Relevant bibliographies by topics / Christian rituals

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Christian rituals'

Author: Grafiati
Published: 24 April 2022
Last updated: 30 July 2025

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Journal articles on the topic "Christian rituals"

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Luneva, Anna. "Uniting or Separating: The Role of Religious Rituals in Shaping Christian Groups’ Bonding in the 2nd and 3rd century CE." Schole Ancient philosophy and the classical tradition 19, no. 1 (2025): 95–114. https://doi.org/10.25205/1995-4328-2025-19-1-95-114.

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The paper considers the role of religious rituals for the early Christian communities during the second and third centuries CE. The majority of Christians were illiterate, thus at that time rituals might have been as important as the written texts for Christian communities in terms of group bonding and group identity. They were easier to perceive and remember, and more likely to instill a sense of unity within a group. The question is whether these religious rituals united various Christian groups as well or distinguished and separated them from each other. Two Christian rituals are examined:
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Ngutu, Jared Aineah, Anthony Ichuloi Oure, and Maurice Ogolla. "Inculturation of Luhya Birth and Naming Rituals in Christian Worship: A Study of The Baptist Church in Vihiga County, Kenya." East African Journal of Traditions, Culture and Religion 7, no. 1 (2024): 92–102. http://dx.doi.org/10.37284/eajtcr.7.1.2265.

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African Christians are in a dilemma of whether to fully embrace western-prejudiced Christianity or to stick to their traditional forms of faith. Influenced by the fear of syncretic worship, the Baptist church in Vihiga County, which is out rightly committed to Western Christianity condemns and opposes Africans who embrace their traditional religious rituals and rites. Despite this, the Luhya community who profess the Christian faith secretly are adamant in practicing their birth and naming religious rituals in worship. The paper argues that inculturation of Luhya birth and naming rites and rit
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Johnson, Sarah Kathleen. "On our Knees." Studies in Religion/Sciences Religieuses 47, no. 1 (2017): 3–24. http://dx.doi.org/10.1177/0008429817733269.

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Christian ritual dominated the lives of Indigenous children sent to Canadian residential schools for the purpose of cultural assimilation. Drawing on the Truth and Reconciliation Commission Final Report (2015), I describe the complex, ambiguous, and often harmful role of Christian liturgical practices in residential schools. I provide a theoretical frame built on the work of Foucault, Asad, and Belcher to explore Christian rituals in residential schools as formative, embodied disciplines that functioned as technologies of power, self, and community. This theoretical frame exposes how religious
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Airo, Richard Ooko. "The Church and African Mortuary Rites." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 7, no. 2 (2024): 1–16. http://dx.doi.org/10.35544/jjeoshs.v7i2.98.

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There is no doubt that there is an existential conflict between African funeral rituals with certain Christian religious beliefs and social norms. Conflict over burial rituals and especially among the Agiriama people has led to tension between the community and Christian churches andparticularly the Catholic Church in Kilifi, Kenya. In order to avoid such conflicts, this article set out to explore the possibilities of enculturating some funeral rites, such as ‘Nyere za Mwezi,’ a cardinal post-burial ritual among the Agiriama community. The latter has continued to practice their traditions and
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Tiatco, Anril P. "Libad nang Apung Iru and Pamamaku king Krus: Performances of Ambivalence in Kapampangan Cultural Spectacles." TDR/The Drama Review 54, no. 2 (2010): 91–102. http://dx.doi.org/10.1162/dram.2010.54.2.91.

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Present-day performances of two Catholic rituals/cultural spectacles in Pampanga, the fluvial parade in Apalit and the nailing ritual in Cutud, reveal some ambivalence toward the very Christian-Catholic religion that is the basis of the rituals.
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Draper, Scott. "Effervescence Accelerators: Barriers to Outsiders in Christian Interaction Rituals." Sociology of Religion 82, no. 3 (2021): 357–79. http://dx.doi.org/10.1093/socrel/srab001.

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Abstract In interaction ritual theory, barriers to outsiders are cues that communicate who is and is not excluded from a ritual. Prior research on religious rituals has established strong support for the hypothesis that barriers promote collective effervescence and social solidarity. Questions remain, though, regarding how this social dynamic impacts the practices, identities, missions, and conflicts of congregations who strive to be inclusive. We conducted microsociological analysis of rituals based on participant-observation and focus groups at six Christian congregations: Jehovah’s Witnesse
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Tegos, Spyridon. "Civility and Civil Religion before and after the French Revolution: Religious and Secular Rituals in Hume and Tocqueville." Genealogy 4, no. 2 (2020): 48. http://dx.doi.org/10.3390/genealogy4020048.

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In his critique of religion, Hume envisages forms of religious ritual disconnected from the superstitious “neurotic” mindset; he considers simple rituals fostering moderation. In this paper, I claim that one can profitably interpret Hume’s obsession with secular rituals, such as French highly ceremonial manners, in the sense of anxiety-soothing institutions that bind citizenry without the appeal to a civil religion, properly speaking. Let us call this path the Old Regime’s civil ritualism”. Overall, Tocqueville conceives rituals in a Humean spirit, as existential anxiety-soothing institutions.
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Onyancha, Boaz K. "African Transition Rituals Celebrating Gender and Human Sexuality: Implications for African Christian Theology." East African Journal of Traditions, Culture and Religion 4, no. 1 (2021): 36–45. http://dx.doi.org/10.37284/eajtcr.4.1.461.

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Transition rituals are prominent practices among African traditional communities. Among the Gusii community of western Kenya the ritual is performed for both boys and girls. The boys are taken through circumcision while girls go through clitoridectomy. The ritual for girls is widely criticized and opposed by among others the Christian Church. The ritual for girls is resisted on several grounds, but it still persists. The question which many have asked is, why this persistence? This paper raises a number of arguments among them being that; in Africa, gender and human sexuality are celebrated th
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Parmenter, Dorina Miller. "The Iconic Book." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 160–89. http://dx.doi.org/10.1558/post.v2i2.160.

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To elucidate some of the origins of what Martin Marty has called “America’s Iconic Book,” this article analyzes early Christian rituals in which the Bible functions as an icon, that is, as a material object that invokes the presence of the divine. After an introductory discussion of icons, it shows that early Christian communal rituals of Gospel procession and display as well as popular and private ritual uses of scripture as a miracle-working object parallel the uses and functions of Orthodox portrait icons while circumventing issues of idolatry. Examples come from a survey of early Christian
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Ifire, Bonface Wanjala, Simon Gisege Omare, and Stephen Njure. "The Christian Contested Socio-Religious and Cultural Aspects of Idumi Ritual: A Catholic Perspective among Tirikis of Hamisi Sub-County." Eastern African Journal of Humanities and Social Sciences 3, no. 2 (2024): 84–93. http://dx.doi.org/10.58721/eajhss.v3i2.662.

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This study explains the Catholic perspective of the Christian–contested socio-religious and cultural aspects of Idumi circumcision rituals among the Tirikis. In some African communities, male circumcision rituals have persisted because of cultural beliefs. Christianity has struggled to discourage some of these cultural practices that contradict the Christian message in vain. This study aimed to explore the question; how has the Catholic Church perceived Idumi circumcision ritual? The study was guided by Niebuhr’s Consultative/Dialogical Critical approach to cultural transformation. Particularl
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Dissertations / Theses on the topic "Christian rituals"

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Mitchell, Darren. "Anzac Rituals – Secular, Sacred, Christian." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/22695.

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This thesis argues that Australia’s Anzac ceremonial forms emerged from Christian thinking and liturgy. Existing accounts of Anzac Day have focussed on the secular and Western classical forms incorporated into Anzac ritual and minimised the significant connection between Christianity and Anzac Day. Early Anzac ceremonies conducted during the Great War were based on Anglican forms, and distinctive commemorative components have their antecedents in religious customs and civic rites of the time. Anglican clergy played the leading role in developing this Anzac legacy - belief in Australia in the
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Berinyuu, A. A. "A study of Frafra healing rituals of Kaaba and their implications for a Frafra Christian ministry of healing in Ghana." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/18719.

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Before the Frafra become Christians, they use their mythic world as an interpretative mechanism in times of sickness through the symbolic representation of <I>Kaaba</I>. When they become Christians and they fall sick, they are torn between returning to their old mythic world which they used to deal with their experiences of sickness represented in <I>Kaaba</I>, and being faithful to Western Christianity which hitherto has not seen the need to mobilise their mythic world and <I>Kaaba</I> in Christian ministry of healing. The use of Frafra mythic world as an interpretative mechanism of times of
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Sasnett, Marvin E. "Improving the personal holistic renewal rituals of the Sunday school and Awana teachers of Northeast Baptist Church for full engagement in ministry." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p054-0275.

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Mayhew-Smith, Nick. "Nature rituals of the early medieval church in Britain : Christian cosmology and the conversion of the British landscape from Germanus to Bede." Thesis, University of Roehampton, 2018. https://pure.roehampton.ac.uk/portal/en/studentthesis/Nature-rituals-of-the-early-medieval-church-in-Britain(9d5b1796-8ec5-4272-be04-4a6fc7cf4e19).html.

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This thesis studies ritual interactions between saints and the landscape, animals and elements during a three-hundred year period from 410 AD. Such interactions include negotiations about and with birds and other animals, exorcism of the sea, lakes and rivers, and immersion in these natural bodies of water for devotional purposes. Although writers of the period lacked a term such as 'nature' to describe this sphere of activity, it is demonstrated that the natural world was regarded as a dimension of creation distinctively responsive to Christian ritual. Systematic study of the context in which
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Meiring, Arnold Maurits. "Heart of Darkness a deconstruction of traditional Christian concepts of reconciliation by means of a religious studies perspective on the Christian and African religions /." Thesis, Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10312005-093457/.

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Cryder, Richard E. "A study of Christian baptism in light of its Jewish antecedents." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Clark, David A. "From Jewish prayer to Christian ritual : early interpretations of the Lord's Prayer." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/27810/.

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The fundamental premise of this work is that the meaning of a Biblical text is the history of its meaning. The interpreter must take note of the experience in which a text originated, and the settings in which it has been encountered. This essay surveys the ‘history of effects’ (Wirkungsgeschichte) of the Lord’s Prayer from the time of Jesus Christ until the beginning of the third century. In the beginning chapters, significant attention is devoted to the context of prayer in first-century Palestine and the continuity between the Lord’s Prayer and Jewish tradition. Subsequent chapters survey t
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Nasse, Christiane [Verfasser]. "Erdichtete Rituale : Die Eingeweideschau in der lateinischen Epik und Tragödie / Christiane Nasse." Stuttgart : Franz Steiner Verlag, 2013. http://d-nb.info/1073647870/34.

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Leopard, Mitchell L. "Loose Canon on Deck: How Contemporary Christians React to Media Portrayals of Faith, Beliefs, and Rituals." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-04302007-181623/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Timothy Renick, committee chair; Christopher White, Kathryn McClymond, committee members. Electronic text (106 p.) : digital, PDF file. Description based on contents viewed Dec. 31, 2007. Includes bibliographical references (p. 96-100). Filmography: p. 94-95.
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Aechtner, Rebecca Barbara. "Jugendfeier : a humanist ritual and its impact on contemporary German identity in Berlin." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5458.

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Jugendfeier or Jugendweihe, the youth ‘rite of passage’ ritual has been ideologically re-and-de-contextualised by various movements throughout the last 150 years of German history. It is most commonly associated with the communist German Democratic Republic where it was used as a state initiation ritual for the foundation of ‘socialist personalities.’ This thesis focuses on Jugendfeier the ‘youth celebration’ ceremony as performed by the German Humanist Association (Humanistischer Verband Deutschlands) in Berlin. Jugendweihe originated in the mid-nineteenth century as an alternative to Catholi
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Books on the topic "Christian rituals"

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Marfo, E. K. The Christian faith and traditional rituals. [publisher not identified], 2009.

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Corley, Kathleen E. Maranatha: Women's funerary rituals and Christian origins. Fortress Press, 2010.

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Catholic Church. Order of Christian funerals. [Publications Service,] Canadian Conference of Catholic Bishops, 1990.

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Catholic Church. Order of Christian funerals. Catholic Book Pub., 1989.

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Catholic Church. Order of Christian funerals. Liturgical Press, 1997.

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Jean, Delumeau, Melchior-Bonnet Sabine, Films for the Humanities (Firm), and Cinquième (Firm), eds. Holy days: Christian and Jewish feasts and rituals. Films for the Humanities & Sciences, 2003.

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Ramshaw, Gail. Christian worship: 100,000 sundays of symbols and rituals. Fortress Press, 2009.

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Henke, Linda Witte. Marking time: Christian rituals for all our days. Morehouse Pub., 2001.

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Catholic Church. Order of Christian funerals: Appendix : cremation. National Conference of Catholic Bishops, 1997.

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Catholic Church. Order of Christian funerals: Funeral mass. Order of St. Benedict, Inc., 1989.

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Book chapters on the topic "Christian rituals"

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Vearncombe, Erin K. "Rituals for communal maintenance." In Early Christian Ritual Life. Routledge, 2017. http://dx.doi.org/10.4324/9781315623832-6.

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Schjødt, Jens Peter. "30- Crisis Rituals." In The Pre-Christian Religions of the North. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.pcrn-eb.5.116957.

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Schjødt, Jens Peter. "31- Cyclical Rituals." In The Pre-Christian Religions of the North. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.pcrn-eb.5.116958.

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Schjødt, Jens Peter. "32- Passage Rituals." In The Pre-Christian Religions of the North. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.pcrn-eb.5.116959.

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VARVOUNIS, Emmanouil Ger. "Pilgrimage Rituals and Places in Modern Greece." In Pilgrimage in the Christian Balkan World. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.str-eb.5.132407.

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Lohfert Jørgensen, Hans Henrik. "Cultic Vision—Seeing as Ritual: Visual and Liturgical Experience in the Early Christian and Medieval Church." In The Appearances of Medieval Rituals. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.disput-eb.3.1676.

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Bradshaw, Paul F. "Christian Marriage Rituals." In Life Cycles in Jewish and Christian Worship. University of Notre Dame Press, 1996. https://doi.org/10.2307/jj.21995978.9.

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van Uden, Marinus H. F., and Joseph Z. T. Pieper. "Christian Pilgrimage." In Current Studies on Rituals. BRILL, 1990. http://dx.doi.org/10.1163/9789004672642_014.

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Cooke, Bernard, and Gary Macy. "Rituals of Friendship." In Christian Symbol and Ritual. Oxford University Press, 2005. http://dx.doi.org/10.1093/0195154118.003.0004.

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Cooke, Bernard, and Gary Macy. "Rituals of Reconciliation." In Christian Symbol and Ritual. Oxford University Press, 2005. http://dx.doi.org/10.1093/0195154118.003.0007.

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Conference papers on the topic "Christian rituals"

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Mokshin, Nikolay. "THE PRE-CHRISTIAN RELIGIOUS HOLIDAYS AND RITUALS OF THE MORDVA." In Марийская Традиционная Религия: история и современность. государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_08.

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Kalaycı, Nurten. "Şah Hatayi’nin Avusturya’daki Alevi inanç derslerindeki yeri ve önemi." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202423.

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Since the 1960s, with the migration of guest workers, Alevism has moved to different countries in Europe. After decades, especially in Austria, Alevism has become a staterecognized faith and has been granted many rights. Austria is a Central European country with a population of over nine million. Approximately 2.5 million of these are immigrants. 68 percent of the population belongs to the Christian faith. All Muslims make up 8 percent of the population. Alevis make up about 0.8 percent of the general population. In total, 16 religious communities are recognized by the state and can freely pr
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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the
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Siciov, Serghei. "Christmas traditions of the russians from Moldova (based on massmedia materials)." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.11.

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In this article, the author examines the reflection of the Christmas traditions of the Russians of the Republic of Moldova in print and electronic media. Mass media analysis suggests that Russian winter rituals have undergone a significant transformation in the urban environment in recent decades. The main images of the holiday were identified and described, as well as the features of their holding in modern urban conditions. The main attention of the mass media was focused on theatrical performances related to the theme of Christmas. Russian ethno-cultural centers held Christmas events, where
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С.В., Очеретина,, and Кабаев, Д.А. "THE NECROPOLIS OF THE ANCIENT TOWN OF VLADIMIR ON THE TERRITORY OF THE PATRIARCH’S GARDEN BASED ON THE RESULTS OF ARCHAEOLOGICAL RESEARCH IN 2016-2017." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.56-66.

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Статья освещает варианты погребального обряда городского некрополя древнего Владимира, обнаруженного и исследованного в ходе охранных археологических раскопок 2016-2017 гг. на территории учебного комплекса «Патриарший сад» г. Владимира. Могильник расположен на высоком мысу, образованном южным склоном левого берега р. Клязьма и склоном рельефной впадины, на которой находится сад. Древнее кладбище локализовано на площади не менее 1000 м². Захоронения располагались в три яруса. Поздние захоронения, зафиксированные в культурном слое, выполнены по христианскому погребальному обряду, их датировка -
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Mokshina, Еlena. "RELICS OF THE PRE-CHRISTIAN RELIGIOUS AND MYTHOLOGICAL PLOTS IN THE RITUAL TRADITIONS OF THE MORDVA AT THE PRESENT STAGE." In Марийская Традиционная Религия: история и современность. государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_09.

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Kravcenko, Vladimir. "Illustrated books from the second half of the XXth century – beginning of the XXIst century and the visualization of national traditions included in the UNESCO Representative list of Intangible Cultural Heritage of Humanity." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.02.

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The paper is focused on the visual interpretations of the old-time customs: 1) Men’s group Colindat. Christmas-time ritual; 2) Traditional wall-carpet craftsmanship; 3) Mărţişor as cultural practice associated to the 1st of March. In the text there is provided data on both the body of traditions and the peculiarities of their depiction in book illustrations of outstanding aesthetical value. Seven two-part models were forged and described regarding the historic, cultural, stylistic, technical development of image production in the Republic of Moldova. Important data is offered on the illustrate
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Листова, Т. А. "House, bread, land as attributes of holiness in the rites of sending off to the army." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.075.

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статья посвящена одному из наиболее важных событий в жизни русской семьи – проводам новобранцев в армию. Естественный страх за их жизнь и здоровье диктовал привлечение всех как сугубо церковно-христианских способов их защиты, так и православно-неканонических актов. В результате сложилась определенная культура проводов, элементы которой могли меняться со временем. Эта культура функционировала во множестве локальных вариантов. Отличия могли касаться как отдельных актов, так и используемой атрибутики. Основным функциональным назначением всех действий было обеспечение благополучного возвращения со
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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur
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