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1

Prache, Denys. Saints et saintes de France. [Paris]: Hatier, 1988.

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2

Eno, Robert B. Saint Augustine and the saints. [Villanova, Pa.]: Villanova University Press, 1989.

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3

King, Ursula. Christian mystics: The spiritual heart of the Christian tradition. London: B.T. Batsford, 1998.

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4

Jones, Alison. Saints. Edinburgh: Chambers, 1992.

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5

Watkin, E. I. Neglected saints. San Francisco: Ignatius Press, 1994.

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6

McElwaine, Helms Hal, ed. Saints alive. Orleans, Mass: Paraclete Press, 1985.

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7

Hallam, Elizabeth M. Saints: Over 150 patrons saints for today. London: Weidenfeld and Nicolson, 1994.

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8

Rosemary, Rogers, ed. Saints preserve us! London: Robson, 1995.

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9

Reilly, Robert T. Irish saints. New York: Gramercy Books, 2002.

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10

S, Baring-Gould, and John Fisher. The Lives of the British Saints: The Saints of Wales, Cornwall and Irish Saints. Whitefish, Montana: Kessinger Publishing, 2005.

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11

Melinos, Manōlēs. Milēsa me ton Hagio Nektario: Synenteuxeis me 30+1 anthrōpous pou ton gnōrisan. Athēna: M. Melinos, 1987.

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12

Melinos, Manōlēs. I͡A︡ govoril so svi͡a︡tym Nektariem: Intervʹi͡u︡ s li͡u︡dʹmi, znavshimi svi͡a︡togo Nektarii͡a︡. [Sergiev Posad]: Svi͡a︡to-Troit͡s︡kai͡a︡ Sergieva Lavra, 1995.

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13

Bausch, William J. An anthology of saints: Official, unofficial, and would-be saints. New London, CT: Twenty-third Publications, 2012.

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14

Morlot, François. La vie des saints et saintes de l'Aube: Dix-huit siècles d'histoire. Troyes: Editions Fates, 1998.

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15

Curran, Bob. Celtic saints. Cardiff: St David's Press, 2007.

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16

Fiey, J. M. Saints syriaques. Princeton, N.J: Darwin Press, 2004.

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17

Chʻoe, Chŏng-gil. Puja sŏngdo kŏji sŏngdo =: Rich Saints poor Saints. Sŏul: Ŭnhye Chʻulpʻansa, 2006.

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18

Jöckle, Clemens. Encyclopedia of saints. London: Alpine Fine Arts Collection, 1995.

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19

Denise, Aigle, ed. Saints orientaux. Paris: De Boccard, 1995.

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20

Hamblenne, Jean-Pierre. Saints et saintes de Belgique au deuxième millénaire. Braine-l'Alleud, Belgique: Altaïr, 2009.

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21

Sanderson, Ruth. Saints: Lives & illuminations. Grand Rapids, Mich: Eerdmans Books for Young Readers, 2003.

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22

Rosemary, Rogers, ed. Saints preserve us!: Everything you need to know about every saint you'll ever need. New York: Random House, 1993.

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23

Ríordáin, John J. Ó. Early Irish saints. Blackrock, Co Dublin: Columba Press, 2001.

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24

Jöckle, Clemens. Encyclopedia of saints. London: Parkgate, 1997.

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25

Elaine, Gill, ed. The Celtic saints. London: Cassell, 2000.

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26

Schmitt, Pantel Pauline, ed. From ancient goddesses to Christian saints. Cambridge, Mass: Belknap Press of Harvard University Press, 1992.

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27

E, Rotelle John, ed. Book of Augustinian saints. Villanova, PA: Augustinian Press, 2000.

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28

Giroux, H. Histoire et miracles de Ste Anne de Beaupré. Montréal: [s.n.], 1986.

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29

Taylor, Thérèse. Bernadette of Lourdes: Her life, death and visions. London: Burns & Oates, 2003.

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30

Daix, Georges. Dictionnaire des saints. Paris: JC Lattès, 1996.

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31

Goodier, Alban. Saints for sinners. San Francisco: Ignatius Press, 1993.

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32

Renouard, Michel. Saints guérisseurs de Bretagne. Rennes: "Ouest-France", 1994.

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33

Hanko, Herman C. Portraits of faithful saints. Grandville, Mich: Reformed Free Pub. Association, 1999.

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34

Lewis, Lionel Smithett. Glastonbury, "the mother of saints": Her saints, A.D.37-1539. Orpington: Research into Host Knowledge Organisation, 1985.

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35

Heffernan, Eileen. 57 stories of saints. 3rd ed. Boston, MA: Pauline Books & Media, 2006.

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36

Heffernan, Eileen. 57 stories of saints. Boston, MA: Pauline Books & Media, 2003.

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37

Milward, Peter. Saints of the English Renaissance. Tokyo: The Renaissance Institute, 2005.

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38

Forristal, Desmond. Colum Cille. Dublin: Veritas Publications, 1997.

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39

Vegetarian Christian Saints. Anjeli Press, 2004.

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40

Saint Augustine and the Saints. Villanova Univ Augustinian, 1989.

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41

Rubin, Miri. Cults of Saints. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.006.

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The cult of saints in the Middle Ages is considered here through the operation of gender. Gender is shown to be have determined who was considered a saint, how holiness was pursued by individuals, described in hagiography, remembered, and approached. Early Christian communities admired heroic martyrdom in men and women, but medieval religious institutions offered men many more opportunities to develop saintly reputations: as bishops, hermits, and missionaries. With the growth of towns after the year 1100, niches developed for collective as well as individual holy lives for men and women, in households and neighborhoods; friars often appreciated and encouraged such lives, sometimes committing them to hagiography. Such writing about saints was a prolific genre, alongside the pilgrimage travelogue and miracles worked by saints at shrines. Gender, wealth and status determined the chances to encounter saints through pilgrimage, to possess hagiography, and to use material objects in devotion.
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42

Vie de saints d'Angleterre et d'ailleurs. Turnhout: Brepols, 2003.

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43

Somehow Saints. Prospect Park Books, LLC, 2020.

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44

Somehow Saints. Prospect Park Books, LLC, 2020.

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45

Saints. Weidenfeld Nicolson Illustrated, 1994.

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46

Catherine of Siena (Outstanding Christian Thinkers). Cassell Academic, 1999.

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47

Hagiographie médiévale: Vies de saints d'Angleterre et d'ailleurs. Turnhout: Brepols·, 2003.

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48

Bower, Scot, and Linda Baker Smith. Saints. Augsburg Fortress, Publishers, 2019.

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49

Saints. London: Hutchinson, 1987.

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50

Christian mystics: The spiritual heart of the Christian tradition. New York: Simon & Schuster Editions, 1998.

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