.doi.org/10.22161/ijels.84.11.

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John Bunyan was longing for Religion. Author makes the use of Allegory as a literary device which gives him more space to explore his Didactic aims. This religious fiction has given as an autobiographical element. Christian is protagonist. Knowledge is gained through travel by portraying Christian and his companions learning from their mistakes. Whenever Christian puts up with problems and difficult, he prays God Christian carries load on his back. He goes the place where is fenced on both side with wall which is called ‘Salvation’. Christian’s Wife Christiana also struggles in the second part
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Juško-Štekele, Angelika. "THE CONCEPT OF PILGRIMAGE IN THE CULTURE OF LATGALE." Via Latgalica, no. 6 (December 31, 2014): 20. http://dx.doi.org/10.17770/latg2014.6.1654.

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<p>The aim of the paper is to characterize pilgrimage as a significant concept in Latgalian culture by emphasizing pilgrimage’s dialectic comprehension and most essential manifestations in culture. The study use a linguistically culturological approach and reviews pilgrimage as a global and multilevel structure, that consists of conceptual, emotively evaluated, historical and etymological layers (Степанов 2001: 84). For this purpose there were used mainly such written sources as vocabularies, periodicals and fiction, that refer to pilgrimage.</p><p>While gathering various int
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Vetere, Benedetto. "Mediterranean Europe: Pilgrims and warriors, warrior pilgrims." Ad limina 1 (July 25, 2010): 83–113. http://dx.doi.org/10.61890/adlimina/1.2010/13.

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The article begins with an analysis of the relation between space, time and pilgrimage within “various strata and social classes”. From these considerations there first and foremost derives a clear division between on the one hand rural pilgrimage, linked to production from the land, and therefore of a religious nature, and on the other urban pilgrimage, that of merchants related with manufacture, and therefore of a lay nature. There is also a third case, that of judicial pilgrimage, which was particularly common in 14th century Flanders. Secondly, the space is geographically and culturally de
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Izmirlieva, Valentina. "Christian Hajjis—the Other Orthodox Pilgrims to Jerusalem." Slavic Review 73, no. 2 (2014): 322–46. http://dx.doi.org/10.5612/slavicreview.73.2.322.

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In this article, I identify the Christian “hajj” to Jerusalem as an important Ottoman sociocultural phenomenon. I argue that by the nineteenth century the Balkan Eastern Orthodox communities in the Ottoman empire had restructured and reinterpreted their Holy Land pilgrimages to mirror the Muslim hajj to Mecca. As a result, the ritual trip to Jerusalem was transformed into a mechanism for upward social mobility and communal empowerment. By exploring the structural and functional similarities between the Muslim and the Christian hajj, this article contributes to studies of Muslim-Christian inter
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Feldman, Jackie. "How Can You Know the Bible and Not Believe in Our Lord? Guiding Pilgrims across the Jewish–Christian Divide." Religions 11, no. 6 (2020): 294. http://dx.doi.org/10.3390/rel11060294.

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Drawing on auto-ethnographic descriptions from four decades of my own work as a Jewish guide for Christian Holy Land pilgrims, I examine how overlapping faiths are expressed in guide–group exchanges at Biblical sites on Evangelical pilgrimages. I outline several faith interactions: Between reading the Bible as an affirmation of Christian faith or as a legitimation of Israeli heritage, between commitments to missionary Evangelical Christianity and to Judaism, between Evangelical practice and those of other Christian groups at holy sites, and between faith-based certainties and scientific skepti
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Bliznyuk, Svetlana V. "Russian Pilgrims of the 12th–18th Centuries on “The sweet land of Cyprus”." Perspektywy Kultury 30, no. 3 (2020): 63–80. http://dx.doi.org/10.35765/pk.2020.3003.06.

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The era of the Crusades was also the era of pilgrims and pilgrimages to Jeru­salem. The Russian Orthodox world did not accept the idea of the Crusades and did not consider the Western European crusaders to be pilgrims. However, Russian people also sought to make pilgrimages, the purpose of which they saw in personal repentance and worship of the Lord. Visiting the Christian relics of Cyprus was desirable for pilgrims on their way to Jerusalem. Based on the method of content analysis of a whole complex of the writings of Russian pil­grims, as well as the works of Cypriot, Byzantine, Arab and Ru
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Batut-Lucas, Katia. "Le sionisme chrétien évangélique aux États-Unis et le cas du CUFI." Studies in Religion/Sciences Religieuses 44, no. 4 (2015): 457–78. http://dx.doi.org/10.1177/0008429815605503.

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This article deals with Christian Evangelical Zionist pilgrimages, especially focusing on those from the group of John Hagee, pastor and founder of the Cornerstone Church, and from the lobbyist group Christians United for Israel. Pilgrims from this organization join gatherings which honor and defend Israel, causing the participant to progress from being a simple believer to being a pro-Israel activist. The methodology is based on field studies and interviews with this group.
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Troeva, Evgenia. "Sacred Places and Pilgrimages in Post-Socialist Bulgaria." Southeastern Europe 41, no. 1 (2017): 19–42. http://dx.doi.org/10.1163/18763332-04101002.

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The transformations after 1989 mark the beginning of a new period in the development of the religious in Bulgaria. This paper focuses on the religious segment of sacred places and pilgrimage, and traces the geography of major sacred places attracting pilgrims. The article discusses trends in the emergence of new centres of worship as well as of temporary ones formed as a result of visits to cult objects (relics, remains, miraculous icons) displayed in a particular location. Owing to the denominational configuration of the country, the main focus is on Orthodox Christian sacred places but Musli
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Mesaritou, Evgenia. "Non “Religious” Knowing in Pilgrimages to Sacred Sites." Journeys 21, no. 1 (2020): 105–33. http://dx.doi.org/10.3167/jys.2020.210106.

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Abstract Even though pilgrimages may often be directed toward what can conventionally be seen as “religious” sacred sites, religious and ritual forms of knowledge and ignorance may not necessarily be the only, or even the most prominent, forms in their workings. Focusing on Greek Cypriots’ return pilgrimages to the Christian-Orthodox monastery of Apostolos Andreas (Karpasia) under the conditions of Cyprus's ongoing division, in this article I explore the non “religious” forms of knowing and ignoring salient to pilgrimages to sacred religious sites, the conditions under which they become releva
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Bănică, Mirel. "Music, Ritual and Community among Romania’s Orthodox Pilgrimages." Review of Ecumenical Studies Sibiu 7, no. 3 (2015): 460–65. http://dx.doi.org/10.1515/ress-2015-0034.

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Abstract More than 20 years after the fall of the Communist regime, we are witnessing the unprecedented development of religious pilgrimage in Romania, a country where, according to the latest census, 84% of the population self-identifies as Orthodox Christian. Apart from the pilgrimages to well-known destinations (Jerusalem, Rome, etc.) organized by the Romanian Patriarchy’s Pilgrimage Bureau, a separate category is the improvised, hybrid pilgrimages, both religious and touristic, organized by individuals using hired minibuses. This paper offers an ethnographic description of a pilgrimage. Th
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Dissertations / Theses on the topic "Christian pilgrims and pilgrimages – fiction"

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Naylor, Rebecca Mia. "Local pilgrimage in Syro-Mesopotamia during Late Antiquity : the evidence in John of Ephesus's Lives of the Eastern Saints." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610845.

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Saner, Beth. "Presence a journey into relationship /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Thesis (M.A.)--Catholic Theological Union at Chicago, 1999.<br>Vita. Includes description of journey of group of American Franciscan Third Order sisters to Bavaria, Germany, June, 1998, celebrating the jubilee of their foundation. Includes bibliographical references (leaves [100]-105).
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Chew, Michelle Wu-Hwee. "Living the liminal : facilitating pilgrimage on the Isle of Iona." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:4c1d0266-ce69-4bd2-b0ca-661d6be00f1b.

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This thesis spotlights a social group pilgrimage site staff heretofore neglected in anthropological research. The main subjects are the Resident Group ('ressies') working at the lona Community's guest centres. Based on an accumulative 16-month fieldwork, the ethnographic evidence challenges the assumptions that pilgrims' 'sacred' encounters are unmediated, that site staff passively acquiesce with the dominant ideology, and that the production of pilgrimage experience is unproblematic. Building on existing paradigms of pilgrimage as 'contested', 'movement'-oriented, and a form of'practice', the
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Barile, Nicola Lorenzo. "L'indulgenza e la croce tra repressione dell'eresia e promessa di salvezza /." [Galatina] (Lecce) : Congedo, 2007. http://catalog.hathitrust.org/api/volumes/oclc/173622400.html.

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Lee, Seung Yeal. "Pilgrimage and the knowledge of God : a study of pilgrimage in the light of the feasts of Passover, Pentecost and Tabernacles, with special reference to Luke-Acts and John." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683241.

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Cosgrove, Walker Reid. "Enacted medieval spirituality on the page the Divine comedy and the Canterbury tales elucidating the internal and external pilgrimage of Margery Kempe /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Santos, Cristiane Batista dos. "Caminho da fé : um estudo antropológico da peregrinação ao Santuário de Divina Pastora/SE." Pós-Graduação em Antropologia, 2013. https://ri.ufs.br/handle/riufs/3175.

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The present dissertation has as object of study the pilgrimage to the Shrine of the Divina Pastora, which happens in the city with name similar to the Saint, located in the state of Sergipe. Had as goal analyze, through ethnographic study, the ritualistic and symbolic dimensions of this religious event, observing it as a ritual process, highlighting certain aspects of the system of representations, beliefs, values and ideas expressed not only through words but mainly through ritual actions performed by pilgrims. During the fieldwork, the achievement of direct observation and interviews allowed
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Liles, Linda Kathleen. "Guide to the pilgrim churches at Rome a late 15th century manuscript in Yale University's Beinecke Rare Book and Manuscript Library /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Choi, Alan Kwei Hang. "The spirituality of pilgrimage a comparative study of Chinese and Christian pilgrims with particular reference to Qu Yuan, Wang Yang Ming, Augustine and Julian of Norwich /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Brefeld, Josephie. "A guidebook for the Jerusalem pilgrimage in the late Middle Ages a case for computer-aided textual criticism /." Hilversum : Verloren, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30968186.html.

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Books on the topic "Christian pilgrims and pilgrimages – fiction"

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Bunn, T. Davis. The pilgrim. Franciscan Media, 2015.

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Bunyan, John. Pilgrim's progress, simplified. Beka Book Publications, 1986.

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John, Bunyan. The New Pilgrim's Progress. Discovery House Publishers, 2013.

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Mason, Paul Nicholas. Battered soles: Lakefield's multicultural pilgrimage : a novel. Turnstone Press, 2005.

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Mason, Paul Nicholas. Battered soles: Lakefield's multicultural pilgrimage. Cowley Publications, 2007.

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López, Carlos. Paso a paso por el Camino de Santiago. Edicionesbeta, 2000.

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Foraster, Antoni Pastor i. Història d'un pelegrí: (el pelegrí de Tossa). El Clavell, 1997.

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Dantas, Raymundo Paiva. Galiléia. Vozes, 1993.

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Phillips, Jenny. The parable of the golden pathway. Deseret Book, 2010.

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Paúl, Santiago Iglesias de. La leyenda de un Cruzado aragonés. Entrelíneas Editores, 2006.

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Book chapters on the topic "Christian pilgrims and pilgrimages – fiction"

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PANTEA, Maria Alexandra. "Pilgrimages and Pilgrims in the Arad Region as an Expression of the Confessional, Ethnic and Socio-political Realities (1700–1939)." In Pilgrimage in the Christian Balkan World. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.str-eb.5.132404.

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Teissier, Henri. "Christian Pilgrimages in Muslim Lands." In Pilgrims and Pilgrimages as Peacemakers in Christianity, Judaism and Islam. Routledge, 2016. http://dx.doi.org/10.4324/9781315600512-7.

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Grau, Marion. "Encountering Pilgrims." In Pilgrimage, Landscape, and Identity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197598634.003.0005.

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Participants in the pilgrimage network in Norway share numerous features with those at other contemporary Christian sites, among them the focus on the intense yet temporary bonding with other pilgrims, a starkly embodied experience of the landscape traveled through, and the importance of hosts and volunteers in the experience. Pilgrims share many of the reasons for going on pilgrimages with those in other networks, and they often become involved in hosting upon their return. There are also distinct features that appear in Norway, in particular the revival of the coastal pilgrimage route, which
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Keck, David. "The Length of Scripture 1 Sacred History and the Creation." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0002.

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Abstract Just as Christian history was illustrated in the portals of Notre Dame de Paris by sculptures of the biblical patriarchs, early church Fathers, and medieval saints, medieval Christians saw themselves in the context of an ongoing narrative that began in Genesis and would culminate in the Apocalypse. In viewing Abraham garbed as a medieval knight on the walls of a cathedral, they could figuratively see themselves in the narratives of Scripture. Relics, crusades, pilgrimages, and narratives of pilgrimages helped to establish a sense of an immediate connection be-tween medieval Europe and
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Kane, Eileen. "Quarantine Politics and the Hajj." In Russian-Arab Worlds. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197605769.003.0012.

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Abstract Pandemics often intensify discrimination against groups already deemed suspect or dangerous, and this is part of the story of late imperial Russia’s struggle against infectious diseases. Russia suffered a series of cholera and plague pandemics during the nineteenth and early twentieth centuries, a time of frequent migration within Russia and across its borders. One prevailing theory was that hajj pilgrims returning to Russia from Mecca brought these deadly diseases into the empire. In 1897 Russia’s leading bacteriologist Dr. Danil Zabolotnyi went to the Red Sea to investigate newly es
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Kolve, V. A. "Nature, Youth, and Nowell’s Flood." In Geoffrey Chaucer’s the Canterbury Tales. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195175738.003.0004.

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Abstract Although the Miller sets out to “quite” the Knight’s Tale—to offer a countervision of human experience—the fact that the Knight has chosen to address the Christian purpose of the journey only by indirection plays no part whatsoever in bringing the Miller to the fore. The Miller’s characters, to be sure, swear many a Christian oath, with even St. Thomas of Kent, toward whose shrine the pilgrims travel, twice pressed into service. But such oaths invite no close attention and enjoy no privileged status within the fiction; they are simply part of the colloquial English speech that Chaucer
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