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Relevant bibliographies by topics / Christian Platonism / Dissertations / Theses

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Dissertations / Theses on the topic 'Christian Platonism'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Consult the top 17 dissertations / theses for your research on the topic 'Christian Platonism.'

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1

Bryson, Peter James. "The Christian Platonism of Thomas Jackson." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607670.

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2

Lee, Adam S. "The Platonism of Walter Pater." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:5a0d6f60-85cf-4835-8212-0e7ad1561dcc.

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After graduating from the Literae Humaniores course, which after the mid-nineteenth century came to revolve around Plato’s Republic, Walter Pater’s (1839-1894) professional duties spanning thirty years at Oxford were those of a philosophy teacher and lecturer of Plato. This thesis examines Pater’s deep engagement with Platonism in his work, from his earliest known piece, “Diaphaneitè” (1864), to his final book, Plato and Platonism (1893), treating both his criticism and fiction, including his studies on myth. Plato is an ideal philosopher, critic, and artist to Pater, exemplifying a literary c

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3

Tyson, Paul Graham. "Faith's knowledge : papers exploring the theory and application of theological epistemology." Thesis, Queensland University of Technology, 2009. https://eprints.qut.edu.au/32265/1/Paul_Tyson_Thesis.pdf.

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This thesis locates the origins of modern secular knowledge in late medieval theology. Problems with modern and postmodern knowledge which arise from these theological origins are then tackled theologically, and the manner in which secular ways of understanding knowledge are embedded in specific university, political and hospital contexts are then described and evaluated from a post-secular theological standpoint. The theoretical component of this thesis looks at knowledge itself and finds that without faith there can be no knowledge. The applied component of this thesis does two things. First

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4

Rossi-Keen, Pamela M. "A disposition of transcendence : Christian platonism and personalism as prolegomena for approaching art and life /." View abstract, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3266066.

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5

Millsaps, Kevin Teed. "The Development of Apophatic Theology from the Pre-Socratics to the Early Christian Fathers." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2178.

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It is apparent that what is characterized as Christian Apophatic Theology has been poorly related to its antecedents existing in Greco-Roman philosophy. This study proposed the following research hypothesis: Greco-Roman philosophy exerted a structural and terminological influence upon Christian apophatic theology. To prove or disprove this hypothesis, apophatic terminology and textual structures in Greco-Roman philosophical texts were compared to classic Christian apophatic texts, primarily from the Apostolic and Cappadocian Fathers. Throughout this process, Michael Sells' clasic definition

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6

Wilson, Valerry D. A. "L'âme chez Origène et Augustin : ontologie et enjeux théologiques." Thesis, Université de Lorraine, 2020. https://docnum.univ-lorraine.fr/ulprive/DDOC_T_2020_0227_WILSON.pdf.

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Cette étude n’est pas une enquête précise de la place du platonisme dans la compréhension de l’âme chez Origène et Augustin. Elle s’attache plutôt à vérifier les empreintes de l’idée platonicienne de l’âme dans le Pèri Archôn d’Origène et dans les Dialogues Philosophiques d’Augustin. L’intérêt d’une telle méthode met en lumière l’hypothèse de la reprise de la notion d’âme chez l’un et l’autre comme moyen de se faire comprendre par leurs contemporains tout en la réinterprétant de manière inédite. Les enjeux théologiques tels que l’union hypostatique et la divinisation sont explicités à travers

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7

Siniossoglou, Niketas. "Plato and Theodoret : the Christian appropriation of Platonic philosophy and the Hellenic intellectual resistance." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615236.

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8

Sabo, Theodore Edward. "Christians, Gnostics and Platonists : an overview of the ethos of late antiquity / by Theodore Sabo." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4624.

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Christians, Gnostics, and Platonists attempts to characterize the ethos of late antiquity (100–500 CE) as one that despised matter and the body. It operates within the assumption that there are four criteria which establish this characterization, namely an emphasis on the evil of life, a distrust of the sociopolitical world, asceticism, and an interest in the supernatural. These four criteria are evident in the Platonists, Christians, and Gnostics of the period. As Chapter Two reveals the dissertation understands the concept of ethos in the context of R. C. Trench's discussion of aion: "all th

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9

Garfield, Diana. "Neo-Platonic dualism to postmodern fragmentation? : a narrative inquiry into construction and expression of self-identity in lay Christians in a contemporary secular workplace." Thesis, Anglia Ruskin University, 2011. http://arro.anglia.ac.uk/306164/.

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This research is concerned with the construction and expression of selfidentity in a sample of lay Christians working in a contemporary workplace. It seeks to understand how these believers construct and sustain, in and through autobiographical narrative, a faith-full self-identity at work. It is inspired by my own experience as a Christian believer in a secular workplace. The results of the study contribute to the discipline of practical theology in the specific area of understanding autobiographical construction of Christian self-identity. Although the study takes an overt Christian theologi

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10

Garfield, Diana. "Neo-Platonic dualism to postmodern fragmentation? A narrative inquiry into construction and expression of self-identity in lay Christians in a contemporary secular workplace." Thesis, Anglia Ruskin University, 2011. https://arro.anglia.ac.uk/id/eprint/306164/1/Garfield-Final-draft-thesis.pdf.

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This research is concerned with the construction and expression of selfidentity in a sample of lay Christians working in a contemporary workplace. It seeks to understand how these believers construct and sustain, in and through autobiographical narrative, a faith-full self-identity at work. It is inspired by my own experience as a Christian believer in a secular workplace. The results of the study contribute to the discipline of practical theology in the specific area of understanding autobiographical construction of Christian self-identity. Although the study takes an overt Christian t

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11

Gerzaguet, Camille. "Ambroise de Milan, De fuga saeculi : introduction, texte critique, traduction et commentaire." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20122.

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Cette nouvelle édition critique du De fuga saeculi d’Ambroise de Milan repose sur la collation de nouveaux témoins manuscrits et sur la révision de ceux utilisés par C. Schenkl, dont les valeurs respectives sont évaluées à l’aide d’un stemma absent de son édition de 1897. Le texte ainsi édité est assorti d’une traduction originale en langue française. Le De fuga saeculi, œuvre spirituelle et morale publiée par Ambroise avec trois autres textes au sujet proche, est replacé dans le contexte milanais de la fin du IVe siècle : mutations des modes de vie chrétiens, intérêt pour la vie monastique, c

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12

Bender, Melanie. "The dawn of the invisible : the reception of the platonic doctrine on beauty in the Christian middle ages ; Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquinas, Nicholas of Cusa /." Münster : Verl.-Haus Monsenstein und Vannerdat, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=019015086&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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13

Bender, Melanie. "The dawn of the invisible the reception of the platonic doctrine on beauty in the Christian Middle Ages: Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquina, Nicholas of Cusa." Münster Verl-Haus Monsenstein und Vannerdat, 2010. http://d-nb.info/1000783480/34.

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14

Bender, Melanie. "The dawn of the invisible the reception of the platonic doctrine on beauty in the Christian middle ages ; Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquinas, Nicholas of Cusa." Münster Verl.-Haus Monsenstein und Vannerdat, 2007. http://d-nb.info/1000680940/04.

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15

Bender, Melanie [Verfasser]. "The dawn of the invisible : the reception of the platonic doctrine on beauty in the Christian Middle Ages: Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquina, Nicholas of Cusa / Melanie Bender." Münster : Verl-Haus Monsenstein und Vannerdat, 2010. http://d-nb.info/1000783480/34.

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16

Nassaro, Silvio Lucio Franco. "A pluralidade da verdade em Erasmo." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-26112010-165124/.

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Há uma tradição platônica entre os grandes leitores da obra de Erasmo de Rotterdam, o Príncipe dos Humanistas, que se concentra sobre a cuidadosa síntese feita pelo mestre para superar a ruptura entre fé e razão, através da compatibilização da erudição pagã à cristã em uma mesma doutrina que significasse, na polifônica Europa renascentista, uma urgente unidade da verdade nada menos do que o componente estabilizador do amálgama grecoromano, judaico-cristão que hoje define o Ocidente. Em efeito, no Livro dos Antibárbaros, que editou em 1521, a cisão entre fé e razão provocada pelas especulações

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17

Nobilio, Fabien. "Le souffle de l'Esprit dans l'évangile de Jean: influences culturelles, art littéraire, visée initiatique." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210574.

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A partir d’une lecture exégétique et philosophique de l’évangile et de textes qui ont pu l’influencer, notre dissertation vise à démontrer que, selon Jean, l’Esprit est la puissance qui permet au Christ de s’étendre dans l’espace et le temps par l’intermédiaire de l’écrit et du rite. D’un point de vue synchronique, en effet, tout se passe comme si l’Esprit (PNEUMA) actualisait l’œuvre du Christ pour ceux qui ne l’ont pas connu, d’une part à travers une initiation textuelle, celle de l’évangile lui-même, d’autre part à travers une initiation sacramentelle que le texte laisse entrevoir. D’un poi

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