Academic literature on the topic 'Christian Separatist Church Society'

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Journal articles on the topic "Christian Separatist Church Society"

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Maryukhno, N. "VAN PROKHANOV’S CRITICISM OF THE MOSCOW CAESAROPAPISM." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, no. 1 (2021): 119–29. http://dx.doi.org/10.31548/hspedagog2021.01.119.

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The article examines the socio-political theology of Ivan Prokhanov as a prominent Russian religious and social figure of the early twentieth century, chairman of the All-Russian Union of Evangelical Christians. His critique of the сaesaropapism as structure in the Russian state-church relations of the imperial period is studied. It is proved that Ivan Prokhanov sharply denounced the negative manifestations of caesaropapism, and above all the resistance of the Russian Orthodox Church to constructive reform in accordance with Christian evangelical values. The positions on the church-religious l
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Sinuraya, Alosius Des Afriando. "Gereja di Ruang Publik Indonesia Berdasarkan Pemikiran A.A. Yewangoe." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 9, no. 2 (2025): 823–42. https://doi.org/10.30648/dun.v9i2.1505.

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Abstract. A.A. Yewangoe through his thoughts can be said to be a theo-nationalist figure because of his ability to integrate Christian teachings with the socio-cultural context of Indonesia in an effort to build a just and dignified democratic society. In this regard, this study focuses on Yewangoe's intellectual, theological, and ecclesiological analysis in responding to social, political, and democratic issues in Indonesia. Emphasis is placed on how Yewangoe integrates Christian teachings with Indonesian socio-cultural values to create a democratic society. Yewangoe emphasizes that the churc
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Mellquist Lehto, Heather. "Designing Secularity at Sarang Church." Journal of Korean Studies 25, no. 2 (2020): 429–54. http://dx.doi.org/10.1215/07311613-8552071.

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Abstract The Sarang Global Ministry Center (SGMC) in Seoul, South Korea, is well known for its architectural design and for several controversies surrounding its construction. The SGMC does not have conventional Christian architectural features, such as a steeple or stone facade; instead, the church resembles a luxury department store. Reactions to this building have been mixed, reflecting differing opinions about Christianity in South Korea. Some value the fact that the building’s aesthetics blend Christian activities with everyday life outside the church. Others criticize the building’s corp
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Harding, Tobias. "Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity." Culture Unbound 11, no. 2 (2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.

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Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sw
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Laforteza, Elaine. "Separation of Church from State? Secular Somatechnologies of Governmentality and Pedagogy." Somatechnics 6, no. 1 (2016): 40–55. http://dx.doi.org/10.3366/soma.2016.0173.

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This paper examines how two secular nation-states, such as Australia and the Philippines, connect through their shared practice of secularism as Christianity. Through this, the paper argues that secularism in these contexts enables a Christian framework in which ‘mainstreaming’ Muslims becomes a paramount technique in fostering bilateral relations and (trans)national security. In focus is the Basic Education Assistance for Mindanao project, which Australia and the Philippines have established as a pedagogical tool for including Muslim-Filipinos within ‘secular’ society.
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Horpynchenko, Inna. "The Church Renewal Movement in Ukraine: Based on the Materials of the Kharkiv “Tserkovna Hazeta” (1906)." Kyiv Historical Studies 18, no. 1 (2024): 79–85. http://dx.doi.org/10.28925/2524-0757.2024.19.

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The article describes the church renewal movement, the emergence of which Ukraine at the beginning of the 20th century was a fully natural phenomenon due to the formation of initial liberal processes in society generally caused by the revolution of 1905–1907. It is shown that, not being national-liberation movement, the renewal movement was ideologically based in many respects on the principles of the functioning of the old Orthodox Church in Ukraine (Kyiv Metropolis), which was absorbed by the Moscow Patriarchate in 1686. The move was, in particular, about the independence of the church from
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Ivanov, Andrey A. "Topics of Russian Nationalism in Ecclesiastic Journalism in the Second Half of the 19th and the Beginning of the 20th Century." Almanac “Essays on Conservatism” 102 (March 1, 2020): 176–96. http://dx.doi.org/10.24030/24092517-2020-0-1-176-196.

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The article deals with the attitude of the orthodox ecclesiastic authors of the second half of the 19th and the beginning of the 20th century (clergy, theologians, journalists) toward such phenomenon of the social and political life of Russian society as nationalism. On the basis of articles and sermons published in eparchial media outlets, religious journals, newspapers and individual brochures, the article reconstructs and analyzes the insights of ecclesiastic journalists in the problem of relationship in Orthodox Christianity between the universal and the national; their ideas of nation and
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Witte Jr, John, and Harold Berman. "Christianity and Law in the Enlightenment." Australian Journal of Law and Religion 4 (2024): 101–14. http://dx.doi.org/10.55803/x025u.

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The European and American Enlightenment movements of 1688 to 1815 transformed the Western legal tradition, notably in areas of constitutional law, criminal law, private law, legal and political theory, and legal education. Particularly the American and French Revolutions effected massive and sometimes violent changes to traditional patterns of law, politics, and society — separating church and state and placing a new premium on democratic rule of law by the general will and public opinion. These legal reforms were grounded in part in new Enlightenment liberal beliefs in deism, rationalism, ind
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Pieniężny, Dawid. "From Love to Hate: The Catholic Church in Poland in the Public Opinion." Historia i Polityka, no. 50 (57) (September 30, 2024): 73–84. http://dx.doi.org/10.12775/hip.2024.031.

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Poland is a country that is still considered Catholic. Faced with a series of image problems of the Catholic Church, this opinion is being increasingly revised. People, especially young people, are increasingly turning away from this centuries-old institution in search of their moral principles. The percentage of Catholics in Poland is decreasing. The author of the study decided to find out: (1) What do Poles think of the Catholic Church today?; (2) How do they evaluate the various areas of activity of the Catholic Church in Poland?; (3) Is there a predominant opinion in Polish society about t
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Law, Peter Kwok-Fai. "A Caged Bird in a Communist Pavilion: Chao Tzu-chen and the Remolding of Yenching University’s School of Religion, 1949–1951." Religions 15, no. 8 (2024): 898. http://dx.doi.org/10.3390/rel15080898.

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This article examines church–state relations in the early period of the People’s Republic of China (PRC) by scrutinising the thoughts and the administration of Chao Tzu-chen—a prominent Chinese Christian leader—at Yenching University’s School of Religion and its successor organisation. This article largely relies on the archives of the Hong Kong Sheng Kung Hui, delving into Chao’s psychological conflicts and the role of the Anglican churches in Chao’s plan for the separation of the School of Religion from the university. It argues that Chao Tzu-chen’s self-contradictions in his public versus p
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Dissertations / Theses on the topic "Christian Separatist Church Society"

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Caraher, William R. "Church, society, and the sacred in early christian Greece." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1057071172.

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Wunder, James G. "Biblical basis for redeeming society." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Matthews, C. Jay. "Towards developing a manual to train leaders in faith-based and community-based ministry through the Black Church in comtemporary society." Online full text .pdf document, available to Fuller patrons only, 2003.

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Matthews, C. Jay. "Towards developing a manual to train leaders in faith-based and community-based ministry through the Black Church in contemporary society." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Frappell, Samantha. "Building Jerusalem: Church and society in New South Wales, 1940-1956." Phd thesis, University of Sydney, 1995. http://hdl.handle.net/2123/20499.

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Close, Jennifer M., and n/a. "A Feminist Understanding of Liturgical Art." Griffith University. School of Theology, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060301.141353.

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Among church folk in Australia today, there are concerns that soon ? with the surge of secularism in our society ? there will be no Christian tradition left for their children to inherit. At the same time, there is also a rising desire for spiritual renewal among Australians. It seems that the church and society are worlds apart. It is my contention that feminist liturgical artists are in a unique position to bridge the gap between the church and the world, and to promote the spiritual renewal of both. My task in this thesis is to devise a feminist model of liturgical art practice which is
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Close, Jennifer M. "A Feminist Understanding of Liturgical Art." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/367732.

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Among church folk in Australia today, there are concerns that soon ? with the surge of secularism in our society ? there will be no Christian tradition left for their children to inherit. At the same time, there is also a rising desire for spiritual renewal among Australians. It seems that the church and society are worlds apart. It is my contention that feminist liturgical artists are in a unique position to bridge the gap between the church and the world, and to promote the spiritual renewal of both. My task in this thesis is to devise a feminist model of liturgical art practice which is
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Parker, Linda Mary. "Shell-shocked Prophets : the influence of former Anglican army chaplains on the Church of England and British society in the inter-war years." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4495/.

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The role of Anglican army chaplains in inter-war church and society will be examined and judgements made on the extent to which their ideas and actions were influenced by their war- time experiences, leading to an impact on the inter-war Anglican Church and British society. The extent to which the intervention of the Church of England in social and industrial issues in the inter-war years was shaped by the activities and opinions of former chaplains will be examined using examples such as as in the work of the Industrial Christian Fellowship and Toc H. The significance of former chaplains in r
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Cloete, Rynell Adrianno. "A socio-rhetorical reading of Luke 7:36-50: A contra-cultural view in a patriarchal society." University of the Western Cape, 2017. http://hdl.handle.net/11394/6422.

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Magister Theologiae - MTh<br>A number of biblical scholars have observed that the Bible has been used by dominant groups in certain societies to justify and condone discrimination and oppression. Slavery, colonialism and apartheid are often cited as examples of racial oppression based on particular understandings of the Bible. Some biblical scholars have pointed to the fact that theologians who work in contexts of racially liberated societies, such as South Africa, are slow in recognizing the injustices caused by gender discrimination. Instead, male privilege continues to be upheld parti
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Morawiecki, Jennifer A. "The peculiar mission of christian womanhood : the selection and preparation of women missionaries of the Church of England Zenana Missionary Society, 1880-1920." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262716.

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Books on the topic "Christian Separatist Church Society"

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Clayton, Philip. Transforming Christian theology: For church and society. Fortress Press, 2010.

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Tripp, Fuller, ed. Transforming Christian theology: For church and society. Fortress Press, 2010.

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K, Sng Bobby E., ed. Church and society: Singapore context. Graduates Christian Fellowship, 1989.

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Ike, Obiora F. Church and society in dialogue. Catholic Institute for Development, Justice, and Peace, 1990.

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Torre, Joseph M. de, 1932-, ed. Social morals: The church speaks on society. 2nd ed. Southeast Asian Science Foundation, 1987.

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Oss, A. C. van. Church and society in Spanish America. Aksant, 2003.

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Isaak, Paul John. Religion and society: A Namibian perspective. Out of Africa Publishers, 1997.

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Lindenberg, Adolpho. The free market in a Christian society. St. Antoninus Institute for Catholic Education in Business, 1999.

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Simon, Barrow, and Smith Graeme, eds. Christian mission in Western society: Precedents, perspectives, prospects. Churches Together in Britain and Ireland, 2001.

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Ryan, Michael D. Solidarity: Christian social teaching & Canadian society. Guided Study Programs in the Catholic Faith, 1986.

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Book chapters on the topic "Christian Separatist Church Society"

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Flechner, Roy. "Irish vernacular law and church law." In Making Laws for a Christian Society. Routledge, 2021. http://dx.doi.org/10.4324/9781351267243-5.

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Nyoyoko, Vincent G. "The Church and Non-Christian Religions in Contemporary Society." In The Harp (Volume 17), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233051-003.

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Sotinel, Claire. "Places of Christian Worship and their Sacralization in Late Antiquity*." In Church and Society in Late Antique Italy and Beyond. Routledge, 2023. http://dx.doi.org/10.4324/9781003420637-12.

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Sotinel, Claire. "The Christian Gift and its Economic Impact in Late Antiquity*." In Church and Society in Late Antique Italy and Beyond. Routledge, 2023. http://dx.doi.org/10.4324/9781003420637-9.

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Chung-Kim, Esther. "Johannes Bugenhagen and Christian III. Reforming Church and Society in Denmark." In Lutheranism and social responsibility. Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.21.

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Borowski, Tomasz. "Armenians and the Christian Society of Famagusta: Evidence from Spatial Analysis." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_9.

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Omotoye, Rotimi Williams, and Elisabeth DeCampos. "The Role of the Christian Church in Building Civil Society in Nigeria." In State Fragility, State Formation, and Human Security in Nigeria. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137006783_8.

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Lewis, Bernard. "Secularism and the Civil Society." In What Went Wrong? Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195144208.003.0006.

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Abstract Secularism in the modern political meaning*—the idea that religion and political authority, church and state are different, and can or should be separated—is, in a profound sense, Christian. Its origins may be traced in the teachings of Christ, confirmed by the experience of the first Christians; its later development was shaped and, in a sense, imposed by the subsequent history of Christendom. The persecutions endured by the early church made it clear that a separation between the two was possible; the persecutions inflicted by later churches persuaded many Christians that such a sep
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Inouye, Melissa Wei-Tsing. "The Parable of the Cursed Chicken (1974–Present)." In China and the True Jesus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190923464.003.0010.

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In the charismatic culture of the True Jesus Church in contemporary China, extraordinary occurrences are expected within the mundane circumstances of modern life. The church community’s claimed access to miraculous power strengthens the legitimacy of church ideology and church government. These charismatic experiences, often framed in reference to the Bible, inject vitality into church members’ shared life and the organizational structures holding them together. At the same time, church leaders attempt to carefully define and regulate charismatic experience in order to preserve community norms
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Cohen, Naomi W. "From Toleration to Freedom." In Jews in Christian America. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195065374.003.0002.

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Abstract Until the French Revolution the identity and status of European Jews remained fixed within a medieval context. The workings of a society where religion mixed freely with the secular and where the primacy of the group eclipsed the individual still underlay both Christian and Jewish perceptions of the Jews. Those notions were part of the cultural baggage of the Jews who landed in the British colonies before 1776. To the Jews, a pre Enlightenment people, the concepts of the individual’s right to freedom of religion and the separation of church and state were at direct variance with their
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Conference papers on the topic "Christian Separatist Church Society"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad
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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv
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MELINTE, Maxim. "The Orthodox Church after the pandemic: communication and language." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v3.21-22-03-2024.p204-212.

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The years 2020-2022 were a special period for the entire world community, especially for representatives of religious communities. If the educational process was adapted to online learning, religious communities faced the problem of divine service in places of worship, as well as communication between believers. Since the term community implies both verbal communion - prayer, moral-spiritual education and charitable actions, as well as non-verbal communion - receiving communion and kissing icons, all of them raised a series of problems, gave birth to restrictions, launched a series of confront
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Djuric, Isidora, Vesna Stojakovic, Snezana Misic, et al. "Church Heritage Multimedia Presentation Case study of the iconostasis as the characteristic art and architectural element of the Christian Orthodox churches." In 37 Education and Research in Computer Aided Architectural Design in Europe and XXIII Iberoamerican Society of Digital Graphics, Joint Conference (N. 1). Editora Blucher, 2019. http://dx.doi.org/10.5151/proceedings-ecaadesigradi2019_421.

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Marsola, Guilherme Henrique, and Liliana Grubel Nogueira. "The Merchant and the Church in the Middle Ages." In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-071.

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Abstract Two realities are intertwined in the context of the Middle Ages: affirmation of the idea of Christianity and the Commercial Revolution. From the middle of the 11th century, the European West presents a process of fragmentation of political power with the rise of the feudal regime, in which local landowners have a higher power than the monarchic authorities (FRANCO JR, 2001), creating a vacuum of political unity and making the Church the only strong and centralized institution in the midst of fragmentation (FOSSIER, POLLY and VAUCHEZ, 2001It is in this context that Christianity takes c
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Chkheidze, Eka. "Where is the Solution in Case of Moral Degradation Acccording to Guram Dochanashvili's Novel "Boulder on Which Once there was a Church"." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9046.

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Guram Dochanashvili's novel "Boulder on Which Once there was a Church"expresses the moral degeneration and spiritual crisis of post-Soviet Georgia in the 90s, which is opposed by the eternal ideals and the phenome­non of faith reflected in art. The novel presents an inner monologue of one person, unworthy (author alter ego). This reality is tragic, because the works depict people desperate for the brutality of the civil war, and the question "Where did it all begin" is constantly heard and repeated like refrain "Where is salvation?" In order to escape from the devaluation of spiritual values a
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Reports on the topic "Christian Separatist Church Society"

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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