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Journal articles on the topic 'Christian Separatist Church Society'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Maryukhno, N. "VAN PROKHANOV’S CRITICISM OF THE MOSCOW CAESAROPAPISM." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, no. 1 (2021): 119–29. http://dx.doi.org/10.31548/hspedagog2021.01.119.

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The article examines the socio-political theology of Ivan Prokhanov as a prominent Russian religious and social figure of the early twentieth century, chairman of the All-Russian Union of Evangelical Christians. His critique of the сaesaropapism as structure in the Russian state-church relations of the imperial period is studied. It is proved that Ivan Prokhanov sharply denounced the negative manifestations of caesaropapism, and above all the resistance of the Russian Orthodox Church to constructive reform in accordance with Christian evangelical values. The positions on the church-religious l

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Sinuraya, Alosius Des Afriando. "Gereja di Ruang Publik Indonesia Berdasarkan Pemikiran A.A. Yewangoe." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 9, no. 2 (2025): 823–42. https://doi.org/10.30648/dun.v9i2.1505.

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Abstract. A.A. Yewangoe through his thoughts can be said to be a theo-nationalist figure because of his ability to integrate Christian teachings with the socio-cultural context of Indonesia in an effort to build a just and dignified democratic society. In this regard, this study focuses on Yewangoe's intellectual, theological, and ecclesiological analysis in responding to social, political, and democratic issues in Indonesia. Emphasis is placed on how Yewangoe integrates Christian teachings with Indonesian socio-cultural values to create a democratic society. Yewangoe emphasizes that the churc

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Mellquist Lehto, Heather. "Designing Secularity at Sarang Church." Journal of Korean Studies 25, no. 2 (2020): 429–54. http://dx.doi.org/10.1215/07311613-8552071.

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Abstract The Sarang Global Ministry Center (SGMC) in Seoul, South Korea, is well known for its architectural design and for several controversies surrounding its construction. The SGMC does not have conventional Christian architectural features, such as a steeple or stone facade; instead, the church resembles a luxury department store. Reactions to this building have been mixed, reflecting differing opinions about Christianity in South Korea. Some value the fact that the building’s aesthetics blend Christian activities with everyday life outside the church. Others criticize the building’s corp

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Harding, Tobias. "Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity." Culture Unbound 11, no. 2 (2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.

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Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sw

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Laforteza, Elaine. "Separation of Church from State? Secular Somatechnologies of Governmentality and Pedagogy." Somatechnics 6, no. 1 (2016): 40–55. http://dx.doi.org/10.3366/soma.2016.0173.

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This paper examines how two secular nation-states, such as Australia and the Philippines, connect through their shared practice of secularism as Christianity. Through this, the paper argues that secularism in these contexts enables a Christian framework in which ‘mainstreaming’ Muslims becomes a paramount technique in fostering bilateral relations and (trans)national security. In focus is the Basic Education Assistance for Mindanao project, which Australia and the Philippines have established as a pedagogical tool for including Muslim-Filipinos within ‘secular’ society.

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Horpynchenko, Inna. "The Church Renewal Movement in Ukraine: Based on the Materials of the Kharkiv “Tserkovna Hazeta” (1906)." Kyiv Historical Studies 18, no. 1 (2024): 79–85. http://dx.doi.org/10.28925/2524-0757.2024.19.

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The article describes the church renewal movement, the emergence of which Ukraine at the beginning of the 20th century was a fully natural phenomenon due to the formation of initial liberal processes in society generally caused by the revolution of 1905–1907. It is shown that, not being national-liberation movement, the renewal movement was ideologically based in many respects on the principles of the functioning of the old Orthodox Church in Ukraine (Kyiv Metropolis), which was absorbed by the Moscow Patriarchate in 1686. The move was, in particular, about the independence of the church from

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Ivanov, Andrey A. "Topics of Russian Nationalism in Ecclesiastic Journalism in the Second Half of the 19th and the Beginning of the 20th Century." Almanac “Essays on Conservatism” 102 (March 1, 2020): 176–96. http://dx.doi.org/10.24030/24092517-2020-0-1-176-196.

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The article deals with the attitude of the orthodox ecclesiastic authors of the second half of the 19th and the beginning of the 20th century (clergy, theologians, journalists) toward such phenomenon of the social and political life of Russian society as nationalism. On the basis of articles and sermons published in eparchial media outlets, religious journals, newspapers and individual brochures, the article reconstructs and analyzes the insights of ecclesiastic journalists in the problem of relationship in Orthodox Christianity between the universal and the national; their ideas of nation and

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Witte Jr, John, and Harold Berman. "Christianity and Law in the Enlightenment." Australian Journal of Law and Religion 4 (2024): 101–14. http://dx.doi.org/10.55803/x025u.

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The European and American Enlightenment movements of 1688 to 1815 transformed the Western legal tradition, notably in areas of constitutional law, criminal law, private law, legal and political theory, and legal education. Particularly the American and French Revolutions effected massive and sometimes violent changes to traditional patterns of law, politics, and society — separating church and state and placing a new premium on democratic rule of law by the general will and public opinion. These legal reforms were grounded in part in new Enlightenment liberal beliefs in deism, rationalism, ind

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Pieniężny, Dawid. "From Love to Hate: The Catholic Church in Poland in the Public Opinion." Historia i Polityka, no. 50 (57) (September 30, 2024): 73–84. http://dx.doi.org/10.12775/hip.2024.031.

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Poland is a country that is still considered Catholic. Faced with a series of image problems of the Catholic Church, this opinion is being increasingly revised. People, especially young people, are increasingly turning away from this centuries-old institution in search of their moral principles. The percentage of Catholics in Poland is decreasing. The author of the study decided to find out: (1) What do Poles think of the Catholic Church today?; (2) How do they evaluate the various areas of activity of the Catholic Church in Poland?; (3) Is there a predominant opinion in Polish society about t

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Law, Peter Kwok-Fai. "A Caged Bird in a Communist Pavilion: Chao Tzu-chen and the Remolding of Yenching University’s School of Religion, 1949–1951." Religions 15, no. 8 (2024): 898. http://dx.doi.org/10.3390/rel15080898.

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This article examines church–state relations in the early period of the People’s Republic of China (PRC) by scrutinising the thoughts and the administration of Chao Tzu-chen—a prominent Chinese Christian leader—at Yenching University’s School of Religion and its successor organisation. This article largely relies on the archives of the Hong Kong Sheng Kung Hui, delving into Chao’s psychological conflicts and the role of the Anglican churches in Chao’s plan for the separation of the School of Religion from the university. It argues that Chao Tzu-chen’s self-contradictions in his public versus p

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Potapenko, Ruslana. "Destructions of the Anti-religious Strategy of the Soviet Period in the Civilization Choice of Ukraine." Ethnic History of European Nations, no. 69 (2023): 111–17. http://dx.doi.org/10.17721/2518-1270.2023.69.13.

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In the conditions of building a Soviet society, the Council of People’s Commissars of the RSFSR adopted a decree on the separation of the church from the state, the school from the church. Since then, the decree has become the basis of legislative acts, which determined the relations between the Soviet authorities and religious associations of Ukraine. Having announced the separation of church and state, the Soviet government gave society/citizens the right to independently choose any religion, or choose none. That is, the attempt to build an atheistic ideology of the USSR began. The decree ca

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Orlov, Maxim. "The reaction of the Russian public to the decree of emperor Nicholas II on religious tolerance (April 17, 1905)." St. Tikhons' University Review 122 (February 28, 2025): 115–30. https://doi.org/10.15382/sturii2025122.115-130.

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On April 17, 1905, Emperor Nicholas II signed a decree "On strengthening the principles of religious tolerance", which became a watershed in the history of the confessional policy of the Russian Empire. The decree did not change the fundamental principles of the Russian Empire, because the Orthodox Church still remained the "dominant" religion. There was a difference in the legal status of non-Orthodox denominations (Catholicism, Protestantism in its various variants) and "non-Believers" (Muslims, Buddhists, animists). At the same time, the decree made significant adjustments to the religious

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Edeh, Paul Ifeanyichukwu. "Marital Separation and The Effects on Child's Development: A Socio- Religious Approach." International Journal of Arts, Humanities and Social Studies(IJAHSS) 3, no. 3 (2021): 23–27. https://doi.org/10.5281/zenodo.5081641.

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The fact that the contemporary society is witnessing much disturbing increase in marital instability characterized with violence to physical and mental separation is no longer in doubt.  Marriage as a divine institution was founded by God on the purpose and principle of fellowship, companionship, procreation and education and training of children for societal progress and well being. Marriage has legal, traditional, cultural and religious affinity and as such is socially viewed as being sacred.  However,  some intellectuals and Christian theologians in their debate  have vi

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Mwangi, Perminus Mburu, Gyang David Pam, and James Nkansah-Obrempong. "The Loss of a Clan: Abandoning Ethos of the East African Revival by the Contemporary Kenyan Christian." European Scientific Journal, ESJ 18, no. 32 (2022): 76. http://dx.doi.org/10.19044/esj.2022.v18n32p76.

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This study investigated two practises of the East African Revival (EAR) movement; the public testimony of one’s salvation and the public confession of all known sins. The study further sought to know the attitude of the contemporary Christian on the same. The study was qualitative in strategy with a phenomenological design. Criterion based purposive sampling was used to select the participants. The tools for gathering data were In-depth interviews, Focus Group Discussions, and Document Review. Thematic Coding Analysis was used to analyse the data. The EDNA model for practical theology was appl

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Witte, John. "The Study of Law and Religion in the United States: An Interim Report." Ecclesiastical Law Journal 14, no. 3 (2012): 327–54. http://dx.doi.org/10.1017/s0956618x12000348.

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The study of law and religion has exploded around the world. This article, prepared in celebration of the silver jubilee of the Ecclesiastical Law Society, traces the development of law and religion study in the United States. Despite its long tradition of strict separation of Church and state, and despite its long allegiance to legal positivism and intellectual secularisation, the United States has emerged as a world leader of the new interdisciplinary field of law and religion. Hundreds of American scholars, from different confessions and professions, are now at work in this field, and two d

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Faxneld, Per. "The Devil is Red: Socialist Satanism in the Nineteenth Century." Numen 60, no. 5-6 (2013): 528–58. http://dx.doi.org/10.1163/15685276-12341294.

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Abstract During the nineteenth century, socialists all over the Western world employed Satan as a symbol of the workers’ emancipation from capitalist tyranny and the toppling of the Christian Church, which they perceived as a protector of this oppressive system. Starting with the English Romantics at the end of the eighteenth century, European radicals developed a discourse of symbolic Satanism, which was put to use by major names in socialism like Godwin, Proudhon, and Bakunin. This shock tactic became especially widespread in turn-of-the-century Sweden, and accordingly the article focuses on

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Ingram, David. "Can Human Rights Be Reconciled with Modern Citizenship? Reconsidering Marx’s Zur Judenfrage Today." Revista Portuguesa de Filosofia 80, no. 1-2 (2024): 435–64. http://dx.doi.org/10.17990/rpf/2024_80_1_0435.

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This essay critically re-examines Marx’s youthful analysis of the separation of church and state and his complex views about the function of rights in the modern state. I argue that Marx’s condemnation of Christian nationalism and endorsement of citizenship for Jews is consistent with his view that the modern, secular state cannot emancipate itself entirely from religiosity, as evidenced by the continuing legacy of nationalism and cultural identity politics today. Although Marx correctly follows Hegel in identifying modernity with a structural differentiation between civil society and state, I

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18

Mačianskaitė, Loreta. "Semiotics of guilt in two Lithuanian literary texts." Sign Systems Studies 31, no. 1 (2003): 163–75. http://dx.doi.org/10.12697/sss.2003.31.1.06.

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The idea of the article was suggested by Lotman’s theory about two basic mechanisms of social behaviour — fear and shame. The presented paper aims at highlighting two other mechanisms of such kind — guilt and repentance. The novella Isaac (1960–61) by Antanas Škėma, the Lithuanian writer in exile, is about a Lithuanian patriot who kills a Jew called Isaac during the years of German occupation. The author’s fundamental conception implies that the real perpetrator of crime is not a separate individual but the crowd representing the values of the society. Škėma’s interpretation of history demysti

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Pshenychnyi, T. "UKRAINIANIZATION OF THE LITURGICAL LIFE IN 1917–1918." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 146 (2020): 63–67. http://dx.doi.org/10.17721/1728-2640.2020.146.11.

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Socio-political transformations caused by the Ukrainian revolution of 1917–1921, made not only political issues relevant but also cultural and even ideological. In the struggle for statehood could not be ignored church problems that became very popular in society not in 1917, but only in 1918. It is this year that the autocephalous movement in the Ukrainian church space of the centre-region, whose members declared their desire to create a Ukrainian Orthodox Church independent of the Russian Orthodox Church, is appearing and actualized. The article reflects the process of Ukrainianization of li

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Kuzmenko, Savva, and Nadiia Tarasova. "THE RIGHTS OF CITIZENS FOR FREEDOM OF PERSONAL CONSCIOUS AND BELIEF IN UKRAINE: CURRENT SITUATION AND RISKS OF CONFLICTS." Almanac of Ukrainian Studies, no. 29 (2021): 102–7. http://dx.doi.org/10.17721/2520-2626/2021.29.14.

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The article analyzes the current situation with enforcement of the right to freedom of personal philosophy and religion of the Ukrainian citizens, which are guaranteed by Article 35 of the Constitution of Ukraine. Based on the analysis of the current legislation of Ukraine and judicial practice, the tendency of the necessity for citizens of Ukraine to appeal to the judiciary to protect their right to freedom philosophy and religion is investigated. These appeals are also closely related to the exercise of citizens' rights to the protection of confidential information about citizens, guaranteed

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McMahone, Marty. "Broadening the Picture of Nineteenth-Century Baptists: How Battles with Catholicism Moved Baptists Toward Separationism." Journal of Law and Religion 25, no. 2 (2009): 453–86. http://dx.doi.org/10.1017/s0748081400001211.

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Discussions about the historical meaning of religious liberty in the United States often generate more heat than light. This has been true in the broad discussion of the meaning of the First Amendment in American life. The debate between “separationists” and “accommodationists” is often contentious and seldom satisfying. Both sides tend to believe that a few choice quotes that seem to disprove the other side's position prove their own. Each side is tempted to miss the more nuanced story that is reflected in the American experience. In recent years, this division has been reflected among those

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Moore, Kathleen. "New Claimants to Religious Tolerance and Protection." American Journal of Islam and Society 6, no. 1 (1989): 135–42. http://dx.doi.org/10.35632/ajis.v6i1.2696.

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IntroductionIn The Myth of the Judeo-Christian Tradition, Arthur A. Cohen questionsthe notion that a "Judeo-Christian" tradition even exists, and suggeststhat it is an invention of twentieth century American politics spawned byefforts to form a cultural consensus and, in the process, homogenize religiousidentification and promote interfaith harmony. The conception of such atradition is, in Cohen's words, " ... mythological or, rather, not preciselymythological but ideological and hence, as in all ideologies, shot throughwith falsification, distortion, and untruth."A political use of the term "

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Moore, Kathleen. "New Claimants to Religious Tolerance and Protection." American Journal of Islam and Society 6, no. 1 (1989): 135–42. http://dx.doi.org/10.35632/ajis.v6i1.2838.

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IntroductionIn The Myth of the Judeo-Christian Tradition, Arthur A. Cohen questionsthe notion that a "Judeo-Christian" tradition even exists, and suggeststhat it is an invention of twentieth century American politics spawned byefforts to form a cultural consensus and, in the process, homogenize religiousidentification and promote interfaith harmony. The conception of such atradition is, in Cohen's words, " ... mythological or, rather, not preciselymythological but ideological and hence, as in all ideologies, shot throughwith falsification, distortion, and untruth."A political use of the term "

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Shaheen, Musbah, Matthew J. Mayhew, and B. Ashley Staples. "StateChurch: Bringing Religion to Public Higher Education." Religions 12, no. 5 (2021): 336. http://dx.doi.org/10.3390/rel12050336.

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Religion undeniably impacts life in modern society in numerous ways. In the U.S., discussions about religion in public life often start at the First Amendment of the U.S. constitution as fundamental to the separation of church and state. Public higher education does not necessarily share established associations with any religion, but is not free from religious influence. Although Christian influences are undeniably present on public campuses, educators hesitate to discuss religion and spirituality due in part to a pedestrian understanding of the establishment clause and epistemologies that ar

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Sharabarina, Evgeniya. "Genesis of Foolishness in the Byzantine Tradition." Ideas and Ideals 14, no. 4-1 (2022): 98–119. http://dx.doi.org/10.17212/2075-0862-2022-14.4.1-98-119.

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In this article, an attempt was made to make a preliminary religious analysis of the phenomenon of foolishness from the perspective of the modern methodology of the Dutch researcher J. Waardenburg. It was noted that earlier in the Russian science of religion, this phenomenon practically did not become an independent object of study. The systematic concept of J. Waardenburg assumes a consistent consideration of religious facts from the perspective of four approaches of equal importance: historical, comparative, contextual and hermeneutic. The collection and primary analysis of empirical data is

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Cvitković, Ivan. "RELIGION IN DEBATES ABOUT THE EUROPEAN IDENTITY." Zbornik radova 17, no. 17 (December 15, 2018): 27–39. http://dx.doi.org/10.51728/issn.2637-1480.2019.17.27.

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A short reflection on the books and publications in which I have already written about religious identities in Europe is presented in the introduction. A situation with religious identities varies from one society to another, from one continent to the other. There are three types of religious identity that dominate in Europe (church, churchless and “distanced“). Have religious identities or their “folklore” aspect become stronger in Bosnia and Herzegovina since the 1990s? Then I come back to the very term and type of identity (acquired, chosen etc.) and their basic sociological characteristics

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Korsgaard, Ove. "Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig." Grundtvig-Studier 55, no. 1 (2004): 34–61. http://dx.doi.org/10.7146/grs.v55i1.16453.

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Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig[From Castigator to Schoolmaster: On Differences between Luther and Grundtvig]By Ove KorsgaardIs Grundtvig’s thinking to be perceived as a genuine appropriation and continuation of Luther’s? Or is it rather to be perceived as a renegotiation of Luther’s thought? Regin Prenter, Christian Thodberg and Svend Bjerg maintain three different positions on the question of the relationship between Luther’s and Grundtvig’s theological thinking. With Prenter, a tight connection is tied. With Thodberg it is “both...and”. With Bjerg th

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Reinke, Tony. "God, Technology, and the Christian Life." Perspectives on Science and Christian Faith 75, no. 1 (2023): 74–75. http://dx.doi.org/10.56315/pscf3-23reinke.

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GOD, TECHNOLOGY, AND THE CHRISTIAN LIFE by Tony Reinke. Wheaton, IL: Crossway, 2022. 320 pages. Paperback; $21.99. ISBN: 9781433578274. *The ASA has long opposed the myth that science and Christian faith are incompatible. Nevertheless, ASA members differ on all sorts of issues. With little consensus on biblical eschatology, the greatest differences may be on issues related to the future. If so, then Tony Reinke's God, Technology, and the Christian Life is sure to be thought provoking, for its focus is the ongoing explosion in scientific knowledge and its applications. *Reinke, a journalist and

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Hanc, Ovidiu. "Secularism and the Church A Case Study on the Church in Romania." DIALOGO 9, no. 1 (2022): 105–14. http://dx.doi.org/10.51917/dialogo.2022.9.1.8.

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"Today's society is an increasingly secular society. Secularisation implies the eradication of the religious dimension at both individual and social levels. Secularism, however, does not remain an abstract philosophical concept, but one which permeates the entire society. Society is not a morally abstract entity, therefore the conflict between secularism and the Church is inevitable. In this paper we will examine not only how this trend is seen in relation to the Christian Church in general, but also how this relationship takes place in the context of the Christian Church in Romania. Although

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Sitompul, Baginda, Aknes Tiorida Purba, Nunut Hutabarat, and Michael Simanjuntak. "Implementation of Christian Education in Early Congregations in the Church: Its Relevance to the Era of Society 5.0 and Christian Learned Wisdom." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 4, no. 2 (2023): 853–58. http://dx.doi.org/10.62775/edukasia.v4i2.362.

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The implementation of Christian Religious Education in the context of the church, related to the Christian Religious Education of the early church in the Bible, although there are changes regarding the implementation of Christian Religious Education technically, but the principle of Christian Religious Education in the early church remains a reference Christian Religious Education of the current church, for this research discusses the implementation of Christian Religious Education in the early congregations of the church and its relevance to the era of Society 5.0, as well as the importance o

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Ščavinskas, Marius. "The pattem of the conquest of the Polabian Slavs and Western Baltic lands from the point of view of Christianization of the Baltic tribes." Lietuvos istorijos studijos 25 (June 28, 2010): 9–24. http://dx.doi.org/10.15388/lis.2010.36764.

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In the article there is the comparison of the pattern of the conquest of the Polabian tribes (including Polish Pomeranian areas) to that one of the Western Baltic tribes. Chronologically the conquest of the Polabian Slavic lands began already during the period of the first dynasty of Otton-Liudolfings (the first half of the 10th century), but the occupation itself, however, was over only in the middle of the 12th century. The lands of the Polabian Slavs were the target of occupation not only for the Saxons, but for Denmark and Poland as well (11th-12th centuries). Poland targeted all its energ

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Kamczyk, Wojciech. "Miejsce i rola wspólnoty monastycznej w Kościele według św. Augustyna." Vox Patrum 70 (December 12, 2018): 151–69. http://dx.doi.org/10.31743/vp.3202.

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The monastic movement among Christians appeared rather spontaneously and initially it did not have any community dimension. When it began to take organized forms it encountered a wide variety of responses from other Christians, from some admiration to critique. The article attempts to answer the question of the meaning and the role of monastic communities towards the Church according to St. Augustine. It presents, how the Bishop of Hippo perceived the purpose of separating the communicty from society, and to what extent he was aware of the value of the involvement of monks in the life of the

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Echert, Michail Iulian. "The Paradox of being Christian in Globalized Society." DIALOG TEOLOGIC XXIV, no. 48 (2021): 68–77. http://dx.doi.org/10.53438/tsam7898.

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Globalization, a phenomenon that initially manifested itself on the economic level, then on the social and cultural one, contributed decisively to the formation of this consciousness by bringing states closer together and strengthening their relations. Thus, we are dealing with an increase in interdependence, of the interaction between peoples around the world (economic, financial, military, tourism, educational) which has subsequently evolved into an accentuated interdependence between people. The Church is called to watch over these problems and to help the states, through the light of the g

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Sabhana, Ana. "CIVIL SOCIETY DAN STABILITAS SOSIAL." Politeia: Jurnal Ilmu Politik 12, no. 2 (2020): 62–79. http://dx.doi.org/10.32734/politeia.v12i2.4183.

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This paper discusses the problem of intolerance that still occurs in Indonesia, one of which is the rejection of the establishment of places of worship. The Karo Protestant Batak Church (GBKP) does not have a permit to build a house of worship, so the surrounding community rejects the building. This paper focus on the strategy undertaken by the Inter-Community Forum (FLO) in resolving the GBKP establishment case, as well as the obstacles that occurred in resolving the GBKP case in 2016 in Tanjung Barat, South Jakarta. This study uses qualitative research methods with analysis and in-depth unde

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JUDAH KAPANGA MWABONJE. "Can Church Conflict Inhibit Moral Development and Christian Formation? A Study of Emmanuel Church Kengeleni, Diocese of Mombasa in the Anglican Church of Kenya." Kabarak Journal of Research & Innovation 8, no. 1 (2019): 8–17. http://dx.doi.org/10.58216/kjri.v8i1.115.

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The study set out to examine the impact of church conflict on moral development and Christian formation with a special reference to Emmanuel Church Kengeleni (ECK), Diocese of Mombasa in the Anglican Church of Kenya (ACK) between 2000 -2010.Â The relationship between the leadership of Emmanuel church and the Freretown Community has changed a lot over the years.Â There has been conflict in the church between the Freretown community (whose majority are Christians and members of the Anglican Church) and the leadership of the church. This contestation has manifested in both internal leadership wra

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Adelia Tamo Ina and Malik Bambangan. "Pengaruh Reformasi Martin Luther Terhadap Gereja dan Dunia Kristen." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 1 (2024): 188–202. https://doi.org/10.55606/jutipa.v3i1.450.

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The Reformation led by Martin Luther in the 16th century was one of the most influential events in the history of the church and the Christian world. This research aims to analyze the impact of Martin Luther’s Reformation on the church and the Christian world as a whole. Luther, through his 95 Theses, challenged the authority of the Catholic Church, particularly regarding the sale of indulgences, and emphasized the doctrines of salvation by faith alone (sola fide) and the authority of Scripture alone (sola scriptura). The result of this movement was the emergence of Protestant Christian denomi

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Nikolajsen, Jeppe Bach. "Christian Ethics, Public Debate, and Pluralistic Society." International Journal of Public Theology 14, no. 1 (2020): 5–23. http://dx.doi.org/10.1163/15697320-12341598.

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Abstract In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same

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Andrei, Constantin. "The training of the religion teacher." Technium Social Sciences Journal 40 (February 8, 2023): 409–15. http://dx.doi.org/10.47577/tssj.v40i1.8304.

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The most complete knowledge of the situation of the Christian family today and the deeper understanding of its spiritual vocation in the Church and society are imposed as two fundamental coordinates of the teacher of religion. This fact evokes the need for faithfulness and discernment for the faith of every Christian, as well as his need to face the complex reality of today's society. Respecting the missionary principles of the Church and those of general pedagogy, the religion teacher has several pedagogical roles. The continuous formation of educators who teach religion in schools foresees a

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Dávila, María Teresa. "Building a Church of Liberation: Orthopraxis as the Public Shape of the Church’s Common Good." Journal of the Society of Christian Ethics 42, no. 2 (2022): 265–72. http://dx.doi.org/10.5840/jsce2022/2023422104.

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Examining the ethics of the church as an institution necessarily asks what can serve as criteria or ultimate aims for the functioning of institutions responsible for nourishing and supporting Christian witness in society. For liberation theology and ethics, orthopraxis—righteousness in the practices both within and outside the church for the sake of becoming the church of the poor—becomes such criteria. Becoming a church of liberation, the church of the poor, allows us to evaluate the church as an institution or polis with a particular common good that ought to be shaped for and put at the ser

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Mambo, Alice W. "Understanding Developmental Characteristics of a Child in Christian Faith among Sunday-School Children in Kenya." IRA International Journal of Education and Multidisciplinary Studies 14, no. 3 (2019): 54. http://dx.doi.org/10.21013/jems.v14.n3.p3.

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<p>This paper extensively presents the theme of Christian education with a focus on the Sunday school children in Kenya. The author reviews the developmental stage characteristics of the Sunday school children of the Anglican Church to express the aspect of child Christian education in the contemporary society. While Parents are entrusted with the primary responsibility of nurturing, shaping, training and equipping their children to be God-honoring, obedient, and productive members in society; this responsibility in the modern society has been passed on to secular surrogates who do the e

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Alekseev, Sergei Valer'evich, Evgenii Vladislavovich Semenov, and Kirill Dmitrievich Skutin. "Christian Church as a socio-political institution." Политика и Общество, no. 3 (March 2024): 77–89. http://dx.doi.org/10.7256/2454-0684.2024.3.71805.

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The article examines the specifics of the church's participation in socio-political life in the context of historical and institutional approaches. The main purpose of the article is to argue that church is not only a social, but also a socio-political institution. It is emphasized that church, being a spiritual institution, has a significant impact on the development of legislative initiatives, moral values of society and political processes, as well as represents a moral authority for the faithful flock, while supporting or opposing certain decisions. Various types of interactions between st

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Amadi-Nche, Church-Hill. "The roles of Christian parents and the church in sustaining morality among youth in a post-modern age." Tropical Journal of Arts and Humanities 4, no. 2 (2022): 43–48. http://dx.doi.org/10.47524/tjah.v4i2.44.

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The 21st Century Christian parents, the church, government and the society is faced with lots of challenges. One of such prevailing challenges is the issue of moral decadence among the youth. The effects of moral decadence as observed in recent times are increase in societal vices such as armed robbery, prostitution, drug trafficking, cyber-crime, e-smoking, fraud, banditry, kidnapping etc. These effects associated with the age of technological advancement have continued to impinge on the development of the Nigerian nation. Thus, this paper centres on the roles of Christian parents and the chu

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Wilhelmus, Ola Rongan, and Yulius Suparlis. "PERSEPSI PENGURUS LINGKUNGAN STASI SANTA MARIA RATU DAMAI SLAHUNG PONOROGO TENTANG HAKEKAT LINGKUNGAN." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 2 (2023): 48–65. http://dx.doi.org/10.34150/jpak.v23i2.515.

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Basic Christian Community is a way of life for the Church of Christ's disciples in society. The community is present in the midst of society to live out and proclaim the Gospel of Christ for families and society through fellowship, worship, preaching, witnessing and community service. Many members and administrators of the community do not understand and appreciate well and deeply the nature of the Basic Christian Community. The research was conducted with the aim of analyzing the understanding of Basic Christian Community administrators regarding the nature of the community. The research was

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Ermolaeva, Ekaterina, and Aleksandr Gruzdev. "Christian Church in the movement for democracy in the Republic of Korea (1960s – 1970s)." Genesis: исторические исследования, no. 3 (March 2021): 24–36. http://dx.doi.org/10.25136/2409-868x.2021.3.35293.

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The Republic of Korea underwent intensive industrialization in the 1960s &ndash; 1970s, followed by a range of sociocultural transformations. The society suffered changes, and the fact that the government restricted freedom in sociopolitical environment and undertook unpopular economic decisions made this process even more painful. This led to the formation of civil opposition. The composition of the participants in the movement against the dictatorship was diverse, and all of them to one or another extent infringed on their rights. An interesting nuance of the movement for democracy in So

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Kharkovshchenko, Yevhen. "BIBLICAL IMAGES AND CHRISTIAN CHURCH WOMEN'S MINISTRATION." Sophia. Human and Religious Studies Bulletin 14, no. 2 (2019): 30–34. http://dx.doi.org/10.17721/sophia.2019.14.7.

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The article analyzes the medieval interpretations of biblical images of Sophia of the Wisdom of God, Eve, Virgin Mary. Their role of women's inclusion in the social order of the Western European Medieval Society in the religious-cultural model is considered. The activity of women in religion, politics and science has been steadily increasing, but the society, at least in modern times, continues to broadcast ideas about the woman which are most clear and in detailed in the religious and cultural heritage of Christianity. They all relate to those ideas that contend with the idea of a woman's low

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Patrin, Vyacheslav. "Non-Church Religious Majority As a Problem of the Modern Orthodox Church: Socio-Philosophical Aspect." Logos et Praxis, no. 3 (December 2021): 27–31. http://dx.doi.org/10.15688/lp.jvolsu.2021.3.3.

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The article is devoted to the actual problem for the Russian Orthodox Church related to the new phenomenon in the history of the Church – the non-church religious majority consisting of people baptized in the Orthodox Church but practically not identifying themselves with the Church and even opposing themselves to it. This phenomenon characterizes our society as post-secular which religiosity was separated from the main religious institutions and became an individual project that everyone realizes independently, using what traditional religious institutions give, for example Baptism, but maint

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Macek, Ondřej. "„Ať přijdou, aby se můj dům naplnil“ (L 14,23): Kostel jako šance." TEOLOGICKÁ REFLEXE 27, no. 1 (2021): 20–29. http://dx.doi.org/10.14712/27880796.2021.1.2.

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“Make them come in, so that my house may be filled” (Lk 14:23): Church building as a chance Church pedagogy aims at acquainting various groups of people (respecting their ages or interests) with the inside of the church by means of holistic and experiential learning. Other aims include: Perceiving the church as a place for religious studies; enabling people enter into dialogue with the religious tradition through the church building, through meetings in it and through experience; teaching the Christian alphabet by reading the church inside; discovering the church using all senses; making onese

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Bulyha, Iryna. "Christian denominations of Volyn region in the conditions of transformation of modern Ukrainian society." Religious Freedom, no. 20 (March 7, 2017): 82–84. http://dx.doi.org/10.32420/rs.2017.20.868.

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The social transformations taking place today in Ukraine are accompanied by the intensive development of denominations, among which in the Volyn region championship holds Christian in their kind - Orthodox (Ukrainian Orthodox Church of the Moscow Patriarchate, Ukrainian Orthodox Church of Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church, independent Orthodox communities ), Protestant (Baptists, Pentecostals, Adventists, Jehovah's Witnesses and others), Catholic (Roman Catholic Church, Ukrainian Greek-Catholic Church) community.

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Mcfayden, Kenneth J. "Book Review: Transforming Christian Theology: For Church and Society." Interpretation: A Journal of Bible and Theology 65, no. 3 (2011): 319. http://dx.doi.org/10.1177/002096431106500332.

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Apyewen, Ande Utensati, Dantani Weyi Nuhu, and Joseph Josephine. "Prosperity Gospel: Effects on Nigerian Christian Church and Society." International Journal of Social Science and Human Research 05, no. 04 (2022): 1500–1505. https://doi.org/10.5281/zenodo.6479183.

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The paper examines effects of prosperity gospel on contemporary Nigerian Christian church and society. It discussed its historical origin and noted that it was birthed in USA and since the seventies now spreading among Nigerian Christian churches and society like corona virus. The study used historical and descriptive methods in its analysis. It discovered that most prosperity teachings are misused, thus, giving a false impression and interpretation about what the Bible really teaches. Finding revealed that, prosperity teachings in a way gives one a sense of hope, direction and reassurance tha

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